Features
Sybil : the colourful nonconformist
Sybil Wettasinghe was not merely an example of an imaginative, quality illustrator of her generation, but much more. A journalist, a creative artist, a woman of many roles, she was a trendsetting global-Lankan. As the first death anniversary of this well known writer/illustrator approaches, we remember her life and times.
by Randima Attygalle
The six-year-old Sybil de Silva who left Gintota for her English convent education in Colombo with a head full of ‘aththamma’s folk tales’ and memories of Seedakka’s hopper-making and Yakdehi Muththa’s devil dancing found wrestling with forks and spoons in her convent refectory a futile effort. She wouldn’t compromise the flavour of her favourite lunch of rice with prawns and murunga and would wait till the nuns left the dining room and relish the meal, eating with her fingers amid protests from her schoolmates who would threaten to report her! During art class, she would horrify the Irish nuns at Holy Family Convent, Bambalapitiya, replicating her sculptor-grandfather’s female figures.
Despite resistance from school, teachers and her mother, Sybil continued to defend her dream of becoming a professional painter. She was not impressed by her mother’s efforts to make her an architect. Her father who encouraged his daughter’s art, submitted her work for an exhibition at the Colombo Art Gallery. The 15-year-old’s work impressed H.D. Sugathapala, Headmaster of the Royal Primary School, who handpicked Sybil to illustrate his Nava Maga Standard 5 Reader. The book which launched her artistic career was also the first book to be printed in colour here in Sri Lanka.
‘Sybil’ was a prophetess in Greek mythology – a woman who claimed to be able to interpret the wishes of the gods through their oracles. But this Sybil Wettasinghe was her own prophet. She was a rebel too. At 19, she knew she was ready for much more than pottering around with paint and brushes. Journalism was her next calling. It was on April 1, 1948 that draped in a new saree her mother had bought for the occasion, her hair in a formal konde, the 19-year-old was presented to D.B.Dhanapala, the Chief Editor of Lankadeepa.
The youngest and the only female staffer then at Lankadeepa, she was assigned a weekly ‘Saturday Strip’, giving life to characters and tales from her Gintota childhood. “Most readers believed the creator of this strip of folk poems and illustrations was a man, misreading my name and when news spread that it was a young girl, there were inquisitive visitors to the Lankadeepa office,” she once recounted.
The visits ended when Dhanapala ran a newspaper account of his gifted new recruit with her photograph. Turning a deaf ear to those who urged the editor to ‘drill some sense’ to the girl who was sketching ‘gibberish, nonsensical figures’, he cheered her on to discover her own metier, never altering her style to please the masses. “Some even proposed Heywood mentoring for me and Mr. Dhanapala wouldn’t hear any of it,” the self-taught artist would say.
Bored with just her weekly Lankadeepa strip and with enough time to spare to buy books with her monthly salary of Rs. 60, Sybil one day boldly strode into the offices of Sita Jayawardena who compiled the then Times of Ceylon Women’s Page and asked for additional work. Soon she was illustrating Sooty Banda’s caricatures of Colombo socialites for The Times.
Moving to the newly launched Janatha Sinhala evening paper of the Lake House Group in 1952 was a turning point for Sybil both personally and professionally. While the Chief Editor Denzil Peiris gave her free rein, young Chief Sub Editor, Dharmapala Wettasinghe implored her to write a children’s story for his sake! Not only was a story born which still keeps girdling the globe, but a romance too bloomed culminating in the nuptial knot between Dharmapala Wettasinghe and Sybil de Silva in 1955. “He was my best fan and my best critic,” Sybil would often say and credit her fame as a globally acclaimed writer to her late husband.
The children’s story Kuda Hora (Umbrella Thief) which Sybil initially wrote and illustrated for ‘his sake’ in the Janatha, became a book which is now translated into several languages. In Japan it was once judged the best foreign book published there and also the most popular children’s book. At a time when Sinhala literature for children meant direct translations of European children’s stories and school texts with a ‘scattering of illustrations’, Kuda Hora with its unforgettable antics of the mischievous monkey ushered a new era in children’s literature. Critic Regi Siriwardena once remarked that, ‘Kuda Hora was the first Sinhala book to completely marry words and pictures.’
