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Ekagei kaema (polyandry) – a way of life in the Kandyan highlands

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by Jayantha Perera

Hingula is a small bazaar 60 miles from Colombo on the Colombo-Kandy Road. A narrow, tarred road starts from there, and a signboard says, ‘To Aluth Nuwara Devalayala.’ The logo of the Archaeological Department on the signboard indicates the devalaya (temple) is a state-protected archaeological site.

The temple is about two miles from the bazaar. The road winds through a breathtaking vista of green rice terraces cascading from low hills to narrow lowlands. The rice terraces, like thin carpets with precise lengths and widths, create a mesmerising sight. Large Mara (Samanea saman) trees and patches of tall teak trees provide shade to pedestrians. A rubber plantation and tiny homesteads with arecanut palms interspersed with clove gardens, fruit trees, and pepper vines displaying vibrant colours in sunlight. The winding road takes a right turn by a large open hut. It goes over the shoe bridge that spans a dry stream bed before arriving at the Devalgama Junction. There are several kiosks, and one of them is a tea boutique where old men read newspapers and chit-chat without any hurry to leave. My research assistant, the jeep driver, and I entered the kiosk and ordered tea with seen banis (a small round bun with melted sugar).

Our arrival at the village was met with a palpable sense of caution. This initial reaction is significant, reflecting the villagers’ wariness towards outsiders. Those at the kiosk, though initially reluctant to engage in conversation, studied our Mitsubishi Jeep with a mix of suspicion and curiosity. A man, perhaps the boldest among them, asked, “Policye mahathwaruda?” (Are you Police officers?) I reassured them that we were not and explained our plan to study the cooperative aspects of farming, particularly in rice farming and irrigation water management. However, they quickly dispersed, leaving the tea kiosk empty.

We visited the temple and worshipped the Dadimunda Deiyo (God). When we came out of the temple, Kapu Mahaththaya (the lay official of the temple) was waiting for us. He was a charming middle-aged man with a friendly smile. He had received a message from the Government Agent of Kegalle District that a team of researchers from Colombo was coming to Devalgama. He invited us for lunch at his aunt’s house. The house was an old waluwwa (mansion). Old paintings and photographs covered the walls of the large dining room. Two giant elephant tusks mounted on two mahogany blocks stood at the entrance.

I told Kapu Mahattaya we were looking for a hamlet to research the cooperative aspects of farming. He recommended Devith hamlet. I asked him to help us find a place to stay for a few months. He said residents might refuse to keep three young men in their homes. He advised us to remain where caste does not hamper our work.

Kapu Mahattaya informed us he owns a hut in a rice field. His wage workers seasonally stay there. The hut has a cement floor and a thatched roof. Two large windows open to the rice fields, bringing in sunlight and a cooling breeze. The two windows and the only door can be locked from inside. He showed us a shallow well just by the rice fields. There is a small toilet behind the house. He promised to find a woman to cook our meals.

We walked to the rice fields behind the house. The closest mountain formed a horseshoe with a small flat area in the middle for a pathaha (pond). A natural spring from a mountain watered it. Local legends say Dadimunda Deiyo caused a water spring to send water to the pond by striking the ground with his staff. We could see the mist gradually covering the hilltops and felt cold.

Kapu Mahattaya walked with us to meet an old woman. She agreed to cook our meals and told us to come to her hut for lunch and dinner. She wanted us to buy rice, vegetables, curry and chilli powder, salt, cooking oil, and coconuts from a nearby boutique. She told us we should have lunch before noon and dinner by 5.30 pm. We gave her Rs. 100 as an advance, which she happily accepted.

We unloaded our bags and sent the ARTI jeep back to Colombo. Kapu Mahattaya visited us in the evening. I told him we were happy to stay in the hut and thanked him for his generosity. When I asked him how to lock the hut from the outside, he promised to buy a padlock and a hasp from Hingula. He took us to the boutique behind the hut and introduced us to its owner and his wife. They offered us tea and hulang viscothu (air biscuits). We bought five pounds of rice, eggs, a packet of curry powder, salt, coconuts, vegetables, and a bottle of cooking oil from the boutique and delivered them to our cook. She cooked rice and a brinjal curry and prepared pol sambal for dinner.

