Connect with us

Features

A fine read from a fine writer

Published

on

by Manik de Silva

Vijaya Chandrasoma, a not infrequent contributor to these pages, has published a selected compilation of his articles, adding an autobiographical section on his own life which the reader will see has had its many ups and downs. A wry sense of humour and an ability for self-deprecation in the pages dealing with his personal life makes the book a delight to read; not only because of his writing talent and ability to tell a good story, no doubt inherited from his father, M. Chandrasoma, a highly reputed Civil Servant from a previous age; but also that he’s had a most interesting life both in Sri Lanka where he was born, schooled and grew up, an interlude in the UK and thereafter in the USA where he emigrated in his middle years and lived for 20 years before returning home alone to ride out the last lap of his self-proclaimed “dissolute life.”

I have known Vicky, as he is known to both friends and family, from my boyhood. We lived in the same Kollupitiya neighbourhood and our fathers both belonged to the once much coveted Ceylon Civil Service, which they both prematurely quit for somewhat similar reasons. We were also distantly related from my mother’s side and I remember her calling Vicky’s father Tissa aiya, while my siblings and I called Chandrasoma Tissa mama, though there was not much social interaction between our two families.

The biographical section of the book, of which only a very limited edition has been published, was very much an afterthought. What was first intended to be an anthology of some of the articles he wrote for the newspaper had been expanded to include other material.

The author says in his preface that during the period of intense boredom brought about by the pandemic lockdowns, he thought about compiling a selection of his newspaper articles “and then got the notion to include something about my life, leaving out, of course, many parts that are best left unsaid.”

The title of the book “All Show and No Substance – A Cautionary Tale” is an example of the writer’s previously mentioned penchant (talent?) for self-deprecation. Few writers of autobiographies relish showing themselves in an uncomplimentary light. But Chandrasoma is an exception who freely admits his culpability for a failed marriage, which produced three high-achieving children, and for much else that went wrong in his life.

Vicky says he wrote the book primarily for his two grandchildren, Annika and Rohan, “that they may learn something about the life and times of their grandfather and the world in which he lived.”  It may even come as some sort of handy manual, he believes, providing guidance on coping with the ‘slings and arrows of outrageous fortune’ that will inevitably come their way in the future.

Vicky’s father published a book of letters to his grandchildren, a generation earlier. These were brilliant expositions of this country, its culture and its religion, perhaps mostly meant for those of his grandchildren growing up abroad, cut away from the motherland.

But to get away from the author to the book itself, apart from the ‘peep show’ section which will no doubt appeal to the curiosity for which Lankans are notorious, there are some very readable snippets from Vicky’s life, including a section on a spell at Christ Church, Oxford, where he was ‘rusticated’ (“which is slightly better than being sent down”) and did not graduate, much to the disappointment of his parents.

Of his failure to obtain a first degree in Britain, despite the assistance he received from Gamini Goonasena, the famous cricketer then handling educational affairs at the Ceylon High Commission in London, Chandrasoma says: “Perhaps I can claim a Sri Lankan, if not a world record of having secured places at three of the finest universities in the world, Oxford, Cambridge and St. Andrew’s, and ending my academic career without a first degree. My father said I would regret this failure for the rest of my life, and he was right. I do, to this day.  More than anything, I regret I did not give my parents the pride of seeing their son graduating from the most prestigious university in the world.” Vicky admits the sadness he feels for denying his parents this pleasure becomes even more acute, knowing the prideful feeling that his own high-achieving children have blessed him with – “pride that no one can take away from me.”

Apart from his university adventures (or misadventures), is a most interesting section of life as a teenager in London which included a night in jail, really a police lockup. There’s also a page on the family’s voyage to London on board the Dutch liner, the Willem Rhys (first class, no less, Tissa Chandrasoma having been recruited to the number two slot in the Shell Company in Ceylon, after he quit the CCS over a disagreement with Prime Minister SWRD Bandaranaike). The ocean crossing included what Vicky calls the “most innocent and true love affair” in his life with a 14-year-old Dutch girl who spoke no English. As he writes, it “was a wonderful love affair which has remained unimpaired in my mind entirely because we didn’t get to know anything at all about each other.”

The anecdotal essays include very readable (also self-deprecating) accounts on his return to Ceylon, a job as an articled clerk in a firm of chartered accountants (“I was not the least bit interested in a career in accounting”) his father fixed up for him at a salary of Rs. 35 a month. Addictions to alcohol and gambling gained momentum in Colombo; “a pretty busy social life, lots parties, drinking, gambling and very little work.” He sat for no accounting exams, gave himself a good time and confesses to “flashy, irresponsible behaviour that leaves me utterly ashamed today.” He drove his father’s head-turner Sunbeam Rapier, ran up club bills as though he was a rich man and had to regularly plead with his mother to bail him out before he was ‘posted’ as a defaulter at the various clubs of which he was a member.