‘Kosgama kuda ne, minissu kuda dekalawath ne’
(Kosgama people don’t have umbrellas nor have they ever seen any) set the scene for Kuda Hora. From Habarala leaves which served as umbrellas, a half eaten bunch of bananas in the village tea kiosk, the bulath heppuwa, hiramanaya to the cat on the Sinhala ulu-tiled roof, all her work breathed and celebrated the Sri Lankan flavour at its best. She often lamented that these ‘roots’ were missing in most contemporary Sri Lankan children’s literature.
Challenging the West-aping, servile mentality, the writer who defined the shape and form of Sri Lanka’s children’s literature for nearly 70 years, was bold enough to question, “why glorify apple trees and snow-capped mountains when we are part of a rich heritage.” In all her scores of much loved books including Hoity the Fox, Weniyan kalu weniyan, Sooththara Puncha, Runaway Beard, Poddai-Poddi and Meti gedara lamai, the authentic Sri Lankan flavour had been her credo. In a digital era where aththamma’s kitchen is only an image from the past, ‘googled’ and found, her documentation of an era gone by is priceless. Moreover her work impel a generation living in a cultural vacuum to revisit a value system fast eroding.
Sybil’s proficiency in English, her convent education and her exposure to English speaking circles of Colombo did not drive her to become yet another Anglo-Sri Lankan, a trait she shared with her journalist-husband. On the contrary, she would be skeptical of elaborate hats, gowns and parasols. Her social satire built around the character of Kusumalatha which she wrote and illustrated for the Sarasaviya paper was an index of this. In taking the authentic Sri Lankan landscape in which a distinct value system thrived, to the global platform, she would not compromise her style for any affinity with a particular ideology. For this, she was lauded by the world. She was one of the earliest Lankan writers and illustrators to go international long before ‘international citizenry’ became a buzz word.
Besides several state literary awards, and honorary titles, her work won a number of coveted international awards including the Nikkei Asia Prize for Culture 2012, Isabel Hutton Prize for Asian Women Writers, the Best Foreign Book Award in Japan in 1986 (for Kuda Hora). Her documentation of her childhood- Child in Me won the Gratiaen Prize for the most Creative English Book in 1995. She also won a Guinness world record in 2020 with her book Wonder Crystal a few months before her death at the age of 92, for having the most number of alternative endings which were solicited from young readers.
Accepting the Nikkei Asia Prize 2012 in Tokyo in recognition of her ‘magnificent contribution to enrich people’s lives in the region’ and first time bestowed on a Sri Lankan, Sybil remarked that although she had five grandchildren of her own, she considered all the world’s children hers. “Children are the spice of my life,” she remarked. Deeply moved by her love for children, Nikkei Inc. President & CEO Tsuneo Kita noted that her presence ‘bestowed a magical atmosphere’ at the event.
A woman with a fiercely independent mind who called herself her own ‘best friend’, Sybil did not bend the rules by which she lived. This was true of her artistic style as well. While most of her contemporaries would align themselves with a particular ‘school’, Sybil remained unaware of ‘current trends’ as she hardly stepped into Colombo’s galleries. She was never an understudy. “It never bothered me not to belong to any school or group,” she would say. With only her artistic DNA in her, the gene passed down by her sculptor-grandfather, Sybil went on to evolve her style of ‘talking pictures’ enthused by the fine nuances of a childhood spent in the South and people and places of her everyday life. A strong promoter of nurturing the inherent talent of children and allowing it to evolve naturally, she believed that ‘green skies’ and ‘blue trees’ were very much a part of this process.
