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Teachers’ dress code and gender-bias reality

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Every now and then there is something in the public domain that diverts people from their woes temporarily. This time round it happens to be the female teachers’ dress code – its supposed cultural significance and educative role in schools. Saris are said to inculcate ‘discipline’ in students, and so any hint of deviation from it is summarily dismissed. However, there is no insistence that the male teachers should wear the corresponding cultural dress, which is the national dress (jathika anduma), for the purpose of disciplining students.

The implication is that the western dress, when it sits on male teachers, is quite ‘proper’ and exerts the same disciplining influence on the students as the sari is supposed to do. However, the very same western dress (trousers and blouse) is supposed to exert a corruptive influence on students if female teachers choose to wear it instead of the sari. It seems that culture has a way of hiding such obvious incongruities under an accumulated ‘authority’ and self-righteousness.

It is hard to imagine the basis for not allowing the female teachers to wear any other suitable dress except the sari. For one thing, wearing the sari is undoubtedly the most time-consuming and frustrating morning chore of a teacher if you happen to be a female. It seems that males are exempt from carrying the burden of exhibiting our culture. That’s gender equality for you!

For another, if all that hassle is for the sake of appearing ‘decent’ to set an example for the students, sari has nothing more decent about it than the trousers and anybody can wear it in a jiffy. If covering the whole body is the criteria for measuring propriety in dress as, far as our culture goes, surely the western dress that both men and women wear is far more decent than a dress six yards long, which you have to painstakingly wrap around you only to leave a fair portion of your trunk exposed. How about a male teacher coming to school with his shirt trimmed from the bottom to look like a jacket (hattaya) in terms of height, exposing his midriff? Indecent? Seriously? Pray, what is so indecent or anti-cultural about a man’s exposed waistline, the same stretch of skin, which is supposed to be part of our cultural uniqueness the moment the relevant area belongs to a woman?

Sadly, culture is often restrictive, if not repressive, rather than liberating. The very word “culture” is loaded with conformism. It is a structure built on the representations of almost everything that we think, say and do within a community with established norms, and often it provides accepted models for the individuals to conform to, for the tacit acceptance of society. This means that there is an inevitable clash between culture and new thinking, because humans tend to constantly push boundaries and move towards progress. Theodor Adorno, thinker and leading member of a group of critical theorists known as the Frankfurt School, has this to say about culture: “That which is specifically cultural is that which is removed from the naked necessity of life” (The Culture Industry). Necessity, which is said to be the mother of invention, can also be the mother of useful cultural changes.

Insisting that female teachers wear the sari, and no other dress, can do precious little to preserve our so called “culture”, which is mistakenly or perhaps expediently conceived as an unchanging entity. Culture is continuously in transition, and every generation has a section of it that is always skeptical about the rather stagnant and irrelevant parts of its culture, whose outer layer- the more visible and ceremonial part- controls our collective instincts and social conduct. On the other end of the spectrum, there are vested interests, who find the status quo gainful, who naturally hate any changes that are likely to demystify the sanctified cultural relics that keep the average person feeling sheltered and complacent.

However, it is a fact that values, customs and rituals that are relevant at one point in time, cannot be forcibly made to appear relevant at a different point in time in a different context. Progress, science and technology that go together create culture and not the other way around. Johan Huizinga, one of the founders of modern cultural history says: “If we are to preserve culture we must continue to create it.” No matter how much eulogized and admired a component of any culture is, it cannot earn the same encomiums when the ground realities change, forcing people to shift to new situations. People are not likely to live their lives for the sake of preserving culture. As Austrian pianist and composer, Eduard Steuermann, once articulated, “The more that is done for culture, the worse it fares”.

With all due respects to our legendary musician and singer, Sunil Santha, whose well-known melody “Mihikatha Nalawala” depicting the rural belle – the idolized school teacher of pristine beauty, draped in a sparkling sari with all due adornments, leisurely walking to the village school is far too removed as a model from today’s lady teacher, who is still weighed down by the sari – notwithstanding all the duty-related, circumstantial and economic changes that have taken place in a fast changing world.

