Features
St. Maximilian Kolbe:‘The Saint and Hero at Auschwitz’ and His Visits To Sri Lanka in the 1930s
Part II
St. Maximilian Kolbe’s Visits to Ceylon (Sri Lanka) and His Impressions
St. Maximian Kolbe, during his missionary travels to and from Japan, China and India, visted Sri Lanka (then known as Ceylon) in 1930, 1932 and 1933. The impressions he formed during these visits as recorded in his contemporary writings – letters, diaries, notes and article, provide a fascinating read.
March 1930
Whilst in transit and staying aboard a ship anchored in the port of Colombo for two days in March 1930 (March 24-25), St. Maximilian Kolbe and his fellow missionaries, Br. Zygmunt and Br. Seweryn visited several notable locations in the city of Colombo. These included the Colombo Catholic Press, described by him as ‘the print shop of the Oblate Fathers of Mary Immaculate (OMI)’ which published “The Messenger of the Heart of Jesus” in English and Sinhalese; a leading Catholic school; St. Anthony’s Church, Kochchikade; and the Post Office to buy postcards. He also distributed the Miraculous Medals at the places he visited.
In his notes, he also makes mention of the tropical ‘summer heat’, ‘palm trees’ (a likely reference to the coconut trees), the sight of ‘a Buddhist monk’, ‘street cars’ (tram cars) and ‘cab drivers’ in Colombo. He attentively observed the devotional gestures of the faithful – ‘bowing’, ‘partly removing turbans’, ‘ joining hands’, ‘kneeling’, and placing ‘hands on the glass’ of the vitrine encasing the statue of St. Anthony whilst praying to him. He calls them ‘such good souls!’.
His notes of Tuesday, March 25, 1930 (Feast of the Annunciation of Most Holy Virgin Mary) record celebrating the ‘Mass and Communion according to the intentions of the Immaculate, and speaks of a late afternoon ‘typhoon’, ‘storm’ and rain, and of ‘jumping fish’ being ‘tossed here and there’. In a parting remark, he also recorded that he had got into the boat to return to the ship, leaving the city of Colombo, ‘taking along pleasant impressions.’
[Source: March 24,25 1930 Monday Tuesday – Ceylon, port [Colombo]: The Writings of St Maximilian Maria Kolbe, Volume II Various writings, nr 991 A, Daily Notes, Notebook IV (1930-1933)page 1713-1714 Nerbini International 2016]
Summer (June- July) 1932
In the summer of 1932, St. Maximilian Kolbe visited Sri Lanka twice on his travels to and from India, en route from Japan and Hong Kong. In a letter to his superior in Warsaw, he recorded:
‘On our way there we stopped in Hong Kong, where Fr. Wieczorek, a famous Salesian missionary, asked me why we were not establishing a Niepokalanów in China (in Hong Kong). We also stopped in Singapore, where the Fathers of the Congregation of the Immaculate Conception of the Blessed Virgin Mary pointed out a site in China where a Niepokalanów could be nestled, about an eight-hour train journey from Peking (which is not far, considering average distances in Asia).
‘From there, we then crossed the Indian Ocean up to Colombo, on the island of Ceylon, which had belonged to India in the past. The crossing was rather miserable, though. The winds, called “monsoon,” blew day and night, and the ship, apparently forgetful of its thousand-ton weight, listed horribly forward, backward, or sideways. Eventually, with a one day delay due to our struggle against the winds, we landed in Colombo, where I stayed a few days over at the Oblate Fathers of the Immaculata, who are involved in missionary work there. I intended to rest and re-gain my balance, to be ready to face the sweltering heat of train cars in the rays of the tropical sun.’
