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Taking lid off Golden Bowl

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(Introduction to Sena Thoradeniya’ s book- Galle Face Protest: System Change or Anarchy?)

By Gunadasa Amarasekera
(Continued from yesterday (04)

‘US foot prints at GF protest site’ deals with the international players involved in the Aragalaya. In the article ‘Who were most afraid of Galle Face protesters?”, he deals with the main group and sub groups of local players in the Aragalaya.

The sub-groups involved were so diverse and numerous it is almost impossible to keep track of their composition. They ranged from altruistic youth to tele drama actresses, criminals, terrorists, rapists, perverts, and drug peddlers. They were all well-looked after by the benefactor. One such actress admitted to having earned seven lakhs.

The main groups were easy to be identified. ST had been able to identify twenty such groups. They ranged from the Anti-Rajapaksa group, to differently abled youth, ex- servicemen, LGBTO activists. I do not want to reproduce them here.

Sena Thoradeniya’ s article on Wimal Weerawansa’s speech at the SLFI is a panegyric full of praise for the valiant task he had performed. I too cannot think of anyone in the opposition ranks who would have had the guts to perform that task.

Quoting Mao, Thoradeniya refers to it as a cyclone. It was certainly a cyclone which by now has swept many off their feet. Julie Chang has been hit by it so hard, she has not only been swept off her feet but has also lost her balance.

Within twenty-four hours, she without even reading the script or the book has concluded it as fiction. Apparently, she does not seem to realise that good fiction is based on facts. Probably she is influenced by the fiction that is manufactured today in the West and served globally bolstered with such prizes as the Booker. They are certainly not based on facts or reality. They are based on fantasies of alienated sick minds far removed from reality and a sense of social awareness. The recent Booker prize for a novel by a Sri Lankan living abroad is a good example. Obviously, there is an undisclosed pro-Western, anti-nationalist ideology that guides the selection of these works.

While praising Wimal for his valiant revelation ST refers to two events that mired the occasion.

The introductory speech by the professor was a distraction.

ST calls it a ‘hotch-potch of sterile theory which has no practical value’. Apart from being hotch-potch it was a distraction for many in the audience who were eagerly waiting to listen to Wimal Weerawansa.

The other event that mired the occasion was trying to make a hero of that protester who belonged to the Aragalaya fraternity. He was shot by the Police when he attempted to set fire to the petrol bowser. The following observation by ST is valid.

“The author makes the fallen protester a hero also dedicating the book to the wife and children of the dead person. The author fails to see that the protesters countrywide were looking for blood, a dead body and how this death caused to stage funeral proceedings, dirges and wailing at the Galle Face Protest site.

(Nine; The Hidden Story Wimal Weerawansa’s valiant Revelations, May 1st 2023)

In spite of these minor shortcomings, we should be indebted to Wimal Weerawansa for exposing the truth contained within that Golden Bowl which deceives many even today.

In concluding this fragmentary review of ST’s articles I wish to bring into focus an aspect of Aragalaya of which there is hardly any awareness among many, including some Buddhists who were ardent supporters of the Aragalaya. ST has made brief references but has not delved deeply into it.

According to what I observed it was obvious that within the Aragalaya there was a well- planned strategy to denigrate the Buddhist Civilisation of this country. To do it successfully they knew that the younger generation, the generation after ’77, had to be mobilised, for they are the heirs and bearers of that civilisation.

The Colonisers who came here realised that it was the Sinhala Buddhist Civilisation that had kept this country intact for millennia. And they knew once that civilisational base was destroyed, the edifice was bound to crumble.

Prior to Independence this was done with the Bible and the sword. After Independence more subtle methods were used. Those methods were too numerous and diverse to be enumerated. I will provide a bare outline since it would take me pages to provide an exhaustive account.