Our education authorities often wax eloquent on enhancing the students’ creativity, innovation, rationality, inculcating positive values and attitudes etc. Sadly, the talk of imposing a dress code on teachers on the basis of gender, flies in the face of all that rhetoric and, what’s more, reveals a close-minded, gender-biased attitude. That such an absolute ruling comes from the authorities of education, of all people, is lamentable. It looks as if Adorno is still relevant when he says: “Whoever speaks of culture speaks of administration as well, whether this is his intention or not”. Today, many students are well informed and sensible in their thinking, thanks to their exposure to the outside world. They might want to know why female teachers are denied the freedom enjoyed by their male counterparts with regard to their dress.

SUSANTHA HEWA



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Opinion

Gnana Moonesinghe- an appreciation

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Gnana

It was just over one month ago that Gnana Moonesinghe departed from this world after having lived a very fruitful life on this earth. It was indeed a privilege that Mallika and I came to know Gnana after we moved into Havelock City. During that short period, we became very close friends, along with another mutual friend of ours, Dr. Disampathy Subesinghe, who, too, was living in the same Tower after having come from the United Kingdom. Unfortunately, Dr. Subesinghe pre-deceased Gnana.

Gnana was a graduate of the University of Ceylon, Peradeniya having been at Peradeniya during the halcyon days of that University.

She tied the nuptial knot with Mangala Moonesinghe who was a very respected politician and who served as our High Commissioner in London and New Delhi. She was an exceptional hostess while being the wife of the High Commissioner. It was a very interesting coincidence that our second son, Anuke, had won a trip to New Delhi having won an All-Island essay competition about India while still a schoolboy. The team had met the High Commissioner and Gnana when they attended a reception hosted at the High Commission, where Gnana had been an exceptional hostess to the young boys.

Gnana was a member of many organisations and played an important role in all of them. In addition to these activities, she contributed to newspapers on varied subjects, especially relating to good governance and reconciliation. She was a keen player of scrabble and rummy with her friends and of course entertaining them to a meal if played at her home.

It was while in New Delhi that Gnana wrote and published a book titled “Thus have I heard…”in the year 2009 and she presented a copy to me). This book gives lucid descriptions of the Buddhist teachings of the Buddha and the places of interest in India with historical descriptions of what transpired in each place.

Gnana had brought up a very good daughter Avanthi and a son Sanath. She doted on her grandchildren and in turn they loved her. It was Avanthi and her husband, Murtaza who looked after Gnana during the last stages of her life.

We will miss Gana’s hospitality, soft spoken conversations, and the love that she used to emanate towards her friends.

HM NISSANKA WARAKAULLE

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Opinion

Manifestos, promises and failures

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The current government’s spectacular electoral success, was in essence a clear rejection of the chaos, incompetence and corruption, that were hallmarks of the traditional parties that have exercised dominant electoral power since Independence in 1948.

The remarkably successful Aragalaya was an emphatic rejection of the ‘old’ parties and hopes of a refreshingly enlightened “System Change”. This was the unspoken reliance on the NPP, (a lightly disguised JVP).

The unsavoury history of the unimaginable and intolerable violence of the JVP, matched by an equally cruel retaliation by Government forces, thankfully faded out around the last decade of the 20th century, is still a feared eventuality, in the memories of those who experienced the nightmare. Maybe, most of the currently active youth, had not even been born at the time. But the fear lingers. It is not unusual that the current NPP leadership, is none too eager to remember that period of history, nor to market this ancestry.

The shift into oblivion of the LSSP, is perhaps a signal that the era of sloganeering and “catch phrases of Marxist verbiage” as electoral currency, is now past.

