Features
THE WORLD HERITAGE SITES OF SRI LANKA

SIGIRIYA – THE CITADEL IN THE SKY
By Everyman
From patricide to a palace. From intrigue to ignominy. From paintings to poems. From pleasure gardens to a playboy king. Sigiriya has it all. Archaeology, history, controversy and folklore are entwined and enmeshed in the unfolding of the story of Sigiriya. Sigiriya or ‘Sinhagiri‘ – ‘Lion Rock’ derives its name from the huge rock carved lion located on a small plateau on the Northern side of the rock. Over the decades the top part of this lion has fallen apart and today only the two mammoth front paws are visible forming an entrance between them. The rock itself is the remains of hardened lava which would have pushed through the ground surface causing a volcanic eruption. According to geologists this could have happened over two billion years ago. Around Sigiriya there still can be seen numerous granite boulders which are also remains of the lava that formed Sigiriya. With the recent passing away of Prince Phillip, Duke of Edinburgh it may interest readers to know that one of the most famous lava created rocks is in Edinburgh , capital of Scotland. On top of this rock lies the magnificent Edinburgh Castle, built in 1103 In 1831 a British Army Major, Jonathan Forbes while riding on horseback through the country stumbled on Sigiriya which was amongst the jungles and scrub land of the Matale District. And for the first time the Western world, in particular Britain, under whom Ceylon (as it was then known ) was a colony, came to know about Sigiriya. In the 1890’s the first extensive archeological excavation on Sigiriya was done by the Archeological Commissioner, H.C.P. Bell who was appointed by the British Governor, Sir Arthur Gordon. Later on in 1982, full scale archeological excavations to restore Sigiriya began through the Sri Lankan Government funded Cultural Triangle Programme. It was in that year that Sigiriya was inscribed on the UNESCO World Heritage Site lists. Also inscribed were The Ancient City of Polonnaruwa and the Sacred City of Anuradhapura. These three sites were the first in Sri Lanka to gain this distinction. However within the pages our own ancient chronical the ‘Culavamsa’, the story of Sigiriya can be traced. Actually the story of Sigiriya commences with the reign of King Dhatusena. Having defeated the Pandyan invaders he was crowned King of Sri Lanka in 549 CE and ruled from Anuradhapura. Despite his fame for developing agriculture and thereby meeting the needs of the people by constructing 18 irrigation tanks, he also performed his kingly duties as a devout Buddhist by erecting the now famous 43 ft tall Avukana statue of Lord Buddha.
Yet, King Dhatusena had a streak of cruelty. Migara the chief of the King’s army was married to King Dhatusena’s favourite daughter. While his mother was King Dhatusena’s sister. In all probability it was due to this family connection that Migara was made the Chief of the Army ( Senapathi ). However for reasons unknown, Migara was extremely cruel to his wife. Being unable to apprehend Migara, King Dhatusena vented his fury on Migara’s mother, his own sister, and ordered her to be burned alive.
From that point onwards, the story of Sigiriya unfolds like a Shakespearian tragedy. Migara’s heart and mind burned within him to take revenge on King Dhatusena. Avenging his mother’s cruel death became a maniacal obsession. And so he planned and plotted and found a ready, willing and able person whom he could inspire and instigate to fulfill this overriding obsession. This person was none other than King Dhatusena’s eldest son, Kasyapa. However Kasyapa though being the eldest son had no right to the throne since his mother was a Non- Royal concubine. Kasyapa knew it. He resented it.
Thus was planned between Migara the Chief of the Army and Kasyapa the King’s son a Royal coup. Fast Forward to 1962- A ‘Royal’ coup also involving a high ranking Army Officer. That was a failed coup. But that as they say is another story! Let’s move on. Migara who had won the fullest confidence of Kasyapa and knew very well how to exploit it arrested King Dhatusena and de-throned him. He then had Kasyapa enthroned as King. This was in 473 CE. The first step in this coup had been completed.
Now for the second. He convinced King Kasyapa that Dhatusena had large amounts of treasure, specially gold hidden in some secret place. Dhatusena was then confronted by the new king Kasyapa, who demanded to know where the hidden treasure was. Dhatusena took his captors to the borders of the Kalawewa which was one of the largest irrigation tanks he had built and taking some water from the tank in his hands, exclaimed that this was the only treasure he had. Infuriated and exasperated King Kasyapa ordered Migara to entomb his father alive into a wall.
