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Contradictions by Canada on ‘genocide’ in Sri Lanka

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Canadian Parliament

by Neville Ladduwahetty

A frontpage headline in the Daily Mirror of June 16, 2023 said: “Canada informs SL that NO GENOCIDE TOOK PLACE IN SL”. Two other sub headers state: “Canada’s Foreign Ministry informs SL that no finding on genocide in Sri Lanka” and “However, the Canadian PM renewed the narrative of genocide on May 18, 2023”. Continuing the report states: “In what appeared to be a clash of narratives among Canada’s leaders, Canada’s Foreign Affairs Ministry has informed the Sri Lankan government that Canada had not made any finding that genocide had taken place in Sri Lanka, the Daily Mirror learns”.

If what has been reported is correct, the narrative of Canada’s Foreign Affairs Ministry contradicts the position taken by the Canadian Prime Minister Justin Trudeau, who, while making a statement commemorating the 14th anniversary of the end of the civil conflict in Sri Lanka, justified the unanimous adoption one year ago by the Canadian Parliament of a motion to make May 18 Tamil Genocide Remembrance Day.

Given the Canadian Foreign Affairs Ministry statement that “Canada has not made any finding that genocide had taken place in Sri Lanka”, it is beyond comprehension for any government of Canada, which proudly calls itself part of the First World, for its Foreign Affairs Ministry and for its Prime Minister to take such vastly divergent views in respect of charges of genocide in another sovereign country such as Sri Lanka. Such contradictions reflect not only the poor state of governance in Canada but also its scant respect for a sovereign country and its Peoples’ sensibilities. How should Sri Lanka handle such contradictions?

SRI LANKA’S RESPONSE

Whether the contradiction between Canada’s Foreign Affairs Ministry and its Prime Minister is fact, misreport or fiction, the response from Sri Lanka’s Foreign Ministry to Canadian PM’s statement was to state: “Such irresponsible and polarising pronouncements by the leader of a nation breeds disharmony and hatred in Canada and Sri Lanka, instead of promoting peace and reconciliation”. The statement continues to vehemently reject the “unsubstantiated narrative of genocide which has been deliberately construed by politically motivated anti-Sri Lanka elements, whose so-called recognition in Canada depends on spreading misinformation and a false narrative of hatred” (Daily FT, May 23, 2023).

The above response is directed only in respect of the comments by Canada’s Prime Minister. The response does not address the motion by Canada’s 338 Member Parliament which states: “this House acknowledges the Genocide of Tamils in Sri Lanka, and recognizes May 18th of each year as Tamil Genocide Remembrance Day”. The House of Commons unanimously accepted the motion”.

What is of deep regret is that although Sri Lanka’s Foreign Ministry was aware that a motion to declare May 18th as a “Tamil Genocide Remembrance Day” was work in progress long before the motion was passed unanimously by Canada’s Parliament, not enough was done to counter the “unanimous efforts” of the Canadian Parliament. For the SL Foreign Ministry to claim that its representative in Canada failed to present material evidence to convince even a few of a 338 Member Parliament to prevent the unanimous support for an “unsubstantiated narrative of genocide”, is unbelievable.

If the entire Canadian Parliament believes that there was genocide in Sri Lanka, should not such a charge be “vehemently rejected” via a unanimous decision of Sri Lanka’s Parliament, bearing in mind that anyone who opposes or abstains would by their action be endorsing the Canadian Parliament’s motion? Regardless of the outcome of such a resolution, the fact remains that it is appropriate that a claim, however indefensible by ONE Parliament (in this case Canada), should be countered by none other than by The OTHER Parliament (in this case, Sri Lanka) for the sake of parity of member states and the dignity of the nation, and NOT by the Foreign Ministry. Furthermore, in this case, it is only a Parliamentary Resolution in Sri Lanka itself that could prevent Tamil pocket boroughs in other countries from adopting similar motions.

