Opinion
Statement of protest against treatment of Swasthika Arulingam
It is with perplexity and disappointment we state our protest against the way Ms. Swasthika Arulingam, Attorney-at-+law, was recently turned away from a lecture she was scheduled to deliver at the University of Jaffna. Ms. Arulingam, a human rights lawyer has championed the cause of justice in a wide array of cases and has stood by so many who had been denied justice: she has fought for the independence of the judiciary and for justice for all people; she has stood against state repression and has stood by women, minorities and other marginalised persons.
At a recent event in Colombo, Ms. Arulingam had, among many other pronouncements on the cause of justice and repressive laws, characterised the LTTE as a fascist organisation. This one remark, an aside in her speech at this unrelated event, had earned the ire of the student union of Jaffna University.
Subsequently, when the Department of Law, University of Jaffna had invited her to deliver a lecture ironically on judicial independence in a time of crisis, on the 31st of October, 2023, certain sections of the student population, including the Student Union, had railed against the conduct of the event. They had forced the Dean and University authorities to cancel the lecture, with threats of gheraos and barricades, barring her entry into and exit from the venue. The University authorities had caved in to this pressure, and had suggested a change of venue, outside the university, which Ms. Arulingam had quite rightly said no to.
Violence in our universities needs to be checked and countered with greater openness and discussion. Universities are places for the exchange of ideas. They are considered the crucibles of new ideas and change. Developments such as these further undermine the history of the university as a space of freedom, a space where one can dissent without fear of retribution, essential for the flourishing of criticality. There is no place for violence and acts of intimidation in our universities. To condone censorship in such a space is a violation of this spirit.
It severely compromises the substantive mandate of the university. There is, in addition, a subtle rhetoric around Ms. Arulingam’s being an ‘outsider’ who was invited ‘in’ for a talk, who therefore should have abided by the tacit rules in place. We find this attitude objectionable, because we should not subscribe to the gatekeeping of ideas nor any form of insularity in our thinking. On the contrary, universities should facilitate the open exchange of ideas, in and across the many spheres of our civil and political lives.
It is ironic that the incident takes place at a time when university students themselves are facing severe repression from dominant state forces. In such a context, it is all the more disheartening to see that students, particularly student unions who have a certain amount of political clout and power within university spaces, engage in willful suppression of views opposed to theirs.
This attitude is visible in ragging as well as in other instances of dissent, such as in this case. The fact that student politics increasingly mirror that on the national level, in spirit and in strategy, signals a dangerous trend of intolerance coming to define life at all levels of society. In this extremely trying time of a severe economic crisis, repressive laws that undo protection for the ordinary people, and a resurgence of majoritarian chauvinism in many areas of policy and populist appeal, the space for independent thinking needs to be kept alive and fought for with vigour.
The incident at Jaffna University is a wake-up call to all of us in the university system, to jealously guard the space for independent thinking and push this ethic to the utmost. We therefore call on all in the university system – academics, students, administrators – to urgently commit to ensuring that the university remains a space of freedom, criticality, and mutual respect. We call on the University of Jaffna and all other state universities to cherish and promote these principles. In this spirit, we call on the Department of Law, University of Jaffna to re-invite Ms. Arulingam to deliver her lecture, in an affirmation of the values of freedom of expression and respect for different viewpoints that she has consistently fought for.
Udari Abeyasinghe, University of Peradeniya
Ranil Abayasekara, formerly University of Peradeniya
Liyanage Amarakeerthi, University of Peradeniya
Dewmini Amunugama, University of Peradeniya
Fazeeha Azmi, M. I., University of Peradeniya
Crystal Baines, formerly University of Colombo
Imani Bakmeedeniya, University of Peradeniya
Dhanuka Bandara, University of Peradeniya
Shyama Banneheka, University of Peradeniya
Ann Conrad, University of Peradeniya
Suresh de Mel, University of Peradeniya
Erandika de Silva, formerly University of Jaffna
Nirmal Ranjith Dewasiri, University of Colombo
Kanchuka Dharmasiri, University of Peradeniya
Priyan Dias, University of Moratuwa
Pavithra Ekanayake, University of Peradeniya
Avanka Fernando, University of Colombo
Amna Frouz, University of Peradeniya
G D U P K Gamage, University of Peradeniya
Ruwani Gamalath, University of Peradeniya
Dileni Gunewardena, University of Peradeniya
Farzana Haniffa, University of Colombo
S. T. Hettige, Emeritus Professor, University of Colombo
Tracy Holsinger, formerly Open University of Sri Lanka.
