Features
Earnest appeal to Ven. Mahanayakas:
Please protect monks from unpatriotic politicians and religious extremists
by Rohana R. Wasala
This is the second part of my article under the title ‘Monks driven from pillar to post with the Mahanayakas pandering to politicians’ published in The Island on July 26, 2024.
Here, I would like to remind my readers that I added an important postscript to the end of the first part of my column. Below is that Postscript:
‘The writer believes, now that Gnanasara Thera has been released on bail pending the hearing of his appeal, further unnecessary humiliation of the concerned monks being driven from pillar to post is, hopefully, not likely.’
Please also let me stress that no right-minded observer can question the authenticity of this monk’s revelations about actual and threatened excesses of Islamist (not Islamic) and other forms of religious extremism that are clandestinely plaguing the country at present, because he produces credible evidence to substantiate his arguments. He is not disliked by ordinary Muslims for he seems to have many who come to him for help to escape from coercive extremist groups. I have never met this monk or others of his kind, and don’t expect to, in the future either, and I am not a supporter of the organisation he heads, the Bodu Bala Sena. But I can understand and I appreciate his selfless dedication to the traditional role of the Buddhist monk in the country, which is perfectly righteous, peaceful and nonviolent, and which is in agreement with the Buddha’s own very first admonition to his earliest disciples: caratha bhikkave carikam, bahujana hitaya, bahujana sukhaya (Walk, monks, bearing forth the message of this dhamma, for the happiness and well-being of the many).
However, there is something seriously wrong with Gnanasara Thera’s own conception or interpretation of the unique traditional role of the Buddhist monk in Sri Lanka. Further, I completely condemn his belligerent approach to his self-arrogated crusade. In addition to this disclaimer that I am articulating here, I wish to state that I hate to be taken to be linked with the so-called Ravana Balaya Organisation or to be identified as an imbecile believer in any egregious Ravana myth-based history. Not that Gnanasara Thera has anything to do with that childish fiction either.
Actually, I started writing the essay entitled ‘Monks driven from pillar … politicians’ before I got the news of Ven. Gnanasara’s release from prison on July 22, 2024. I heard his off-the-cuff remarks to journalists soon after he was set free on bail, as recorded by the Dasatha YouTube channel on the same day. To be frank, I was deeply disappointed, when I heard him, not by the substance of what he said, but by the accustomed undisciplined manner of his ineffectual protesting. I thought to myself: ‘Years of undue harassment including litigation and prison terms have not taught this fool a lesson; he will get behind bars again, with his legitimate but misconceived cause incarcerated in his seething helpless heart’. I remembered how Anura Kumara Disanayake MP taunted him once, about a year ago, quoting lines from the Dhammapada: kayena sanvaro sadhu, sadhu vacaya sanvaro … Restraint in body is good, Restraint in speech is good.’ Of course, I am not here implying that Anura Kumara is right about the importance of Gnanasara Thera’s anti-extremism effort. Actually, because of his stupid uniformed equation of secularism with a contemptuous rejection of Buddhist religious values and popular Buddhist culture, Anura Kumara Dissanayake’s presidential dreams are already dashed.
My immediate impression on observing Gnanasara Thera just emerging from prison spewing out his pent-up anger was, ‘Gnanasara Thera is incorrigible. He is going to spoil everything for the bhikkhus’ current awareness-raising movement (disorganised though it is) to ensure the survival of the Buddha Sasana’. That movement consisting of a number of lone voices against unprovoked attacks on the traditional Buddhist cultural heritage of the country needs to streamline its activism with the help of Nayaka monks with authority; the fact that not all monk agitators are equally well informed, educated, honest, or genuine is a drawback that remains to be remedied.
The four monks who visited Kandy told the Mahanayakas that Gnanasara Thera must be freed, especially at this time, meaning he has a role to play in electing a president and a parliament that will help answer their concerns (although they didn’t spell this out explicitly). However, the more discerning among the genuinely concerned can see the obvious truth: these immature young monks are pathetically mistaken; I, for one, totally disagree with their reasoning. Partisan politics doesn’t go well with their historic Guardian of the Nation role at all. At the 2019 and 2020 elections, candidates who were favoured by a majority of the majority Buddhist Sinhalese community and by a minority of the other communities gained power with an overwhelming approval rate. It was a proper democratic victory.
