Features
Sharing Ramadan: A conversation with Asiff Hussein on the Spirit, Joy, and Inclusivity of Islam’s Holiest Month
By Ifham Nizam
Ramadan is widely known as the holiest month in Islam, a time of fasting, reflection, and devotion. However, beyond its spiritual significance, Ramadan is also a season of joy, community, and cultural vibrancy—an aspect often overlooked in some parts of the world.
In this insightful interview, Ifham Nizam sits down with Asiff Hussein, author and Vice-President of Outreach at the Centre for Islamic Studies Harmony Center, to explore the deeper meaning of Ramadan, its impact on individuals and society, and how it can be celebrated in a more inclusive and festive manner.
Hussein shares his thoughts on the transformative power of fasting, the importance of fostering a welcoming atmosphere for people of all faiths, and practical steps to make Ramadan a truly national occasion.
Excerpts of the interview
Q: Ramadan is Islam’s holiest month, what are your thoughts on this?
A: Ramadan is something we Muslims look forward to. Most folks think this is simply the Muslim month of fasting somewhat like the Christian Season of Lent, but it’s much more. It was during this holy month that God chose to make His Final Revelation to mankind, the Holy Qur’an.
That was when a forty-year old Muhammad (Peace Be Upon Him), the last in the line of the Great Prophets, retreated for his meditations in the cave of Hira in the heart of Arabia. The night must have been calm and still, that is until the archangel Gabriel descended from the heavens and asked the quiet, pious Arab descended from the line of Abraham to Read!. Bewildered he replied, “I do not know how to read.” The angel again asked him to read and he replied, “I do not know how to read” When the Angel repeated it for the third time, the Arab realised that all he had to do was to repeat the words taught to him by Gabriel, a revelation from the Lord of the Worlds: “Read! In the Name of Your Lord, Who created, Created man from a clot. Read! And your Lord is the Most Generous, Who taught by the pen – Taught man that which he knew not”.
The moon-long fast is another important teaching of Islam that takes place during this Holy Month. Fasting is food for the spirit just as bread and meat are for the body. It instills piety and God-consciousness impressing on us that at the end of the day we are utterly dependent on God and the creation he created for us for our daily bread, we are such dependent creatures without anything that we could call self-sufficiency in the true sense of the word because our bodies don’t produce its own food or nourishment. We owe all that we enjoy to the Mercy of God and God alone. Fasting impresses this on us more than anything else.
Then of course there is the empathy we can feel for the poor and needy because fasting is equally binding on everybody, however affluent one may be. Only a person who has experienced real hunger could feel what its like, and this kindles in one a strong desire to do good and help out one’s fellow humans out of their predicament.
And then there are the many physical benefits of fasting, not only in terms of giving one’s body a well-deserved rest, but also in detoxifying the body of natural toxins found in foods and cleansing the digestive system. Other benefits include reducing the risk of developing diabetes and heart disease and even reducing the chances of developing cancer. There is a very simple explanation as to why this happens. Scientists have found that when the human body is exposed to hunger for a fairly prolonged period, it goes through a process called autophagy. When a person’s body is hungry, the cells of his body are also hungry. These hungry cells will eat up dead or damaged cells that are no longer useful. Cancerous cells also fall victim to the process. Thus cancerous cells that have just commenced proliferating, but not to the extent of causing symptoms to appear, will be eliminated in this process. This means that your body would have eliminated this early spread of cancer without you even knowing it.
Q: You have been advocating for the Ramadan season to be more colourful and inclusive, would you care to elaborate on this?
A: I’m talking about the way we in Muslim-minority countries look at it. You will find in Muslim-majority countries that Ramadan is a month of joy and thanksgiving, especially after the fast is broken at sundown.
In countries like Turkey, Malaysia and across many parts of the far-flung Arab world, one finds many ways where people express their happiness during this holy month. For example, streets would be gaily decorated with colourful drivethroughs and walkthroughs and shops would display brightly lit lights often in the form of crescent and star or Islamic greetings or verses from the Qur’an, there would be beautiful lanterns of myriad colours known as fanoos adorning homes and shops and golden and silver tinsel decorations of star and crescent in homes as if a fairy tale were coming to life. One would find happy families picnicking at Zoos, Parks and other happy spots for their Ifthar or breaking fast. Furthermore, family and friends could be seen gathering to enjoy communal meals at night with cookies for the little ones filled with nuts and coated with sugar, ice cream and other delights. As a result, children in these countries look forward to the holy month with much anticipation, despite having to fast in the day.