Ishafa Illiyas, University of Peradeniya
Kaushalya Jayasinghe, University of Peradeniya
Prabath Jayasinghe, University of Colombo
Jennifer Edama, University of Peradeniya
Jeyaratnam Jeyadevan, University of Jaffna
Ahilan Kadirgamar, University of Jaffna
Maduranga Kalugampitiya, University of Peradeniya
Madhara Karunarathne, University of Peradeniya
Chulani Kodikara, formerly University of Colombo, Visiting Lecturer
Manikya Kodithuwakku, Open University of Sri Lanka
Yasas Kulasekara, University of Peradeniya
Supoorna Kulatunga, University of Peradeniya
N. Savitri Kumar, Emeritus Professor, University of Peradeniya
Shamala Kumar, University of Peradeniya
Vijaya Kumar Emeritus Professor, University of Peradeniya
Rohan Laksiri, University of Ruhuna
A. H. Lareena, Sabaragamuwa University
Hasini Lecamwasam, University of Peradeniya
Saumya Liyanage, University of Visual and Performing Arts, Colombo
K. W. S. I. Madumali, University of Peradeniya
Lahiruka Madhuwanthi, University of Peradeniya
Sudesh Mantillake, University of Peradeniya
Prabha Manuratne, University of Kelaniya
Sitralega Maunaguru, formerly Professor at Eastern University Sri Lanka
Dushyanthi Mendis, University of Colombo
R. Morel, University of Peradeniya
Kethakie Nagahawatte, University of Colombo
M. A. Nuhman, Retired Professor, University of Peradeniya
Gananath Obeyesekere, formerly University of Peradeniya
Ranjini Obeyesekere, formerly University of Peradeniya
Buddhima Padmasiri, Open University of Sri Lanka
Sasinindu Patabendige, formerly University of Jaffna
Hasitha Pathirana, University of Kelaniya
Pradeep Peiris, University of Colombo
Ruhanie Perera, University of Colombo
Hasitha Perera, University of Jaffna
Kaushalya Perera, University of Colombo
Nicola Perera, University of Colombo
Sasanka Perera, Formerly Professor, University of Colombo
Rupika Rajakaruna, University of Peradeniya
Udara Rajapaksha, University of Peradeniya
Dileeshiya Rajarathna, University of Peradeniya
Muthumini Rajasooriya, University of Peradeniya
Harshana Rambukwella, formerly Open University of Sri Lanka
Udayana Ranatunga, University of Peradeniya
Madushani Randeniya, University of Peradeniya
Bhathiya Rathnayake, University of Peradeniya
Sajitha Ratnayake, University of Peradeniya
Gameela Samarasinghe, University of Colombo
T. Sanathanan, University of Jaffna
Muttukrishna Sarvananthan, University of Jaffna
Dr Asanka P. Sayakkara, University of Colombo
Kalana Senaratne, Dept. of Law, University of Peradeniya
Hiniduma Sunil Senevi, Sabaragamuwa University
Poornima Senaweera, University of Peradeniya
Tudor Silva, Emeritus Professor, University of Peradeniya
Krishan Siriwardhana, University of Colombo
Sahani Situbandara, University of Peradeniya
H. Sriyananda, formerly Open University of Sri Lanka
Sivamohan Sumathy, University of Peradeniya
Ruth Surenthiraraj, University of Colombo
Esther Surenthiraraj, University of Colombo
Vasanthi Thevansan, Emeritus Professor, University of Peradeniya
Dayapala Thiranagama, formerly University of Kelaniya
Mahendran Thiruvarangan, University of Jaffna
Ramila Usoof, University of Peradeniya
Jayadeva Uyangoda, Emeritus Professor University of Colombo
Vivimarie VanderPoorten, Open University of Sri Lanka
Selvaraj Vishvika, University of Peradeniya
Chamini Weerasinghe, University of Peradeniya
Ruvan Weerasinghe, University of Colombo
Carmen Wickramagamage,University of Peradeniya
Kumudu Wickramathilaka, University of Peradeniya
Ranjit Wijekoon, formerly University of Peradeniya
Shalini Wijerathna, University of Peradeniya
Shermal Wijewardene, University of Colombo
Opinion
Capt. Dinham Suhood flies West
A few days ago, we heard the sad news of the passing on of Capt. Dinham Suhood. Born in 1929, he was the last surviving Air Ceylon Captain from the ‘old guard’.
