Features
White Lotus Day celebrates the ‘founding mother of occult in America,’ Helena Petrovna Blavatsky
by Marina Alexandrova
Associate Professor of Instruction,
The University of Texas at Austin
Every May 8, thousands of people celebrate White Lotus Day, commemorating a remarkable and controversial Russian American woman: spiritual leader Helena Petrovna Blavatsky, who died in 1891.HPB, as followers affectionately call her, is remembered as a co-founder of the Theosophical Society. Aiming to create a universal brotherhood of humanity, theosophy claimed that its tenets came from spiritual masters in the Himalayas.
Today, the movement has over 25,000 official members, with more than 1,000 lodges and centers around the world. Other theosophical organizations, like United Lodge of Theosophists, also boast a robust official and unofficial membership that is harder to estimate.
Theosophy’s strongest influence, however, was on the esoteric spiritual revival that took Europe and the United States by storm in the late 19th century, with Blavatsky herself sometimes called “the mother of modern spirituality.” Her descriptions of Hinduism and Buddhism were often romanticized and inaccurate but fueled Western interest in Asian religions and gave rise to dozens of spiritual movements.
Blavatsky was born into a noble family in the Russian Empire, within the territory of modern Ukraine. As a child, she read occult literature at her grandfather’s home, sparking a lifelong desire to unlock secrets of the universe.
At 18, she escaped an unhappy marriage by secretly embarking on a British ship heading to Constantinople and for the next 25 years traveled the world in search of transcendental truth. Little reliable information about this period of her life survives, but Blavatsky’s “veiled years” seem to have included extensive travel on five continents and apprenticeships with various occult practitioners.
According to Blavatsky, during that time she came into contact with spiritual gurus named Morya and Koot Hoomi, whom she called her “ascended teachers.” Some scholars believe that these men never existed and were merely ruses HPB employed to garner support for her ideas. Most theosophists, however, maintain that these mahatmas – a term of respect in India – were real, and their teachings continue to be an integral part of theosophy.
In 1880, Blavatsky and her close companion Col. Henry Steel Olcott officially took pansil, or the five Buddhist vows, becoming among the first Westerners to do so publicly. Together with other leaders who later joined the theosophical movement, they popularized Buddhist and Hindu ideas in the West, introducing concepts such as karma and reincarnation.
Blavatsky poured ideas about spirituality into her written work, including classics of esoteric literature such as “Isis Unveiled,” “The Secret Doctrine” and “The Voice of the Silence.” Core tenets of her philosophy are summed up in “The Key to Theosophy,” which she wrote in 1889.
Universal religion
Adapting ideas from ancient Greek and Hindu philosophies, as well as Buddhism, theosophy teaches that the universe emanated from an impersonal divine absolute. All objects, animate and inanimate, share the same essence, and the goal of human evolution is spiritual liberation, which might be attainable after many reincarnations.
Styling itself as a universal “wisdom religion,” theosophy aimed to merge knowledge from philosophy, religion and science to explain secret laws governing the universe. Several of its leaders believed they possessed the ability to travel into a spiritual realm and access “Akashic records,” a repository of events and knowledge across time, and that they were in direct telepathic communication with the “ascended teachers.”
With other associates, Blavatsky in 1875 founded the Theosophical Society in New York, which boasted over 40,000 official members at the height of its popularity in the early 20th century. The society was set up like a philosophical discussion club, and today most of its public events explore the writings of Blavatsky and other theosophists, in addition to various religious traditions and concepts.
Ideologically, theosophy promoted the idea of radical egalitarianism among people of different races, beliefs and genders. To this day, the society’s official motto is “No Religion Higher Than Truth,” and the main objectives are “to form a nucleus of the universal brotherhood of humanity,” to “encourage the comparative study of religion, philosophy, and science,” and to “investigate unexplained laws of nature and the powers latent in humanity,” according to the Theosophical Society in America.
Lasting stereotypes
During Blavatsky’s era, Americans and Europeans were growing increasingly dissatisfied with traditional religions, especially Christianity. Termed the “Age of Doubt” by Victorian scholar Christopher Lane, the period was characterized by a widespread crisis of faith, brought about in part by advances in science and technology that challenged traditional worldviews.
In search of other spiritual ideas, some people started exploring occultism and spiritualism, practices that centered around the possibility of communication with the dead, while many turned to other cultures for inspiration. English translations of ancient Indian texts and popular books about Buddhism fostered such interest and created fertile ground for theosophy to gain popularity in the West.
