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Where is Animisa Cetiya?

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By Bhante Dhammika of Australia

According to the introduction to the Jataka, after the Buddha’s awakening he spent seven weeks at Bodh Gaya. During the second week there he sat gazing at the Bodhi Tree without blinking. In time a shrine called the Animisa Cetiya, the Shrine of Steadfast Gaze, came to be built on this site and became one of the seven sacred locations (sattamahatthana) at Bodh Gaya. When today’s pilgrims go to Bodh Gaya and enter the sacred precincts in front of them they will see a flight of stairs and beyond it the magnificent Mahabodhi Temple and on the right a small temple painted white. A large sign next to this temple identifies it as the Animisa Cetiya, the place where the Buddha sat staring at the Bodhi Tree without blinking. In this article I am going to argue that this small temple is not the Animisa Cetiya and suggest where the real one is.

With the almost complete disappearance of Buddhism after the 13th century, Bodh Gaya was abandoned, its temples and shrines fell into ruin and the very location of most of seven sacred places was forgotten. In 1877 a mission from the King of Burma came to restore the Mahabodhi Temple and in the process they destroyed many of the smaller shrines around it, often leaving no more than their foundations. After the British engineer/archaeologist Joseph Beglar excavated the whole area in 1880, the only structures that were more than just foundations were the Mahabodhi Temple, the small temple that shelters the footprints stone, what is now identified, probably incorrectly, as the Ratnaghara Cetiya, and a small single-spire temple which a large sign now identifies as the Animisa Cetiya. I will call this building Temple A. How did this temple get to be identified as the Animisa Cetiya?

Towards the end of the 19th century when pilgrims began returning to Bodh Gaya they wanted to see all the places where the Buddha had stayed during his seven weeks there. Being mostly simple folk with limited knowledge of history or archaeology it is only natural that they would identify any existing structures with the ones they wanted to see. Having entered the Mahabodhi Temple and worshipped the Bodhi Tree their next concern was to see the place where the Buddha had sat for seven days gazing at the tree. Other than the Mahabodhi Temple itself the most noticeable structure was Temple A and so it gradually came to be identified with the Animisa Cetiya. What had been just uninformed popular opinion gradually became anaccepted fact when in the 1980s the Temple Management Committee decided to put up signs identifying the various sacred sites around Bodh Gaya after consultation with the leading monks. The abbot of the Burmese Vihara produced a book called the ‘Jinatthapakasani’ written by Bhikkhu Kyithe Laythat in 1920 which identified Temple A as the Animisa Chaitya. In this book the author says he had used the Tipitaka and the commentaries to try to locate all the seven sacred sites “to the best of my ability.” While this monk no doubt had strong faith, this is not very helpful in settling questions pertaining to history or archaeology and his conclusions were at best uninformed guesses. Nevertheless, the Temple Management Committee accepted his conclusions and Temple A officially became the Animisa Cetiya.

But there are two reasons why Temple A cannot be the Animisa Cetiya. It will be noticed that it sits on the top of a very high hillock; in fact, it is nearly the highest ground around Bodh Gaya. This is not a natural hill but a part of the large artificial mound built up by centuries of habitation. The fact that Temple A sits on the top of this mound rather than on the original ground level as does the Mahabodhi Temple, proves that it was built at a very late date. Secondly, the Animisa Cetiya was built to mark the place where the Buddha sat gazing at the Bodhi Tree so we can safely conjecture that it would have had a Buddha statue in it positioned to face towards the Bodhi Tree. Temple A faces towards the river, not towards the Bodhi Tree. These facts are sufficient to establish that Temple A cannot be the Animisa Cetiya.

So if Temple A is not the Animisa Cetiya what is it? In the 19th century the British archaeologist Alexander Cunningham discovered an inscription at Bodh Gaya which might throw some light on this temple’s real identity. Unfortunately, Cunningham did not say exactly where he found this inscription. It recorded the building of a shrine at Bodh Gaya by a monk named Srimitra sometime between the years 1183 and 1192. The inscription also mentions that a statue of Lion’s Roar Avalokitesvara (a Mahayana bodhisattva always shown with a lion), and three statues of Tara were placed in this temple. When Rajendralal Mitra was at Bodh Gaya he noticed that Temple A had a statue of Lion’s Roar Avalokitesvara in it and he also noted that local people referred to this temple as Tara Vihara. This statue of Avalokitesvara is still enshrined in Temple A and dates from the 11th or 12th century. The Tibetan pilgrim Dharmasvamin who was in Bodh Gaya in 1234 mentioned a Tara Vihara as one of the prominent sights at Bodh Gaya. He also mentioned that one of the statues enshrined in this temple was called Tara of the River and that it faced the river. These are good reasons for thinking that Temple A is the one built by Srimitra.