He studied at St Joseph’s College, Colombo 10. He had his flying training in 1949 in Sydney, Australia and then joined Air Ceylon in late 1957. There he flew the DC3 (Dakota), HS748 (Avro), Nord 262 and the HS 121 (Trident).
I remember how he lent his large collection of ‘Airfix’ plastic aircraft models built to scale at S. Thomas’ College, exhibitions. That really inspired us schoolboys.
In 1971 he flew for a Singaporean Millionaire, a BAC One-Eleven and then later joined Air Siam where he flew Boeing B707 and the B747 before retiring and migrating to Australia in 1975.
Some of my captains had flown with him as First Officers. He was reputed to have been a true professional and always helpful to his colleagues.
He was an accomplished pianist and good dancer.
He passed on a few days short of his 97th birthday, after a brief illness.
May his soul rest in peace!
To fly west my friend is a test we must all take for a final check
Capt. Gihan A Fernando
RCyAF/ SLAF, Air Ceylon, Air Lanka, Singapore Airlines, SriLankan Airlines
Opinion
Global warming here to stay
The cause of global warming, they claim, is due to ever increasing levels of CO2. This is a by-product of burning fossil fuels like oil and gas, and of course coal. Environmentalists and other ‘green’ activists are worried about rising world atmospheric levels of CO2. Now they want to stop the whole world from burning fossil fuels, especially people who use cars powered by petrol and diesel oil, because burning petrol and oil are a major source of CO2 pollution. They are bringing forward the fateful day when oil and gas are scarce and can no longer be found and we have no choice but to travel by electricity-driven cars – or go by foot. They say we must save energy now, by walking and save the planet’s atmosphere.
THE DEMON COAL
But it is coal, above all, that is hated most by the ‘green’ lobby. It is coal that is first on their list for targeting above all the other fossil fuels. The eminently logical reason is that coal is the dirtiest polluter of all. In addition to adding CO2 to the atmosphere, it pollutes the air we breathe with fine particles of ash and poisonous chemicals which also make us ill. And some claim that coal-fired power stations produce more harmful radiation than an atomic reactor.
STOP THE COAL!
Halting the use of coal for generating electricity is a priority for them. It is an action high on the Green party list.
However, no-one talks of what we can use to fill the energy gap left by coal. Some experts publicly claim that unfortunately, energy from wind or solar panels, will not be enough and cannot satisfy our demand for instant power at all times of the day or night at a reasonable price.
THE ALTERNATIVES
It seems to be a taboo to talk about energy from nuclear power, but this is misguided. Going nuclear offers tried and tested alternatives to coal. The West has got generating energy from uranium down to a fine art, but it does involve some potentially dangerous problems, which are overcome by powerful engineering designs which then must be operated safely. But an additional factor when using URANIUM is that it produces long term radioactive waste. Relocating and storage of this waste is expensive and is a big problem.
Russia in November 2020, very kindly offered to help us with this continuous generating problem by offering standard Uranium modules for generating power. They offered to handle all aspects of the fuel cycle and its disposal. In hindsight this would have been an unbelievable bargain. It can be assumed that we could have also used Russian expertise in solving the power distribution flows throughout the grid.
THORIUM
But thankfully we are blessed with a second nuclear choice – that of the mildly radioactive THORIUM, a much cheaper and safer solution to our energy needs.