Fast forward through jobs, marriage, children and an aborted attempt to start a new life in Australia. On his return to Colombo, some jobs he did, include a training assignment in Birmingham and Calcutta, some dabbling in the hospitality industry acting as a sales agent in Colombo for an Australian who had leased resort in the Maldives, replete with many amusing yarns of forming a tour company here, having his third child (a girl, the first in two generations of the Chandrasoma family where the score till then score read 12 – zero in favour of sons), before he began working for the Mahaweli Authority. While he does not claim it, he seems to have earned the same respect and affection of Minister Gamini Dissanayake as his father did with Sir John Kotelawela nearly half a century earlier.

When he joined the Mahaweli, his first job was as Project Coordinator, Kotmale Project. His functions had little to do with the Project. They were mainly political, representing the minister in his electorate, liaising with the trade unions and plantation managers, enjoying perks like being assigned a bungalow built for the Swedish engineers working for Skanska which he used as a base during his tours of the hill country. With all its appurtenances and luxuries (clubhouse, squash court, restaurant and swimming pool) and salubrious location, it was a wonderful vacation spot for his family and friends.

When Gamini Dissanayake (GD) discovered his writing skills (typically Vicky downplays them as “better than average”), he was appointed Director, Mahaweli Center in Colombo. In addition to managing the Center, he acted in the capacity of Press Secretary, responsible for publicity and all English language communications, including script writing for both the Minister and the Authority. He was also responsible for the final edit of the ill-fated Indo-Sri Lanka Peace Accord.

Chandrasoma had married a Tamil Catholic from Kayts, “an island paradise in those days,” much to his mother’s horror. Vicky jokes that she committed suicide three times, until a few years after the marriage, when she grew to love her. He tells me that his father’s one comment was, “You realize that marriage is a helluva big step?”. Truer words have never been spoken. He writes affectionately and endearingly about both his mother-in-law and sister-in-law. Despite the later failed marriage, Vicky is able to generously describe his wife thus:

“As it happened, this soft, lovely lady with origins from Kayts, off the shores of Jaffna (an astrologer had once told his mother that he would marry a lady from across the seas) was one I couldn’t have found had I traversed the four corners of the world. A soft and chaste beauty blunted by the harsh, unforgivable reality of a failed marriage.”

I remember Vicky’s wife once accompanying him to the newsroom of the old Ceylon Observer where I then worked, obviously on Gamini Dissanayake-related business. She turned all heads.

Fast forward again, various permutations and combinations of the way politics was played when the Premadasa – Dissanayake – Athulathmudali rivalry for the top slot saw President Premadasa, who had won, moving GD from Mahaweli to Plantations and then taking the Plantation Ministry away from him. GD was thus reduced to a backbencher in 1990. In these circumstances, he decided to leave for Cambridge for post graduate studies in law.

Chandrasoma says, “I believe he was more concerned about the health of his body than the development of his mind. Before he left, he advised me, in the interest of my own continued good health and safety, to duck out of sight for a while. I applied for six months’ paid overseas leave from the Mahaweli Authority, a privilege available to Mahaweli executives. I then obtained a tourist visa to the United States and headed to Los Angeles with a couple of thousand dollars in my pocket.”

He writes of GD: “I could not have imagined a kinder and more compassionate boss, one who could get the best out of the people who worked for him, with encouragement and approval. Personally, he gave me the opportunity to redeem myself after a lifetime of wrong choices, and made me feel that I was making a significant contribution to the welfare and democracy of our country.”

Before I close, a word on Chandrasoma’s newspaper essays over the past few years that are a part of this book. Very conscious of what America has done for him and his family, and the fact that his children and grandchildren will continue to live and flourish there, he does not hide his abhorrence of Donald Trump, white supremacy, slavery, and the treatment of coloured people in the USA. These views have all been forthright, and the undeniably hard punches he has thrown are very much the result of deeply held convictions. While I have no doubt that like-minded readers (do we find any Trump aficionados in our country?) would have enjoyed his commentary, I believe that it will be the personal part of this volume that will draw the most interest.

The story continues to Los Angeles and Phoenix, Arizona, 1990 to 2009. It covers a lot of ground, all of it most interesting and eminently readable. But I will not take away the pleasure of reading it all from the many who will relish it. However, there has been a very limited print run and it probably will not be freely available in the bookshops.