The Eid-ul-Fitr festival that follows the moon-long fast is still grander with people in festive mood gathering in the evenings to enjoy communal meals, musical shows and other forms of entertainment including a few fireworks every now and then. Of course, none are so happy as the little children who would be gifted special gift bags of toys and candy and money to spend time at amusement parks. People of other faiths visiting these countries during this season also come to admire Islamic culture and look upon it as a rich and vibrant one.
Unlike in mediaeval Europe where religious celebrations were looked down upon- which is why Oliver Cromwell and his roundheads in their puritanical fervour banned Christmas celebrations in England –Islam allows one ample scope to get into festive mood when the occasion demands. It happened that one day, when an over-zealous companion found some little girls singing in the Prophet’s house and cried out: “Musical instruments of Satan in the house of the Messenger of God!”, the Prophet (Peace Be Upon Him) rebuked him “Leave them alone, Abu Bakr, every nation has a festival, and this is our festival” (Saheeh Al-Bukhari).
Although in most Muslim majority countries, Ramadan is a happy occasion which has been made merrier for the sake of children, we do not find this in Sri Lanka since Muslims are in a minority and could simply not be bothered making it a cheerful and colourful event.
However, this has not done the community any good. People of other faiths have as a result come to think of Sri Lankan Muslims as a dull, killjoy community that despises celebrations or decorations of any kind. The children of such communities also grow up thinking of Muslims in this manner, because they see their own festivals and holy days being celebrated with much colour like in the days of Christmas and Vesak celebrations.
Furthermore, Muslim children may -God forbid- also come to look at their culture in the same manner, as a dull, lusterless culture, since they are exposed to other cultures that express their religious occasions in more colourful ways. As a result, some of them await the Christmas season or Vesak with more anticipation than they do our holiest of months or even the festival following it. This is a very sad situation indeed.
Q: So what do you propose should be done towards this end?
A: What I’m saying is that the Ramadan season and festival should be made more pleasant and memorable, not only for our children, but also for people of other faiths, so as to win their hearts and create a love for Islamic culture in them. In other words, it should be more inclusive and be promoted as a truly national event like Vesak or Christmas.
Sadly, in countries like ours, there are cultural inhibitions, because living as a minority especially in a context where racism has been a force to contend with, has created a narrow, insular mindset within the community itself. This negative attitude favours isolationism and looking inwards rather than reaching out and winning hearts. In the long run, it is also counter-productive.
However, those bad old days are now a thing of the past. We have a very good government in place that is keen on stamping out racism in all its forms and being as inclusive as possible. And yet one may still come across members of the community who feel Ramadan should be kept low key and exclusive to Muslims, but this is more of a Jewish, rather than a truly Islamic attitude.
So what I would suggest is that the initiative to popularize Ramadan should be spearheaded by the business community as they are the best placed to drive this due to two very good reasons, Firstly, the fact that they command considerable respect within and outside the community. Secondly, they own and manage leading business establishments with many branches dealing in a variety of items from garments to toys. These often have frontages facing main arterial roads like Galle Road and are situated in prominent places. Examples are firms like Hameedias, No Limit and Fashion Bug to name a few. Such establishments could make their business places more lively and colourful during the Ramadan period. Surely they have no qualms decorating their establishments for Vesak or Christmas, so why not for their very own festivals?
Q: What are the special features or events you propose that could be adopted by these businesses?
A: To start with, announcing on the large Pilkington windows of their businesses “Happy Ramadan” to show that Muslims too have special occasions and a culture worth telling about which they are justly proud of as equal citizens of our country. They could also consider decorating their businesses with colourful Islamically inspired decorations like bright golden or silver star and crescent symbols and traditional Arabic lamps known as Fanoos which can be imported for the purpose from countries like Egypt. They could also put up canopies or tents with fairground colours like red and white stripes in front or on the sides or insides of their businesses which could be used to distribute traditional Muslim foods like samosas, falooda or Wattalappam to customers on a complimentary basis.