Bandaranaike founded the SLFP in 1952 to resuscitate the Sinhala Buddhists Civilization that was in decay. In 1956 people put SWRD in power to bring back the Sinhala Buddhist society that was there prior to the advent of the coloniser.

According to the US State Department papers released recently, US State Secretary Foster Dulles had spent five million dollars to defeat Bandaranaike at the elections. Bandaranaike was assassinated in 1956.That the hidden hand of the CIA was there behind this assassination came out at the Commission investigating this assassination. Sirima Bandaranaike who came to continue the Bandaranaike legacy had to face a military coup- to dislodge her, by anti-Sinhala and anti -Buddhist elements. The Rajapaksas were put in power by the people to carry on this Bandaranaike legacy. With the help of the Sinhala nationalist Buddhist forces Mahinda Rajapaksa was able to destroy Prabhakaran and his terrorist outfit. This was an unbearable humiliation for the Western powers (Defensce Ministers of the UK and France flew down to take away Prabhakaran). In 2015 Mahinda Rajapaksa was defeated at the elections for which 30 million dollars were spent as admitted by John Kerry.

In 2019 when the entire Sinhala Buddhist people voted to bring Gotabhaya back to power; it would have been a shock to these Western powers. The only way to prevent a repetition in the future was to alienate the youth who were destined to continue the traditional role as bearers of that civilisation, and also, to get them to despise and disown their inheritance.

Some of them were for a secular multi-religious, multi- cultural multi-ethnic State, some others went further. They were for a completely secular materialist state. With that end in view, the eyes of the Bandaranaike statue were covered with a black cloth. Religious symbols were desecrated. The Tooth relic was called a labba. A female named Tirikkale of a city university, donned the cassock of a catholic nun. Many drug peddlers were put in saffron robes. Catholic nuns were offering dana to sarwaagamika priests. Then there was that bizarre spectacle- Wesak was celebrated with the lighting of black Wesak lanterns, probably to indicate what is in store for the Buddhist civilisation in this country. No doubt Jerome and Natasha (activist at Aragalaya) would have been emboldened to contribute their share to the campaign.

That this campaign was a total success was announced by no lesser a person than Omalpe Sobhitha thero, one of the God fathers of the Aragalaya when he made the following pronouncement jubilantly. Aragalaya has destroyed the Sinhala Buddhist supremacy’. That is exactly what Uncle Sam wants. Omalpe Sobhitha thero should congratulate himself for achieving what was not possible during the last two thousand years!

This aspect of the Aragalaya should draw the attention of the Sinhala Buddhists who get agitated by the slightest insinuation as an insult to Buddhism.

I am honoured to have been invited to write this introduction to Sena Thoradeniya and his contribution.

Sena Thoradeniya needs no introduction by me. He is far more knowledgeable on these matters than I am.



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Opinion

The bill of rights – Why we must get this right

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Dr. Jayampathy Wickramaratne

A Bill of Rights is a formal list of the basic rights and freedoms that belong to the people. These rights are usually enshrined in a country’s constitution to protect citizens from the abuse of government power. Despite its importance, public awareness of this subject in Sri Lanka remains limited. Many citizens do not fully understand how constitutional rights affect their daily lives. Trade unions, political parties, and student groups often organise protests that disrupt normal life. However, fewer people realise that informed and constructive civic engagement aimed at constitutional reform can address many problems in a more peaceful and sustainable manner.

This article summarises a discussion held by the LEADS Forum with constitutional expert Jayampathy Wickramaratne (https://youtu.be/sxmXSVdYWo8?si* N8Uv6h4HgQ163Hjs ) and aims to encourage citizens to become more aware of the importance of constitutional rights. Dr Wickramaratne has been a President’s Counsel since 2001 and has played a key role in several constitutional reform efforts in Sri Lanka, including work related to the Nineteenth Amendment and the Right to Information Act. He has also served as a Member of Parliament and has written extensively on democratic governance. A robust discussion followed his presentation.