We had kimbula banis (flat, hard buns) and sweetened plain tea for breakfast at the kadey. We then visited a randomly selected few houses, introduced ourselves, and explained why we stayed in the village. The villagers were cordial and particularly interested in our caste, marital status, and employment. This interest in our personal information is significant as it underscores the importance of social status and personal history in the community. An old man told us that there were two unresolved murder cases in the village. He wondered whether we were CID (police intelligence) officers who wanted to reopen the murder investigations.

Our interaction with villagers improved when Kanthi joined us as a field assistant. She was a Kapu Mahattaya’s relative. She was in her late thirties, divorced, and came from a pelanthiya (high social status group) in a nearby hamlet. She graduated from Peradeniya University with a degree in economics and worked as a research assistant in a development project. While in Kandy, she married a colleague against her parents’ advice. They ostracised her from the family for marrying an outsider. The marriage failed in two years, and she returned to her parents.

Kanthi introduced villagers to us, paying attention to their caste, class, and employment status. First, she introduced us to three feudal pelanthiya families who owned most of the village land. Kapu Mahattaya’s family was one of them. Then she introduced us to several goigama (cultivator caste) middle-class families. Some owned small pieces of land, and others were tenants. Kanthi took us to high-caste and goigama families before visiting achari (blacksmith) and vahumpura (potter) families. They were service castes who played an essential role in the temple’s festivals. Some of them cultivated temple land on lease and performed temple duties.

The villagers considered Kanthi to be a reliable person. They were happy to talk to us when she was with us. At our initial interviews, Kanthi answered the questions before the villagers answered them! She was a walking databank. Villagers checked their facts and numbers with her before answering our questions. They respected her because of her work to educate poor children and her readiness to help them regardless of their caste or class. After her father’s death, she became the de facto chief of her family. She managed rice and other crop cultivation on her ancestral lands.

Kanthi stayed with us for fieldwork from 9 am to 5.30 pm. She never visited us at our hut or invited us home. She preferred to discuss fieldwork arrangements at the tea boutique before the villagers. However, after two weeks, the villagers lost interest in our work and did not linger to listen to our discussions.

Kanthi taught us the structure of the village community and how economic, social, and political alliances overlap. She explained how pelantiyas go up and down in the social status ladder mainly because of debt, litigation, and gambling. I was interested in studying Kandyan marriage alliances such as diga (virilocal) and binna (matrilocal) and inheritance customs. However, she was reluctant to discuss issues with me because she did not want to reveal family tensions over inheritance in the context of her divorce.

One day, Kanthi brought a large cane basket of food. Her family had returned from a wedding and brought lots of food; she got a portion for us. While enjoying the food at the tea kiosk, she introduced us to a young man named Vijay. Vijay lived in Colombo, where he had a motorcycle business. Later, I asked Kanthi about him. She smiled and told me he visited his home only once a month. He was a married man, and his wife lived in the hamlet. Then she said Vijay and his brother, Ratne, shared one wife. It was a polyandrous marital arrangement known as ‘ekgei kanawa’ (eat and live together as one household). The three – Vijay, Ratne, and their wife, Kumari – maintained one household.

Kanthi was an excellent storyteller. One day she delved into the ekgei kaema institution in detail. Kumari was her friend and shared her secrets with her. As I was not a member of the village community, Kanthi did not mind telling me what she knew. Although Kumari was married to the two brothers, her favourite was Ratne, a farmer who lived in the village. Vijay wanted to keep Kumari from his elder brother, Ratne. He yielded to his parents’ pressure and agreed to share Kumari with Ratne in one household. The parents of Vijay and Ratne owned a large tract of ancestral land. They wanted to keep it from fragmenting through inheritance and succession. Their strategy was to get a ‘common’ wife for the two brothers and accept their ‘common’ children as heirs to the ancestral estate.

Vijay wanted to sell his property share to raise money and start a business in Kegalle. But his father opposed the proposal and told him to live with his brother and Kumari or leave the family. Vijay hesitated and then agreed to keep a joint household with his brother and Kumari. Kumari’s parents told her to marry Ratne and later insisted that she accept Vijay as her co-husband. She did not refuse because she knew her parents were keen to improve their social and economic status by having access to the large rice field jointly owned by Vijay and Ratne.