[ Source: Searching for a New Niepokalanow July 1932: The Writings of St Maximilian Maria Kolbe, Volume II Various Writings, No: 991 H, Daily Notes, Notebook IV (1930-1933)page 1737,1738, Nerbini International 2016
He rested for a few days at the House of the Oblate Fathers of the Immaculate in Colombo to regain his composure, before he travelled to Ernakulam in India by train. Commenting on the train journeys from Colombo to and from India, St. Maximilian wrote to Fr. Kornel Czupryk, his superior from Colombo on July 04, 1932:
‘The journey here and back by train I did in second class. For the outward leg, in fact, at the Cook agency, where I had bought the ticket, I was told that the third class is prohibited (for a European), although later I became convinced that it was possible; but not for the return, because otherwise, before leaving India to go onward to Ceylon, I would have had to spend a five-day quarantine period in a field in countryside, in the midst of other indigenous people who might be infected with infectious diseases (malaria, cholera, and the like). Just spending any time in a situation like that, in a warm, foreign climate would be more than enough to bring down some kind of illness on me. In addition, the cost of spending that time there. Instead, I could sleep during the night and was not quite so hot, because there were electric fans. I think even our own, at least at the beginning, must travel the great distances across India in second class.’ ….
‘Nevertheless the Immaculata, who had very lovingly assisted me all through my journey, helped me in this journey as well, so that my health was not made overly feeble over the day and two nights I spent on the train. The one thing I could not do was eat.’
‘A notice had been posted on train car doors warning against infectious diseas-es: malaria, cholera, etc. Also, I was beginning to ache here and there. What to do? At a station, I clung to hot coffee and drank: I swallowed quite a bit. It did me good. Then I threw out the “molangon”” (Indian fruit) to the monkeys that were roaming along the pavement, because I realized that that type of fruit did not agree with me. I trundled on, trying somehow to get to the end of the journey, to the town of Ernakulam, located in the Indian principality of Cochin, on the Malabar Coast.’
[Source: St. Maximilian Kolbe’ s Letter to Fr. Kornel Czupryk July 1, 1932 from Colombo: The Writings of St Maximilian Maria Kolbe, Volume I, Letters, nr 443, page 948, Nerbini International 2016]
Visit in September 1933
In 1933, he visited Sri Lanka for the third time, whilst in transit and staying aboard the ship, the Conte Rosso, anchored in the port of Colombo for about six hours. He gives a fascinating and vivid account of this brief visit in his article ‘ Colombo: Impressions of a Trip to the Mission of Japan’ published in Rycerz Niepokalanej, September, 1934, as follows:
‘Toward midday’ our ship Conte Rosso was nearing the port of Colombo, and at midday we could disembark. It was announced onboard that there would be meat for lunch, even though
it was Friday. Moreover, until the time of departure, at six, there was not much time; so,
having eaten some bread, cheese, and two green Indian oranges each, we went on land by
motorboat, paying half a Ceylonese rupee, and headed toward the city.’
‘First of all, we went, on the Borella tram, toward the episcopal palace. The conductor and the driver, thankful for the two medals of the Immaculata that we gave them, decided to drop us in front of the bishop’s palace. What good Hindus! The Immaculata will reward them for this. After visiting the small humble church situated beside the bishop’s house, we walked on foot along the paved road-full of spat-out gobs of red gum, which the inhabitants chew untiringly-toward the house of the Missionary Sisters of Mary, to procure some hosts and candles. Along the way, we walked in the cooling shade of the trees, since it was really hot. In front of us, a lot of shops with bananas of different colors and thickness, coconuts, and other tropical fruits.’
‘The small church of the sisters is very sweet, more so since Jesus, exposed all day long in the Blessed Sacrament, welcomes people all day long. Coming out of the church we found a girl who kindly invited us to go into the parlor. It was clear that our Franciscan habits, somewhat foreign to Ceylon, had already been noticed. On the principal wall of the parlor, Jesus looked down from the cross, whilst at his feet there was a big and beautiful picture of the Immaculata crushing the infernal serpent’s head with her immaculate foot. Evidently in the spirit of Niepokalanów.’
‘Soon after, two nuns dressed in white greeted us. They were the Franciscan Missionaries of Mary. The superior explained thoroughly that the aim of their institute is to go on mission in order to lead souls to Jesus, always through Mary, and that they belong to Mary, Mary is their Patroness and they are the property of Mary. She spoke to us about the numerous blessings bestowed by Mary,….’
‘We gladly accepted some soda water with ice: only he who travels in such tropical countries could appreciate its utility and value.’
‘In addition, we received both the hosts and candles; the sisters even wanted to take us to the ship, all this without our making any payment, for the sake of the Immaculata.’
‘Then, we again took the Fort tram to the last stop, at the harbor. Both the conductor and the driver accepted medals of the Immaculata. The tram driver explained to us that his conductor was Buddhist; however, his dark face, shining with joy, showed us that the medal would not go to waste.’