WHAT IS AT STAKE

What is at stake is the inability of Sri Lanka’s Foreign Ministry to hold the LTTE that represented the Tamil community responsible for endangering the security of the Tamil civilian population by holding them hostage and using them as a human shield during the final stages of the armed conflict. This stems from the refusal of successive Sri Lankan Foreign Ministries to acknowledge that the armed conflict in Sri Lanka was a Non-International Armed Conflict and the applicable law is International Humanitarian Law as codified in “Protocol Additional to the Geneva Conventions …relating to the Protection of Victims of Non-International Armed Conflict”. The explanation offered by the SL Foreign Ministry for not categorizing the conflict as an armed conflict is because of the lame fact that the Sri Lankan Government has not ratified the Additional Protocol II of 1977; a position that ignores the relevance of provisions contained in Customary Law relating to Non-International Armed Conflict.

What is at stake is the contrasting position taken by the Office of the High Commissioner for Human Rights that Article 3 common to all Geneva Conventions is applicable to the armed conflict that took place in Sri Lanka. For instance:

Paragraph 182 of the above Report states: “Article 3 common to the four Geneva Conventions relating to conflicts not of an international character is applicable to the situation in Sri Lanka, with all parties to the conflict being bound to respect the guarantees pertaining to the treatment of civilians and persons hors de combat contained therein. Common article 3 binds all parties to the conflict to respect as a minimum, that persons taking no direct part in hostilities as well as those placed hors de combat shall be treated humanely”.

Paragraph 183 states: “In addition, the Government and armed groups that are parties to the conflict are bound alike by the relevant rules of customary international law applicable in non-international armed conflict”.

Therefore, even if Sri Lanka has not ratified Additional Protocol II of 1977, Sri Lanka and the LTTE are bound alike by customary law, and taking civilians hostage and using them as a human shield is a violation of customary law; a fact incorporated in Article 13 (6) of Sri Lanka’s Constitution that state: “Nothing in this Article shall prejudice the trial and punishment of any person for any act or omission which, at the time when it was committed, was criminal according to general principles of law recognised by the community of nations”.

What is at stake is the failure on the part of successive SL Foreign Ministries and Governments to present evidence relating to the indisputable fact that the LTTE took civilians hostage and used them as a human shield, thereby violating Customary Law. This is a gross dereliction of duty for which Accountability is needed. More importantly, it belittles the honour and dignity of the thousands of Army, Navy and Air Force personnel who gave their full measure of devotion to protect the civilians who attempted to find safety among the security forces, while defending the integrity of the State. These hard facts which are contained in several Presidential Commission Reports, the Reports of the ICRC and by others such as Lord Naseby were not presented to the Canadian Government or to the Human Rights Council in Geneva. Instead the refrain has consistently been the cry of “unsubstantiated narratives”.

TAMIL GENOCIDE DAY

The term “Tamil Remembrance Day”, albeit not specifically stated, by implication means that genocide was committed by the Sri Lankan Government because GENOCIDE under International Criminal Law means the deliberate destruction of one group by another.

The word, genocide, as first coined by Raphael Lemkin in 1943 “does not necessarily mean the immediate destruction of a nation, except when accomplished by mass killing of all members of a nation”. Instead, “it is intended rather to signify a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves”.

The fact that the majority of the Tamil people were outside the conflict zone and did not experience any attempts to destroy them in any way whatsoever, means that it could be categorically concluded that there was no genocide of the Tamil community in Sri Lanka. Instead, what Sri Lanka experienced during the final stages of the armed conflict was conflict related casualties of those within the conflict zone made up of Security Forces personnel, the LTTE combatants and Tamil civilians, brought about entirely by the strategy adopted by the LTTE to take the Tamil civilians hostage and using them as a human shield for which the LTTE has to be held totally accountable for committing a war crime on the basis of customary law and subjecting a disproportionate number of Tamil civilians to face death. .