So, where is or was the real Animisa Cetiya? There are three facts that can help in answering this question. As it was built to mark the place where the Buddha sat gazing at the Bodhi Tree it must have been within view of the Tree and almost certainly facing it. It has to be clearly understood that the present Bodhi Tree does not grow now in its original place. Before the Mahabodhi Temple was built it grew just behind the Vajarasana, the exact spot where the Buddha was sitting when he attained enlightenment, i.e. the altar inside the Mahabodhi Temple. The introduction to the Jataka gives us precise information about the location of the Animisa Cetiya, saying that it was “slightly to the east, north of” the Vajarasana (pacinanisste uttaradisabhage). This is confirmed by the Chinese pilgrim Xuanzang who visited Bodh Gaya in the 6th century and who also mentioned that the Animisa was north of Mahabodhi Temple.

If we look directly north of the Mahabodhi Temple we see the foundations of a rectangular structure of what was no doubt once a large temple. This structure, which in Cunningham’s map is marked as Temple U, is much the same as it was when it was excavated by Beglar in 1880. It will be noticed that the entrance of this Temple U faces to where the Bodhi Tree originally grew, right behind to the altar now inside the Mahabodhi Temple, i.e., at the Vajarasana, although tilted just slightly to the east. This makes it almost certain that Temple U represents the remains of the original Animisa Cetiya. Note that Temple A on Cunningham’s map, a little to the north-east of the front of the Mahabodhi Temple is called Tara Deva.

One more thing should be added. When Cunningham was excavating around the Mahabodhi Temple in the 1870s he found a small clay tablet with a temple housing a Buddha statue stamped on its surface. He conjectures, probably correctly, that it was a souvenir sold to pilgrims at Bodh Gaya. Interestingly, this is the only image of the Buddha ever found at Bodh Gaya in a meditation gesture (dhyana mudra) rather than in the earth touching gesture (bhumipassa mudra). It is quite possible that this is meant to be a depiction of the Animisa Cetiya.

 

 



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Ranking public services with AI — A roadmap to reviving institutions like SriLankan Airlines

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Efficacy measures an organisation’s capacity to achieve its mission and intended outcomes under planned or optimal conditions. It differs from efficiency, which focuses on achieving objectives with minimal resources, and effectiveness, which evaluates results in real-world conditions. Today, modern AI tools, using publicly available data, enable objective assessment of the efficacy of Sri Lanka’s government institutions.

Among key public bodies, the Supreme Court of Sri Lanka emerges as the most efficacious, outperforming the Department of Inland Revenue, Sri Lanka Customs, the Election Commission, and Parliament. In the financial and regulatory sector, the Central Bank of Sri Lanka (CBSL) ranks highest, ahead of the Securities and Exchange Commission, the Public Utilities Commission, the Telecommunications Regulatory Commission, the Insurance Regulatory Commission, and the Sri Lanka Standards Institution.

Among state-owned enterprises, the Sri Lanka Ports Authority (SLPA) leads in efficacy, followed by Bank of Ceylon and People’s Bank. Other institutions assessed included the State Pharmaceuticals Corporation, the National Water Supply and Drainage Board, the Ceylon Electricity Board, the Ceylon Petroleum Corporation, and the Sri Lanka Transport Board. At the lower end of the spectrum were Lanka Sathosa and Sri Lankan Airlines, highlighting a critical challenge for the national economy.

Sri Lankan Airlines, consistently ranked at the bottom, has long been a financial drain. Despite successive governments’ reform attempts, sustainable solutions remain elusive.

Globally, the most profitable airlines operate as highly integrated, technology-enabled ecosystems rather than as fragmented departments. Operations, finance, fleet management, route planning, engineering, marketing, and customer service are closely coordinated, sharing real-time data to maximise efficiency, safety, and profitability.

The challenge for Sri Lankan Airlines is structural. Its operations are fragmented, overly hierarchical, and poorly aligned. Simply replacing the CEO or senior leadership will not address these deep-seated weaknesses. What the airline needs is a cohesive, integrated organisational ecosystem that leverages technology for cross-functional planning and real-time decision-making.

The government must urgently consider restructuring Sri Lankan Airlines to encourage:

=Joint planning across operational divisions

=Data-driven, evidence-based decision-making

=Continuous cross-functional consultation

=Collaborative strategic decisions on route rationalisation, fleet renewal, partnerships, and cost management, rather than exclusive top-down mandates

Sustainable reform requires systemic change. Without modernised organisational structures, stronger accountability, and aligned incentives across divisions, financial recovery will remain out of reach. An integrated, performance-oriented model offers the most realistic path to operational efficiency and long-term viability.