‘Here and there, the street was blocked by two-wheeled carts covered with a roof of palm leaves and drawn by small oxen with large humps. A large group of Hindu [in some places in his writings, St. Maximilian Kolbe refers to the native inhabitants of the Indian Subcontinent as’ Hindus’ not necessarily meaning their adherence to Hinduism] workers, dressed in a cloth that covered half of their bodies or in just a loincloth, was repairing a section of the tramline. Their dark bodies moved heavy picks. [Along the way we saw] the streets, always larger, the train station (from which we had left last year in search of the Indian Niepokalanów), and the harbor.’
[Visit to Nippon Restaurant – now Nippon Hotel]
‘We wanted, however, to visit also a Pole who had been residing there for a long time, Mr. Roszkowski, proprietor of the Nippon Restaurant. We left the harbor, therefore, turned right, and, after some minutes of walking in the midst of the continuous importuning of the merchants, we arrived at a row of small, waiting buses. We looked for one of the fullest-close, therefore, to departing-marked Slave Island, and we climbed up through the back door, into the middle of dark-skinned people, more or less dressed, residents of the area. Barefoot and indistinguishable from the other travelers, the conductor or the owner collected three cents from each person, and so, without losing time bothering with tickets, which in any case are a sign of mutual distrust, we get off in front of a recently constructed church, and from there, after barely 15 steps, we reach the Nippon Restaurant.’
Vases of flowers in front of the restaurant. We entered. On the wall, a picture of Our Lady of Częstochowa, and in front of it a small lamp; it was clear that it was the house of a Pole. Then, on top of a small cabinet, there was a statue of the Immaculata sent over from Niepokalanów: he was, therefore, also a reader of Rycerz. The proprietor was seated at a table and was finishing his midday “dinner” (the evening meal is called “supper”), a red dish of a gelatinous type. He immediately stood up: we greeted him and he invited us to eat with him. We drank coffee, ate some sweets, and lost ourselves in conversation. He tells us that he had just returned from hunting.
[When asked] “What kind of game is there in Ceylon?”
[Mr. Roszkowski, proprietor of the Nippon Restaurant had replied]:
“The most diverse. Yesterday evening, the house I was at, we captured a small boa in the kitchen. A boy crushed its head and it made such a noise. Fortunately, it was not a poisonous serpent. I gave it still alive to the Japanese consul. After four in the evening, the reptiles come out of their hiding places; they bask in the heat of the setting sun, and then in the dark of the night they go hunting. At dawn they again enjoy the warmth of the sun, until about eight, when the heat forces them to find shelter in the shady forests.
“In the evening or morning it is easy to spot crawling serpents in the countryside. Some time ago I saw a white serpent, a rarity; I was taking aim with my gun, but a Hindu put his hand on my arm, preventing me from shooting because it was a sacred serpent. There is also a great quantity of wild cats of several sizes: some lurk in the trees, leaping from high onto the necks of passers-by. There are also many bears, leopards, and antelopes. The proprietor of the reserve where I went some time ago to hunt had ordered a boy to bring down something heavier: so, he killed an enormous crocodile.”
‘We listened with astonishment to the stories of the old man, since we had never imagined the woods and shrubs we had so admired from the ship could hide so many dangerous surprises.’
‘Meanwhile, Mrs. Roszkowska, Japanese by birth, brought us a Japanese delicacy, “mochi” (pastries made of rice flour) with “hashi” (the chopsticks that Japanese use to eat). We greeted the lady and while we talked about religious matters regarding Japan, we ate some of those “mochi,” one of us two using the chopsticks, the other a fork.’
‘She thanked us in Japanese for Kishi, which pays her a visit every month. In this house, midway between the Polish Niepokalanów and the Japanese one, Polish Rycerz meets with Japanese Kishi every month. Only in the local language, does the Knight still not exist… May the Immaculata guide everything.’
- Death Bunker at Auschwitz Photo courtesy: reproduced with the permission of The Archives of MI Niepokalanów (Archiwum MI Niepokalanów) , Teresin, Poland
- St. Maximilian Kolbe in Nagasaki , Japan (1934) [St. Maximilian Kolbe [with his long beard] is seated in the mid dle Photo courtesy: reproduced with the permission of The Archives of MI Niepokalanów (Archiwum MI Niepokalanów) , Teresin, Poland
‘The Polish man and the Japanese lady said goodbye to us on the porch of the restaurant, while we left to make our way back to the harbor.’