Thus far, the focus has been on the number of conflict related casualties. While large numbers have been the basis for charges of genocide, the more realistic numbers have been the basis for conflict related casualties. In the perspective of such a background, it is apparent that the Canadian Parliament relied on the high numbers presented by the Canadian Tamil diaspora in the absence of any efforts to counter such claims by successive SL Foreign Ministries and Governments. Under the circumstances, the only option for the Sri Lankan Parliament is to initiate a motion that presents realistic numbers from credible sources and reject the motion passed by the Canadian Parliament. Failure to do so would be seen by the citizens of Sri Lanka as another failed attempt to stand up and be counted.

CONCLUSION

The issue is not the contradiction between Canada’s Prime Minister’s position to recognise genocide in Sri Lanka and for its Foreign Affairs Ministry failing to find genocide in Sri Lanka. The real issue is the motion unanimously adopted one year ago by the Canadian Parliament to commemorate Tamil Genocide Remembrance Day. The fact that the entire Canadian Parliament passed such a motion reflects their mental incapacity to distinguish between conflict related casualties who were a minority within the conflict zone and the majority of the Tamil community who was outside, experiencing only the effects of the conflict along with the rest in Sri Lanka.

It is indeed disappointing that not one single member of the 338 Member Canadian Parliament thought it necessary to exercise due diligence and view the motion before them objectively when they cast a vote in favour of a motion that by implication accused a sovereign state and its Peoples of a crime that it is not guilty of, because of their inability to distinguish between conflict related casualties with genocide. The claim that “tens of thousands of Tamil civilians were killed in the last phase of the war” was within the conflict zone because the strategy adopted by the LTTE to take Tamil civilians hostage and use them as a human shield resulted not only in committing a war crime but also disproportionately increased the number of deaths in the conflict zone.

On the other hand, genocide means the intentional destruction of the foundation of one group by another. This did NOT occur in Sri Lanka because the majority of the Tamil population that was outside the conflict zone did not experience any attempts to destroy who and what they were as a community. It is the inability to appreciate the differences in the experiences of those within the conflict zone and those outside that perhaps is the reason for the flawed conclusion reached by the Canadian Parliament. that there was genocide in Sri Lanka. The conclusion reached by the Canadian Parliament through a gross error in judgment by their elected representatives thus becomes a cause to shame Canada and its Peoples. The only way to redeem that shame is for Canadian Parliament to withdraw the motion they had unanimously passed.

The reason for this skewed perspective to persist is because of the inability of the SL Foreign Ministry to have a true and realistic understanding of the legal nuances associated with Sri Lanka’s armed conflict. They have dismissed the whole issue by falling back on their stock position to do nothing on the basis that Sri Lanka has not ratified Additional Protocol II of 1977, and in the process ignored the fact that taking civilians hostage and using them as a human shield is a war crime under customary law to which the LTTE is bound (Paragraph 183 cited above). Therefore, ratification is of no relevance.

In such a background it is appropriate for Sri Lanka’s Parliament to present facts from credible sources that hitherto successive governments have failed to do, and for the Cabinet to initiate a resolution that vehemently rejects charges of genocide. However, going by past practices, it is most likely for this government not to resort to any meaningful measure and kick the can down the road and dishonor the dignity of the Sri Lankan Peoples and the Nation notwithstanding the fact that doing nothing means the shame of genocide in Sri Lanka would remain.



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Features

How a Feminist Foreign Policy could lay the basis for a more peaceful world

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At the symposium; L to R: Prof. Rangita de Silva, Dr. Radhika Coomaraswamy and Eva Abdullah.

Looking at foreign policy questions from a feminist viewpoint may strike many in even the world of democracy as quite a new approach to studying external policy issues but this perspective has been around for quite some time and it would be in the interest of states and publics to take profound cognizance of it. This is in view of the implications of the perspective for international peace and stability.

Given this backdrop, it was in the fitness of things for the Bandaranaike Centre for International Studies (BCIS) Colombo, a major pioneer in the teaching and researching of International Relations in Sri Lanka, to set off special time to introduce and discuss Feminist Foreign Policy (FFP) recently. The relevant symposium was the final one in a series of forums of importance to foreign and domestic policy issues the BCIS conducted in the course of November this year to celebrate the 50th anniversary of its founding.