Though the politically active handful out of the estimated 42,000 monks in the country congratulated themselves on making a substantial contribution to that truly nationalist achievement, the truth probably is that those comparatively few monks were more a hindrance than a help in reaching that final outcome. The SLPP’s victory was mostly due to the failure and unpopularity of the Yahapalanaya of 2015-19, and least due to the involvement of the monks, because the majority Sinhalese Buddhist voters are neither religious extremists nor racists to rely too much on monks; they do not want monks to provide them political leadership (a fact that was demonstrated repeatedly in the past). This is a fact hardly known to the thoroughly misinformed outside world, nevertheless.
The opening part of my writeup under the bold title ‘Monks driven from pillar to post with the Mahanayakas pandering to politicians’ articulated a common complaint against the Ven. Mahanayaka Theras frequently heard these days, especially among middle-aged and older Sri Lankans in and outside Sri Lanka. (It was not with any intention of insulting the Most Venerable Mahanayaka Theras that I adopted that casually accusatory title. I humbly beg their forgiveness.) I have been drawing attention to this common complaint for well over ten years now, that is, for almost the whole of the period of BBS founder Gnanasara Thera’s solitary involvement in a mission against the activities of religious extremists from certain non-Buddhist faiths.
The Island of May 6, 2014 published an article of mine about the Bodu Bala Sena organisation under the title: ‘The Bodu Bala Sena: Other side of the coin’. On a later occasion, I hinted at the principal theme of that column thus: ‘The BBS, widely misunderstood because of its founder’s fiery temper, was a target of severe criticism both among friends and foes. Had the Mahanayaka theras played a more active role regarding issues raised by the BBS, the plight of our monks today would not be so bad’.
Still later, in a feature article entitled ‘Please don’t forget people who elected you, Mr. President!’ carried in The Island of November 02, 2021, I criticised ousted president Gotabaya Rajapaksa’s appointment of Gnanasara Thera as the chairman of his One Country One Law Presidential Task Force (PTF) which he had set up to advice him on how to implement that policy. My article concluded with the following words. (These words proved prophetic as subsequent events demonstrated.): ‘In my humble opinion, the appointment of this task force will prove a suicidal move both for the Gotabaya presidency and the SLPP government. The negative image of the monk who heads it, whether justified or not, the apparent mediocrity of the rest of the members, and the suspicion of an anti-Tamil bias generated by the initial imbalance of its communal composition (though set right later) will be major setbacks for its success. The PTF appears to me to be a hastily but cunningly devised contraption designed by a saboteur so as to be dysfunctional from the beginning, and to ultimately kill the project it was purportedly set up to bring to fruition (i.e., the one country, one law project). It seems to be the sinister proposition of an evil genius within the president’s inner circle.’
Who this evil genius had been is no secret to those sufficiently capable of rational thinking. I believe I need not add any explicit clarification of what I said here (in the above quote from an article written by me almost three years ago) for the examination of my intelligent and informed adult readers whose opinions are going to matter in this time of existential crisis threatening the independence and sovereignty of the Sri Lankan state which is required to tide over the mighty geopolitical currents it is being pitted against due to its vulnerable geographical location.
Immediately after release from jail, among other things, he denounced Rathana Thera, and expressed a desire to get into parliament for a very short term to confront, convince, and defeat his opponents there and get out! Gnanasara Thera has already repeated his limited ambition of being sent to parliament as a candidate from any political party or alliance whatsoever including the TNA and SLMC!
A few days ago, I watched a YouTube video interview of a Sri Lankan monk named Ven. Shantha now resident in California, USA, who knew Gnanasara Thera closely. According to him, Gnanasara Thera has a very warm heart that is revealed in his enchanting voice. If he were a different monk (with a mercenary bent) he could have used that voice in religious chanting to earn popularity and riches and could live a life of luxury as a star monk. But he didn’t do that. He is dedicated to the mission that the Buddha admonished bhikkhus to fulfill for the welfare of the many, for the happiness of the many (bahujana hitaya, bahujana sukhaya). Gnanasara Thera and other young monks demonstrate on the streets because relevant authorities do not address their problems. Instead the monks get exploited by politicians who make false promises to cheat them. Media people also exploit them. What Shantha Thera proposes for Gnanasara Thera is that he needs to change his ways, and use his potential for his own (material) benefit, advice that he is not likely to follow. The most relevant piece of advice that Shantha Thera gives his erstwhile friend is ‘Avoid getting used’. Gnanasara Thera has already shown his deep disillusionment with the rascally Rajapaksas.