The two brothers informed Kumari in advance of their sleeping plans with her. Vijay and Ratne had no problem in this regard, as Vijay lived outside the village. Ratne and Kumari had lived a happy family life. Vijay’s monthly conjugal access to Kumari for a day or two did not disturb their peace at home. Soon, Vijay became a drunkard. When he returned home for a few days, he went out with his friends to Hingula and returned home after midnight. Ratne respected the ekgei kaema arrangement and always found an excuse to leave home when Vijay came home. Ratne was worried about Kumari, as, on several occasions, Vijay had assaulted her.

Kanthi explained the root cause of the new tension at Kumari’s house. Ratne wanted a child, but Vijay did not. Vijay feared that Ratne might impregnate Kumari as they were usually together. Ratne was willing to suspend his access to his wife for a month or more so that Vijay could impregnate Kumari, but on one condition—the next child had to be his. Kanthi said the proposal was risky and was against tradition. The children of a household that followed ekgei kaema rules were considered ‘common’ children of co-husbands, making them co-heirs to their parent’s property.

Knowing a child’s biological father might encourage the co-father to ill-treat the child. Also, if Vijay or Ratne were infertile, the proposed arrangement would not work. Such tensions would destroy the ekgei kana marriage, affecting the undivided property. Ratne was willing to treat Vijay’s child as his own if Ratne failed to beget an heir. Vijay was resentful of such arrangements and thought Kumari was behind such proposals. Kanthi worried that one day, the two brothers would resort to violence to resolve their relationship with Kumari, who had no voice in the proposals and negotiations.

Kanthi knew several other families that followed the ekgei kana arrangement. Tensions it could generate over children, spouses, and undivided property were usually kept as family secrets and never revealed to outsiders.

Devith hamlet is not an idyllic village community. It always has social tensions arising from caste, class, social status, and social arrangements such as ekgei kaema. People have developed tension management schemes as part of the village social organisation. The critical tension management lever is the rigid caste hierarchy and associated purity or impurity. Another is the belief that the mighty God, Dadimunda, controls the area and keeps an eye on the moral character of the local population. The temple murals depict the God as an elite Kandyan aristocrat. He punishes those who violate norms, customs, and rituals. The belief in fate also plays a crucial role in legitimising the caste hierarchy and managing tensions.

One is born into a low-caste family or lives a comfortable life as a feudal landlord because of past bad or good karma (action). The power of gossip and rumour is more potent than any of the above levers. Kanthi always cautioned me about gossip and rumours. She told me if I had visited her at her home, her neighbours and relatives would have suspected that she had found a lover or a man to marry her. They would have built a ‘reality’ on that assumption as part of the village narrative.



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Indian Ocean Security: Strategies for Sri Lanka             

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During a recent panel discussion titled “Security Environment in the Indo-Pacific and Sri Lankan Diplomacy”, organised by the Embassy of Japan in collaboration with Dr. George I. H. Cooke, Senior Lecturer and initiator of the Awarelogue Initiative, the keynote address was delivered by Prof Ken Jimbo of Kelo University, Japan (Ceylon Today, February 15, 2026).

The report on the above states: “Prof. Jimbo discussed the evolving role of the Indo-Pacific and the emergence of its latest strategic outlook among shifting dynamics.  He highlighted how changing geopolitical realities are reshaping the region’s security architecture and influencing diplomatic priorities”.

“He also addressed Sri Lanka’s position within this evolving framework, emphasising that non-alignment today does not mean isolation, but rather, diversified engagement.     Such an approach, he noted, requires the careful and strategic management of dependencies to preserve national autonomy while maintaining strategic international partnerships” (Ibid).

Despite the fact that Non-Alignment and Neutrality, which incidentally is Sri Lanka’s current Foreign Policy, are often used interchangeably, both do not mean isolation.  Instead, as the report states, it means multi-engagement. Therefore, as Prof. Jimbo states, it is imperative that Sri Lanka manages its relationships strategically if it is to retain its strategic autonomy and preserve its security.  In this regard the Policy of Neutrality offers Rule Based obligations for Sri Lanka to observe, and protection from the Community of Nations to respect the  territorial integrity of Sri Lanka, unlike Non-Alignment.  The Policy of Neutrality served Sri Lanka well, when it declared to stay Neutral on the recent security breakdown between India and Pakistan.

