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Sharing Ramadan: A conversation with Asiff Hussein on the Spirit, Joy, and Inclusivity of Islam’s Holiest Month

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By Ifham Nizam 

Ramadan is widely known as the holiest month in Islam, a time of fasting, reflection, and devotion. However, beyond its spiritual significance, Ramadan is also a season of joy, community, and cultural vibrancy—an aspect often overlooked in some parts of the world.

In this insightful interview, Ifham Nizam sits down with Asiff Hussein, author and Vice-President of Outreach at the Centre for Islamic Studies Harmony Center, to explore the deeper meaning of Ramadan, its impact on individuals and society, and how it can be celebrated in a more inclusive and festive manner.

Hussein shares his thoughts on the transformative power of fasting, the importance of fostering a welcoming atmosphere for people of all faiths, and practical steps to make Ramadan a truly national occasion.

Excerpts of the interview

Q: Ramadan is Islam’s holiest month, what are your thoughts on this?

A: Ramadan is something we Muslims look forward to. Most folks think this is simply the Muslim month of fasting somewhat like the Christian Season of Lent, but it’s much more. It was during this holy month that God chose to make His Final Revelation to mankind, the Holy Qur’an.

That was when a forty-year old Muhammad (Peace Be Upon Him), the last in the line of the Great Prophets, retreated for his meditations in the cave of Hira in the heart of Arabia.  The night must have been calm and still, that is until the archangel Gabriel descended from the heavens and asked the quiet, pious Arab descended from the line of Abraham to Read!. Bewildered he replied, “I do not know how to read.” The angel again asked him to read and he replied, “I do not know how to read”  When the Angel repeated it for the third time, the Arab realised that all he had to do was to repeat the words taught to him by Gabriel, a revelation from the Lord of the Worlds: “Read! In the Name of Your Lord, Who created, Created man from a clot. Read! And your Lord is the Most Generous, Who taught by the pen – Taught man that which he knew not”.

The moon-long fast is another important teaching of Islam that takes place during this Holy Month. Fasting is food for the spirit just as bread and meat are for the body. It instills piety and God-consciousness impressing on us that at the end of the day we are utterly dependent on God and the creation he created for us for our daily bread, we are such dependent creatures without anything that we could call self-sufficiency in the true sense of the word because our bodies don’t produce its own food or nourishment. We owe all that we enjoy to the Mercy of God and God alone. Fasting impresses this on us more than anything else.

Then of course there is the empathy we can feel for the poor and needy because fasting is equally binding on everybody, however affluent one may be. Only a person who has experienced real hunger could feel what its like, and this kindles in one a strong desire to do good and help out one’s fellow humans out of their predicament.

Falooda

And then there are the many physical benefits of fasting, not only in terms of giving one’s body a well-deserved rest, but also in detoxifying the body of natural toxins found in foods and cleansing the digestive system. Other benefits include reducing the risk of developing diabetes and heart disease and even reducing the chances of developing cancer. There is a very simple explanation as to why this happens. Scientists have found that when the human body is exposed to hunger for a fairly prolonged period, it goes through a process called autophagy. When a person’s body is hungry, the cells of his body are also hungry. These hungry cells will eat up dead or damaged cells that are no longer useful. Cancerous cells also fall victim to the process. Thus cancerous cells that have just commenced proliferating, but not to the extent of causing symptoms to appear, will be eliminated in this process. This means that your body would have eliminated this early spread of cancer without you even knowing it.

 Q: You have been advocating for the Ramadan season to be more colourful and inclusive, would you care to elaborate on this?

 A:  I’m talking about the way we in Muslim-minority countries look at it. You will find in Muslim-majority countries that Ramadan is a month of joy and thanksgiving, especially after the fast is broken at sundown.

 In countries like Turkey, Malaysia and across many parts of the far-flung Arab world, one finds many ways where people express their happiness during this holy month. For example, streets would be gaily decorated with colourful drivethroughs and walkthroughs and shops would display brightly lit lights often in the form of crescent and star or Islamic greetings or verses from the Qur’an, there would be beautiful lanterns of myriad colours known as fanoos adorning homes and shops and golden and silver tinsel decorations of star and crescent in homes as if a fairy tale were coming to life. One would find happy families picnicking at Zoos, Parks and other happy spots for their Ifthar or breaking fast. Furthermore, family and friends could be seen gathering to enjoy communal meals at night with cookies for the little ones filled with nuts and coated with sugar, ice cream and other delights. As a result, children in these countries look forward to the holy month with much anticipation, despite having to fast in the day.