‘On our way there, we entered the recently constructed church. It is absolutely beautiful and it is dedicated to the Blessed Mother. Then again to the bus. In the harbor zone, we come across our Polish crows-only they had forgotten how to croak.’
‘Immediately after, to the ship by motorboat. During the crossing, a Hindu, working as assistant on the boat, showed us some signs on the skin of his hand, which were supposed to mean that he belonged to the Catholic Church, and for this, he wanted… money. Poor con man, scrounger! These kinds were not lacking there either!’
‘At about six the ship moved out of the harbor, passing by the breakwater, pitching to the movement of the waves that hit uselessly against the barrier that prevented them from entering the harbor; foaming, they rose several meters high and broke and fell back into the sea, to rise immediately and hit again, and again, fall, breaking.’
‘The city lights grew fainter. Only the lighthouse still saluted us with its strong and intermittent streaks of light.’
[Source: The Writings of St Maximilian Maria Kolbe, Volume II, Articles, No: 1189, page 948, Nerbini International 2016 pp 2053- 2056]
Conclusion
When World War II broke out in 1939, St. Maximilian Kolbe was in charge of Niepokalanów. The Nazis invaded Poland. According to the Nazi doctrine, the Poles were racially inferior to the Germans. In their invasion of Poland, Nazi forces launched mass killing operations against the Polish civilians and intelligentsia. Upon capturing Poland, the Nazis took over the Polish banks, businesses and properties. They forced about 1. 7 million Poles out of their homes. The Nazi forces soon took control of Niepokalanów, and used it as a temporary internment camp for 3,500 Poles forcibly displaced by them.[ the photograph of the Nazi Officers which appeared in first part of this article in last Sunday’ s issue of this newspaper was a photograph taken in front of Niepokalanów].
Nazis first arrested St. Maximillian Kolbe in September 1939, and released him in December, 1939. He refused to sign the Nazi declaration Deutsche Volksliste, which would have granted him rights similar to those of German citizens. His family name ‘ Kolbe ‘ sounded German (though he was not an ethnic German), and he was fluent in the German language. Upon his release, St. Maximilian Kolbe resumed his work at his monastery at Niepokalanów. He received limited permission from the Nazis to continue publishing religious literature, albeit on a significantly reduced scale.
Some of the articles published in the publications of Niepokalanów were critical of the Nazi regime and its activities. On February 17, 1941, St. Maximilian and four other friars were arrested. On May 28, 1941, they transferred him to Auschwitz as prisoner 16670, where he died on August 14, 1941 in the supremely heroic act of love and sacrifice to save the life of a fellow prisoner as we already read in the first few paragraphs of this article.
His vision for India which also included Sri Lanka began to be realised 50 years later in 1980, when at the invitation of the Bishop of Kanjirappally (Syro-Malabar rite), OFM Conventual friars from Malta arrived in Kerala to establish the Order in India. At the 2007 General Chapter, the work of the mission in India was elevated to the administrative status of a Province (Province of St. Maximilian M. Kolbe in India). The work of the Province, in addition to its work in Kerala, today, comprises a Delegation in Andhrapradesh-Telengana (the Delegation of St. Joseph of Cupertino), a mission in Calcutta and another mission in Sri Lanka. Currently under its jurisdiction, there are 123 solemnly professed friars, 58 simply professed friars, 17 friaries and seven filial houses. In Sri Lanka, the Order of Friars Minor Convectual has four friaries in Katana, Battaramulla, Kandy and Jaffna and two Minor Seminaries.