Also participating in the panel discussion was Prof. Terney Pradeep Kumara – Director General of Coast Conservation and Coastal Resources Management, Ministry of Environment and Professor of Oceanography in the University of Ruhuna.

He stated: “In Sri Lanka’s case before speaking of superpower dynamics in the Indo-Pacific, the country must first establish its own identity within the Indian Ocean region given its strategically significant location”.

“He underlined the importance of developing the ‘Sea of Lanka concept’ which extends from the country’s coastline to its 200nauticalmile Exclusive Economic Zone (EEZ). Without firmly establishing this concept, it would be difficult to meaningfully engage with the broader Indian Ocean region”.

“He further stated that the Indian Ocean should be regarded as a zone of peace.     From a defence perspective, Sri Lanka must remain neutral.     However, from a scientific and resource perspective, the country must remain active given its location and the resources available in its maritime domain” (Ibid).

Perhaps influenced by his academic background, he goes on to state:” In that context Sri Lanka can work with countries in the Indian Ocean region and globally, including India, China, Australia and South Africa. The country must remain open to such cooperation” (Ibid).

Such a recommendation reflects a poor assessment of reality relating to current major power rivalry. This rivalry was addressed by me in an article titled “US – CHINA Rivalry: Maintaining Sri Lanka’s autonomy” ( 12.19. 2025) which stated: “However, there is a strong possibility for the US–China Rivalry to manifest itself engulfing India as well regarding resources in Sri Lanka’s Exclusive Economic Zone. While China has already made attempts to conduct research activities in and around Sri Lanka, objections raised by India have caused Sri Lanka to adopt measures to curtail Chinese activities presumably for the present. The report that the US and India are interested in conducting hydrographic surveys is bound to revive Chinese interests. In the light of such developments it is best that Sri Lanka conveys well in advance that its Policy of Neutrality requires Sri Lanka to prevent Exploration or Exploitation within its Exclusive Economic Zone under the principle of the Inviolability of territory by any country”  ( https://island.lk/us- china-rivalry-maintaining-sri-lankas-autonomy/).  Unless such measures are adopted, Sri Lanka’s Exclusive Economic Zone would end up becoming the theater for major power rivalry, with negative consequences outweighing possible economic gains.

The most startling feature in the recommendation is the exclusion of the USA from the list of countries with which to cooperate, notwithstanding the Independence Day message by the US Secretary of State which stated: “… our countries have developed a strong and mutually beneficial partnership built on the cornerstone of our people-to-people ties and shared democratic values. In the year ahead, we look forward to increasing trade and investment between our countries and strengthening our security cooperation to advance stability and prosperity throughout the Indo-Pacific region (NEWS, U.S. & Sri Lanka)

Such exclusions would inevitably result in the US imposing drastic tariffs to cripple Sri Lanka’s economy. Furthermore, the inclusion of India and China in the list of countries with whom Sri Lanka is to cooperate, ignores the objections raised by India about the presence of Chinese research vessels in Sri Lankan waters to the point that Sri Lanka was compelled to impose a moratorium on all such vessels.

CONCLUSION

During a panel discussion titled “Security Environment in the Indo-Pacific and Sri Lankan Diplomacy” supported by the Embassy of Japan, Prof. Ken Jimbo of Keio University, Japan emphasized that “… non-alignment today does not mean isolation”. Such an approach, he noted, requires the careful and strategic management of dependencies to preserve national autonomy while maintaining strategic international partnerships”. Perhaps Prof. Jimbo was not aware or made aware that Sri Lanka’s Foreign Policy is Neutral; a fact declared by successive Governments since 2019 and practiced by the current Government in the position taken in respect of the recent hostilities between India and Pakistan.

Although both Non-Alignment and Neutrality are often mistakenly used interchangeably, they both do NOT mean isolation.     The difference is that Non-Alignment is NOT a Policy but only a Strategy, similar to Balancing, adopted by decolonized countries in the context of a by-polar world, while Neutrality is an Internationally recognised Rule Based Policy, with obligations to be observed by Neutral States and by the Community of Nations.  However, Neutrality in today’s context of geopolitical rivalries resulting from the fluidity of changing dynamics offers greater protection in respect of security because it is Rule Based and strengthened by “the UN adoption of the Indian Ocean as a Zone of peace”, with the freedom to exercise its autonomy and engage with States in pursuit of its National Interests.