Without informed public participation, the same cycles of political conflict may continue, often resulting in unrest, violence, and property damage rather than meaningful solutions.

Sri Lanka’s Constitutional History

Sri Lanka has had three main constitutional frameworks since independence:

1. The Independence (Soulbury) Constitution (1947)

2. The 1972 Constitution

3. The 1978 Constitution

The 1947 Constitution did not include a comprehensive Bill of Rights. It contained some minority protections, such as Section 29(2), which prohibited discriminatory laws. However, later citizenship and voting laws resulted in many Indian Tamil plantation workers losing their voting rights, demonstrating the limits of those protections.

The 1972 Constitution introduced a chapter on fundamental rights. However, these rights were limited, and no court had a special jurisdiction to enforce them. Parliament still retained the power to override them with a two-thirds majority.

The 1978 Constitution has been amended more than twenty times. Critics argue that many of these amendments were driven by political interests rather than the long-term interests of the people.

“A Bill of Rights defines fundamental freedoms and limits government power to prevent abuse. In Sri Lanka, where constitutional reforms have often concentrated power, citizens need to demand strong safeguards, checks and balances, and approval through a referendum—ensuring true democracy based on people’s governance, upholding the supremacy of the constitution.”

The Need for Stronger Constitutional Protection

In many democratic countries, certain rights—such as protection from torture—are considered absolute rights. This means they cannot be restricted under any circumstances.

In Sri Lanka, most fundamental rights can be restricted by law. For example, freedom of speech may be limited for reasons such as national security, public order, or defamation.

However, a modern constitution should clearly distinguish between:

* Absolute rights, which cannot be violated under any circumstances

* Limited rights, which may be restricted only when strictly necessary in the interest of society.

Sri Lanka’s current constitutional framework does not clearly define this distinction.

Limited Judicial Review

Another weakness in Sri Lanka’s constitutional system is the limited power of courts to review laws after they are passed.

Under the 1978 Constitution, laws can normally be challenged only before they are enacted, during the Bill stage. The period provided is very short and often insufficient for professional organisations or civil society to examine proposed laws carefully.

Once a law is passed by Parliament and certified by the Speaker, it generally cannot be challenged in court—even if it conflicts with fundamental rights. This raises serious concerns about the protection of citizens.

Important Rights That Need Strengthening

Sri Lanka’s fundamental rights framework should be aligned more closely with internationally accepted human rights standards.

For example, in many countries, a person who is arrested has the right to:

* Inform a relative or trusted friend

* Consult a lawyer immediately

* Be produced before a judge within a defined time period, such as 24 hours

These safeguards are essential to ensure that individuals are treated fairly and are presumed innocent until proven guilty.

Other important rights that should be clearly recognised include:

* The right to life

* The right to privacy

* Freedom from discrimination

* Freedom of movement

* Freedom of religion without coercion

* Protection against forced marriage

* Protection of property rights

Citizens should also have strong legal protections against arbitrary arrest, unfair trials, and political persecution.

Social and Economic Rights

A modern Bill of Rights should also recognise certain social and economic rights. These may include:

* The right to education, particularly at primary and secondary levels

* The right of access to healthcare, including emergency medical treatment

* The right to a healthy environment

* Right of reasonable access to food and water

* Every citizen should also have the right to benefit from the country’s natural resources, while ensuring their sustainable use for future generations.

Access to Justice

At present, fundamental rights cases are mainly handled by the Supreme Court. However, there is a need for regional appellate courts so that citizens across the country can access justice more easily and without long delays.

Citizens should also be able to challenge actions by the government, institutions, or individuals if those actions violate their fundamental rights.

Why a Bill of Rights Matters

A Bill of Rights defines what governments cannot do to citizens. It protects freedoms such as:

* Freedom of speech

* Freedom of religion

* Freedom of assembly

* The right to a fair trial

* Protection from arbitrary arrest

These protections help prevent abuse of power and ensure equality before the law.