The Militia of the Immaculata which St. Maximilian, founded in 1917 with six other friars, has spread throughout the world. It is today present on five continents and in 46 nations with a membership of around four million. It received its first official approval from the Church in 1922. On October 16, 1997, the Holy See erected it as an International Public Association of the Faithful. The MI International Centre has its headquarters in Rome, Italy. Its membership is open to the clergy, consecrated and laity. Whilst prayer is its main weapon in the spiritual battle with evil, members of the Militia Immaculata ‘also immerse themselves in apostolic initiatives throughout society, either individually or in groups, to deepen the knowledge of the Gospel and Christian Faith in them and in others.’ St. Mother Teresa of Calcutta was among its notable Knights of the Immaculata (as its members are called)
In Sri Lanka, there is one church consecrated to St. Maximilian Kolbe at Vishaka Watta in Ja Ela
[Acknowledgement: The writer expresses his sincere gratitude to Fr. Krzys Flis, Editor of Rycerz Niepokalanej, MI Niepokalanów, in Teresin, Poland and Miss Annamaria Mix, Archivist, Archiwum, MI Niepokalanów, Teresin, Poland for providing him with access to the writings of St.Maximilian Kolbe relating to his visits to Sri Lanka and the photographs with permission for reproduction]
By Prabhath de Silva ✍️
Features
Viktor Orban, Benjamin Netanyahu and Donald Trump: The Terrible Threes of the 21st Century
In the autumn of 1956, Hungary staged the first uprising against the 20th century Soviet behemoth. Seventy years later, in the spring of 2026 Hungary has delivered the first electoral thrashing against 21st century right wing populism in Europe. The 1956 uprising was crushed after seven days. But the opposition scored a landslide victory in Hungary’s parliamentary election held on Sunday, April 12 and. Viktor Orban, Prime Minister since 2010 and the architect of what he proudly called “the illiberal state”, was resoundingly defeated. Orban who has been a pain in the neck for the European Union was a close ally of US President Donald Trump and Israeli Prime Minister Benjamin Netanyahu.
Trump even dispatched his Vice President JD Vance to Budapest to campaign for Orban. After Orban’s defeat, Trump and his MAGA followers may be having nightmares about the US midterm elections in November. Similarly, Orban’s defeat has reportedly caused “great concern in the halls of power in Jerusalem.” Netanyahu has lost his only ally in the European Union and the opposition victory in Hungary does not augur well for his own electoral prospects in the Israeli elections due in October.
Ceasefire Hopes
Trump and Netanyahu have bigger things to worry about in the Middle East and among their own political bases. Trump is going bonkers, blasphemously imitating Christ and badmouthing the Pope, launching a blockade in the Strait of Hormuz and strong arming more talks in Islamabad. Netanyahu has been forced to sit on his hands, pausing his fight against Iran while pursuing peace talks with Lebanon. The leaders and diplomats from Pakistan, Egypt and Turkey are shuttling around drumming up support for another round of talks in Islamabad and a prolonged extension of the ceasefire.
Further talks in Islamabad and potential extension of the ceasefire received a new boost by Trump’s announcement of a new 10-day ceasefire between Israel and Lebanon. The background to this development appears to be Iran’s insistence on having this secondary ceasefire, and Trump insisting on ceasefire abidance by Hezbollah in return for his ordering Netanyahu to stop his brutal ‘lawn mowing’ in Lebanon. All of this might seem to augur well for a potential extension of the primary ceasefire between the US and Iran. There are also reports of the narrowing of gap between the two parties – involving a potential moratorium on Iran’s uranium enrichment, the opening of the Strait of Hormuz, and Iran’s access to its frozen assets estimated to be $100 billion.
Meanwhile the IMF has released its latest World Economic Outlook with a grim forecast. “Once again, says the report, “the global economy is threatened with being thrown off the course – this time by the outbreak of war in the Middle East.” Before the war, the IMF was expected to upgrade its growth forecasts for the global economy. Now it is going to be weaker growth and higher inflation with oil price optimistically stabilizing around $100 a barrel in 2026 and $75 a barrel in 2027. In a worst case scenario, if the oil prices were to hit $110 in 2026 and $125 in 2027, growth everywhere will further weaken and inflation will go further up in countries big and small.
In a joint statement on the Middle East, the Finance Ministers of the United Kingdom, Australia, Japan, Sweden, Netherlands, Finland, Spain, Norway, Republic of Ireland, Poland and New Zealand have called on the IMF and World Bank “to provide a coordinated emergency support offer for countries in need, tailored to country circumstances and drawing on the full range and flexibility of their tool kits.” They have also welcomed “advice on domestic responses that are temporary, targeted, and effective, and encourage work to identify steps needed to protect long-term growth.”