The Eid-ul-Fitr festival that follows the moon-long fast is still grander with people in festive mood gathering in the evenings to enjoy communal meals, musical shows and other forms of entertainment including a few fireworks every now and then. Of course, none are so happy as the little children who would be gifted special gift bags of toys and candy and money to spend time at amusement parks. People of other faiths visiting these countries during this season also come to admire Islamic culture and look upon it as a rich and vibrant one.

Asiff Hussein

Unlike in mediaeval Europe where religious celebrations were looked down upon- which is why Oliver Cromwell and his roundheads in their puritanical fervour banned Christmas celebrations in England –Islam allows one ample scope to get into festive mood when the occasion demands. It happened that one day, when an over-zealous companion found some little girls singing in the Prophet’s house and cried out: “Musical instruments of Satan in the house of the Messenger of God!”, the Prophet (Peace Be Upon Him) rebuked him “Leave them alone, Abu Bakr, every nation has a festival, and this is our festival” (Saheeh Al-Bukhari).

 Although in most Muslim majority countries, Ramadan is a happy occasion which has been made merrier for the sake of children, we do not find this in Sri Lanka since Muslims are in a minority and could simply not be bothered making it a cheerful and colourful event.

However, this has not done the community any good. People of other faiths have as a result come to think of Sri Lankan Muslims as a dull, killjoy community that despises celebrations or decorations of any kind. The children of such communities also grow up thinking of Muslims in this manner, because they see their own festivals and holy days being celebrated with much colour like in the days of Christmas and Vesak celebrations.

Furthermore, Muslim children may -God forbid- also come to look at their culture in the same manner, as a dull, lusterless culture, since they are exposed to other cultures that express their religious occasions in more colourful ways. As a result, some of them await the Christmas season or Vesak with more anticipation than they do our holiest of months or even the festival following it. This is a very sad situation indeed.

Q: So what do you propose should be done towards this end?

A: What I’m saying is that the Ramadan season and festival should be made more pleasant and memorable, not only for our children, but also for people of other faiths, so as to win their hearts and create a love for Islamic culture in them.  In other words, it should be more inclusive and be promoted as a truly national event like Vesak or Christmas.

Sadly, in countries like ours, there are cultural inhibitions, because living as a minority especially in a context where racism has been a force to contend with, has created a narrow, insular mindset within the community itself. This negative attitude favours isolationism and looking inwards rather than reaching out and winning hearts. In the long run, it is also counter-productive.

However, those bad old days are now a thing of the past. We have a very good government in place that is keen on stamping out racism in all its forms and being as inclusive as possible. And yet one may still come across members of the community who feel Ramadan should be kept low key and exclusive to Muslims, but this is more of a Jewish, rather than a truly Islamic attitude.

So what I would suggest is that the initiative to popularize Ramadan should be spearheaded by the business community as they are the best placed to drive this due to two very good reasons, Firstly, the fact that they command considerable respect within and outside the community. Secondly, they own and manage leading business establishments with many branches dealing in a variety of items from garments to toys. These often have frontages facing main arterial roads like Galle Road and are situated in prominent places. Examples are firms like Hameedias, No Limit and Fashion Bug to name a few. Such establishments could make their business places more lively and colourful during the Ramadan period. Surely they have no qualms decorating their establishments for Vesak or Christmas, so why not for their very own festivals?

Q: What are the special features or events you propose that could be adopted by these businesses?

A: To start with, announcing on the large Pilkington windows of their businesses “Happy Ramadan” to show that Muslims too have special occasions and a culture worth telling about which they are justly proud of as equal citizens of our country. They could also consider decorating their businesses with colourful Islamically inspired decorations like bright golden or silver star and crescent symbols and traditional Arabic lamps known as Fanoos which can be imported for the purpose from countries like Egypt. They could also put up canopies or tents with fairground colours like red and white stripes in front or on the sides or insides of their businesses which could be used to distribute traditional Muslim foods like samosas, falooda or Wattalappam to customers on a complimentary basis.