Knowing Aunty Sybil or Sybil nenda as a nation of children called her, was a journey of discovery. Her cozy little home was my sanctuary. With each passing hour in her wise, wonderful company I rediscovered a phenomenal woman of iron will living in a slight frame. Seated at her weathered kitchen-table, I would spend many happy hours with her. “If only this table could talk,” she would often gleefully tell me. From the cat family which she lured with her ‘magical recipe’ of milk, sprats and bread to floating saucepans in her flooded drawing room (as a result of a tap left running throughout the night) her mischievous wit offered me constant amusement. Neither of us had any inkling that the breakfast of kiribath, lunumiris, ginger-tea and hakuru she treated me to a few weeks before her death was to be our last shared meal.
There were ‘story times’ too when the child in me would surface true to her mantra that ‘there is a wonder child living in all of us’. I would sit at her feet, she in her rocking chair telling me stories in her beautifully modulated story-teller voice. The one of the mermaid living six lives and realizing she is made only to be a mermaid remains one of my favourites. “A child is like that, we cannot make them live the lives we want, we have no right to realize our unrealized dreams through them, for they have their own destined paths,” she would tell me in the end. Then there were stories to which I was treated beyond her illustrated pages; trials and tribulations of a mother and a career woman, her measure of hurt and betrayal and so much more.
Long before ‘work-life balance’ for women was heard of, at a time when most of her contemporaries would abandon their vocations to raise a family, Sybil juggled both. To use a present day cliché, she ‘shattered the glass ceiling’ unconsciously. She was among the pioneering professional Sri Lankan women to have pioneered a path that generations of young women could follow. When her husband, the famous editor, Dharmapala Wettasinghe, became a political victim and lost his job, it was Sybil, then a mother of four young children, who kept the home fires burning. The batik business she set up during their dark hour not only helped her make ends meet but eventually rose to be an enterprise in which many took delight.
Sybil herself was a chronicle of history, her life intersecting with almost a century of changing socio-political and cultural milieu of the nation. Soon to turn 93, Sybil nenda kept herself busy at her desk everyday immersed in the child’s world, surrounded by her pots of ink and birds who would chirp outside her window. A verse from her popular book Child in Me would resonate;
A child and a grown up
Live as one
In perfect, perfect harmony
Within me.
She remained the six-year-old ‘Gintota girl’ until the very end…..
Features
Race hate and the need to re-visit the ‘Clash of Civilizations’
Australian Prime Minister Anthony Albanese has done very well to speak-up against and outlaw race hate in the immediate aftermath of the recent cold-blooded gunning down of several civilians on Australia’s Bondi Beach. The perpetrators of the violence are believed to be ardent practitioners of religious and race hate and it is commendable that the Australian authorities have lost no time in clearly and unambiguously stating their opposition to the dastardly crimes in question.
The Australian Prime Minister is on record as stating in this connection: ‘ New laws will target those who spread hate, division and radicalization. The Home Affairs Minister will also be given new powers to cancel or refuse visas for those who spread hate and a new taskforce will be set up to ensure the education system prevents, tackles and properly responds to antisemitism.’
It is this promptness and single-mindedness to defeat race hate and other forms identity-based animosities that are expected of democratic governments in particular world wide. For example, is Sri Lanka’s NPP government willing to follow the Australian example? To put the record straight, no past governments of Sri Lanka initiated concrete measures to stamp out the evil of race hate as well but the present Sri Lankan government which has pledged to end ethnic animosities needs to think and act vastly differently. Democratic and progressive opinion in Sri Lanka is waiting expectantly for the NPP government’ s positive response; ideally based on the Australian precedent to end race hate.
Meanwhile, it is apt to remember that inasmuch as those forces of terrorism that target white communities world wide need to be put down their counterpart forces among extremist whites need to be defeated as well. There could be no double standards on this divisive question of quashing race and religious hate, among democratic governments.
The question is invariably bound up with the matter of expeditiously and swiftly advancing democratic development in divided societies. To the extent to which a body politic is genuinely democratized, to the same degree would identity based animosities be effectively managed and even resolved once and for all. To the extent to which a society is deprived of democratic governance, correctly understood, to the same extent would it experience unmanageable identity-bred violence.