Those interested may contact the author at vkchandrasoma@gmail.com.



Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Features

Cyclones, greed and philosophy for a new world order

Published

on

Floods caused by Cyclone Ditwah in Sri Lanka

Further to my earlier letter titled, “Psychology of Greed and Philosophy for a New World Order” (The Island 26.11.2025) it may not be far-fetched to say that the cause of the devastating cyclones that hit Sri Lanka and Indonesia last week could be traced back to human greed. Cyclones of this magnitude are said to be unusual in the equatorial region but, according to experts, the raised sea surface temperatures created the conditions for their occurrence. This is directly due to global warming which is caused by excessive emission of Greenhouse gases due to burning of fossil fuels and other activities. These activities cannot be brought under control as the rich, greedy Western powers do not want to abide by the terms and conditions agreed upon at the Paris Agreement of 2015, as was seen at the COP30 meeting in Brazil recently. Is there hope for third world countries? This is why the Global South must develop a New World Order. For this purpose, the proposed contentment/sufficiency philosophy based on morals like dhana, seela, bhavana, may provide the necessary foundation.

Further, such a philosophy need not be parochial and isolationist. It may not be  necessary to adopt systems that existed in the past that suited the times but develop a system that would be practical and also pragmatic in the context of the modern world.

It must be reiterated that without controlling the force of collective greed the present destructive socioeconomic system cannot be changed. Hence the need for a philosophy that incorporates the means of controlling greed. Dhana, seela, bhavana may suit Sri Lanka and most of the East which, as mentioned in my earlier letter, share a similar philosophical heritage. The rest of the world also may have to adopt a contentment / sufficiency philosophy with  strong and effective tenets that suit their culture, to bring under control the evil of greed. If not, there is no hope for the existence of the world. Global warming will destroy it with cyclones, forest fires, droughts, floods, crop failure and famine.

Leading economists had commented on the damaging effect of greed on the economy while philosophers, ancient as well as modern, had spoken about its degenerating influence on the inborn human morals. Ancient philosophers like Plato, Aristotle, and Epicurus all spoke about greed, viewing it as a destructive force that hindered a good life. They believed greed was rooted in personal immorality and prevented individuals from achieving true happiness by focusing on endless material accumulation rather than the limited wealth needed for natural needs.

Jeffry Sachs argues that greed is a destructive force that undermines social and environmental well-being, citing it as a major driver of climate change and economic inequality, referencing the ideas of Adam Smith, John Maynard Keynes, etc. Joseph Stiglitz, a Nobel Laureate economist, has criticised neoliberal ideology in similar terms.

In my earlier letter, I have discussed how contentment / sufficiency philosophy could effectively transform the socioeconomic system to one that prioritises collective well-being and sufficiency over rampant consumerism and greed, potentially leading to more sustainable economic models.

Obviously, these changes cannot be brought about without a change of attitude, morals and commitment of the rulers and the government. This cannot be achieved without a mass movement; people must realise the need for change. Such a movement would need  leadership. In this regard a critical responsibility lies with the educated middle class. It is they who must give leadership to the movement that would have the goal of getting rid of the evil of excessive greed. It is they who must educate the entire nation about the need for these changes.

The middle class would be the vanguard of change. It is the middle class that has the capacity to bring about change. It is the middle class that perform as a vibrant component of the society for political stability. It is the group which supplies political philosophy, ideology, movements, guidance and leaders for the rest of the society. The poor, who are the majority, need the political wisdom and leadership of the middle class.

Further, the middle class is the font of culture, creativity, literature, art and music. Thinkers, writers, artistes, musicians are fostered by the middle class. Cultural activity of the middle class could pervade down to the poor groups and have an effect on their cultural development as well. Similarly, education of a country depends on how educated the middle class is. It is the responsibility of the middle class to provide education to the poor people.

Most importantly, the morals of a society are imbued in the middle class and it is they who foster them. As morals are crucial in the battle against  greed, the middle class assume greater credentials to spearhead the movement against greed and bring in sustainable development and growth. Contentment sufficiency philosophy, based on morals, would form the strong foundation necessary for achieving the goal of a new world order. Thus, it is seen that the middle class is eminently suitable to be the vehicle that could adopt and disseminate a contentment/ sufficiency philosophy and lead the movement against the evil neo-liberal system that is destroying the world.