They could also introduce special features like Henna Corner for their female visitors and Calligraphy services for those customers who are interested in taking home a souvenir of their names inscribed in ornate Arabic calligraphy. These services are very popular with people of other faiths and should go a long way in creating a fondness for Islamic culture in their hearts. It also makes business sense because more customers would be attracted to these establishments during the season, so to say. To add to this, they should also consider introducing special prices on their items during this period. Although this will mean discounts from the usual prices, it could attract more people to these shops.

Once such a culture is created, smaller businesses and households should hopefully adopt it as a matter of course, so that such a culture gets broad-based over time to be a truly national occasion.



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Viktor Orban, Benjamin Netanyahu and Donald Trump: The Terrible Threes of the 21st Century

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Orban (center) Trump and Netanyahu

In the autumn of 1956, Hungary staged the first uprising against the 20th century Soviet behemoth. Seventy years later, in the spring of 2026 Hungary has delivered the first electoral thrashing against 21st century right wing populism in Europe. The 1956 uprising was crushed after seven days. But the opposition scored a landslide victory in Hungary’s parliamentary election held on Sunday, April 12 and. Viktor Orban, Prime Minister since 2010 and the architect of what he proudly called “the illiberal state”, was resoundingly defeated. Orban who has been a pain in the neck for the European Union was a close ally of US President Donald Trump and Israeli Prime Minister Benjamin Netanyahu.

Trump even dispatched his Vice President JD Vance to Budapest to campaign for Orban. After Orban’s defeat, Trump and his MAGA followers may be having nightmares about the US midterm elections in November. Similarly, Orban’s defeat has reportedly caused “great concern in the halls of power in Jerusalem.” Netanyahu has lost his only ally in the European Union and the opposition victory in Hungary does not augur well for his own electoral prospects in the Israeli elections due in October.

Ceasefire Hopes

Trump and Netanyahu have bigger things to worry about in the Middle East and among their own political bases. Trump is going bonkers, blasphemously imitating Christ and badmouthing the Pope, launching a blockade in the Strait of Hormuz and strong arming more talks in Islamabad. Netanyahu has been forced to sit on his hands, pausing his fight against Iran while pursuing peace talks with Lebanon. The leaders and diplomats from Pakistan, Egypt and Turkey are shuttling around drumming up support for another round of talks in Islamabad and a prolonged extension of the ceasefire.

Further talks in Islamabad and potential extension of the ceasefire received a new boost by Trump’s announcement of a new 10-day ceasefire between Israel and Lebanon. The background to this development appears to be Iran’s insistence on having this secondary ceasefire, and Trump insisting on ceasefire abidance by Hezbollah in return for his ordering Netanyahu to stop his brutal ‘lawn mowing’ in Lebanon. All of this might seem to augur well for a potential extension of the primary ceasefire between the US and Iran. There are also reports of the narrowing of gap between the two parties – involving a potential moratorium on Iran’s uranium enrichment, the opening of the Strait of Hormuz, and Iran’s access to its frozen assets estimated to be $100 billion.

Meanwhile the IMF has released its latest World Economic Outlook with a grim forecast. “Once again, says the report, “the global economy is threatened with being thrown off the course – this time by the outbreak of war in the Middle East.” Before the war, the IMF was expected to upgrade its growth forecasts for the global economy. Now it is going to be weaker growth and higher inflation with oil price optimistically stabilizing around $100 a barrel in 2026 and $75 a barrel in 2027. In a worst case scenario, if the oil prices were to hit $110 in 2026 and $125 in 2027, growth everywhere will further weaken and inflation will go further up in countries big and small.

In a joint statement on the Middle East, the Finance Ministers of the United Kingdom, Australia, Japan, Sweden, Netherlands, Finland, Spain, Norway, Republic of Ireland, Poland and New Zealand have called on the IMF and World Bank “to provide a coordinated emergency support offer for countries in need, tailored to country circumstances and drawing on the full range and flexibility of their tool kits.” They have also welcomed “advice on domestic responses that are temporary, targeted, and effective, and encourage work to identify steps needed to protect long-term growth.”