Apart from the positive comments “that the Indian Ocean should be regarded as a Zone of Peace” and that “from a defence perspective, Sri Lanka must remain neutral”, the second panelist, Professor of Oceanography at the University of Ruhuna, Terney Pradeep Kumara, also advocated that “from a Scientific and resource perspective (in the Exclusive Economic Zone) the country must remain active, given its location and the resources available in its maritime domain”.      He went further and identified that Sri Lanka can work with countries such as India, China, Australia and South Africa.

For Sri Lanka to work together with India and China who already are geopolitical rivals made evident by the fact that India has already objected to the presence of China in the “Sea of Lanka”, questions the practicality of the suggestion.      Furthermore, the fact that Prof. Kumara has excluded the US, notwithstanding the US Secretary of State’s expectations cited above, reflects unawareness of the geopolitical landscape in which the US, India and China are all actively known to search for minerals. In such a context, Sri Lanka should accept its limitations in respect of its lack of Diplomatic sophistication to “work with” such superpower rivals who are known to adopt unprecedented measures such as tariffs, if Sri Lanka is to avoid the fate of Milos during the Peloponnesian Wars.

Under the circumstances, it is in Sri Lanka’s best interest to lay aside its economic gains for security, and live by its proclaimed principles and policies of Neutrality and the concept of the Indian Ocean as a Zone of Peace by not permitting its EEC to be Explored and/or Exploited by anyone in its “maritime domain”. Since Sri Lanka is already blessed with minerals on land that is awaiting exploitation, participating in the extraction of minerals at the expense of security is not only imprudent but also an environmental contribution given the fact that the Sea and its resources is the Planet’s Last Frontier.

by Neville Ladduwahetty

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Protecting the ocean before it’s too late: What Sri Lankans think about deep seabed mining

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Far beneath the waters surrounding Sri Lanka lies a largely unseen frontier, a deep seabed that may contain cobalt, nickel and rare earth elements essential to modern technologies, from smartphones to electric vehicles. Around the world, governments and corporations are accelerating efforts to tap these minerals, presenting deep-sea mining as the next chapter of the global “blue economy.”

For an island nation whose ocean territory far exceeds its landmass, the question is no longer abstract. Sri Lanka has already demonstrated its commitment to ocean governance by ratifying the United Nations High Seas Treaty (BBNJ Agreement) in September 2025, becoming one of the early countries to help trigger its entry into force. The treaty strengthens biodiversity conservation beyond national jurisdiction and promotes fair access to marine genetic resources.

Yet as interest grows in seabed minerals, a critical debate is emerging: Can Sri Lanka pursue deep-sea mining ambitions without compromising marine ecosystems, fisheries and long-term sustainability?

Speaking to The Island, Prof. Lahiru Udayanga, Dr. Menuka Udugama and Ms. Nethini Ganepola of the Department of Agribusiness Management, Faculty of Agriculture & Plantation Management, together with Sudarsha De Silva, Co-founder of EarthLanka Youth Network and Sri Lanka Hub Leader for the Sustainable Ocean Alliance, shared findings from their newly published research examining how Sri Lankans perceive deep-sea mineral extraction.

The study, published in the journal Sustainability and presented at the International Symposium on Disaster Resilience and Sustainable Development in Thailand, offers rare empirical insight into public attitudes toward deep-sea mining in Sri Lanka.

Limited Public Inclusion

“Our study shows that public inclusion in decision-making around deep-sea mining remains quite limited,” Ms. Nethini Ganepola told The Island. “Nearly three-quarters of respondents said the issue is rarely covered in the media or discussed in public forums. Many feel that decisions about marine resources are made mainly at higher political or institutional levels without adequate consultation.”

The nationwide survey, conducted across ten districts, used structured questionnaires combined with a Discrete Choice Experiment — a method widely applied in environmental economics to measure how people value trade-offs between development and conservation.

Ganepola noted that awareness of seabed mining remains low. However, once respondents were informed about potential impacts — including habitat destruction, sediment plumes, declining fish stocks and biodiversity loss — concern rose sharply.

“This suggests the problem is not a lack of public interest,” she told The Island. “It is a lack of accessible information and meaningful opportunities for participation.”