Blavatsky’s India-based journal The Theosophist sought to foreground the work of her South Asian colleagues. Overall, however, she presented a romanticized vision of India, portraying its culture as a repository of “ancient wisdom,” in contrast to Western cultures she viewed as rationalist and dogmatic. Her descriptions paint an idealized picture of religious and philosophical traditions she portrayed as superior to materialistic Western modernity. In some ways, these ideas echoed common stereotypes in “Orientalist” art and writing of the era, which often depicted Asian cultures as unchanging and exotic.
Yet her claims that she was describing the “true” India shaped popular perceptions in the United States, Europe and Russia, as my current research shows. As a cultural historian who focuses on how religious ideas travel across the world and transform cultures, I am especially interested in how she sought to “translate” spiritual ideas for her Western audiences.
Complicated legacy
Blavatsky was not the first European scholar to turn to the East in search of ancient truth. Unlike many other scholars of India in the 19th century, however, she spent considerable time there, and in her writings from that period she often expresses outrage at British colonial injustices. In fact, after she moved the official headquarters of the Theosophical Society to Adyar, India, in 1879, Blavatsky was under surveillance by British authorities, who suspected that she was carrying out espionage for the Russians amid intense rivalry between the two empires.
But her legacy is complex. On the one hand, she can be thought of as an anti-colonial writer whose incriminating portrayals of brutality and excess in her travelogue “From the Caves and Jungles of Hindostan” were among the most scathing indictments of British colonialism at the time. On the other hand, Blavatsky failed to condemn Russia’s own imperial practices in Central Asia.
It is Blavatsky’s role in popularizing Eastern spiritual traditions abroad that has been her most lasting impact – even if her ideas were often unorthodox. Intellectual leaders from psychologist William James and Indian independence activist Mohandas Karamchand Gandhi to playwright George Bernard Shaw and inventor Thomas Edison were all members of the Theosophical Society or incorporated theosophical ideas into their work.
Theosophy now competes with other new religious movements for membership – but they, too, have been shaped by the woman writer Kurt Vonnegut called the “founding mother of occult in America.” (The Conversation)
Features
Ranking public services with AI — A roadmap to reviving institutions like SriLankan Airlines
Efficacy measures an organisation’s capacity to achieve its mission and intended outcomes under planned or optimal conditions. It differs from efficiency, which focuses on achieving objectives with minimal resources, and effectiveness, which evaluates results in real-world conditions. Today, modern AI tools, using publicly available data, enable objective assessment of the efficacy of Sri Lanka’s government institutions.
Among key public bodies, the Supreme Court of Sri Lanka emerges as the most efficacious, outperforming the Department of Inland Revenue, Sri Lanka Customs, the Election Commission, and Parliament. In the financial and regulatory sector, the Central Bank of Sri Lanka (CBSL) ranks highest, ahead of the Securities and Exchange Commission, the Public Utilities Commission, the Telecommunications Regulatory Commission, the Insurance Regulatory Commission, and the Sri Lanka Standards Institution.
Among state-owned enterprises, the Sri Lanka Ports Authority (SLPA) leads in efficacy, followed by Bank of Ceylon and People’s Bank. Other institutions assessed included the State Pharmaceuticals Corporation, the National Water Supply and Drainage Board, the Ceylon Electricity Board, the Ceylon Petroleum Corporation, and the Sri Lanka Transport Board. At the lower end of the spectrum were Lanka Sathosa and Sri Lankan Airlines, highlighting a critical challenge for the national economy.
Sri Lankan Airlines, consistently ranked at the bottom, has long been a financial drain. Despite successive governments’ reform attempts, sustainable solutions remain elusive.
Globally, the most profitable airlines operate as highly integrated, technology-enabled ecosystems rather than as fragmented departments. Operations, finance, fleet management, route planning, engineering, marketing, and customer service are closely coordinated, sharing real-time data to maximise efficiency, safety, and profitability.
The challenge for Sri Lankan Airlines is structural. Its operations are fragmented, overly hierarchical, and poorly aligned. Simply replacing the CEO or senior leadership will not address these deep-seated weaknesses. What the airline needs is a cohesive, integrated organisational ecosystem that leverages technology for cross-functional planning and real-time decision-making.
The government must urgently consider restructuring Sri Lankan Airlines to encourage:
=Joint planning across operational divisions
=Data-driven, evidence-based decision-making
=Continuous cross-functional consultation
=Collaborative strategic decisions on route rationalisation, fleet renewal, partnerships, and cost management, rather than exclusive top-down mandates
Sustainable reform requires systemic change. Without modernised organisational structures, stronger accountability, and aligned incentives across divisions, financial recovery will remain out of reach. An integrated, performance-oriented model offers the most realistic path to operational efficiency and long-term viability.