The purpose of writing the essay entitled ‘Monks driven from pillar to post with the Mahanayakes pandering to politicians’, including this its second part published under a different title, is to make the following urgent but humble appeal/proposal, with the greatest reverence, to the four Most Venerable Mahanayake Theras of the Three Nikayas who collectively are responsible for all the 42,000 bhikshus and bhikshunis of the country including Gnanasara Thera and who manage the extensive properties spread throughout the island and benefits accrued from them dedicated to the Buddha Sasana (that constitute Buddha Bhoga) that they enjoy:
Please ensure that none of these monks, not a single one, get exploited by politicians in the fast approaching election time and ever again in the future. No monks should be allowed to offer themselves as candidates or to collect funds for that purpose from donors. No monks should be allowed to canvass voters on behalf of any political party or candidate, in public or private, or appear on political stages. (Concluded)
Features
Ranking public services with AI — A roadmap to reviving institutions like SriLankan Airlines
Efficacy measures an organisation’s capacity to achieve its mission and intended outcomes under planned or optimal conditions. It differs from efficiency, which focuses on achieving objectives with minimal resources, and effectiveness, which evaluates results in real-world conditions. Today, modern AI tools, using publicly available data, enable objective assessment of the efficacy of Sri Lanka’s government institutions.
Among key public bodies, the Supreme Court of Sri Lanka emerges as the most efficacious, outperforming the Department of Inland Revenue, Sri Lanka Customs, the Election Commission, and Parliament. In the financial and regulatory sector, the Central Bank of Sri Lanka (CBSL) ranks highest, ahead of the Securities and Exchange Commission, the Public Utilities Commission, the Telecommunications Regulatory Commission, the Insurance Regulatory Commission, and the Sri Lanka Standards Institution.
Among state-owned enterprises, the Sri Lanka Ports Authority (SLPA) leads in efficacy, followed by Bank of Ceylon and People’s Bank. Other institutions assessed included the State Pharmaceuticals Corporation, the National Water Supply and Drainage Board, the Ceylon Electricity Board, the Ceylon Petroleum Corporation, and the Sri Lanka Transport Board. At the lower end of the spectrum were Lanka Sathosa and Sri Lankan Airlines, highlighting a critical challenge for the national economy.
Sri Lankan Airlines, consistently ranked at the bottom, has long been a financial drain. Despite successive governments’ reform attempts, sustainable solutions remain elusive.
Globally, the most profitable airlines operate as highly integrated, technology-enabled ecosystems rather than as fragmented departments. Operations, finance, fleet management, route planning, engineering, marketing, and customer service are closely coordinated, sharing real-time data to maximise efficiency, safety, and profitability.
The challenge for Sri Lankan Airlines is structural. Its operations are fragmented, overly hierarchical, and poorly aligned. Simply replacing the CEO or senior leadership will not address these deep-seated weaknesses. What the airline needs is a cohesive, integrated organisational ecosystem that leverages technology for cross-functional planning and real-time decision-making.
The government must urgently consider restructuring Sri Lankan Airlines to encourage:
=Joint planning across operational divisions
=Data-driven, evidence-based decision-making
=Continuous cross-functional consultation
=Collaborative strategic decisions on route rationalisation, fleet renewal, partnerships, and cost management, rather than exclusive top-down mandates
Sustainable reform requires systemic change. Without modernised organisational structures, stronger accountability, and aligned incentives across divisions, financial recovery will remain out of reach. An integrated, performance-oriented model offers the most realistic path to operational efficiency and long-term viability.
Reforming loss-making institutions like Sri Lankan Airlines is not merely a matter of leadership change — it is a structural overhaul essential to ensuring these entities contribute productively to the national economy rather than remain perpetual burdens.
By Chula Goonasekera – Citizen Analyst
Features
Why Pi Day?
International Day of Mathematics falls tomorrow
The approximate value of Pi (π) is 3.14 in mathematics. Therefore, the day 14 March is celebrated as the Pi Day. In 2019, UNESCO proclaimed 14 March as the International Day of Mathematics.
Ancient Babylonians and Egyptians figured out that the circumference of a circle is slightly more than three times its diameter. But they could not come up with an exact value for this ratio although they knew that it is a constant. This constant was later named as π which is a letter in the Greek alphabet.