Subversion from the Right
The two men, Trump and Netanyahu, who started the war and precipitated the current crisis are not being held accountable by anyone and they are still free to do what they want and as they please. The third man, Victor Orban, who did not have anything to do with the war but extended wholehearted ideological and political support as a faithful apprentice to the two older sorcerers, has been democratically defeated. Together, they formed the terrible threes of the 21st century, spearheading a subversion from the right of the emerging liberal status quo of the post Cold War world. Orban’s defeat is a significant setback to the illiberal right, but it is not the end of it.
The three emerged in the specific historical contexts of their own polities that are both vastly different and yet share powerful ingredients that have proved to be politically potent. The broader context has been the end of the Cold War and the removal of the perceived external threat which opened up the domestic political space in the US, for locking horns over primarily cultural standpoints and climate politics. This era began with the Clinton presidency in 1992 and the election of Barack Obama 16 years later, in 2008, created the illusion of a post-racial America.
In reality, the right was able to push back – first with the younger Bush presidency (2000-2008) pursuing compassionate conservatism, and later with the foray of Trump (2016-2020) threatening to end what he called the “American Carnage.” Of the 32 years since the election of Bill Clinton, Democrats have controlled the White House for 20 years over five presidential terms (Clinton – two, Obama – two, and Biden -one), while the Republicans won three terms (Bush – two, Trump – one) spanning 12 years.
Trump has since won a second term for another four years, but already in his five+ years in office he has issued executive orders to roll back almost all of the liberal advancements in the realms of civil rights, equality, diversity and inclusion. All that the celebrated acronym DEI (Diversity, Equality and Inclusion) stands for has been executively ordered to be banished from the state, its agencies and its programs.
In Europe, the European Union became the champion and bulwark of liberalism and subsidiarity, which in turn provoked the rise of right wing populism in every member country. Brexit was the loudest manifestation against what was considered to be EU’s overreach, but after Britain’s bitter Brexit experience the populists in the European countries gave up on demanding their own exit and limited themselves to fighting the EU from their national bases.
Viktor Orban became the face and voice of anti-EU nationalists. But he and his political party, the Christian Nationalist Fidesz – Hungarian Civic Alliance, are not the only one. Nigel Farage’s Reform UK in Britain and Marine Le Pen’s National Rally Party in France are becoming real electoral contenders, while right wing presidents have been elected in Argentina and Chile.
The rise and fall of Viktor Orban
Of the three terribles, Orban is the youngest but with the longest involvement in politics. Born in 1963, Viktor Orban became a political activist as a 15-year old high schooler, becoming secretary of a Young Communist League local. He continued his activism while studying law in Budapest, visiting Poland and writing his thesis on the Polish Solidarity movement, giving lectures in West Germany and the US as a potential future Hungarian leader, and undertaking research on European civil society at Pembroke College, Oxford.
At the age of 26, Orban gained national prominence with a speech he delivered on June 16, 1989 in Budapest’s Heroes’ Square to mark the reburial of Imre Nagy and other Hungarians killed in the 1956 uprising. Imre Nagy was the leader of the 1956 Hungarian uprising against the puppet Soviet Union outpost in Budapest.
To digress and make a local connection – the pages of Sri Lanka’s parliamentary Hansard of 1956, contain an impressive record of the political debate in Sri Lanka over the events in Hungary. The LSSP’s Colvin R de Silva eloquently led the Trotskyite prosecution of the Soviet invasion of Hungary and the suppression of its freedoms. Pieter Keuneman of the Communist Party used his wit and debating skills to defend the indefensible. GG Ponnambalam, the unrepentant anti-communist, used the opportunity to take swipes on both sides. Finally, for the government, Prime Minister SWRD Bandaranaike deployed his own oratorical skills to empathize with the uprising without condemning the USSR. The four men were Sri Lanka’s foremost verbal gladiators and they used the occasion to put on quite a display of their talents.
Back to Hungary, where Orban began his political vocation identifying himself with Imre Nagy and demanding the withdrawal of the Soviet army from Hungary and calling for free elections in that country to elect a new government. That same year in 1989, Fidesz was recognized as a political party; Orban became its leader four years later in 1993 and led the party and its allies to their first victory and formed a new government in 1998. At age 35 Orban became the second youngest Prime Minister in Hungary’s history.