News last month (January 2026) told us of how China has built a container ship that can run on Thorium for ten years without refuelling. They must have solved the corrosion problem of the main fluoride mixing container walls. China has rare earths and can use AI computers to solve their metallurgical problems – fast!
Nevertheless, Russia can equally offer Sri Lanka Thorium- powered generating stations. Here the benefits are even more obviously evident. Thorium can be a quite cheap source of energy using locally mined material plus, so importantly, the radioactive waste remains dangerous for only a few hundred years, unlike uranium waste.
Because they are relatively small, only the size of a semi-detached house, such thorium generating stations can be located near the point of use, reducing the need for UNSIGHTLY towers and power grid distribution lines.
The design and supply of standard Thorium reactor machines may be more expensive but can be obtained from Russia itself, or China – our friends in our time of need.
Priyantha Hettige
Opinion
Will computers ever be intelligent?
The Island has recently published various articles on AI, and they are thought-provoking. This article is based on a paper I presented at a London University seminar, 22 years ago.
Will computers ever be intelligent? This question is controversial and crucial and, above all, difficult to answer. As a scientist and student of philosophy, how am I going to answer this question is a problem. In my opinion this cannot be purely a philosophical question. It involves science, especially the new branch of science called “The Artificial Intelligence”. I shall endeavour to answer this question cautiously.
Philosophers do not collect empirical evidence unlike scientists. They only use their own minds and try to figure out the way the world is. Empirical scientists collect data, repeat and predict the behaviour of matter and analyse them.
We can see that the question—”Will computers ever be intelligent?”—comes under the branch of philosophy known as Philosophy of Mind. Although philosophy of mind is a broad area, I am concentrating here mainly on the question of consciousness. Without consciousness there is no intelligence. While they often coincide in humans and animals, they can exist independently, especially in AI, which can be highly intelligent without being conscious.
AI and philosophers
It appears that Artificial Intelligence holds a special attraction for philosophers. I am not surprised about this as Al involves using computers to solve problems that seem to require human reasoning. Apart from solving complicated mathematical problems it can understand natural language. Computers do not “understand” human language in the human sense of comprehension; rather, they use Natural Language Processing (NLP) and machine learning to analyse patterns in data. Artificial Intelligence experts claim certain programmes can have the possibility of not only thinking like humans but also understanding concepts and becoming conscious.
The study of the possible intelligence of logical machines makes a wonderful test case for the debate between mind and brain. This debate has been going on for the last two and a half centuries. If material things, made up entirely of logical processes, can do exactly what the brain can, the question is whether the mind is material or immaterial.
Although the common belief is that philosophers think for the sake of thinking, it is not necessarily so. Early part of the 20th century brought about advances in logic and analytical philosophy in Britain. It was a philosopher (Ludwig Wittgenstein) who invented the truth table. This was a simple analytic tool useful in his early work. But this was absolutely essential to the conceptual basis of early computer science. Computer science and brain science have developed together and that is why the challenge of the thinking machine is so important for the philosophy of mind. My argument so far has been to justify how and why AI is important to philosophers and vice versa.
Looking at computers now, we can see that the more sophisticated the computer, the more it is able to emulate rather than stimulate our thought processes. Every time the neuroscientists discover the workings of the brain, they try to mimic brain activity with machines.
How can one tell if a computer is intelligent? We can ask it some questions or set a test and study its response and satisfy ourselves that there is some form of intelligence inside this box. Let us look at the famous Alan Turing Test. Imagine a person sitting at a terminal (A) typing questions. This terminal is connected to two other machines, (B) and (C). At terminal (B) sits another person (B) typing responses to the questions from person (A). (C) is not a human being, but a computer programmed to respond to the questions. If person (A) cannot tell the difference between person (B) and computer(C), then we can deduce that computer is as intelligent as person (B). Critics of this test think that there is nothing brilliant about it. As this is a pragmatic exercise and one need not have to define intelligence here. This must have amused the scientists and the philosophers in the early days of the computers. Nowadays, computers can do much more sophisticated work.