Subversion from the Right

The two men, Trump and Netanyahu, who started the war and precipitated the current crisis are not being held accountable by anyone and they are still free to do what they want and as they please. The third man, Victor Orban, who did not have anything to do with the war but extended wholehearted ideological and political support as a faithful apprentice to the two older sorcerers, has been democratically defeated. Together, they formed the terrible threes of the 21st century, spearheading a subversion from the right of the emerging liberal status quo of the post Cold War world. Orban’s defeat is a significant setback to the illiberal right, but it is not the end of it.

The three emerged in the specific historical contexts of their own polities that are both vastly different and yet share powerful ingredients that have proved to be politically potent. The broader context has been the end of the Cold War and the removal of the perceived external threat which opened up the domestic political space in the US, for locking horns over primarily cultural standpoints and climate politics. This era began with the Clinton presidency in 1992 and the election of Barack Obama 16 years later, in 2008, created the illusion of a post-racial America.

In reality, the right was able to push back – first with the younger Bush presidency (2000-2008) pursuing compassionate conservatism, and later with the foray of Trump (2016-2020) threatening to end what he called the “American Carnage.” Of the 32 years since the election of Bill Clinton, Democrats have controlled the White House for 20 years over five presidential terms (Clinton – two, Obama – two, and Biden -one), while the Republicans won three terms (Bush – two, Trump – one) spanning 12 years.

Trump has since won a second term for another four years, but already in his five+ years in office he has issued executive orders to roll back almost all of the liberal advancements in the realms of civil rights, equality, diversity and inclusion. All that the celebrated acronym DEI (Diversity, Equality and Inclusion) stands for has been executively ordered to be banished from the state, its agencies and its programs.

In Europe, the European Union became the champion and bulwark of liberalism and subsidiarity, which in turn provoked the rise of right wing populism in every member country. Brexit was the loudest manifestation against what was considered to be EU’s overreach, but after Britain’s bitter Brexit experience the populists in the European countries gave up on demanding their own exit and limited themselves to fighting the EU from their national bases.

Viktor Orban became the face and voice of anti-EU nationalists. But he and his political party, the Christian Nationalist Fidesz – Hungarian Civic Alliance, are not the only one. Nigel Farage’s Reform UK in Britain and Marine Le Pen’s National Rally Party in France are becoming real electoral contenders, while right wing presidents have been elected in Argentina and Chile.

The rise and fall of Viktor Orban

Of the three terribles, Orban is the youngest but with the longest involvement in politics. Born in 1963, Viktor Orban became a political activist as a 15-year old high schooler, becoming secretary of a Young Communist League local. He continued his activism while studying law in Budapest, visiting Poland and writing his thesis on the Polish Solidarity movement, giving lectures in West Germany and the US as a potential future Hungarian leader, and undertaking research on European civil society at Pembroke College, Oxford.

At the age of 26, Orban gained national prominence with a speech he delivered on June 16, 1989 in Budapest’s Heroes’ Square to mark the reburial of Imre Nagy and other Hungarians killed in the 1956 uprising. Imre Nagy was the leader of the 1956 Hungarian uprising against the puppet Soviet Union outpost in Budapest.

To digress and make a local connection – the pages of Sri Lanka’s parliamentary Hansard of 1956, contain an impressive record of the political debate in Sri Lanka over the events in Hungary. The LSSP’s Colvin R de Silva eloquently led the Trotskyite prosecution of the Soviet invasion of Hungary and the suppression of its freedoms. Pieter Keuneman of the Communist Party used his wit and debating skills to defend the indefensible. GG Ponnambalam, the unrepentant anti-communist, used the opportunity to take swipes on both sides. Finally, for the government, Prime Minister SWRD Bandaranaike deployed his own oratorical skills to empathize with the uprising without condemning the USSR. The four men were Sri Lanka’s foremost verbal gladiators and they used the occasion to put on quite a display of their talents.

Back to Hungary, where Orban began his political vocation identifying himself with Imre Nagy and demanding the withdrawal of the Soviet army from Hungary and calling for free elections in that country to elect a new government. That same year in 1989, Fidesz was recognized as a political party; Orban became its leader four years later in 1993 and led the party and its allies to their first victory and formed a new government in 1998. At age 35 Orban became the second youngest Prime Minister in Hungary’s history.