This has been Sri Lanka’s situation and generally it could be stated that it is to the degree to which Sri Lankan citizens are genuinely constitutionally empowered that the issue of race hate in their midst would prove manageable. Accordingly, democratic development is the pressing need.
While the dramatic blood-letting on Bondi Beach ought to have driven home to observers and commentators of world politics that the international community is yet to make any concrete progress in the direction of laying the basis for an end to identity-based extremism, the event should also impress on all concerned quarters that continued failure to address the matters at hand could prove fatal. The fact of the matter is that identity-based extremism is very much alive and well and that it could strike devastatingly at a time and place of its choosing.
It is yet premature for the commentator to agree with US political scientist Samuel P. Huntingdon that a ‘Clash of Civilizations’ is upon the world but events such as the Bondi Beach terror and the continuing abduction of scores of school girls by IS-related outfits, for instance, in Northern Africa are concrete evidence of the continuing pervasive presence of identity-based extremism in the global South.
As a matter of great interest it needs mentioning that the crumbling of the Cold War in the West in the early nineties of the last century and the explosive emergence of identity-based violence world wide around that time essentially impelled Huntingdon to propound the hypothesis that the world was seeing the emergence of a ‘Clash of Civilizations’. Basically, the latter phrase implied that the Cold War was replaced by a West versus militant religious fundamentalism division or polarity world wide. Instead of the USSR and its satellites, the West, led by the US, had to now do battle with religion and race-based militant extremism, particularly ‘Islamic fundamentalist violence’ .
Things, of course, came to a head in this regard when the 9/11 calamity centred in New York occurred. The event seemed to be startling proof that the world was indeed faced with a ‘Clash of Civilizations’ that was not easily resolvable. It was a case of ‘Islamic militant fundamentalism’ facing the great bulwark, so to speak, of ‘ Western Civilization’ epitomized by the US and leaving it almost helpless.
However, it was too early to write off the US’ capability to respond, although it did not do so by the best means. Instead, it replied with military interventions, for example, in Iraq and Afghanistan, which moves have only earned for the religious fundamentalists more and more recruits.
Yet, it is too early to speak in terms of a ‘Clash of Civilizations’. Such a phenomenon could be spoken of if only the entirety of the Islamic world took up arms against the West. Clearly, this is not so because the majority of the adherents of Islam are peaceably inclined and want to coexist harmoniously with the rest of the world.
However, it is not too late for the US to stop religious fundamentalism in its tracks. It, for instance, could implement concrete measures to end the blood-letting in the Middle East. Of the first importance is to end the suffering of the Palestinians by keeping a tight leash on the Israeli Right and by making good its boast of rebuilding the Gaza swiftly.
Besides, the US needs to make it a priority aim to foster democratic development worldwide in collaboration with the rest of the West. Military expenditure and the arms race should be considered of secondary importance and the process of distributing development assistance in the South brought to the forefront of its global development agenda, if there is one.
If the fire-breathing religious demagogue’s influence is to be blunted worldwide, then, it is development, understood to mean equitable growth, that needs to be fostered and consolidated by the democratic world. In other words, the priority ought to be the empowerment of individuals and communities. Nothing short of the latter measures would help in ushering a more peaceful world.
Features
The perennial challenge of peace-keeping and reconciliation
Christmas
Peace on Earth to all people of good-will is the perennial and the pristine song of Joy and hope aired in every nook and corner during every Christmas season commemorating the Birth of Jesus Christ, the Prince of Peace. In his own day, Jesus of Nazareth was himself a wonderful instrument of peace and reconciliation in his own homeland of Palestine. He was open to all classes of people, whatever their ethnicity, race, language or social class with preference particularly to the sectors of the poor among these social strata. He would freely crisscross the various regions of Palestine which at that time was tri-partite: Galilee in the north with its fishing villages, lakes graced with wonderful beaches and imposing ranges of hills and valleys; Samaria in the middle and Judea in the deep south which located the religious centers of Judaism with its magnificent temple and also housed the State buildings of the Roman prefectures.