The Global South, which comprises the majority of the world’s poor, may have to realise, before it is too late, that it is they who are the most vulnerable to climate change though they may not be the greatest offenders who cause it. Yet, if they are to survive, they must get together and help each other to achieve self-sufficiency in the essential needs, like food, energy and medicine. Trade must not be via exploitative and weaponised currency but by means of a barter system, based on purchase power parity (PPP). The union of these countries could be an expansion of organisations,like BRICS, ASEAN, SCO, AU, etc., which already have the trade and financial arrangements though in a rudimentary state but with great potential, if only they could sort out their bilateral issues and work towards a Global South which is neither rich nor poor but sufficient, contented and safe, a lesson to the Global North. China, India and South Africa must play the lead role in this venture. They would need the support of a strong philosophy that has the capacity to fight the evil of greed, for they cannot achieve these goals if fettered by greed. The proposed contentment / sufficient philosophy would form a strong philosophical foundation for the Global South, to unite, fight greed and develop a new world order which, above all, will make it safe for life.

by Prof. N. A. de S. Amaratunga 
PHD, DSc, DLITT

Continue Reading

Features

SINHARAJA: The Living Cathedral of Sri Lanka’s Rainforest Heritage

Published

on

Damp and thick undergrowth

When Senior biodiversity scientist Vimukthi Weeratunga speaks of Sinharaja, his voice carries the weight of four decades spent beneath its dripping emerald canopy. To him, Sri Lanka’s last great rainforest is not merely a protected area—it is “a cathedral of life,” a sanctuary where evolution whispers through every leaf, stream and shadow.

 “Sinharaja is the largest and most precious tropical rainforest we have,” Weeratunga said.

“Sixty to seventy percent of the plants and animals found here exist nowhere else on Earth. This forest is the heart of endemic biodiversity in Sri Lanka.”

A Magnet for the World’s Naturalists

Sinharaja’s allure lies not in charismatic megafauna but in the world of the small and extraordinary—tiny, jewel-toned frogs; iridescent butterflies; shy serpents; and canopy birds whose songs drift like threads of silver through the mist.

“You must walk slowly in Sinharaja,” Weeratunga smiled.

“Its beauty reveals itself only to those who are patient and observant.”

For global travellers fascinated by natural history, Sinharaja remains a top draw. Nearly 90% of nature-focused visitors to Sri Lanka place Sinharaja at the top of their itinerary, generating a deep economic pulse for surrounding communities.

A Forest Etched in History

Centuries before conservationists championed its cause, Sinharaja captured the imagination of explorers and scholars. British and Dutch botanists, venturing into the island’s interior from the 17th century onward, mapped streams, documented rare orchids, and penned some of the earliest scientific records of Sri Lanka’s natural heritage.

Smallest cat

These chronicles now form the backbone of our understanding of the island’s unique ecology.

The Great Forest War: Saving Sinharaja

But Sinharaja nearly vanished.

In the 1970s, the government—guided by a timber-driven development mindset—greenlit a Canadian-assisted logging project. Forests around Sinharaja fell first; then, the chainsaws approached the ancient core.

 “There was very little scientific data to counter the felling,” Weeratunga recalled.

“But people knew instinctively this was a national treasure.”

The public responded with one of the greatest environmental uprisings in Sri Lankan history. Conservation icons Thilo Hoffmann and Neluwe Gunananda Thera led a national movement. After seven tense years, the new government of 1977 halted the project.

What followed was a scientific renaissance. Leading researchers—including Prof. Savithri Gunathilake and Prof. Nimal Gunathilaka, Prof. Sarath Kottagama, and others—descended into the depths of Sinharaja, documenting every possible facet of its biodiversity.

Thilak

 “Those studies paved the way for Sinharaja to become Sri Lanka’s very first natural World Heritage Site,” Weeratunga noted proudly.

A Book Woven From 30 Years of Field Wisdom

For Weeratunga, Sinharaja is more than academic terrain—it is home. Since joining the Forest Department in 1985 as a young researcher, he has trekked, photographed, documented and celebrated its secrets.

Now, decades later, he joins Dr. Thilak Jayaratne, the late Dr. Janaka Gallangoda, and Nadika Hapuarachchi in producing, what he calls, the most comprehensive book ever written on Sinharaja.

 “This will be the first major publication on Sinharaja since the early 1980s,” he said.

“It covers ecology, history, flora, fauna—and includes rare photographs taken over nearly 30 years.”

Some images were captured after weeks of waiting. Others after years—like the mysterious mass-flowering episodes where clusters of forest giants bloom in synchrony, or the delicate jewels of the understory: tiny jumping spiders, elusive amphibians, and canopy dwellers glimpsed only once in a lifetime.