During his first term, Orban started well on the economy, reducing inflation and the budget deficit, was welcomed to the White House by President George W. Bush, and led Hungary to join NATO overruling Russian objections. But the slide into authoritarianism and corruption was just as quick, including the attempt to replace the two-thirds parliamentary majority requirement by a simple majority. By the end of the term the ruling coalition disintegrated and Orban lost the 2002 election and became the leader of the opposition over the next two terms till 2010.

Orban returned to power with a two-thirds majority in 2010 and immediately introduced a new constitution that set the stage for ushering in the illiberal state. What had been previously a communist state now became a Christian state where ‘traditional values’ of gender rights, sexuality, and exclusive nationalism were constitutionally enshrined. The electoral system was changed reducing the number parliamentarians from 386 to 199 – with 103 of them directly elected and 93 assigned proportionately. Orban went on to win three more elections over 16 years – in 2014, 2018 and 2022 – each with a two-thirds majority, and used the time and power to transform Hungary into a conservative fortress in Europe.

The new constitution and its frequent amendments were used to centralize legislative and executive power, curb civil liberties, restrict freedom of speech and the media, and to weaken the constitutional court and judiciary. It was his opposition to non-white immigration that made him “the talisman of Europe’s mainstream right”. He described immigration as the West’s answer to its declining population and flatly rejected it as a solution for Hungary. Instead, he told his compatriots, “we need Hungarian children.” His ‘Orbanomics’ policies restricted abortion and encouraged family formation – forgiving student debt for female students having or adopting children, life-long tax holiday for women with four or more children, and sponsoring fixed-rate mortgages for married couples.

Orban wanted to make Hungary an “ideological center for … an international conservative movement”. Orban heaped praise on Jair Bolsonaro for making Brazil the best example of a “modern Christian democracy.” He endorsed Trump in every one of Trump’s three presidential elections, the only European leader to do so. In return, Orban has been described by US MAGA ideologue Steve Bannon as “Trump before Trump.” Orban’s attack on universities for being the citadels of liberalism have found their echoes in Trump’s America and Modi’s India.

For all his efforts in making Hungary a conservative ideological centre, Viktor Orban’s undoing came about because of Hungary’s growing economic crises and the depth of corruption and systemic nepotism that engulfed the government. The economy has tanked over the last three years with rising prices and the national debt reaching 75% of the GDP – the highest among East European countries. Orban’s critics have exposed and the people have experienced systemic corruption that enabled the siphoning of public wealth into private accounts, the creation of a ‘neo-feudal capitalist class’, and the enrichment of family and friends. Orban’s corruption became the central plank of the opposition platform that Peter Magyar and his Tisza Party presented to the voters and caused his ouster after 16 years.

The Prime Minister elect is not a dyed in the wool liberal, but a member of a conservative Budapest family, and a politician cut from the old Orban cloth. Magyar (literally meaning “Hungarian”) was once a “powerful insider” in the Fidesz government – notably active in foreign affairs, while his ex-wife was once the Minister of Justice in Orban’s cabinet. Mr. Magyar may not fully roll back all of Orban’s illiberalism, but he has committed himself to eliminating corruption, increasing social welfare spending, limiting the prime ministerial tenure to two terms, and being more pro-European, EU and NATO.

EU and European leaders have openly welcomed the change in Hungary, and may be looking for the new government to change Orban’s vetoing of a number of EU initiatives, especially those involving assistance to Ukraine. In return, the new government in Hungary will be expecting the unfreezing of as much as $33 billion funds that the EU extraordinarily chose to freeze as punishment for Orban’s illiberal initiatives in Hungary. For Trump and Netanyahu, the defeat of Viktor Orban removes their only ally and supporter in all of Europe.

by Rajan Philips

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ICONS:A Dialogue Across Centuries

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Sky Gallery of the Fareed Uduman Art Forum is dedicated to bringing audiences, cultures, and time periods together through meaningful and accessible art experiences to create the closest possible encounters with the world’s greatest paintings. Previous exhibitions include, Gustav Klimt, Frida Kahlo, Paul Gauguin, Vincent Van Gogh, Salvador Dali.