Ecology Before Extraction

Dr. Menuka Udugama said the research was inspired by Sri Lanka’s growing attention to seabed resources within the wider blue economy discourse — and by concern that extraction could carry long-lasting ecological and livelihood risks if safeguards are weak.

“Deep-sea mining is often presented as an economic opportunity because of global demand for critical minerals,” Dr. Udugama told The Island. “But scientific evidence on cumulative impacts and ecosystem recovery remains limited, especially for deep habitats that regenerate very slowly. For an island nation, this uncertainty matters.”

She stressed that marine ecosystems underpin fisheries, tourism and coastal well-being, meaning decisions taken about the seabed can have far-reaching consequences beyond the mining site itself.

Prof. Lahiru Udayanga echoed this concern.

“People tended to view deep-sea mining primarily through an environmental-risk lens rather than as a neutral industrial activity,” Prof. Udayanga told The Island. “Biodiversity loss was the most frequently identified concern, followed by physical damage to the seabed and long-term resource depletion.”

About two-thirds of respondents identified biodiversity loss as their greatest fear — a striking finding for an issue that many had only recently learned about.

A Measurable Value for Conservation

Perhaps the most significant finding was the public’s willingness to pay for protection.

“On average, households indicated a willingness to pay around LKR 3,532 per year to protect seabed ecosystems,” Prof. Udayanga told The Island. “From an economic perspective, that represents the social value people attach to marine conservation.”

The study’s advanced statistical analysis — using Conditional Logit and Random Parameter Logit models — confirmed strong and consistent support for policy options that reduce mineral extraction, limit environmental damage and strengthen monitoring and regulation.

The research also revealed demographic variations. Younger and more educated respondents expressed stronger pro-conservation preferences, while higher-income households were willing to contribute more financially.

At the same time, many respondents expressed concern that government agencies and the media have not done enough to raise awareness or enforce safeguards — indicating a trust gap that policymakers must address.

“Regulations and monitoring systems require social acceptance to be workable over time,” Dr. Udugama told The Island. “Understanding public perception strengthens accountability and clarifies the conditions under which deep-sea mining proposals would be evaluated.”

Youth and Community Engagement

Ganepola emphasised that engagement must begin with transparency and early consultation.

“Decisions about deep-sea mining should not remain limited to technical experts,” she told The Island. “Coastal communities — especially fishers — must be consulted from the beginning, as they are directly affected. Youth engagement is equally important because young people will inherit the long-term consequences of today’s decisions.”

She called for stronger media communication, public hearings, stakeholder workshops and greater integration of marine conservation into school and university curricula.

“Inclusive and transparent engagement will build trust and reduce conflict,” she said.

A Regional Milestone

Sudarsha De Silva described the study as a milestone for Sri Lanka and the wider Asian region.

“When you consider research publications on this topic in Asia, they are extremely limited,” De Silva told The Island. “This is one of the first comprehensive studies in Sri Lanka examining public perception of deep-sea mining. Organizations like the Sustainable Ocean Alliance stepping forward to collaborate with Sri Lankan academics is a great achievement.”

He also acknowledged the contribution of youth research assistants from EarthLanka — Malsha Keshani, Fathima Shamla and Sachini Wijebandara — for their support in executing the study.

A Defining Choice

As Sri Lanka charts its blue economy future, the message from citizens appears unmistakable.

Development is not rejected. But it must not come at the cost of irreversible ecological damage.

The ocean’s true wealth, respondents suggest, lies not merely in minerals beneath the seabed, but in the living systems above it — systems that sustain fisheries, tourism and coastal communities.

For policymakers weighing the promise of mineral wealth against ecological risk, the findings shared with The Island offer a clear signal: sustainable governance and biodiversity protection align more closely with public expectations than unchecked extraction.

In the end, protecting the ocean may prove to be not only an environmental responsibility — but the most prudent long-term investment Sri Lanka can make.

By Ifham Nizam

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How Black Civil Rights leaders strengthen democracy in the US

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Jesse Jackson / Barack Obama

On being elected US President in 2008, Barack Obama famously stated: ‘Change has come to America’. Considering the questions continuing to grow out of the status of minority rights in particular in the US, this declaration by the former US President could come to be seen as somewhat premature by some. However, there could be no doubt that the election of Barack Obama to the US presidency proved that democracy in the US is to a considerable degree inclusive and accommodating.