Chinese Room experiment
The other famous experiment is John Sealer’s Chinese room experiment. *He uses this experiment to debunk the idea that computers could be intelligent. For Searle, the mind and the brain are the same. But he warns us that we should not get carried away with the emulative success of the machines as mind contains an irreducible subjective quality. He claims that consciousness is a biological process. It is found in humans as well as in certain animals. It is interesting to note that he believes that the mind is entirely contained in the brain. And the empirical discovery of neural processes cannot be applied to outside the brain. He discards mind-body dualism and thinks that we cannot build a brain outside the body. More commonly, we believe the mind is totally in the brain, and all firing together and between, and what we call ‘thought’ comes from their multifarious collaboration.
Patricia and Paul Churchland are keen on neuroscientific methods rather than conventional psychology. They argue that the brain is really a processing machine in action. It is an amazing organ with a delicately organic structure. It is an example of a computer from the future and that at present we can only dream of approaching its processing speed. I think this is not something to be surprised about. The speed of the computer doubles every year and a half and in the distant future there will be machines computing faster than human beings. Further, the Churchlands’, strongly believe that through science one day we will replicate the human brain. To argue against this, I am putting forward the following true story.
I remember watching an Open University (London) education programme some years ago. A team of professors did an experiment on pavement hawkers in Bogota, Colombia. They were fruit sellers. The team bought a large number of miscellaneous items from these street vendors. This was repeated on a number of occasions. Within a few seconds, these vendors did mental calculations and came out with the amounts to be paid and the change was handed over equally fast. It was a success and repeatable and predictable. The team then took the sample population into a classroom situation and taught them basic arithmetic skills. After a few months of training they were given simple sums to do on selling fruit. Every one of them failed. These people had the brain structure that of ordinary human beings. They were skilled at their own jobs. But they could not be programmed to learn a set of rules. This poses the question whether we can create a perfect machine that will learn all the human transferable skills.
Computers and human brains excel at different tasks. For instance, a computer can remember things for an infinite amount of time. This is true as long as we don’t delete the computer files. Also, solving equations can be done in milliseconds. In my own experience when I was an undergraduate, I solved partial differential equations and it took me hours and a lot of paper. The present-day students have marvellous computer programmes for this. Let alone a mere student of mathematics, even a mathematical genius couldn’t rival computers in the above tasks. When it comes to languages, we can utter sentences of a completely foreign language after hearing it for the first time. Accents and slang can be decoded in our minds. Such algorithms, which we take for granted, will be very difficult for a computer.
I always maintain that there is more to intelligence than just being brilliant at quick thinking. A balanced human being to my mind is an intelligent person. An eccentric professor of Quantum Mechanics without feelings for life or people, cannot be considered an intelligent person. To people who may disagree with me, I shall give the benefit of the doubt and say most of the peoples’ intelligence is departmentalised. Intelligence is a total process.
Other limitations to AI
There are other limitations to artificial intelligence. The problems that existing computer programmes can handle are well-defined. There is a clear-cut way to decide whether a proposed solution is indeed the right one. In an algebraic equation, for example, the computer can check whether the variables and constants balance on both sides. But in contrast, many of the problems people face are ill-defined. As of yet, computer programmes do not define their own problems. It is not clear that computers will ever be able to do so in the way people do. Another crucial difference between humans and computers concerns “common sense”. An understanding of what is relevant and what is not. We possess it and computers don’t. The enormous amount of knowledge and experience about the world and its relevance to various problems computers are unlikely to have.
In this essay, I have attempted to discuss the merits and limitations of artificial intelligence, and by extension, computers. The evolution of the human brain has occurred over millennia, and creating a machine that truly matches human intelligence and is balanced in terms of emotions may be impossible or could take centuries
*The Chinese Room experiment, proposed by philosopher John Searle, challenges the idea that computers can truly “understand” language. Imagine a person locked in a room who does not know Chinese. They receive Chinese symbols through a slot and use an instruction manual to match them with other symbols to produce correct replies. To outsiders, it appears the person understands Chinese, but in reality, they are only following rules. Searle argues that similarly, a computer may process language convincingly without genuine understanding or consciousness.
by Sampath Anson Fernando
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