Reforming loss-making institutions like Sri Lankan Airlines is not merely a matter of leadership change — it is a structural overhaul essential to ensuring these entities contribute productively to the national economy rather than remain perpetual burdens.
By Chula Goonasekera – Citizen Analyst
Features
Why Pi Day?
International Day of Mathematics falls tomorrow
The approximate value of Pi (π) is 3.14 in mathematics. Therefore, the day 14 March is celebrated as the Pi Day. In 2019, UNESCO proclaimed 14 March as the International Day of Mathematics.
Ancient Babylonians and Egyptians figured out that the circumference of a circle is slightly more than three times its diameter. But they could not come up with an exact value for this ratio although they knew that it is a constant. This constant was later named as π which is a letter in the Greek alphabet.
It was the Greek mathematician Archimedes (250 BC) who was able to find an upper bound and a lower bound for this constant. He drew a circle of diameter one unit and drew hexagons inside and outside the circle such that the sides of each hexagon touch the sides of the circle. In mathematics the circle passing through all vertices of a polygon is called a ‘circumcircle’ and the largest circle that fits inside a polygon tangent to all its sides is called an ‘incircle’. The total length of the smaller hexagon then becomes the lower bound of π and the length of the hexagon outside the circle is the upper bound. He realised that by increasing the number of sides of the polygon can make the bounds get closer to the value of Pi and increased the number of sides to 12,24,48 and 60. He argued that by increasing the number of sides will ultimately result in obtaining the original circle, thereby laying the foundation for the theory of limits. He ended up with the lower bound as 22/7 and the upper bound 223/71. He could not continue his research as his hometown Syracuse was invaded by Romans and was killed by one of the soldiers. His last words were ‘do not disturb my circles’, perhaps a reference to his continuing efforts to find the value of π to a greater accuracy.
Archimedes can be considered as the father of geometry. His contributions revolutionised geometry and his methods anticipated integral calculus. He invented the pulley and the hydraulic screw for drawing water from a well. He also discovered the law of hydrostatics. He formulated the law of levers which states that a smaller weight placed farther from a pivot can balance a much heavier weight closer to it. He famously said “Give me a lever long enough and a place to stand and I will move the earth”.
Mathematicians have found many expressions for π as a sum of infinite series that converge to its value. One such famous series is the Leibniz Series found in 1674 by the German mathematician Gottfried Leibniz, which is given below.
π = 4 ( 1 – 1/3 + 1/5 – 1/7 + 1/9 – ………….)
The Indian mathematical genius Ramanujan came up with a magnificent formula in 1910. The short form of the formula is as follows.
π = 9801/(1103 √8)
For practical applications an approximation is sufficient. Even NASA uses only the approximation 3.141592653589793 for its interplanetary navigation calculations.
It is not just an interesting and curious number. It is used for calculations in navigation, encryption, space exploration, video game development and even in medicine. As π is fundamental to spherical geometry, it is at the heart of positioning systems in GPS navigations. It also contributes significantly to cybersecurity. As it is an irrational number it is an excellent foundation for generating randomness required in encryption and securing communications. In the medical field, it helps to calculate blood flow rates and pressure differentials. In diagnostic tools such as CT scans and MRI, pi is an important component in mathematical algorithms and signal processing techniques.
This elegant, never-ending number demonstrates how mathematics transforms into practical applications that shape our world. The possibilities of what it can do are infinite as the number itself. It has become a symbol of beauty and complexity in mathematics. “It matters little who first arrives at an idea, rather what is significant is how far that idea can go.” said Sophie Germain.
Mathematics fans are intrigued by this irrational number and attempt to calculate it as far as they can. In March 2022, Emma Haruka Iwao of Japan calculated it to 100 trillion decimal places in Google Cloud. It had taken 157 days. The Guinness World Record for reciting the number from memory is held by Rajveer Meena of India for 70000 decimal places over 10 hours.
Happy Pi Day!
The author is a senior examiner of the International Baccalaureate in the UK and an educational consultant at the Overseas School of Colombo.
by R N A de Silva
Features
Sheer rise of Realpolitik making the world see the brink
The recent humanly costly torpedoing of an Iranian naval vessel in Sri Lanka’s Exclusive Economic Zone by a US submarine has raised a number of issues of great importance to international political discourse and law that call for elucidation. It is best that enlightened commentary is brought to bear in such discussions because at present misleading and uninformed speculation on questions arising from the incident are being aired by particularly jingoistic politicians of Sri Lanka’s South which could prove deleterious.