Reforming loss-making institutions like Sri Lankan Airlines is not merely a matter of leadership change — it is a structural overhaul essential to ensuring these entities contribute productively to the national economy rather than remain perpetual burdens.

By Chula Goonasekera – Citizen Analyst

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Why Pi Day?

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International Day of Mathematics falls tomorrow

The approximate value of Pi (π) is 3.14 in mathematics. Therefore, the day 14 March is celebrated as the Pi Day. In 2019, UNESCO proclaimed 14 March as the International Day of Mathematics.

Ancient Babylonians and Egyptians figured out that the circumference of a circle is slightly more than three times its diameter. But they could not come up with an exact value for this ratio although they knew that it is a constant. This constant was later named as π which is a letter in the Greek alphabet.

Archimedes

It was the Greek mathematician Archimedes (250 BC) who was able to find an upper bound and a lower bound for this constant. He drew a circle of diameter one unit and drew hexagons inside and outside the circle such that the sides of each hexagon touch the sides of the circle. In mathematics the circle passing through all vertices of a polygon is called a ‘circumcircle’ and the largest circle that fits inside a polygon tangent to all its sides is called an ‘incircle’. The total length of the smaller hexagon then becomes the lower bound of π and the length of the hexagon outside the circle is the upper bound. He realised that by increasing the number of sides of the polygon can make the bounds get closer to the value of Pi and increased the number of sides to 12,24,48 and 60. He argued that by increasing the number of sides will ultimately result in obtaining the original circle, thereby laying the foundation for the theory of limits. He ended up with the lower bound as 22/7 and the upper bound 223/71. He could not continue his research as his hometown Syracuse was invaded by Romans and was killed by one of the soldiers. His last words were ‘do not disturb my circles’, perhaps a reference to his continuing efforts to find the value of π to a greater accuracy.

Archimedes can be considered as the father of geometry. His contributions revolutionised geometry and his methods anticipated integral calculus. He invented the pulley and the hydraulic screw for drawing water from a well. He also discovered the law of hydrostatics. He formulated the law of levers which states that a smaller weight placed farther from a pivot can balance a much heavier weight closer to it. He famously said “Give me a lever long enough and a place to stand and I will move the earth”.

Mathematicians have found many expressions for π as a sum of infinite series that converge to its value. One such famous series is the Leibniz Series found in 1674 by the German mathematician Gottfried Leibniz, which is given below.

π = 4 ( 1 – 1/3 + 1/5 – 1/7 + 1/9 – ………….)

The Indian mathematical genius Ramanujan came up with a magnificent formula in 1910. The short form of the formula is as follows.

π = 9801/(1103 √8)

For practical applications an approximation is sufficient. Even NASA uses only the approximation 3.141592653589793 for its interplanetary navigation calculations.

It is not just an interesting and curious number. It is used for calculations in navigation, encryption, space exploration, video game development and even in medicine. As π is fundamental to spherical geometry, it is at the heart of positioning systems in GPS navigations. It also contributes significantly to cybersecurity. As it is an irrational number it is an excellent foundation for generating randomness required in encryption and securing communications. In the medical field, it helps to calculate blood flow rates and pressure differentials. In diagnostic tools such as CT scans and MRI, pi is an important component in mathematical algorithms and signal processing techniques.

This elegant, never-ending number demonstrates how mathematics transforms into practical applications that shape our world. The possibilities of what it can do are infinite as the number itself. It has become a symbol of beauty and complexity in mathematics. “It matters little who first arrives at an idea, rather what is significant is how far that idea can go.” said Sophie Germain.

Mathematics fans are intrigued by this irrational number and attempt to calculate it as far as they can. In March 2022, Emma Haruka Iwao of Japan calculated it to 100 trillion decimal places in Google Cloud. It had taken 157 days. The Guinness World Record for reciting the number from memory is held by Rajveer Meena of India for 70000 decimal places over 10 hours.

Happy Pi Day!

The author is a senior examiner of the International Baccalaureate in the UK and an educational consultant at the Overseas School of Colombo.

by R N A de Silva

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Sheer rise of Realpolitik making the world see the brink

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A combined US-Israel attack on Iran.(BBC)

The recent humanly costly torpedoing of an Iranian naval vessel in Sri Lanka’s Exclusive Economic Zone by a US submarine has raised a number of issues of great importance to international political discourse and law that call for elucidation. It is best that enlightened commentary is brought to bear in such discussions because at present misleading and uninformed speculation on questions arising from the incident are being aired by particularly jingoistic politicians of Sri Lanka’s South which could prove deleterious.