The book even includes underwater photography from Sinharaja’s crystal-clear streams—worlds unseen by most visitors.

A Tribute to a Departed Friend

Halfway through the project, tragedy struck: co-author Dr. Janaka Gallangoda passed away.

 “We stopped the project for a while,” Weeratunga said quietly.

“But Dr. Thilak Jayaratne reminded us that Janaka lived for this forest. So we completed the book in his memory. One of our authors now watches over Sinharaja from above.”

Jumping spide

An Invitation to the Public

A special exhibition, showcasing highlights from the book, will be held on 13–14 December, 2025, in Colombo.

“We cannot show Sinharaja in one gallery,” he laughed.

“But we can show a single drop of its beauty—enough to spark curiosity.”

A Forest That Must Endure

What makes the book special, he emphasises, is its accessibility.

“We wrote it in simple, clear language—no heavy jargon—so that everyone can understand why Sinharaja is irreplaceable,” Weeratunga said.

“If people know its value, they will protect it.”

To him, Sinharaja is more than a rainforest.

It is Sri Lanka’s living heritage.

A sanctuary of evolution.

A sacred, breathing cathedral that must endure for generations to come.

By Ifham Nizam

Continue Reading

Features

How Knuckles was sold out

Published

on

Knuckles range

Leaked RTI Files Reveal Conflicting Approvals, Missing Assessments, and Silent Officials

“This Was Not Mismanagement — It Was a Structured Failure”— CEJ’s Dilena Pathragoda

An investigation, backed by newly released Right to Information (RTI) files, exposes a troubling sequence of events in which multiple state agencies appear to have enabled — or quietly tolerated — unauthorised road construction inside the Knuckles Conservation Forest, a UNESCO World Heritage site.

At the centre of the unfolding scandal is a trail of contradictory letters, unexplained delays, unsigned inspection reports, and sudden reversals by key government offices.

“What these documents show is not confusion or oversight. It is a structured failure,” said Dilena Pathragoda, Executive Director of the Centre for Environmental Justice (CEJ), who has been analysing the leaked records.

“Officials knew the legal requirements. They ignored them. They knew the ecological risks. They dismissed them. The evidence points to a deliberate weakening of safeguards meant to protect one of Sri Lanka’s most fragile ecosystems.”

A Paper Trail of Contradictions

RTI disclosures obtained by activists reveal:

Approvals issued before mandatory field inspections were carried out

Three departments claiming they “did not authorise” the same section of the road

A suspiciously backdated letter clearing a segment already under construction

Internal memos flagging “missing evaluation data” that were never addressed

“No-objection” notes do not hold any legal weight for work inside protected areas, experts say.

One senior officer’s signature appears on two letters with opposing conclusions, sent just three weeks apart — a discrepancy that has raised serious questions within the conservation community.

“This is the kind of documentation that usually surfaces only after damage is done,” Pathragoda said. “It shows a chain of administrative behaviour designed to delay scrutiny until the bulldozers moved in.”

The Silence of the Agencies

Perhaps, more alarming is the behaviour of the regulatory bodies.

Multiple departments — including those legally mandated to halt unauthorised work — acknowledged concerns in internal exchanges but issued no public warnings, took no enforcement action, and allowed machinery to continue operating.

“That silence is the real red flag,” Pathragoda noted.

“Silence is rarely accidental in cases like this. Silence protects someone.”

On the Ground: Damage Already Visible

Independent field teams report:

Fresh erosion scars on steep slopes

Sediment-laden water in downstream streams

Disturbed buffer zones

Workers claiming that they were instructed to “complete the section quickly”

Satellite images from the past two months show accelerated clearing around the contested route.

Environmental experts warn that once the hydrology of the Knuckles slopes is altered, the consequences could be irreversible.

CEJ: “Name Every Official Involved”

CEJ is preparing a formal complaint demanding a multi-agency investigation.

Pathragoda insists that responsibility must be traced along the entire chain — from field officers to approving authorities.

“Every signature, every omission, every backdated approval must be examined,” she said.

“If laws were violated, then prosecutions must follow. Not warnings. Not transfers. Prosecutions.”

A Scandal Still Unfolding

More RTI documents are expected to come out next week, including internal audits and communication logs that could deepen the crisis for several agencies.

As the paper trail widens, one thing is increasingly clear: what happened in Knuckles is not an isolated act — it is an institutional failure, executed quietly, and revealed only because citizens insisted on answers.

by Ifham Nizam

Continue Reading

Trending