According to an alternate story Dhatusena was buried alive on the bund of the Kalawewa. Whichever way the murder took place, Migara had avenged his mother’s murder. Meanwhile Moggallana, the rightful heir to the throne fled to India as he feared that he too would be killed. But the dastardly act of King Kasyapa incurred the ignominy of the people and the venerable monks. Patricide was something that could never have been condoned. It was against the teaching of Lord Buddha. King Kasyapa was a troubled man. The people were against him. The venerable monks were against him. His step-brother brother Mogallana was against him and was collecting an army of invasion. And to add to his misery he was constantly and contemptuously referred to as ” Pithru Ghatathaka Kasyapa.” ( Kasyapa –the paricide ) Abandoning Anuradhapura as his capital he moved to Sigiriya which was once a Buddhist monastery.. Here he built his fortress and his palace which has been called the eighth Wonder of the World. King Kasyapa felt well secured. He had left behind his fears and apprehensions. He now wanted to live in luxury. He lavished his wealth to make into reality his vision of creating a city similar to the mythological ‘Alakamanda’ –the ‘City of the Gods’ which was ruled by Kuvera, the god of plenty and prosperity.
Rising 200 meters from ground level the summit provides a 360 degree panoramic view of the adjacent jungles. Here was a unique harmony between nature and human imagination. It was also of strategic importance because any enemy army moving in, can be detected and defensive measures taken.
As any of today’s visitors enter through the Western gate what greets the eye are the royal gardens, interspersed with pools and fountains. These gardens were meant to be a type of pleasure park for the exclusive use of the royal family to relax. They extend for a few hundred meters from the base of the rock. And now begins the climb to the summit, which is not for the faint hearted as we shall see later. The massive brick stairways leads in a zig- zag to the Mirror Wall. Let us pause here for a while. According to one source the Mirror Wall was made from a special plaster comprising fine lime, egg white and honey. It was then buffed with bee’s wax to give a brilliant luster. In King Kasyapa’s time it was so well polished that the King could clearly see his refection as he walked by. Was it a sign of his vanity ? After all here was his palace which he believed to be similar to ‘The City of Gods’. And as the King was he not like Kuvera? If indeed it was his vanity he felt justified. Passing the Mirror Wall is a platform. No matter how intrepid you are it is better to pause awhile and take some deep breaths. More challenges lie ahead. There is a narrow metal staircase which leads to the frescoes. It is best to stop here and admire these semi-naked doe-eyed beautiful women. They are like heavenly nymphs (apsaras). There is much conjecture as to whom they depicted. Were they the King’s many wives, or members of the play-boy King’s Royal harem ? It is claimed that he had over 500 damsels selected for their sensuous beauty.
Having passed these damsels perhaps with some regret, one comes to the most difficult part of the climb. There is a narrow steel stairway on the exposed side of the rock. It is best not to look down below on the lush green scrubland. You may get a bout of acrophobia! And so we come to the summit and you can breathe a great sigh of relief not only for overcoming the challenge of climbing but also gazing at the magnificent landscape that stretches as far as eye can see.
This terraced summit is approximately 1.6 ha in extent. Here can be seen a number of water tanks, baths and the remains of the Royal Palace. There is also a stone slab like a seat which may have been the remains of a throne. There is also a 27 m x 21 m rock hewn water tank which was a water storage tank. The hydraulic systems, the landscaping, the terraces, all of these indicate unique creative skills and technologies. Sigiriya is said to be one of the finest examples of urban planning of the first millennium.
But we now need to get back to the Mirror Wall for there is a story to relate. On this Mirror Wall there can be seen graffiti in the form of poems written in Sinhala, Sanskrit and Tamil. According to historians and archeologists these graffiti were written long after Sigiriya was abandoned and converted once more into a Buddhist monastery. And then the question arises as to why these monks allowed visitors to enter and write poems on the Mirror Wall , many of which were love poems ? For example –
“Wet, cool dew drops Fragrant with perfume from flowers, Came the gentle breeze, jasmine and water lily Dance in the spring sunshine. Side- long glances of the golden hued ladies stab into my thoughts. Heaven itself cannot take my mind, As it has been captivated by one lass Among the five hundred I have seen.”