Liberation from Oppression
Entire Palestine was colonized with Caesar sitting in Rome his capital and having his legates governing the local provinces. People too were living in the expectation of a Messiah who would fight the colonial power and thus bring liberation to their oppressed motherland. There was a strongly prevalent messianic current of hope circulating and the longing for the day and the appearance of the Messiah, the liberator. Though inundated by Roman paganism and constantly under the threat of foreign invasion, the people kept to their traditional religious beliefs with their festivals, pilgrimages, rituals and rites and laws.
Unfortunately, there was a historic breach with the breakaway of the Samaritans from the Jews, both claiming to be authentic descendants of their earliest patriarchs. They had different holy centers of worship. Jews considered the Samaritans a hybrid race enabled by the inter-marriages encouraged by the invading Assyrian foreigners (721 BC) with the local population that were not deported by the invaders. It was a historic schism that had very sad socio-cultural, religious and political repercussions. As time went by, this enmity had created many tensions and had percolated into many other serious issues that caused estrangement within the country. The story of the Good Samaritan who came to the rescue of the Jew fallen among the robbers along the road to Jericho and the sole leper who returned to thank Jesus following his healing and who happened to be a Samaritan are gospel incidents that strived to heal this division and bring reconciliation among the two dissenting groups. Creating confusion among the general public was also the fact of the misunderstanding of the mission of the Messiah wholly thought of as a purely political liberation which was only a partial truth.
The homeland of Jesus was desperately in need of a profound spiritual and religious revolution. There had to be a more humane understanding of the Law of Moses, the great code of the national ethic and putting relationships in their correct perspective despite the fact that the land was surrounded on all sides with kingdoms and ruling monarchs who were pagan and the worship of idols was rampant. People treasured their religious and cultural traditions and were in great fear of them being lost when invading foreigners threatened their sovereignty and even territorial integrity. Their very land was sacred for it was the land of their God and therefore defended against any foreign pagan aggression. In fact, there had been often and on many insurrectionist movements rebelling against the Roman colonial rule that were summarily crushed.
Religion at the service of Freedom & Liberation
Jesus Christ saw the need of introducing a new spirituality based on a new ethic to restore the religious sensibilities of Israel. From the mountain he taught the classical sermon on the Beatitudes which declared the poor as blessed and those who suffered persecution for the sake of justice and righteousness as blessed too. It would be the meek who will inherit the earth and those who are merciful would be the true children of God. Pharisaical spirit of religion that is subservient to the letter of the Law that kills and false religiosity limited purely to rites and rituals were to be empty of meaning. Love of God to be total had to be matched with the love for the neighbor. Even enemies were to be loved without conditions. Self-righteousness had no place in the spirituality he propounded. People have to be fed both with spiritual food of truth as well as material nourishment to feed their hunger as he multiplied fish and loaves in the Galilean mountains to cater to the thousands who had flocked to hear him and sought blessings of healing and solace. Many were stunned wondering how the son of a carpenter could have such wisdom and powers even over demons who rattled at his presence. Simple jealousy, unfounded fear and a great amount of misunderstanding and suspicion finally caved in from his enemies, the religious authorities of Jerusalem and the Roman governor that led to that shamefully blatant and unjust condemnation ever recorded in legal history: the crucifixion of Jesus of Nazareth, King of the Jews.
In some ways the celebration of Christmas, which is the commemoration of the birth of Jesus Christ is being caricatured with commercialism and mere external fanfare with décor and illuminations. The deeper truth is that we are celebrating a spiritual event that was decisive in history: God entering the world in the real physical and bodily appearance of a human being. He made humanity make its peace with God and brought enlightenment about the mystery of life and death declaring the importance of love and respect of others in neighborly love and forgiveness. Like an industrious fisherman he cast his net into the deep and distant waters for an abundance of harvest that would bring civilization itself a mighty haul of blessings. Christianity is very much alive in its two millennia history cutting across cultures and civilizations witnessing to the belief in God and the dignity of man who has an eternal destiny. This religion is pro-life in all dimensions: safety of the unborn, the sacredness and inviolability of every life, the sanctity of marriage, life-beyond death, no violence of any kind, no wars, no nuclear weapons, no arms race or unwarranted ethnic or racial superiority, no danger to sovereignty of nations and their territorial integrity and safe haven for refugees and migrants of every hue.