They could also introduce special features like Henna Corner for their female visitors and Calligraphy services for those customers who are interested in taking home a souvenir of their names inscribed in ornate Arabic calligraphy. These services are very popular with people of other faiths and should go a long way in creating a fondness for Islamic culture in their hearts. It also makes business sense because more customers would be attracted to these establishments during the season, so to say. To add to this, they should also consider introducing special prices on their items during this period. Although this will mean discounts from the usual prices, it could attract more people to these shops.
Once such a culture is created, smaller businesses and households should hopefully adopt it as a matter of course, so that such a culture gets broad-based over time to be a truly national occasion.
Features
Ranking public services with AI — A roadmap to reviving institutions like SriLankan Airlines
Efficacy measures an organisation’s capacity to achieve its mission and intended outcomes under planned or optimal conditions. It differs from efficiency, which focuses on achieving objectives with minimal resources, and effectiveness, which evaluates results in real-world conditions. Today, modern AI tools, using publicly available data, enable objective assessment of the efficacy of Sri Lanka’s government institutions.
Among key public bodies, the Supreme Court of Sri Lanka emerges as the most efficacious, outperforming the Department of Inland Revenue, Sri Lanka Customs, the Election Commission, and Parliament. In the financial and regulatory sector, the Central Bank of Sri Lanka (CBSL) ranks highest, ahead of the Securities and Exchange Commission, the Public Utilities Commission, the Telecommunications Regulatory Commission, the Insurance Regulatory Commission, and the Sri Lanka Standards Institution.
Among state-owned enterprises, the Sri Lanka Ports Authority (SLPA) leads in efficacy, followed by Bank of Ceylon and People’s Bank. Other institutions assessed included the State Pharmaceuticals Corporation, the National Water Supply and Drainage Board, the Ceylon Electricity Board, the Ceylon Petroleum Corporation, and the Sri Lanka Transport Board. At the lower end of the spectrum were Lanka Sathosa and Sri Lankan Airlines, highlighting a critical challenge for the national economy.
Sri Lankan Airlines, consistently ranked at the bottom, has long been a financial drain. Despite successive governments’ reform attempts, sustainable solutions remain elusive.
Globally, the most profitable airlines operate as highly integrated, technology-enabled ecosystems rather than as fragmented departments. Operations, finance, fleet management, route planning, engineering, marketing, and customer service are closely coordinated, sharing real-time data to maximise efficiency, safety, and profitability.
The challenge for Sri Lankan Airlines is structural. Its operations are fragmented, overly hierarchical, and poorly aligned. Simply replacing the CEO or senior leadership will not address these deep-seated weaknesses. What the airline needs is a cohesive, integrated organisational ecosystem that leverages technology for cross-functional planning and real-time decision-making.
The government must urgently consider restructuring Sri Lankan Airlines to encourage:
=Joint planning across operational divisions
=Data-driven, evidence-based decision-making
=Continuous cross-functional consultation
=Collaborative strategic decisions on route rationalisation, fleet renewal, partnerships, and cost management, rather than exclusive top-down mandates
Sustainable reform requires systemic change. Without modernised organisational structures, stronger accountability, and aligned incentives across divisions, financial recovery will remain out of reach. An integrated, performance-oriented model offers the most realistic path to operational efficiency and long-term viability.
Reforming loss-making institutions like Sri Lankan Airlines is not merely a matter of leadership change — it is a structural overhaul essential to ensuring these entities contribute productively to the national economy rather than remain perpetual burdens.
By Chula Goonasekera – Citizen Analyst
Features
Why Pi Day?
International Day of Mathematics falls tomorrow
The approximate value of Pi (π) is 3.14 in mathematics. Therefore, the day 14 March is celebrated as the Pi Day. In 2019, UNESCO proclaimed 14 March as the International Day of Mathematics.
Ancient Babylonians and Egyptians figured out that the circumference of a circle is slightly more than three times its diameter. But they could not come up with an exact value for this ratio although they knew that it is a constant. This constant was later named as π which is a letter in the Greek alphabet.