It must be noted that these graffiti is of great interest to scholars as it reveals the development of the Sinhala language and script.
But the saga of Sigiriya does not end. Once more the cold steel hand of intrigue and betrayal appears. And this time too it is Migara’s hand. And once more it is anger. And once more it is revenge. This time the victim is King Kasyapa. Annoyed that King Kasyapa did not permit him to conduct a large religious festival Migara secretly switched his loyalty from King Kasyapa to his half brother Moggallana who was in India waiting for an opportunity to return to Sri Lanka and regain the crown that was rightfully his.
Migara’s secret changing of loyalty was Moggallana’s cue to return. On hearing of this new but not unexpected threat King Kasyapa riding his Royal elephant and confident of his army, led by Migara, went into battle. This, despite his soothsayers warning him that it was not the auspicious time for war. At some point, his elephant sensing a swamp close at hand turned to get on to firmer ground. To Migara this was an opportunity sent by the gods. He ordered the army to retreat.
The army fled. King Kasyapa was now alone and abandoned . He knew that his end was near. Rather than being killed in battle he drew out his dagger placed it on his neck and slit his throat. It was in the year 495 CE. He had ruled for 18 years. Moggallana the victorious was not unmindful of his duties. He still respected his half brother and accorded him a Royal cremation. It is believed that the place was at Pidururangala. It is a few km away from Sigiriya and is also like Sigiriya formed by volcanic activity.
Features
High govt. revenue and low foreign exchange reserves High foreign exchange reserves and low govt. revenue!

Government has permitted, after several years, the import of motor cars. Imports, including cars, were cut off because the government then wisely prioritised importing other commodities vital to the everyday life of the general public. It is fair to expect that some pent-up demand for motor vehicles has developed. But at what prices? Government seems to have expected that consumers would pay much higher prices than had prevailed earlier.
The rupee price of foreign exchange had risen by about half from Rs.200 per US$ to Rs.300. In those years, the cost of production of cars also had risen. The government dearly wanted more revenue to meet increasing government expenditure. Usually, motor cars are bought by those with higher incomes or larger amounts of wealth. Taxes on the purchase of cars probably promote equity in the distribution of incomes. The collection of tax on motor cars is convenient. What better commodity to tax?
The announced price of a Toyota Camry is about Rs.34 million. Among us, a Camry is usually bought by those with a substantially higher income than the average middle-income earner. It is not a luxury car like a Mercedes Benz 500/ BMW 700i. Yes, there are some Ferrari drivers. When converted into US dollars, the market price of a Camry 2025 in Sri Lankan amounts to about $110,000. The market price of a Camry in US is about $34,000, where it is usually bought by income earners in the middle-middle class: typically assistant professors in state universities or young executives. Who in Lanka will buy a Camry at Rs.34 million or $110,000 a piece?
How did Treasury experts expect high revenue from the import of motor cars? The price of a Toyota Camry in US markets is about $34,000. GDP per person, a rough measure of income per person in US, was about $ 88,000 in 2024. That mythical ‘average person’ in US in 2024, could spend about 2.5 month’s income and buy a Toyota Camry. Income per person, in Lanka in 2024, was about $ 4,000. The market price of a Camry in Lanka is about $ 133,000. A person in Lanka must pay 33 years of annual income to buy a Toyota Camry in 2025.
Whoever imagined that with those incomes and prices, there would be any sales of Camry in Lanka? After making necessary adjustments (mutatis mutandis), Toyota Camry’s example applies to all import dues increases. Higher import duties will yield some additional revenue to government. How much they will yield cannot be answered without much more work. High import duties will deter people from buying imported goods. There will be no large drawdown of foreign exchange; nor will there be additional government revenue: result, high government foreign exchange reserves and low government revenue.
For people to buy cars at such higher prices in 2025, their incomes must rise substantially (unlikely) or they must shift their preferences for motor cars and drop their demand for other goods and services. There is no reason to believe that any of those changes have taken place. In the 2025 budget, government has an ambitious programme of expenditure. For government to implement that programme, they need high government revenue. If the high rates of duties on imports do not yield higher government revenue as hypothesised earlier, government must borrow in the domestic market. The economy is not worthy of raising funds in international capital markets yet.