As matters stand, there seems to be no credible evidence that the Indian state was aware of the impending torpedoing of the Iranian vessel but these acerbic-tongued politicians of Sri Lanka’s South would have the local public believe that the tragedy was triggered with India’s connivance. Likewise, India is accused of ‘embroiling’ Sri Lanka in the incident on account of seemingly having prior knowledge of it and not warning Sri Lanka about the impending disaster.
It is plain that a process is once again afoot to raise anti-India hysteria in Sri Lanka. An obligation is cast on the Sri Lankan government to ensure that incendiary speculation of the above kind is defeated and India-Sri Lanka relations are prevented from being in any way harmed. Proactive measures are needed by the Sri Lankan government and well meaning quarters to ensure that public discourse in such matters have a factual and rational basis. ‘Knowledge gaps’ could prove hazardous.
Meanwhile, there could be no doubt that Sri Lanka’s sovereignty was violated by the US because the sinking of the Iranian vessel took place in Sri Lanka’s Exclusive Economic Zone. While there is no international decrying of the incident, and this is to be regretted, Sri Lanka’s helplessness and small player status would enable the US to ‘get away with it’.
Could anything be done by the international community to hold the US to account over the act of lawlessness in question? None is the answer at present. This is because in the current ‘Global Disorder’ major powers could commit the gravest international irregularities with impunity. As the threadbare cliché declares, ‘Might is Right’….. or so it seems.
Unfortunately, the UN could only merely verbally denounce any violations of International Law by the world’s foremost powers. It cannot use countervailing force against violators of the law, for example, on account of the divided nature of the UN Security Council, whose permanent members have shown incapability of seeing eye-to-eye on grave matters relating to International Law and order over the decades.
The foregoing considerations could force the conclusion on uncritical sections that Political Realism or Realpolitik has won out in the end. A basic premise of the school of thought known as Political Realism is that power or force wielded by states and international actors determine the shape, direction and substance of international relations. This school stands in marked contrast to political idealists who essentially proclaim that moral norms and values determine the nature of local and international politics.
While, British political scientist Thomas Hobbes, for instance, was a proponent of Political Realism, political idealism has its roots in the teachings of Socrates, Plato and latterly Friedrich Hegel of Germany, to name just few such notables.
On the face of it, therefore, there is no getting way from the conclusion that coercive force is the deciding factor in international politics. If this were not so, US President Donald Trump in collaboration with Israeli Rightist Premier Benjamin Natanyahu could not have wielded the ‘big stick’, so to speak, on Iran, killed its Supreme Head of State, terrorized the Iranian public and gone ‘scot-free’. That is, currently, the US’ impunity seems to be limitless.
Moreover, the evidence is that the Western bloc is reuniting in the face of Iran’s threats to stymie the flow of oil from West Asia to the rest of the world. The recent G7 summit witnessed a coming together of the foremost powers of the global North to ensure that the West does not suffer grave negative consequences from any future blocking of western oil supplies.
Meanwhile, Israel is having a ‘free run’ of the Middle East, so to speak, picking out perceived adversarial powers, such as Lebanon, and militarily neutralizing them; once again with impunity. On the other hand, Iran has been bringing under assault, with no questions asked, Gulf states that are seen as allying with the US and Israel. West Asia is facing a compounded crisis and International Law seems to be helplessly silent.
Wittingly or unwittingly, matters at the heart of International Law and peace are being obfuscated by some pro-Trump administration commentators meanwhile. For example, retired US Navy Captain Brent Sadler has cited Article 51 of the UN Charter, which provides for the right to self or collective self-defence of UN member states in the face of armed attacks, as justifying the US sinking of the Iranian vessel (See page 2 of The Island of March 10, 2026). But the Article makes it clear that such measures could be resorted to by UN members only ‘ if an armed attack occurs’ against them and under no other circumstances. But no such thing happened in the incident in question and the US acted under a sheer threat perception.
Clearly, the US has violated the Article through its action and has once again demonstrated its tendency to arbitrarily use military might. The general drift of Sadler’s thinking is that in the face of pressing national priorities, obligations of a state under International Law could be side-stepped. This is a sure recipe for international anarchy because in such a policy environment states could pursue their national interests, irrespective of their merits, disregarding in the process their obligations towards the international community.
Moreover, Article 51 repeatedly reiterates the authority of the UN Security Council and the obligation of those states that act in self-defence to report to the Council and be guided by it. Sadler, therefore, could be said to have cited the Article very selectively, whereas, right along member states’ commitments to the UNSC are stressed.
However, it is beyond doubt that international anarchy has strengthened its grip over the world. While the US set destabilizing precedents after the crumbling of the Cold War that paved the way for the current anarchic situation, Russia further aggravated these degenerative trends through its invasion of Ukraine. Stepping back from anarchy has thus emerged as the prime challenge for the world community.
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