It is in some of these very difficult issues that peace-keeping and work of reconciliation are becoming global priorities. Science and technology alone are no saviors of humanity embattled as it is in problems that appear to be very dramatic and far extensive. In no way should human beings become victims of their own creations however impressive they may be. Humanity must be the center of our global concerns and innovations with everything serving it towards a better quality of life. A Human being must never be instrumentalized in dehumanizing experiments. On the contrary, he must be served in all things so that his unique place in creation may not be displaced and continue to be the final point of reference in all world’s undertakings and ventures. To this must all regional and international bodies commit themselves in earnest. Christianity considers Jesus Christ the Lord to be the goal of human history, the focal point of the longings of history and of civilization, the center of the human race, the joy of every heart and the answer to all its yearnings as the great Vatican II Council document put it (Gaudium et Spes 45) while the joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts (Gaud. et Spes 1).
Christianity & Secularity
It is this spirit of Jesus Christ that impels Christianity to be closely involved in the world society’s journey which registers the triumphs and failures of history. Wherever it has gone, it has opened hospitals for healing the sick, schools for education and other charitable institutions thus playing the role of the Good Samaritan in keeping the fires of charity and compassion alive in a society always prone to various kinds of natural disasters and human conflicts that bring misery and suffering. Christianity favors an economic system that is neither radically socialist nor downright capitalistic and holds primacy of labor over capital, thus taking a clear anti-Marxist stand in this ever important socio-political issue. The dignity and working conditions of the worker with the issue of a living wage, pension benefits, sharing of profits, private enterprise are considered important human issues to be dealt with within the parameters of social justice and labour rights. Democratic principles are preeminently Christian in outlook empowering people to make the needed political options in constructing a system of governance and rule that benefits the common and the greater good. Christianity wishes its voice to be heard in international fora and in contexts in which important decisions affecting people globally are made.
If the spirit of Christmas is to endure beyond its usual annual celebration, the challenges of the Christmas event must be faced and due response to its newer questions met with courage and hope. In the concrete, they are the peace among nations, inter-religious harmony, war against terror and fundamentalisms, economies without disparities and respect for human rights as well as basic freedoms. These are all elements for reconciliation and building-blocks for peace-keeping. Military superiority and economic imperialism are the most satanic forms of modern paganism that plague our world creating so much suspicion, instability and tensions. More spirit of listening, dialogue and understanding are in demand for a stable world and a new form of warm humanism. In emulation of Jesus Christ the eminent peace-maker and reconciler, it behoves that all those who claim to be peace-makers and agents of reconciliation pursue the same mission. Thus, the spirit of Christmas is preserved ever alive.
by Rev. Fr. Leopold Ratnasekera OMI
Ph.D., Th.D.
Features
So this is Christmas …
The world over, Christmas is being celebrated today. However, in our part of the world, Christmas, and the lead up to the New Year, will be observed on a sombre note.
With this in mind, I wish my readers a Blessed Christmas and let’s hope 2026 will be a good one … without any fear.
Several known personalities also send their greetings and best wishes to The Island readers:
* Noshin De Silva (Actress):
Happy Holidays to everyone across our beautiful island! As we move toward the end of the year, my heart goes out to all communities affected by the recent floods and severe weather. In these challenging weeks, we have also witnessed the true spirit of Sri Lanka through the humility, compassion, and unity of people coming together to support one another. May this season bring comfort to those rebuilding, gratitude to those giving, and hope to us all. Wishing everyone Peace, Healing, Great Health, and a very Happy New Year!
* Melloney Dassanayaka (Miss Universe Sri Lanka 2024):
As we celebrate the blessings of Christmas and step with hope into a brand-new year, I am reminded of the strength, resilience, and spirit that define us as Sri Lankans. This festive season invites us to reflect, to appreciate what we have, and to look ahead with courage.