Titled ‘Leadership for Peace and Feminist Foreign Policy’, the forum was held on December 9th at the BMICH’s ‘Mihilaka Madura’ under the aegis of the BCIS, headed by the latter’s Executive Director Priyanthi Fernando. Prominent among the members of the audience at the symposium was the Chairperson of the BCIS, former President Chandrika Bandaranaike Kumaratunga.

The panelists at the forum were Prof. Rangita de Silva de Alwis, Associate Dean of International Affairs, University of Pennsylvania Law School, USA and an Expert Member on the CEDAW and Eva Abdullah, Chairperson, Maldives Policy Think Tank and a former Deputy Speaker of the People’s Majlis of the Maldives. The symposium was moderated by Dr. Radhika Coomaraswamy, former UN Under-Secretary General and Special Representative of the Secretary General on Children and Armed Conflict (2006-2012).

Prof. Rangita de Silva, among other things, pointed to the importance of re-imagining FFP and making it increasingly relevant in the formulation of a country’s foreign policy. She said that going forward, foreign policy will need to be increasingly based on a feminist perspective and there are some major countries of the South and North that have already given their external policies this orientation. It was pointed out that by 2025, France, for example, would be taking this policy direction; that is, the best interests of France’s women would be taken into consideration in the formulation and implementation of foreign policy.

Chile, the same speaker pointed out, a major country of the South, is in the forefront of integrating or merging its domestic and foreign policies with a view to prioritizing the legitimate interests of women in the crafting of its external policy.

Eva Abdullah pointed to the crucial contribution women make to a country’s economy. Women in the Maldives, she said, work 19 hours a day. She cogently elaborated that economic instability is a chief causative factor in the disruption of peace and stability in a country, in view of its subtle capability to undermine a country’s material wellbeing. The latter, in turn, causes social disaffection and unrest. But, generally, the factors seen as undermining a country’s peace are physical conflict and war; that is, overt violence.

However, it is important to come to grips with the less visible or more subtle destroyer of peace, which is economic instability. This form of instability, it was pointed out, has grave long term consequences. For instance, a country’s economic ruin is virtually inherited by every new born infant, since a country in debt is obliged to repay such loans and it falls to future generations to do so.

Abdullah went on to elaborate that economic austerity measures undertaken by a country in debt, for example, while disruptive of peace, exert a deleterious impact on particularly women and other vulnerable groups. After all, the contribution of women to the GDP of a country is inestimable. This is all the reason why women’s issues need to be brought to the forefront of foreign policymaking.

In other words, foreign policy, Abdullah pointed out, is essentially all about the promotion of human rights. Since such rights are insidiously undermined during times of economic austerity; debt issues, which come to the fore during economic crises in particularly the South, cannot be viewed in isolation from women’s issues and external policy.

Thus, the forum raised issues of crucial importance to foreign policy formulation which countries of the South in particular need to take into account very seriously, going forward. At the end of the symposium a Q&A followed where many an issue of relevance was taken up for discussion.

It ought to be clear to the unbiased observer and commentator that a feminist perspective in foreign policy is of crucial significance to the process referred to as democratic development. The latter signifies growth in tandem with redistributive justice. It goes without saying that foreign and domestic policies that do not help in furthering these aims serve no useful purpose. Thus, a feminist foreign policy and its underlying principles cannot be glossed over or ignored in the process of external policy formulation and implementation.

Generally, a woman’s contribution to a country’s GNP and overall wellbeing goes largely undocumented and unappreciated. For example, women work selflessly and silently in their homestead, but no official price tag is attached to such labour which is instrumental in ‘keeping the home fires burning’. Accordingly, the panelists’ observation that foreign policy in the real and feminist sense is essentially all about the promotion of human rights amounts to an insight of great worth.