When citizens know their rights are protected, they are more likely to trust public institutions and participate in democratic life.

This, in turn, strengthens social harmony and encourages civic engagement.

A Bill of Rights also safeguards minorities and vulnerable communities from discrimination and marginalisation.

he Role of the Judiciary

A strong Bill of Rights requires an independent and competent judiciary capable of enforcing these protections.

Courts must have the authority, independence, and professional integrity to ensure that governments and public officials

respect constitutional rights.

How the Constitution Can Be Amended

New rights can be added to the Constitution through a constitutional amendment. The process usually includes:

* Drafting a constitutional amendment bill

* Presenting the bill to Parliament

* Review by the Supreme Court if challenged

* Approval by a two-thirds majority in Parliament

* A national referendum if entrenched provisions are affected

* Certification by the Speaker

Some constitutional changes must also be approved directly by the people through a referendum.

The Role of Citizens

Ordinary citizens cannot directly introduce constitutional amendments. However, they can influence the process by:

* Petitioning Members of Parliament

* Raising public awareness

* Encouraging national discussion on constitutional reform

If millions of citizens support a proposal, political leaders cannot easily ignore it.

Limiting Government Power and Protecting Liberty

Democratic systems function best when government power is limited and individual freedoms are protected. This is achieved through:

* Rule of Law – everyone, including government leaders, must obey the law

* Separation of Powers – legislative, executive, and judicial powers are divided

* Checks and Balances – each branch can limit the others

* Independent Institutions – courts, election commissions, auditors and more

Together, these safeguards prevent the concentration of power and protect democracy

A Foundation for a Just Society

A strong Bill of Rights is the foundation of a fair and stable society. It protects human dignity, promotes equality, and ensures that governments remain accountable to the people. To sustain absolute rights in the long term, approval by a public referendum seems prudent, as any subsequent intervention or revision by a two-thirds majority in Parliament would not be legitimate.

For a multi-ethnic and multi-religious country like Sri Lanka, establishing a strong and balanced Bill of Rights is essential if the nation is to move beyond past mistakes and build a more just and democratic future.

By Chula Goonasekera
on behalf of
LEADSForum
(admin@srilankaleads.com)

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Opinion

The Indian Ocean as a zone of peace

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Late Prime Minister Sirimavo Bandaranaike

Recently, we all held our breath when a conflict began to develop very close to Sri Lanka. The sinking of the Iranian frigate IRIS Dena in the Indian Ocean took place in international waters about 30 miles from Sri Lanka’s southern coast. As the whole world watched, the President and the Government of Sri Lanka were faced with a humanitarian crisis. A second Iranian ship was also in distress and needed assistance. Although Sri Lanka’s maritime history dates back to 5th

Century BCE, this type of geopolitical crisis has been very rare.

Sri Lanka considered it the moral responsibility of the country to help out those affected during this geopolitical crisis. It chose to activate its role as a custodian of the Indian Ocean. Perhaps, not many individuals are aware of Sri Lanka’s historical role in calling on the United Nations to declare the Indian Ocean a Zone of Peace. In 1971, under the leadership of the first woman prime minister of the world, Sirimavo Bandaranaike, Sri Lanka, together with Tanzania brought forth a resolution to the 26th Session of the General Assembly of the United Nations to declare the Indian Ocean a “Zone of Peace.” This was done to avoid it being used by superpower rivalries to gain military control of the region. Sri Lanka’s Ambassador Shirley Amarasinghe, the President of the 31st general Assembly of the UN was responsible for working on this resolution as with others dealing with the “Law of the Sea”.

Chandra Fernando, Educational Consultant, USA)

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Opinion

The shadow of a Truman moment in the Iran war

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Wars often produce moments when leaders feel compelled to seek a decisive stroke that will end the conflict once and for all. History shows that such moments can generate choices that would have seemed unthinkable only months earlier. When Harry S. Truman authorised the atomic bombings of Hiroshima and Nagasaki in 1945, the decision emerged from precisely such wartime pressures. As the conflict involving the United States, Israel and Iran intensifies today, the world must ensure that a similar moment of desperate calculation does not arise again.