If government sells large amounts of bonds, the price of all bonds will fall, i.e. interest rates will rise, with two consequences. First, expenditure on interest payments by government will rise for which they would need more revenue. Second, high interest rates may send money to banks rather than to industry. Finding out how these complexities will work out needs careful, methodically satisfactory work. It is probable that if government borrows heavily to pay for budgetary allocations, the fundamental problem arising out of heavy public debt will not be solved.
The congratulatory comments made by the Manager of IMF applied to the recent limited exercise of handling the severity of balance of payments and public debt problems. The fundamental problem of paying back debt can be solved only when the economy grows fast enough (perhaps 7.5 % annually) for several years. Of that growth, perhaps, half (say 4 % points) need to be paid back for many years to reduce the burden of external debt.
Domestic use of additional resources can increase annually by no more than 3.5 percent, even if the economy grows at 7.5 percent per year. Leaders in society, including scholars in the JJB government, university teachers and others must highlight the problems and seek solutions therefor, rather than repeat over and over again accounts of the problem itself.
Growth must not only be fast and sustained but also exports heavy. The reasoning is as follows. This economy is highly import-dependent. One percent growth in the economy required 0.31% percent increase in imports in 2012 and 0. 21 percent increase in 2024. The scarcity of imports cut down the rate of growth of the economy in 2024. Total GDP will not catch up with what it was in (say) 2017, until the ratio of imports to GDP rises above 30 percent.
The availability of imports is a binding constraint on the rate of growth of the economy. An economy that is free to grow will require much more imports (not only cement and structural steel but also intermediate imports of many kinds). I guess that the required ratio will exceed 35 percent. Import capacity is determined by the value of exports reduced by debt repayments to the rest of the world. The most important structural change in the economy is producing exports to provide adequate import capacity. (The constant chatter by IMF and the Treasury officials about another kind of structural change confuses the issue.) An annual 7.5 percent growth in the economy requires import capacity to grow by about 2.6 percent annually.
This economy needs, besides, resources to pay back accumulated foreign debt. If servicing that accumulation requires, takes 4% points of GDP, import capacity needs to grow by (about) 6.6 percent per year, for many years. Import capacity is created when the economy exports to earn foreign exchange and when persons working overseas remit substantial parts of their earnings to persons in Lanka. Both tourism and remittances from overseas have begun to grow robustly. They must continue to flow in persistently.
There are darkening clouds raised by fires in prominent markets for exports from all countries including those poor. This is a form of race to the bottom, which a prominent economist once called ‘a policy to beggar thy neighbour (even across the wide Pacific)’. Unlike the thirty years from 1995, the next 30 years now seem fraught with much danger to processes of growth aided by open international trade. East Asian economies grew phenomenally by selling in booming rich markets, using technology developed in rich countries.
Lanka weighed down with 2,500 years of high culture ignored that reality. The United States of America now is swinging with might and main a wrecking ball to destroy that structure which they had put up, one thought foolishly, with conviction. Among those storms, many container ships would rather be put to port than brave choppy seas. High rates of growth in export earnings seem a bleak prospect. There yet may be some room in the massive economies of China and India.
Consequently, it is fanciful to expect that living conditions will improve rapidly, beginning with the implementation of the 2025 budget. It will be a major achievement if the 2025 budget is fully implemented, as I have argued earlier. Remarkable efforts to cut down on extravagance, waste and the plunder of public funds will help, somewhat; but not enough. IMF or not, there is no way of paying back accumulated debt without running an export surplus sufficient to service debt obligations.
Exports are necessary to permit the economy to pay off accumulated debt and permit some increase in the standard of living. Austerity will be the order of the day for many years to come. It is most unlikely that the next five years will usher in prosperity.
By Usvatte-aratchi
Features
BLOSSOMS OF HOPE 2025

An Ikebana exhibition in aid of pediatric cancer patients
This Ikebana exhibition by the members of Ikebana International Sri Lanka Chapter #262, brings this ancient art form to life in support of a deeply meaningful cause: aiding the Pediatric Cancer ward of the Apeksha Cancer Hospital, Maharagama and offering hope to young warriors in their fight against illness.