During his first term, Orban started well on the economy, reducing inflation and the budget deficit, was welcomed to the White House by President George W. Bush, and led Hungary to join NATO overruling Russian objections. But the slide into authoritarianism and corruption was just as quick, including the attempt to replace the two-thirds parliamentary majority requirement by a simple majority. By the end of the term the ruling coalition disintegrated and Orban lost the 2002 election and became the leader of the opposition over the next two terms till 2010.
Orban returned to power with a two-thirds majority in 2010 and immediately introduced a new constitution that set the stage for ushering in the illiberal state. What had been previously a communist state now became a Christian state where ‘traditional values’ of gender rights, sexuality, and exclusive nationalism were constitutionally enshrined. The electoral system was changed reducing the number parliamentarians from 386 to 199 – with 103 of them directly elected and 93 assigned proportionately. Orban went on to win three more elections over 16 years – in 2014, 2018 and 2022 – each with a two-thirds majority, and used the time and power to transform Hungary into a conservative fortress in Europe.
The new constitution and its frequent amendments were used to centralize legislative and executive power, curb civil liberties, restrict freedom of speech and the media, and to weaken the constitutional court and judiciary. It was his opposition to non-white immigration that made him “the talisman of Europe’s mainstream right”. He described immigration as the West’s answer to its declining population and flatly rejected it as a solution for Hungary. Instead, he told his compatriots, “we need Hungarian children.” His ‘Orbanomics’ policies restricted abortion and encouraged family formation – forgiving student debt for female students having or adopting children, life-long tax holiday for women with four or more children, and sponsoring fixed-rate mortgages for married couples.
Orban wanted to make Hungary an “ideological center for … an international conservative movement”. Orban heaped praise on Jair Bolsonaro for making Brazil the best example of a “modern Christian democracy.” He endorsed Trump in every one of Trump’s three presidential elections, the only European leader to do so. In return, Orban has been described by US MAGA ideologue Steve Bannon as “Trump before Trump.” Orban’s attack on universities for being the citadels of liberalism have found their echoes in Trump’s America and Modi’s India.
For all his efforts in making Hungary a conservative ideological centre, Viktor Orban’s undoing came about because of Hungary’s growing economic crises and the depth of corruption and systemic nepotism that engulfed the government. The economy has tanked over the last three years with rising prices and the national debt reaching 75% of the GDP – the highest among East European countries. Orban’s critics have exposed and the people have experienced systemic corruption that enabled the siphoning of public wealth into private accounts, the creation of a ‘neo-feudal capitalist class’, and the enrichment of family and friends. Orban’s corruption became the central plank of the opposition platform that Peter Magyar and his Tisza Party presented to the voters and caused his ouster after 16 years.
The Prime Minister elect is not a dyed in the wool liberal, but a member of a conservative Budapest family, and a politician cut from the old Orban cloth. Magyar (literally meaning “Hungarian”) was once a “powerful insider” in the Fidesz government – notably active in foreign affairs, while his ex-wife was once the Minister of Justice in Orban’s cabinet. Mr. Magyar may not fully roll back all of Orban’s illiberalism, but he has committed himself to eliminating corruption, increasing social welfare spending, limiting the prime ministerial tenure to two terms, and being more pro-European, EU and NATO.
EU and European leaders have openly welcomed the change in Hungary, and may be looking for the new government to change Orban’s vetoing of a number of EU initiatives, especially those involving assistance to Ukraine. In return, the new government in Hungary will be expecting the unfreezing of as much as $33 billion funds that the EU extraordinarily chose to freeze as punishment for Orban’s illiberal initiatives in Hungary. For Trump and Netanyahu, the defeat of Viktor Orban removes their only ally and supporter in all of Europe.
by Rajan Philips
Features
ICONS:A Dialogue Across Centuries
Sky Gallery of the Fareed Uduman Art Forum is dedicated to bringing audiences, cultures, and time periods together through meaningful and accessible art experiences to create the closest possible encounters with the world’s greatest paintings. Previous exhibitions include, Gustav Klimt, Frida Kahlo, Paul Gauguin, Vincent Van Gogh, Salvador Dali.