If this were not so, Barack Obama, an Afro-American politician, would never have been elected President of the US. Obama was exceptionally capable, charismatic and eloquent but these qualities alone could not have paved the way for his victory. On careful reflection it could be said that the solid groundwork laid by indefatigable Black Civil Rights activists in the US of the likes of Martin Luther King (Jnr) and Jesse Jackson, who passed away just recently, went a great distance to enable Obama to come to power and that too for two terms. Obama is on record as owning to the profound influence these Civil Rights leaders had on his career.

The fact is that these Civil Rights activists and Obama himself spoke to the hearts and minds of most Americans and convinced them of the need for democratic inclusion in the US. They, in other words, made a convincing case for Black rights. Above all, their struggles were largely peaceful.

Their reasoning resonated well with the thinking sections of the US who saw them as subscribers to the Universal Declaration of Human Rights, for instance, which made a lucid case for mankind’s equal dignity. That is, ‘all human beings are equal in dignity.’

It may be recalled that Martin Luther King (Jnr.) famously declared: ‘I have a dream that one day this nation will rise up, live out the true meaning of its creed….We hold these truths to be self-evident, that all men are created equal.’

Jesse Jackson vied unsuccessfully to be a Democratic Party presidential candidate twice but his energetic campaigns helped to raise public awareness about the injustices and material hardships suffered by the black community in particular. Obama, we now know, worked hard at grass roots level in the run-up to his election. This experience proved invaluable in his efforts to sensitize the public to the harsh realities of the depressed sections of US society.

Cynics are bound to retort on reading the foregoing that all the good work done by the political personalities in question has come to nought in the US; currently administered by Republican hard line President Donald Trump. Needless to say, minority communities are now no longer welcome in the US and migrants are coming to be seen as virtual outcasts who need to be ‘shown the door’ . All this seems to be happening in so short a while since the Democrats were voted out of office at the last presidential election.

However, the last US presidential election was not free of controversy and the lesson is far too easily forgotten that democratic development is a process that needs to be persisted with. In a vital sense it is ‘a journey’ that encounters huge ups and downs. More so why it must be judiciously steered and in the absence of such foresighted managing the democratic process could very well run aground and this misfortune is overtaking the US to a notable extent.

The onus is on the Democratic Party and other sections supportive of democracy to halt the US’ steady slide into authoritarianism and white supremacist rule. They would need to demonstrate the foresight, dexterity and resourcefulness of the Black leaders in focus. In the absence of such dynamic political activism, the steady decline of the US as a major democracy cannot be prevented.

From the foregoing some important foreign policy issues crop-up for the global South in particular. The US’ prowess as the ‘world’s mightiest democracy’ could be called in question at present but none could doubt the flexibility of its governance system. The system’s inclusivity and accommodative nature remains and the possibility could not be ruled out of the system throwing up another leader of the stature of Barack Obama who could to a great extent rally the US public behind him in the direction of democratic development. In the event of the latter happening, the US could come to experience a democratic rejuvenation.

The latter possibilities need to be borne in mind by politicians of the South in particular. The latter have come to inherit a legacy of Non-alignment and this will stand them in good stead; particularly if their countries are bankrupt and helpless, as is Sri Lanka’s lot currently. They cannot afford to take sides rigorously in the foreign relations sphere but Non-alignment should not come to mean for them an unreserved alliance with the major powers of the South, such as China. Nor could they come under the dictates of Russia. For, both these major powers that have been deferentially treated by the South over the decades are essentially authoritarian in nature and a blind tie-up with them would not be in the best interests of the South, going forward.

However, while the South should not ruffle its ties with the big powers of the South it would need to ensure that its ties with the democracies of the West in particular remain intact in a flourishing condition. This is what Non-alignment, correctly understood, advises.

Accordingly, considering the US’ democratic resilience and its intrinsic strengths, the South would do well to be on cordial terms with the US as well. A Black presidency in the US has after all proved that the US is not predestined, so to speak, to be a country for only the jingoistic whites. It could genuinely be an all-inclusive, accommodative democracy and by virtue of these characteristics could be an inspiration for the South.

However, political leaders of the South would need to consider their development options very judiciously. The ‘neo-liberal’ ideology of the West need not necessarily be adopted but central planning and equity could be brought to the forefront of their talks with Western financial institutions. Dexterity in diplomacy would prove vital.

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