Graceful, delicate, and filled with meaning—Ikebana, the Japanese art of floral arrangement, is more than just an expression of beauty; it is a reflection of life’s resilience and harmony. “Blossoms of Hope”, is a special Ikebana exhibition, on 29th March from 11a.m. to 7p.m. and 30th March from 10a.m. to 6p.m. at the Ivy Room, Cinnamon Grand Hotel and demonstrations will be from 4p.m. to 5p.m. on both days.
Each floral arrangement in this exhibition is a tribute to strength, renewal, and love. Carefully crafted by skilled Ikebana artists, who are members of the Chapter. These breathtaking displays symbolize the courage of children battling cancer, reminding us that even in adversity, beauty can bloom. The graceful lines, vibrant hues, and thoughtful compositions of Ikebana echo the journey of resilience, inspiring both reflection and compassion.
Visitors will not only experience the tranquility and elegance of Japanese floral art but will also have the opportunity to make a difference. Proceeds from “Blossoms of Hope” will go towards enhancing medical care, providing essential resources, and creating a more comforting environment for young patients and their families.
This exhibition is more than an artistic showcase—it is a gesture of kindness, a symbol of solidarity, and a reminder that hope, like a flower, can grow even in the most unexpected places. By attending and supporting “Blossoms of Hope”, you become a part of this journey, helping to bring light and joy into the lives of children who need it most.
Join in celebrating art, compassion, and the Power of Hope—one flower at a time.
Features
St. Anthony’s Church feast at Kachchativu island

The famous St. Anthony’s Church feast this year was held on 14 and 15 March. St. Anthony, as per Catholic belief, gives protection and looks after fishermen and seafarers like me. Many Buddhist seafarers are believers in St. Anthony and they usually keep a statue of the saint in their cabins in the ship or craft.
St. Anthony died on 13th June 1231 at age of 35 years, at Padua in Holy Roman Empire and was canonized on 30 May 1232 by Pope Gregory IX.
I was unable to attend last year’s feast as I was away in Pakistan as Sri Lanka’s High Commissioner. I was more than happy to learn that Indians were also attending the feast this year and there would be 4,000 devotees.
I decided to travel to Kankesanturai (KKS) Jaffna by train and stay at my usual resting place, Fort Hammenhiel Resort, a Navy-run boutique hotel, which was once a prison, where JVP leaders, including Rohana Wijeweera were held during the 1971 insurrection. I was fortunate to turn this fort on a tiny islet in Kytes lagoon into a four-star boutique hotel and preserve Wijeweera’s handwriting in 2012, when I was the Commander Northern Naval Area.
I invite you to visit Fort Hammenhiel during your next trip to Jaffna and see Wijeweera’s handwriting.
The train left Colombo Fort Railway Station on time (0530 hrs/14th) and reached KKS at 1410 hrs. I was highly impressed with the cleanliness and quality of railway compartments and toilets. When I sent a photograph of my railway compartment to my son, he texted me asking “Dad, are you in an aircraft or in a train compartment? “
Well done Sri Lanka Railways! Please keep up your good work. No wonder foreign tourists love train rides, including the famous Ella Odyssey.
Travelling on board a train is comfortable, relaxed and stress free! As a frequent traveller on A 9 road to Jaffna, which is stressful due to oncoming heavy vehicles on. This was a new experience and I enjoyed the ride, sitting comfortably and reading a book received from my friend in New York- Senaka Senaviratne—’Hillbilly Elegy’ by US Vice President JD Vance. The book is an international best seller.
My buddy, Commodore (E) Dissanayake (Dissa), a brilliant engineer who built Reverse Osmosis Water Purification Plants for North, North Central and North Western provinces to help prevent chronic kidney disease is the Commodore Superintendent Engineering in the Northern Naval Area. He was waiting at the KKS railway station to receive me.
I enjoyed a cup of tea at Dissa’s chalet at our Northern Naval Command Headquarters in KKS and proceeded to Fort Hammenhiel at Karainagar, a 35-minute drive from KKS.
The acting Commanding Officer of Karainagar Naval Base (SLNS ELARA) Commander Jayawardena (Jaye) was there at Fort Hammenhiel Restaurant to have late lunch with me.
Jaye was a cadet at Naval and Maritime Academy, (NMA) Trincomalee, when I was Commandant in 2006, NMA was under artillery fire from LTTE twice, when those officers were cadets and until we destroyed enemy gun positions, and the army occupied Sampoor south of the Trincomalee harbour. I feel very proud of Jaye, who is a Commander now (equal to Army rank Lieutenant Colonel) and Commanding a very important Naval Base in Jaffna.