One hopes that a home-grown model, based on the rugged strengths of rural society, is much more marketable, and representative of the Swabasha nourished, youth leadership. The leader in this transformation, AKD stamps his class with remarkably effective oratorical skills. The ready recall of incidents and instances, to follow logical trends of thought, and the ease with which he changes style and substance, to suit his varied audiences, is simply brilliant. This, with not a note (or prompt) in support, nor an hour to craft his fresh delivery to a new audience. The massive crowds that attended the pre-election rallies, seem to have morphed significantly into votes. The 150-odd seats secured, would have surprised even the most committed supporters. However, can they “walk the talk” of electoral rhetoric?

It also seems that even the few of the Old Guard, possibly crippled by left wing ideology, have taken on a new stance, with emphasis on existing local reality.

The hopes of a majority, enthused by the change of attitudes, professionalism and integrity of the new dispensation, will endure and thrive. The early signs are positive, but this leopard may well change its spots.

The claim that the promised changes, especially of seizure of the proceeds of crime and lawful punishment of fraudsters, is demonstrably slow. There must however be much discomfort among these rogues, that the handcuffs to adorn their wrists, may not be too far away. The President assures the people that the seeming delay, was to allow irrefutable and water-tight evidence to be assembled for successful prosecution, and to eliminate the all too frequent instances where the accused are acquitted and released.

It is increasingly evident that the roots of criminality run deep and far, and even the institutions designed to aid in successful probes, can be compromised by massive enticements, which would be easily accommodated, within the sheer size of the sums involved.

The trails may be clear to the optimistic, but the craftiness of seasoned rogues ensures that although the truth will eventually prevail, it may be a very deep dig. If the lack of “legal provision” is a real impediment, the present parliamentary majority should facilitate speedy correction. However, in many instances, it seems apparent that it is not the lack of laws, but the tardiness in acting where sufficient laws already exist is the problem.

To return to the matter of lying or otherwise distorting reality, there seems to be a kind of permissible and generous threshold, beneath which unreal extravagance can be concealed. If conscience overrides mere legality, and zero tolerance of fraud prevails, there will be public aversion towards any departures from common decency and rectitude.

Credit will be its reward, for the “Clean Sri Lanka” initiative if it goes beyond mere elimination of environmental pollutants and encompasses restoration of moral and ethical standards as well.

But, are we not presently guilty of a shallow pretense of religiosity, when our Constitution urges (or permits), the creation of Ministries of Buddhism and those charged with the “protection” of Christian, Muslim or Hindu affairs? This is hypocrisy of a high order especially in a country, wedded to concepts of equality, compassion and fairness in a pluralistic community. It is infinitely easier to preserve unity in a mixed populace, than to repair a fractured one. As one of our political leaders asserted, in a different context, “We have scrambled the egg and invite any to try “unscrambling it”.

As the late D. M. Jayaratne, as PM, as well as Minister of Buddha Sasana, saw no qualms about declaring that “Only idiots would believe Election manifestos, when their intent was merely to deceive voters into voting for them”. One has to trust that this still prevails. We remain undaunted, in a country that prides itself in a religiosity cemented within a constitution which permits such divisive content.

Dr Upatissa Pethiyagoda

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Opinion

Learning from global models to address flooding and water shortage in Sri Lanka

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by Sudharman Siripala

Sri Lanka is grappling with the increasing threat of climate change, which has led to unpredictable weather patterns. The country faces a dangerous combination of flooding in some regions and water shortages in others, a situation exacerbated by shifting rainfall patterns. Rivers originating in the Central Hills, such as the Mahaweli, Kalu, and Kelani, flow through much of the country, but these water sources are not being distributed evenly. Districts like Monaragala and Hambantota, located in the dry zone, are experiencing severe water shortages. To address this challenge, experts suggest the development of an interconnected river system to harness excess water during floods and redirect it to drier areas, ensuring a year-round water supply for agriculture and daily use.