ICONS is conceived as “a dialogue across centuries” bringing together over a dozen artistic geniuses whose works span the Renaissance to the modern era. These works at their original scales of creation changes the conversation. You can finally stand in front of a life-size Vermeer or a monumental Monet and feel the dialogue between artists who never met but shaped each other across time. Each exhibit is meticulously presented on canvas, hand-framed, and finished at the exact dimensions of the original masterpieces, preserving the integrity of composition, texture, brushwork, color and scale.

At the heart of the exhibition is Jan van Eyck’s ‘Arnolfini Portrait’, a work that epitomizes the detail, symbolism, and human intimacy that have inspired generations of artists. Alongside it, visitors will encounter paintings that shaped the renaissance, impressionism, modernism, and the evolution of visual storytelling by Munch, Matisse, Monet, Degas, Da Vinci, Renoir, Vermeer, Rembrandt, Cézanne, Caravaggio, and more. The exhibition invites audiences to experience a rare conversation across centuries of artistic brilliance.

By bringing together works that are geographically and historically dispersed, ICONS creates a compelling space for comparison, reflection, and discovery. Visitors are invited to move beyond passive viewing into a more engaged encounter—tracing artistic influence, identifying stylistic shifts, and uncovering unexpected connections between artists who never shared the same physical space, yet remain deeply interconnected across time.

Designed and curated for both seasoned art enthusiasts and first-time visitors, ICONS offers an experience that is at once educational, immersive, and accessible—removing many of the traditional barriers associated with global museum-going.

Exhibition Details:

Dates: April 24 – May 3
Time: 10:00 AM – 5:00 PM (Monday – Sunday)
Venue: Sky Gallery Colombo 5

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Our Teardrop

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BOOK REVIEW

Ranoukh Wijesinha (2026)

Published by Jam Fruit Tree Publications.
82 pages. Softcover. ISBN 978-624-6633-81-3

The author is a graduate teacher at St. Thomas’ College, Mount Lavinia; his alma mater. On leaving school he read for a Bachelor of Arts Degree in English Language and English Literature at the University of Nottingham (Malaysia). On graduating, in 2024, he went back to his old school to teach these same disciplines. There seems to be a historic logic to this as his grandfather, a notable Thomian of his day, also started his working career as a teacher at the College before moving on to the world of publishing; as a newspaper journalist and sub-editor.

On his maternal side, Wijesinha’s grandfather was an accomplished journalist, thespian and playwright of his day, and his mother is also a much sought after teacher of English and English Literature and, as acknowledged by him, his first, and foremost, English teacher.

Ranoukh Wijesinha and friends at STC

Though there are some well-written, almost lyrical, pieces of prose in this publication, it is the poetry that dominates. Written with a sensitivity to people and events he has either observed himself, or as described to him by those who did, it also encompasses all genres of poetic verse, from the classical to the modern, including sonnets, acrostics, haiku to free and blank verse, the latter more in vogue today. All in all, it presents as a celebration of English poetry and its ability to, sometimes, express depth of thought and feeling far better than prose.

Dedicated to his mentor at St. Thomas’, his Drama and Singing Master had been a great influence on Wijesinha His sudden, premature, death understandably came as a shock to the still developing student under his tutelage. The poems “The Man who Made Me” and “The Curtain Called” best demonstrate this. In addition, it is apparent that Wijesinha has endured much mental trauma in his young life. Spending much time on his own, the questions these moments have raised are expressed in “When No One is Listening”, “There was a Time”, “Midnight Walks” and the prose “A Ramble through Colombo”.

However, the majority of the poems concern ‘Our Teardrop’, Sri Lanka, for whom the writer has a great love. He explores its history, its natural wonders, its people, its tragedies, its corruption and the hope that things will get better for all its people. “Bala’ and “Dicky” address a time of violence from days gone by when there were few glories, just victims. “Easter Sunday” brings this almost to the present time.

There also is humour. “Ado, Machang, Bro, Dude” celebrates his friends and friendships in a way that will reverberate with all the present and previous generations of those who are, or were once, in their late teens and early twenties.

There is little to criticise in this first of the writer’s forays into published works except, as referred to previously, to re-state that the prose quails in the face of the power of the poetry. It is all well written, filled with passion and compassion, and gives comfort that there still are young Sri Lankan writers who can be this brave, and write so powerfully, and profoundly, in English. It is hoped that this is just the first of many from the pen of this young writer.

L S M Pillai

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