ICONS is conceived as “a dialogue across centuries” bringing together over a dozen artistic geniuses whose works span the Renaissance to the modern era. These works at their original scales of creation changes the conversation. You can finally stand in front of a life-size Vermeer or a monumental Monet and feel the dialogue between artists who never met but shaped each other across time. Each exhibit is meticulously presented on canvas, hand-framed, and finished at the exact dimensions of the original masterpieces, preserving the integrity of composition, texture, brushwork, color and scale.
At the heart of the exhibition is Jan van Eyck’s ‘Arnolfini Portrait’, a work that epitomizes the detail, symbolism, and human intimacy that have inspired generations of artists. Alongside it, visitors will encounter paintings that shaped the renaissance, impressionism, modernism, and the evolution of visual storytelling by Munch, Matisse, Monet, Degas, Da Vinci, Renoir, Vermeer, Rembrandt, Cézanne, Caravaggio, and more. The exhibition invites audiences to experience a rare conversation across centuries of artistic brilliance.
By bringing together works that are geographically and historically dispersed, ICONS creates a compelling space for comparison, reflection, and discovery. Visitors are invited to move beyond passive viewing into a more engaged encounter—tracing artistic influence, identifying stylistic shifts, and uncovering unexpected connections between artists who never shared the same physical space, yet remain deeply interconnected across time.
Designed and curated for both seasoned art enthusiasts and first-time visitors, ICONS offers an experience that is at once educational, immersive, and accessible—removing many of the traditional barriers associated with global museum-going.
Exhibition Details:
Dates: April 24 – May 3
Time: 10:00 AM – 5:00 PM (Monday – Sunday)
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Features
Our Teardrop
BOOK REVIEW
Ranoukh Wijesinha (2026)
Published by Jam Fruit Tree Publications.
82 pages. Softcover. ISBN 978-624-6633-81-3
The author is a graduate teacher at St. Thomas’ College, Mount Lavinia; his alma mater. On leaving school he read for a Bachelor of Arts Degree in English Language and English Literature at the University of Nottingham (Malaysia). On graduating, in 2024, he went back to his old school to teach these same disciplines. There seems to be a historic logic to this as his grandfather, a notable Thomian of his day, also started his working career as a teacher at the College before moving on to the world of publishing; as a newspaper journalist and sub-editor.
On his maternal side, Wijesinha’s grandfather was an accomplished journalist, thespian and playwright of his day, and his mother is also a much sought after teacher of English and English Literature and, as acknowledged by him, his first, and foremost, English teacher.
Though there are some well-written, almost lyrical, pieces of prose in this publication, it is the poetry that dominates. Written with a sensitivity to people and events he has either observed himself, or as described to him by those who did, it also encompasses all genres of poetic verse, from the classical to the modern, including sonnets, acrostics, haiku to free and blank verse, the latter more in vogue today. All in all, it presents as a celebration of English poetry and its ability to, sometimes, express depth of thought and feeling far better than prose.
Dedicated to his mentor at St. Thomas’, his Drama and Singing Master had been a great influence on Wijesinha His sudden, premature, death understandably came as a shock to the still developing student under his tutelage. The poems “The Man who Made Me” and “The Curtain Called” best demonstrate this. In addition, it is apparent that Wijesinha has endured much mental trauma in his young life. Spending much time on his own, the questions these moments have raised are expressed in “When No One is Listening”, “There was a Time”, “Midnight Walks” and the prose “A Ramble through Colombo”.
However, the majority of the poems concern ‘Our Teardrop’, Sri Lanka, for whom the writer has a great love. He explores its history, its natural wonders, its people, its tragedies, its corruption and the hope that things will get better for all its people. “Bala’ and “Dicky” address a time of violence from days gone by when there were few glories, just victims. “Easter Sunday” brings this almost to the present time.
There also is humour. “Ado, Machang, Bro, Dude” celebrates his friends and friendships in a way that will reverberate with all the present and previous generations of those who are, or were once, in their late teens and early twenties.
There is little to criticise in this first of the writer’s forays into published works except, as referred to previously, to re-state that the prose quails in the face of the power of the poetry. It is all well written, filled with passion and compassion, and gives comfort that there still are young Sri Lankan writers who can be this brave, and write so powerfully, and profoundly, in English. It is hoped that this is just the first of many from the pen of this young writer.
L S M Pillai
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