Global Case Studies in River Management

Several countries facing similar water-related challenges have implemented successful water management systems that Sri Lanka could adapt to its unique circumstances:

The Netherlands – Room for the River Programme

The Netherlands, a country prone to flooding, widened its rivers and relocated dikes to create floodplains. This approach allows rivers to overflow without damaging urban areas, while preserving water flow and natural habitats. Sri Lanka could apply this concept by designating specific riverbank areas for temporary flood storage.

China – South-North Water Transfer Project

China’s massive project channels excess water from the flood-prone Yangtze River to drier northern regions. This system of canals and reservoirs could inspire Sri Lanka to divert water from rivers in the Central Hills to drier areas in the south and east.

Bangladesh – River Interlinking Projects

Bangladesh has implemented river interlinking projects to redistribute water from flood-prone rivers, such as the Brahmaputra, to drier regions. Sri Lanka could link its major rivers like the Mahaweli and Kelani to smaller rivers in water-scarce districts to balance water distribution.

India – National River Linking Project

India’s National River Linking Project connects major rivers to manage both floods and droughts. Sri Lanka could use similar strategies, connecting rivers around the 500-foot contour line in the Central Hills to help distribute water more effectively.

United States – Mississippi River and Tributaries Project

The Mississippi River system combines levees, floodways, and diversion channels to manage flooding. Sri Lanka could adopt similar flood-control measures in vulnerable river basins such as the Kelani and Kalu.

Japan – Underground Reservoirs and Flood Channels

Japan’s G-Cans Project in Tokyo channels excess water into underground reservoirs to prevent urban flooding. A similar underground system could be implemented in Colombo and other flood-prone cities in Sri Lanka.

Singapore – Marina Barrage

Singapore’s Marina Barrage serves as both a flood control measure and a water supply resource. Sri Lanka could develop similar systems to control flooding in urban areas and ensure water availability during dry spells.

Thailand – Chao Phraya River Basin Management

Thailand uses diversion channels in the Chao Phraya River Basin to prevent flooding in Bangkok and direct water to agricultural areas. Sri Lanka could replicate this by creating diversion channels to supply water to its agricultural zones.

Actionable Solutions for Sri Lanka

Develop an Interconnected River System

Establish water diversion channels along the 300-500 meter contour lines of the Central Hills to capture excess rainfall during floods and redirect it to drier areas.

Build Reservoirs and Storage Tanks

Construct reservoirs to store diverted water, ensuring a steady supply for agriculture and domestic use. Sri Lanka has around 14,000 ancient tanks out of 30,000 that could be revitalized for this purpose.

Improve Urban Flood Defenses

Drawing inspiration from Japan and Singapore, build underground reservoirs and flood channels in cities like Colombo to mitigate urban flooding.

Strengthen Watershed Management

Restore natural floodplains and create wetlands to absorb excess rainwater, as seen in the Netherlands, helping to reduce flood risks.

Encourage Public-Private Partnerships

Foster collaboration between the public and private sectors to fund large-scale water management infrastructure, leveraging models from China and the United States.

Leverage Technology

Utilise modern forecasting and real-time water management systems, similar to those in Bangladesh and Thailand, to monitor water levels and manage river flows dynamically.

International Collaboration

Form partnerships with countries that have successfully implemented flood control and water management systems to share expertise and technology.

Sri Lanka’s dual challenges of flooding and water scarcity, compounded by climate change, require immediate action. By developing an interconnected river system and learning from successful global water management models, Sri Lanka can mitigate the effects of floods while ensuring a sustainable water supply for agriculture and daily life. It is crucial for the country to act now, as these solutions have the potential to transform Sri Lanka’s water management system for the better.

Sudharman Siripala Managing Director of Geoinformatics Group and a Registered Licensed Surveyor, specializes in geo-spatial applications. He also serves as a freelance value chain consultant for Vivonta Green Tech Consultants (www.vivonta.lk)

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