It was the Greek mathematician Archimedes (250 BC) who was able to find an upper bound and a lower bound for this constant. He drew a circle of diameter one unit and drew hexagons inside and outside the circle such that the sides of each hexagon touch the sides of the circle. In mathematics the circle passing through all vertices of a polygon is called a ‘circumcircle’ and the largest circle that fits inside a polygon tangent to all its sides is called an ‘incircle’. The total length of the smaller hexagon then becomes the lower bound of π and the length of the hexagon outside the circle is the upper bound. He realised that by increasing the number of sides of the polygon can make the bounds get closer to the value of Pi and increased the number of sides to 12,24,48 and 60. He argued that by increasing the number of sides will ultimately result in obtaining the original circle, thereby laying the foundation for the theory of limits. He ended up with the lower bound as 22/7 and the upper bound 223/71. He could not continue his research as his hometown Syracuse was invaded by Romans and was killed by one of the soldiers. His last words were ‘do not disturb my circles’, perhaps a reference to his continuing efforts to find the value of π to a greater accuracy.
Archimedes can be considered as the father of geometry. His contributions revolutionised geometry and his methods anticipated integral calculus. He invented the pulley and the hydraulic screw for drawing water from a well. He also discovered the law of hydrostatics. He formulated the law of levers which states that a smaller weight placed farther from a pivot can balance a much heavier weight closer to it. He famously said “Give me a lever long enough and a place to stand and I will move the earth”.
Mathematicians have found many expressions for π as a sum of infinite series that converge to its value. One such famous series is the Leibniz Series found in 1674 by the German mathematician Gottfried Leibniz, which is given below.
π = 4 ( 1 – 1/3 + 1/5 – 1/7 + 1/9 – ………….)
The Indian mathematical genius Ramanujan came up with a magnificent formula in 1910. The short form of the formula is as follows.
π = 9801/(1103 √8)
For practical applications an approximation is sufficient. Even NASA uses only the approximation 3.141592653589793 for its interplanetary navigation calculations.
It is not just an interesting and curious number. It is used for calculations in navigation, encryption, space exploration, video game development and even in medicine. As π is fundamental to spherical geometry, it is at the heart of positioning systems in GPS navigations. It also contributes significantly to cybersecurity. As it is an irrational number it is an excellent foundation for generating randomness required in encryption and securing communications. In the medical field, it helps to calculate blood flow rates and pressure differentials. In diagnostic tools such as CT scans and MRI, pi is an important component in mathematical algorithms and signal processing techniques.
This elegant, never-ending number demonstrates how mathematics transforms into practical applications that shape our world. The possibilities of what it can do are infinite as the number itself. It has become a symbol of beauty and complexity in mathematics. “It matters little who first arrives at an idea, rather what is significant is how far that idea can go.” said Sophie Germain.
Mathematics fans are intrigued by this irrational number and attempt to calculate it as far as they can. In March 2022, Emma Haruka Iwao of Japan calculated it to 100 trillion decimal places in Google Cloud. It had taken 157 days. The Guinness World Record for reciting the number from memory is held by Rajveer Meena of India for 70000 decimal places over 10 hours.
Happy Pi Day!
The author is a senior examiner of the International Baccalaureate in the UK and an educational consultant at the Overseas School of Colombo.
by R N A de Silva
Features
Sheer rise of Realpolitik making the world see the brink
The recent humanly costly torpedoing of an Iranian naval vessel in Sri Lanka’s Exclusive Economic Zone by a US submarine has raised a number of issues of great importance to international political discourse and law that call for elucidation. It is best that enlightened commentary is brought to bear in such discussions because at present misleading and uninformed speculation on questions arising from the incident are being aired by particularly jingoistic politicians of Sri Lanka’s South which could prove deleterious.
As matters stand, there seems to be no credible evidence that the Indian state was aware of the impending torpedoing of the Iranian vessel but these acerbic-tongued politicians of Sri Lanka’s South would have the local public believe that the tragedy was triggered with India’s connivance. Likewise, India is accused of ‘embroiling’ Sri Lanka in the incident on account of seemingly having prior knowledge of it and not warning Sri Lanka about the impending disaster.