It was the Greek mathematician Archimedes (250 BC) who was able to find an upper bound and a lower bound for this constant. He drew a circle of diameter one unit and drew hexagons inside and outside the circle such that the sides of each hexagon touch the sides of the circle. In mathematics the circle passing through all vertices of a polygon is called a ‘circumcircle’ and the largest circle that fits inside a polygon tangent to all its sides is called an ‘incircle’. The total length of the smaller hexagon then becomes the lower bound of π and the length of the hexagon outside the circle is the upper bound. He realised that by increasing the number of sides of the polygon can make the bounds get closer to the value of Pi and increased the number of sides to 12,24,48 and 60. He argued that by increasing the number of sides will ultimately result in obtaining the original circle, thereby laying the foundation for the theory of limits. He ended up with the lower bound as 22/7 and the upper bound 223/71. He could not continue his research as his hometown Syracuse was invaded by Romans and was killed by one of the soldiers. His last words were ‘do not disturb my circles’, perhaps a reference to his continuing efforts to find the value of π to a greater accuracy.
Archimedes can be considered as the father of geometry. His contributions revolutionised geometry and his methods anticipated integral calculus. He invented the pulley and the hydraulic screw for drawing water from a well. He also discovered the law of hydrostatics. He formulated the law of levers which states that a smaller weight placed farther from a pivot can balance a much heavier weight closer to it. He famously said “Give me a lever long enough and a place to stand and I will move the earth”.
Mathematicians have found many expressions for π as a sum of infinite series that converge to its value. One such famous series is the Leibniz Series found in 1674 by the German mathematician Gottfried Leibniz, which is given below.
π = 4 ( 1 – 1/3 + 1/5 – 1/7 + 1/9 – ………….)
The Indian mathematical genius Ramanujan came up with a magnificent formula in 1910. The short form of the formula is as follows.
π = 9801/(1103 √8)
For practical applications an approximation is sufficient. Even NASA uses only the approximation 3.141592653589793 for its interplanetary navigation calculations.
It is not just an interesting and curious number. It is used for calculations in navigation, encryption, space exploration, video game development and even in medicine. As π is fundamental to spherical geometry, it is at the heart of positioning systems in GPS navigations. It also contributes significantly to cybersecurity. As it is an irrational number it is an excellent foundation for generating randomness required in encryption and securing communications. In the medical field, it helps to calculate blood flow rates and pressure differentials. In diagnostic tools such as CT scans and MRI, pi is an important component in mathematical algorithms and signal processing techniques.
This elegant, never-ending number demonstrates how mathematics transforms into practical applications that shape our world. The possibilities of what it can do are infinite as the number itself. It has become a symbol of beauty and complexity in mathematics. “It matters little who first arrives at an idea, rather what is significant is how far that idea can go.” said Sophie Germain.
Mathematics fans are intrigued by this irrational number and attempt to calculate it as far as they can. In March 2022, Emma Haruka Iwao of Japan calculated it to 100 trillion decimal places in Google Cloud. It had taken 157 days. The Guinness World Record for reciting the number from memory is held by Rajveer Meena of India for 70000 decimal places over 10 hours.
Happy Pi Day!
The author is a senior examiner of the International Baccalaureate in the UK and an educational consultant at the Overseas School of Colombo.
by R N A de Silva
Features
Sheer rise of Realpolitik making the world see the brink
The recent humanly costly torpedoing of an Iranian naval vessel in Sri Lanka’s Exclusive Economic Zone by a US submarine has raised a number of issues of great importance to international political discourse and law that call for elucidation. It is best that enlightened commentary is brought to bear in such discussions because at present misleading and uninformed speculation on questions arising from the incident are being aired by particularly jingoistic politicians of Sri Lanka’s South which could prove deleterious.
As matters stand, there seems to be no credible evidence that the Indian state was aware of the impending torpedoing of the Iranian vessel but these acerbic-tongued politicians of Sri Lanka’s South would have the local public believe that the tragedy was triggered with India’s connivance. Likewise, India is accused of ‘embroiling’ Sri Lanka in the incident on account of seemingly having prior knowledge of it and not warning Sri Lanka about the impending disaster.
It is plain that a process is once again afoot to raise anti-India hysteria in Sri Lanka. An obligation is cast on the Sri Lankan government to ensure that incendiary speculation of the above kind is defeated and India-Sri Lanka relations are prevented from being in any way harmed. Proactive measures are needed by the Sri Lankan government and well meaning quarters to ensure that public discourse in such matters have a factual and rational basis. ‘Knowledge gaps’ could prove hazardous.