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Features

A star in the making…

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Most of us are familiar with the name Don Sherman, from Melbourne, Australia, who is also known as the ‘Singing Chef,’ but I doubt Sri Lankans here are aware that he also has a pretty daughter – Emma Shanaya.

What’s extra special about Emma is that she is following in her father’s footsteps – not as a Chef, but as a singer!

Reports coming my way indicate that Emma, born in Sri Lanka, is an emerging singer-songwriter from Melbourne…known for her soulful voice and heartfelt lyrics.

Growing up, Emma was exposed to the world of music through her father, Don Sherman, who is still a very popular personality, in Melbourne, while her brother Shenan is a pianist in a band.

At 14, they say, Emma discovered her passion for music and has been honing her craft ever since…performing at special events, parties, etc.

This extremely talented artiste released her debut original, on December 1st, 2024 – “You Made Me Feel,” a song she wrote and performed herself, with mixing and mastering by Markia Productions.

The accompanying music video, produced by Synapse Productions, is now live on YouTube and music lovers could check it out – Emma Shanaya. Her other socials are:

Instagram: @emmashanaya

Facebook: Emma Shanaya

TikTok: Emma Shanaya

Emma trains at the renowned Andrea Marr Music School, in Melbourne, and Andrea’s coaching has been appreciated by many who consider her teaching method as a boom to their career as performers.

In fact, another singer of repute in Melbourne, Derrick Junkeer, who was in Colombo last December and performed at the All-4-One concert, was very impressed with Emma’s singing and says she is poised for a promising career in the music industry.

Yes, Emma Shanaya is certainly on the right track to hit the big time in the music industry and says she has plans to create many more originals and also integrate her Sri Lankan culture into her music.

“I hope to write and make more music and be a performing artiste in Melbourne and Sri Lanka. I want to include my Sri Lankan culture and language into my music.”

In addition to singing, she loves dancing and acting and has done a few acting and model projects as well.

Emma graduated from Deakin University, in September 2024, with a Bachelor of Business and Bachelor of Arts (majoring in drama) and is currently working full time as a kindergarten teacher in a Montessori in Melbourne.

The star in the making is in Sri Lanka, at the moment, on holiday, and says she loves the scene here.

“Sri Lanka is great! Has become a lot more pricier but the tropical lifestyle and vibes are unmatched.”

Emma will be flying back to Melbourne on Christmas Day and will be joining her parents for some celebrations later during the day.

“I take this opportunity to wish The Island readers a Very Happy and a Peaceful Christmas and I also wish all of you a Wonderful New Year, filled with love and laughter.”

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Features

Face Packs to Beat the Heat

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I’m glad The Island readers liked my Beauty Tips last week – Beat the Heat – and requested for a few more Face Packs to Beat the Heat. Okay, here are a few more very cool homemade face packs:

* Mango Face Pack: In a bowl, add one tablespoon of fresh mango pulp. To this add one tablespoon of cold cream and one tablespoon of cold milk. Whip the ingredients well to form a thick paste. When done apply this paste on the skin, allow it to dry and then rinse it off.

* Watermelon Face Pack: In a bowl, add half a cup of watermelon pulp. To this add 01 tablespoon of curd. Combine the ingredients and apply the pack on your face. When the pack turns dry, rinse it off with cold water.

* Curd Face Pack: When curd is used on the skin, it will help to improve the skin tone. Apply cold curd on your face and neck twice in a week…when the heat is on. The curd will open your pores and help you to get a natural glow in no time.

* Cucumber Face Pack: Cucumber is the best vegetable that you can use on the skin in the heat. Make a thick juice out of one cucumber, and 03 tablespoons of sugar with 01 teaspoon of curd. When this pack is ready, massage it on to the skin and let it dry. After 15 minutes, peel the face pack from the skin and then rinse with cold milk.

* Pineapple Face Pack: Grind the flesh of one pineapple to a thick juice. Rinse your face with this juice and let it dry. After 10 minutes, rinse your face with rose water and wipe dry. Wait 15 minutes and then wash your face with cold water. This face pack will make you feel refreshed.

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