Be positive and embrace every opportunity that comes your way. Be smart, be brave, and work hard for yourself, because your future is shaped by the determination you carry within.
May this Christmas fill your hearts with peace and joy, and may the New Year bring you endless possibilities, renewed strength, and the confidence to pursue every dream.
Wishing you a Blessed Christmas and a Bright, Prosperous New Year!
With love and warm wishes.
* Raffealla Fernando (Photographer/Designer):
Wishing you a beautiful, light-filled Christmas and a New Year overflowing with inspiration.
As a photographer and designer, I’m constantly searching for the moments, colours, and stories. that make life extraordinary and this season always reminds me how much beauty there is in the simple things: warm laughter, shared memories, and the quiet magic of togetherness.
Thank you for being part of my creative journey this year.
May your holidays be filled with genuine joy, and may 2026 bring you new adventures, brighter light, and endless reasons to smile.
This season, I’m also wishing for something close to my heart: for Sri Lanka to rise up bigger, better, and stronger. Nothing more to ask for than peace in these turbulent hearts, peace of mind for every soul, and the strength to rebuild our country in the coming year.
Merry Christmas, and a Vibrant, Inspiring New Year.
* Andrea Marr (Singer – Australia):
Wishing you all a Blessed Christmas and a Joyful New Year. May the message of Christmas remain in your hearts and give you peace.
* AROH (Music group):
We thank you for sharing your year with us, for every lyric sung, every rhythm embraced, and every stage shared. Your incredible support fuels our passion and continues to inspire the music we create.
Although the past few weeks have seen heaps of problems cropping up, may your Christmas be filled with Joy, Peace, and the beautiful harmony of family and friends.
Also, may the New Year bring you prosperity, health, and a score of exciting new possibilities.
We look forward to connecting with you through music in the coming year, as well.
* Melantha Perera (Singer):
Music heals the soul, and sharing its gift this season fills our hearts with joy.
May our melodies spread love to every soul, making our Creator smile as we celebrate His birth.
Wishing you all a Merry Christmas and a New Year in perfect harmony!
* Natasha Rathnayake (Singer):
As we close another year and step into a new one, may this season remind us of what truly matters — kindness, connection, and love for all living beings.
Let’s carry forward the lessons, the healing, and the gratitude we’ve gathered, and step into 2026 with open hearts, courage, and compassion.
Wishing you and your loved ones a Christmas filled with blessings and joy, and a New Year that inspires clarity, creativity, and love in all that you do.
With love, and abundance of blessings!
God bless.

AROH
* Sohan Weerasinghe (Singer):
Yes, Christmas is back and 2026 is around the corner. It’s time once again to convey my good wishes and also to remind myself to be careful of my waistline as I have a weakness for goodies, especially Christmas cake!
Have a fabulous Christmas and New Year and you also must do your utmost to help the needy people around you, especially those affected by the disaster that took us all by surprise; give till it hurts!
* JJ Twins (Duo):
As the magic of Christmas fills the air and a brand-new year approaches, we extend our heartfelt thanks to our wonderful community for your continued support. May this festive season bring you joy, peace, and time spent with those you cherish.
We also take this moment to warmly wish Ivan Alvis a Merry Christmas and a Prosperous New Year filled with success and happiness.
Jesus bless you all, and may you have a Christ-filled Christmas and New Year!
Wishing everyone a Merry Christmas and a Bright, Successful New Year!
* SEVEN NOTES (Music group – Dubai):

SEVEN NOTES
As we celebrate the joy of Christmas and welcome the dawn of a brand-new year, we extend our heartfelt wishes to the readers and the dedicated team of The Island newspaper.
May this festive season bring peace, love, and harmony into your homes, and may the New Year 2026 be filled with success, good health, and new opportunities.
Thank you for inspiring communities across the globe with trusted journalism and unwavering service.
Wishing you a Merry Christmas and a Prosperous New Year 2026.
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