Meanwhile, there could be no doubt that Sri Lanka’s sovereignty was violated by the US because the sinking of the Iranian vessel took place in Sri Lanka’s Exclusive Economic Zone. While there is no international decrying of the incident, and this is to be regretted, Sri Lanka’s helplessness and small player status would enable the US to ‘get away with it’.
Could anything be done by the international community to hold the US to account over the act of lawlessness in question? None is the answer at present. This is because in the current ‘Global Disorder’ major powers could commit the gravest international irregularities with impunity. As the threadbare cliché declares, ‘Might is Right’….. or so it seems.
Unfortunately, the UN could only merely verbally denounce any violations of International Law by the world’s foremost powers. It cannot use countervailing force against violators of the law, for example, on account of the divided nature of the UN Security Council, whose permanent members have shown incapability of seeing eye-to-eye on grave matters relating to International Law and order over the decades.
The foregoing considerations could force the conclusion on uncritical sections that Political Realism or Realpolitik has won out in the end. A basic premise of the school of thought known as Political Realism is that power or force wielded by states and international actors determine the shape, direction and substance of international relations. This school stands in marked contrast to political idealists who essentially proclaim that moral norms and values determine the nature of local and international politics.
While, British political scientist Thomas Hobbes, for instance, was a proponent of Political Realism, political idealism has its roots in the teachings of Socrates, Plato and latterly Friedrich Hegel of Germany, to name just few such notables.
On the face of it, therefore, there is no getting way from the conclusion that coercive force is the deciding factor in international politics. If this were not so, US President Donald Trump in collaboration with Israeli Rightist Premier Benjamin Natanyahu could not have wielded the ‘big stick’, so to speak, on Iran, killed its Supreme Head of State, terrorized the Iranian public and gone ‘scot-free’. That is, currently, the US’ impunity seems to be limitless.
Moreover, the evidence is that the Western bloc is reuniting in the face of Iran’s threats to stymie the flow of oil from West Asia to the rest of the world. The recent G7 summit witnessed a coming together of the foremost powers of the global North to ensure that the West does not suffer grave negative consequences from any future blocking of western oil supplies.
Meanwhile, Israel is having a ‘free run’ of the Middle East, so to speak, picking out perceived adversarial powers, such as Lebanon, and militarily neutralizing them; once again with impunity. On the other hand, Iran has been bringing under assault, with no questions asked, Gulf states that are seen as allying with the US and Israel. West Asia is facing a compounded crisis and International Law seems to be helplessly silent.
Wittingly or unwittingly, matters at the heart of International Law and peace are being obfuscated by some pro-Trump administration commentators meanwhile. For example, retired US Navy Captain Brent Sadler has cited Article 51 of the UN Charter, which provides for the right to self or collective self-defence of UN member states in the face of armed attacks, as justifying the US sinking of the Iranian vessel (See page 2 of The Island of March 10, 2026). But the Article makes it clear that such measures could be resorted to by UN members only ‘ if an armed attack occurs’ against them and under no other circumstances. But no such thing happened in the incident in question and the US acted under a sheer threat perception.
Clearly, the US has violated the Article through its action and has once again demonstrated its tendency to arbitrarily use military might. The general drift of Sadler’s thinking is that in the face of pressing national priorities, obligations of a state under International Law could be side-stepped. This is a sure recipe for international anarchy because in such a policy environment states could pursue their national interests, irrespective of their merits, disregarding in the process their obligations towards the international community.
Moreover, Article 51 repeatedly reiterates the authority of the UN Security Council and the obligation of those states that act in self-defence to report to the Council and be guided by it. Sadler, therefore, could be said to have cited the Article very selectively, whereas, right along member states’ commitments to the UNSC are stressed.
However, it is beyond doubt that international anarchy has strengthened its grip over the world. While the US set destabilizing precedents after the crumbling of the Cold War that paved the way for the current anarchic situation, Russia further aggravated these degenerative trends through its invasion of Ukraine. Stepping back from anarchy has thus emerged as the prime challenge for the world community.
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