The present Navy Commander Vice Admiral Kanchana Banagoda had been in SLNS ELARA a few hours before me and he had left for the Delft Island on an inspection tour.
Commander Jaye was very happy because his Divisional Officer, when he was a cadet, was Vice Admiral Kanchana (then Lieutenant Commander). I had lunch and rested for a few hours before leaving Karainagar in an Inshore Patrol Craft heading to Kachchativu Island by1730 hrs.
The sea was very calm due to inter-monsoon weather and we reached Kachchativu Island by 1845 hrs. Devotees from both Sri Lanka and India had already reached the island. The Catholic Bishop of Sivagangai Diocese, Tamil Nadu India His Eminence Lourdu Anandam and Vicar General of Jaffna Diocese Very Rev Fr. PJ Jabaratnam were already there in Kachchativu together with more than 100 priests and nuns from Sri Lanka and India. It was a solid display of brotherhood of two neighbouring nations united together at this tiny island to worship God. They were joined by 8,000 devotees, with 4,000 from each country).
All logistics—food, fresh water, medical facilities—were provided by the Sri Lanka Navy. Now, this festival has become a major annual amphibious operation for Navy’s Landing Craft fleet, led by SLNS Shakthi (Landing Ship tanks). The Navy establishes a temporary base in a remote island which does not have a drop of drinking water, and provides food and water to 8,000 persons. The event is planned and executed commendably well under Commander Northern Naval Area, Rear Admiral Thusara Karunathilake. The Sri Lankan government allocates Rs 30 million from the annual national budget for this festival, which is now considered a national religious festival.
The Indian devotees enjoy food provided by SLN. They have the highest regard for our Navy. The local devotees are from the Jaffna Diocese, mainly from the Delft Island and helped SLN. Delft Pradeshiya Sabha and AGA Delft Island. A very efficient lady supervised all administrative functions on the Island. Sri Lanka Police established a temporary police station with both male and female officers.
As usual, the Sinhalese devotees came from Negombo, Chilaw, Kurunegala and other areas, bringing food enough for them and their Catholic brothers and sisters from India! Children brought biscuits, milk toffee, kalu dodol and cakes to share with Indian and Jaffna devotees.
In his sermon on 22nd December 2016, when he declared open the new Church built by SLN from financial contributions from Navy officers and sailors, Jaffna Bishop Rt Rev Dr Justin Bernard Ganapragasam said that day “the new Church would be the Church of Reconciliation”.
The church was magnificent at night. Sitting on the beach and looking at the beautiful moon-lit sea, light breeze coming from the North East direction and listening to beautiful hymns sung by devotees praising Saint Anthony, I thanked God and remembered all my friends who patrolled those seas and were no more with us. Their dedication, and bravery out at sea brought lasting peace to our beloved country. But today WHO REMEMBERS THEM?
The rituals continued until midnight. Navy Commander and the Indian Consul General in Jaffna Sai Murali attended the Main Mass.
The following morning (15) the Main Mass was attended by Vice Admiral Kanchana Banagoda and his family. It was a great gesture by the Navy Commander to attend the feast with his family. I had a long discussion with Indian Consul General Jaffna Sai Mulari about frequent incidents of Indian trawlers engaging in bottom trawling in Sri Lankan waters and what we should do as diplomats to bring a lasting solution to this issue, as I was highly impressed with this young Indian diplomat.
The Vicar General of the Jaffna Diocese, my dear friend, Very Rev Father P J Jabarathnam also made an open appeal to all Indian and Sri Lankan fishermen to protect the environment. I was fortunate to attend yet another St. Anthony’s Church feast in Kachchativu.
By Admiral Ravindra C Wijegunaratne WV,
RWP& Bar, RSP, VSV, USP, NI (M) (Pakistan), ndc, psn,
Bsc (Hons) (War Studies) (Karachi) MPhil (Madras)
Former Navy Commander and Former Chief of Defense Staff
Former Chairman, Trincomalee Petroleum Terminals Ltd
Former Managing Director Ceylon Petroleum Corporation
Former High Commissioner to Pakistan
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