It is plain that a process is once again afoot to raise anti-India hysteria in Sri Lanka. An obligation is cast on the Sri Lankan government to ensure that incendiary speculation of the above kind is defeated and India-Sri Lanka relations are prevented from being in any way harmed. Proactive measures are needed by the Sri Lankan government and well meaning quarters to ensure that public discourse in such matters have a factual and rational basis. ‘Knowledge gaps’ could prove hazardous.
Meanwhile, there could be no doubt that Sri Lanka’s sovereignty was violated by the US because the sinking of the Iranian vessel took place in Sri Lanka’s Exclusive Economic Zone. While there is no international decrying of the incident, and this is to be regretted, Sri Lanka’s helplessness and small player status would enable the US to ‘get away with it’.
Could anything be done by the international community to hold the US to account over the act of lawlessness in question? None is the answer at present. This is because in the current ‘Global Disorder’ major powers could commit the gravest international irregularities with impunity. As the threadbare cliché declares, ‘Might is Right’….. or so it seems.
Unfortunately, the UN could only merely verbally denounce any violations of International Law by the world’s foremost powers. It cannot use countervailing force against violators of the law, for example, on account of the divided nature of the UN Security Council, whose permanent members have shown incapability of seeing eye-to-eye on grave matters relating to International Law and order over the decades.
The foregoing considerations could force the conclusion on uncritical sections that Political Realism or Realpolitik has won out in the end. A basic premise of the school of thought known as Political Realism is that power or force wielded by states and international actors determine the shape, direction and substance of international relations. This school stands in marked contrast to political idealists who essentially proclaim that moral norms and values determine the nature of local and international politics.
While, British political scientist Thomas Hobbes, for instance, was a proponent of Political Realism, political idealism has its roots in the teachings of Socrates, Plato and latterly Friedrich Hegel of Germany, to name just few such notables.
On the face of it, therefore, there is no getting way from the conclusion that coercive force is the deciding factor in international politics. If this were not so, US President Donald Trump in collaboration with Israeli Rightist Premier Benjamin Natanyahu could not have wielded the ‘big stick’, so to speak, on Iran, killed its Supreme Head of State, terrorized the Iranian public and gone ‘scot-free’. That is, currently, the US’ impunity seems to be limitless.
Moreover, the evidence is that the Western bloc is reuniting in the face of Iran’s threats to stymie the flow of oil from West Asia to the rest of the world. The recent G7 summit witnessed a coming together of the foremost powers of the global North to ensure that the West does not suffer grave negative consequences from any future blocking of western oil supplies.
Meanwhile, Israel is having a ‘free run’ of the Middle East, so to speak, picking out perceived adversarial powers, such as Lebanon, and militarily neutralizing them; once again with impunity. On the other hand, Iran has been bringing under assault, with no questions asked, Gulf states that are seen as allying with the US and Israel. West Asia is facing a compounded crisis and International Law seems to be helplessly silent.
Wittingly or unwittingly, matters at the heart of International Law and peace are being obfuscated by some pro-Trump administration commentators meanwhile. For example, retired US Navy Captain Brent Sadler has cited Article 51 of the UN Charter, which provides for the right to self or collective self-defence of UN member states in the face of armed attacks, as justifying the US sinking of the Iranian vessel (See page 2 of The Island of March 10, 2026). But the Article makes it clear that such measures could be resorted to by UN members only ‘ if an armed attack occurs’ against them and under no other circumstances. But no such thing happened in the incident in question and the US acted under a sheer threat perception.
Clearly, the US has violated the Article through its action and has once again demonstrated its tendency to arbitrarily use military might. The general drift of Sadler’s thinking is that in the face of pressing national priorities, obligations of a state under International Law could be side-stepped. This is a sure recipe for international anarchy because in such a policy environment states could pursue their national interests, irrespective of their merits, disregarding in the process their obligations towards the international community.
Moreover, Article 51 repeatedly reiterates the authority of the UN Security Council and the obligation of those states that act in self-defence to report to the Council and be guided by it. Sadler, therefore, could be said to have cited the Article very selectively, whereas, right along member states’ commitments to the UNSC are stressed.
However, it is beyond doubt that international anarchy has strengthened its grip over the world. While the US set destabilizing precedents after the crumbling of the Cold War that paved the way for the current anarchic situation, Russia further aggravated these degenerative trends through its invasion of Ukraine. Stepping back from anarchy has thus emerged as the prime challenge for the world community.
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