As matters stand, there seems to be no credible evidence that the Indian state was aware of the impending torpedoing of the Iranian vessel but these acerbic-tongued politicians of Sri Lanka’s South would have the local public believe that the tragedy was triggered with India’s connivance. Likewise, India is accused of ‘embroiling’ Sri Lanka in the incident on account of seemingly having prior knowledge of it and not warning Sri Lanka about the impending disaster.

It is plain that a process is once again afoot to raise anti-India hysteria in Sri Lanka. An obligation is cast on the Sri Lankan government to ensure that incendiary speculation of the above kind is defeated and India-Sri Lanka relations are prevented from being in any way harmed. Proactive measures are needed by the Sri Lankan government and well meaning quarters to ensure that public discourse in such matters have a factual and rational basis. ‘Knowledge gaps’ could prove hazardous.

Meanwhile, there could be no doubt that Sri Lanka’s sovereignty was violated by the US because the sinking of the Iranian vessel took place in Sri Lanka’s Exclusive Economic Zone. While there is no international decrying of the incident, and this is to be regretted, Sri Lanka’s helplessness and small player status would enable the US to ‘get away with it’.

Could anything be done by the international community to hold the US to account over the act of lawlessness in question? None is the answer at present. This is because in the current ‘Global Disorder’ major powers could commit the gravest international irregularities with impunity. As the threadbare cliché declares, ‘Might is Right’….. or so it seems.

Unfortunately, the UN could only merely verbally denounce any violations of International Law by the world’s foremost powers. It cannot use countervailing force against violators of the law, for example, on account of the divided nature of the UN Security Council, whose permanent members have shown incapability of seeing eye-to-eye on grave matters relating to International Law and order over the decades.

The foregoing considerations could force the conclusion on uncritical sections that Political Realism or Realpolitik has won out in the end. A basic premise of the school of thought known as Political Realism is that power or force wielded by states and international actors determine the shape, direction and substance of international relations. This school stands in marked contrast to political idealists who essentially proclaim that moral norms and values determine the nature of local and international politics.

While, British political scientist Thomas Hobbes, for instance, was a proponent of Political Realism, political idealism has its roots in the teachings of Socrates, Plato and latterly Friedrich Hegel of Germany, to name just few such notables.

On the face of it, therefore, there is no getting way from the conclusion that coercive force is the deciding factor in international politics. If this were not so, US President Donald Trump in collaboration with Israeli Rightist Premier Benjamin Natanyahu could not have wielded the ‘big stick’, so to speak, on Iran, killed its Supreme Head of State, terrorized the Iranian public and gone ‘scot-free’. That is, currently, the US’ impunity seems to be limitless.

Moreover, the evidence is that the Western bloc is reuniting in the face of Iran’s threats to stymie the flow of oil from West Asia to the rest of the world. The recent G7 summit witnessed a coming together of the foremost powers of the global North to ensure that the West does not suffer grave negative consequences from any future blocking of western oil supplies.

Meanwhile, Israel is having a ‘free run’ of the Middle East, so to speak, picking out perceived adversarial powers, such as Lebanon, and militarily neutralizing them; once again with impunity. On the other hand, Iran has been bringing under assault, with no questions asked, Gulf states that are seen as allying with the US and Israel. West Asia is facing a compounded crisis and International Law seems to be helplessly silent.

Wittingly or unwittingly, matters at the heart of International Law and peace are being obfuscated by some pro-Trump administration commentators meanwhile. For example, retired US Navy Captain Brent Sadler has cited Article 51 of the UN Charter, which provides for the right to self or collective self-defence of UN member states in the face of armed attacks, as justifying the US sinking of the Iranian vessel (See page 2 of The Island of March 10, 2026). But the Article makes it clear that such measures could be resorted to by UN members only ‘ if an armed attack occurs’ against them and under no other circumstances. But no such thing happened in the incident in question and the US acted under a sheer threat perception.

Clearly, the US has violated the Article through its action and has once again demonstrated its tendency to arbitrarily use military might. The general drift of Sadler’s thinking is that in the face of pressing national priorities, obligations of a state under International Law could be side-stepped. This is a sure recipe for international anarchy because in such a policy environment states could pursue their national interests, irrespective of their merits, disregarding in the process their obligations towards the international community.

Moreover, Article 51 repeatedly reiterates the authority of the UN Security Council and the obligation of those states that act in self-defence to report to the Council and be guided by it. Sadler, therefore, could be said to have cited the Article very selectively, whereas, right along member states’ commitments to the UNSC are stressed.

However, it is beyond doubt that international anarchy has strengthened its grip over the world. While the US set destabilizing precedents after the crumbling of the Cold War that paved the way for the current anarchic situation, Russia further aggravated these degenerative trends through its invasion of Ukraine. Stepping back from anarchy has thus emerged as the prime challenge for the world community.

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