The lesson of that moment in history is not that such weapons can end wars, but that once the logic of escalation begins to dominate wartime decision-making, even the most unthinkable options can enter the realm of strategic calculation. The mere possibility that such debates could arise is reason enough for policymakers everywhere to approach the present conflict with extreme caution.

As the war drags on, both Donald Trump and Benjamin Netanyahu will face mounting pressure to produce decisive results. Wars rarely remain confined to their original scope once expectations of rapid victory begin to fade. Political leaders must demonstrate progress, military planners search for breakthroughs, and public narratives increasingly revolve around the need for a conclusive outcome. In this environment, media speculation about “exit strategies” or “off-ramps” for Washington can unintentionally increase pressure on decision-makers. Even well-intentioned commentary can shape the climate in which leaders make decisions, potentially nudging them toward harder, more dramatic actions.

Neither the United States nor Israel lacks the technological capability associated with advanced nuclear arsenals. The nuclear arsenals of advanced powers today are far more sophisticated than the devices used in 1945. While their existence is intended primarily as deterrence, prolonged wars have historically forced strategic communities to examine every available option. Even the discussion of such possibilities is deeply unsettling, yet ignoring the pressures that produce such debates can be dangerous.

For that reason, policymakers and societies on all sides must recognise the full range of choices that prolonged wars can place before leaders. For Iran’s leadership and its wider strategic community, absorbing this reality may be essential if catastrophic escalation is to be avoided. From Tehran’s perspective, the conflict may well be seen as existential. Yet history also shows that wars framed as existential struggles can generate the most dangerous strategic decisions.

The intellectual climate in Washington has also evolved. A number of influential voices in Washington now argue that the United States has become excessively risk-averse and that restoring global credibility requires a more assertive posture. Such arguments reflect a broader shift toward the language of renewed deterrence and strategic competition. Yet this very logic can make it politically harder for leaders to conclude conflicts without visible demonstrations of strength.

The outcome of this conflict will also be watched closely by other major powers. In 1945, the atomic decision was shaped not only by the desire to end a brutal war but also by the strategic message it sent to rival states observing the emergence of a new geopolitical era. Today, other significant powers will similarly draw lessons from how the United States manages both the conduct and the conclusion of this conflict.

This is why cool judgment is essential at this stage of the war. Whether the original decision to go to war was wise or ill-advised is now largely beside the point. Once a conflict has begun, the overriding priority must be to prevent escalation into something far more dangerous.

In such moments, the international system can benefit from the quiet diplomacy of actors that retain a degree of strategic autonomy. Among emerging nations, India stands out as a major emerging power in this regard. Despite its energy dependence on the Gulf and deep economic engagement with the United States, India has consistently demonstrated a capacity to maintain independent channels of communication across geopolitical divides.

This unique positioning may allow New Delhi to explore, discreetly and without public fanfare, avenues for de-escalation with Washington, Tel Aviv and Tehran alike. At moments of heightened tension in international politics, the world sometimes requires what might be called an “adult in the room”: a state capable of engaging all sides while remaining aligned exclusively with none.

If the present conflict continues to intensify, the value of such diplomacy may soon become evident. The most important lesson from 1945 is not only the destructive power of nuclear weapons but the pressures that can drive leaders toward choices that later generations struggle to comprehend. History shows that when wars reach their most desperate phases, restraint remains the only safeguard against catastrophe.

(Milinda Moragoda is a former Cabinet Minister and diplomat from Sri Lanka and founder of the Pathfinder Foundation, a strategic affairs think tank, can be contacted via email@milinda. This was published ndtv.com on 2026.03.1

by Milinda Moragoda

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