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Ranil Wickremesinghe and the politics of incompatibility

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By Uditha Devapriya

A recent World Food Programme report underlines the magnitude of the food crisis in Sri Lanka. The report shows that 36% of the country’s households are effectively food insecure, while 76% are engaging in “food-coping strategies.” 35% of the country’s households are “facing insufficient food consumption”, while female-headed households (44%) are “faring worse” than male-headed ones. Worryingly, food insecurity rose by four percentage points from September to October, its worst effects felt by marginalised communities like estate workers. Quoting the report, Ada Derana reports that with “limited purchasing power, over 50% of households are purchasing food on credit.”

These are all damning indictments on an administration that is yet to be punished, legally or electorally, for its crimes. They are all traceable to Gotabaya Rajapaksa’s disastrous if not misconceived fertiliser policy. They are more or less the work of policymakers and advisors who should have known better. They continue to bedevil the country, which continues to pay for the sins of its past. Yet what is interesting about the WFP report is its breakdown of the situation across provinces: between September and October, six of nine provinces saw a rise in food insecurity. While 48% of all households in the Southern Province and 45% in the Sabaragamuwa Province have become food insecure, the North and the East face much less of a problem, with scores of 26% and 25%. This is a significant gap.

What it shows is that the food crisis is affecting the Southern half of the country much more than it is the North and East. What it reveals is that the poorest regions – from Badulla to Moneragala, across the Uva and Southern Provinces – are faring worse than the rest of the country. In other words, the Southern peasantry, the core constituency of the SLPP, led by the Rajapaksas, has become the biggest victims of this government. The government for its part has pledged repeatedly to eradicate a food shortage in the coming months. It has little choice in the matter: no administration can afford to stay in power if it fails to pacify a food-deprived South. A failure there can only spark an agrarian crisis in future.

In that context, it is worth noting that Sri Lanka has not one, but two, National Questions. The first has to do with its Tamil (and Tamil speaking) communities. The second has to do with its agrarian and largely Sinhala speaking community. The first has to do with language and constitutional reforms; the second has to do with radical economic reforms, the need to industrialise across the country. The first is concentrated in the North and East; the second in the South, and by extension the North-Central and North-Western provinces. Both issues remain unresolved and unaddressed, because successive administrations have attempted to resolve and address the one without properly looking into the other.

President Ranil Wickremesinghe has implored Tamil parties to help him resolve minority grievances – in effect, the first National Question – and set out a programme before the country celebrates its 75th Independence Day next month. His enthusiasm for this predates his election as President: as D. B. S. Jeyaraj reports, Wickremesinghe called Mano Ganesan, the Tamil Progressive Alliance and SJB MP, to alert him on “his intention to resolve the Tamil National Question.” This was on July 19, two days before the SLPP voted him as President in the parliament. What surprised Ganesan, Jeyaraj writes, is that the “interim president” did not canvass his support for the election. Jeyaraj comments that this shows Wickremesinghe is aware of the need “to resolve issues affecting the Tamil people.”

But just how will Wickremesinghe resolve these issues? The Tamil National Alliance has laid down a three-tiered strategy. The first involves the resolution of outstanding issues such as the release of political prisoners and the return of lands appropriated from the North; the second involves the implementation of the 13th Amendment; and the third involves political and Constitutional reforms aimed at more devolution and power-sharing. The President has already convened a conference and the TNA has already had its say on these matters there. It is reasonable to assume that he will see their proposals through.

On the surface, therefore, these matters seem easy to resolve. Civil society has repeatedly contended and pointed out that during a crisis, it is vital to bring Sri Lankans together on matters concerning minority rights. By that yardstick, the crisis we are facing now is a near-perfect if not perfect platform on which the President and his administration can put into effect long dormant political reforms aimed at the country’s minorities. In this he can count on the support of not just the SLPP, but also minority parties, which have, since September, sent mixed if ambivalent signals, to say the least, about their support for him.

Interestingly, these parties have lent their support to the President even though the latter’s legitimacy rests of the support of a ruling party that has itself splintered into two factions. They have not fully understood that the President is trying to resolve one National Question while not doing enough to resolve the other. As long as the government he leads imposes burdens, in the form of more taxation and welfare cuts, on the people, and goes ahead with unpopular measures, like the privatisation of state assets – which, as Asoka Bandarage has correctly pointed out, are being sold to state owned enterprises in other countries – he will find it difficult to handle the pressures that are bound to follow from his actions. The WFP report implies this well: the North and East can be pacified with political reforms, but the South has become a hotbed of economic insecurity. For all intents and purposes, however, the Tamil parties supporting him have ignored these considerations.

Here, one can discern a disconnect between the SLPP’s core constituency – the Sinhala and largely Buddhist peasantry and middle-classes – and the general thrust of Wickremesinghe’s reform proposals, which centre on minority communities. This is not really a contradiction. Since last year, the SLPP has lost the support of its core constituencies and it is, for the lack of a better way of putting it, seeking greener pastures elsewhere. The person it chose to elect as president over even its own candidate, Dullas Alahapperuma, has been seen by civil society and the Tamil political mainstream as more amenable to their causes and interests than the rival SLPP faction and the Opposition. Yes, the SLPP may not be comfortable with the direction Wickremesinghe is taking them in, but they have little choice in the matter: he saved them after the events of July 13, and they must now return the favour.

Whatever his intentions, then, there’s no denying that Wickremesinghe’s proposals are ambitious. They aim at no less than the resolution of issues that divided the electorate and pitted much of it against Wickremesinghe’s party, the UNP, in 2019. Back then, the SLPP used fears of the country being divided and sold to foreign interests to defeat that party. Now that the tide has turned and the man derided as a traitor has sided with the outfit that derided him as such then, the ruling party has reversed course. From a practical perspective, it thus makes sense to support these measures, because they have been left unaddressed far too long and because nearly every party, including the Opposition, is united on them. As far as the president works on them and ensures their implementation by early February, the opposition should support them – even if their support is conditional.

The latter point, however, is crucial. Why? Because neither the SLPP nor the UNP has come out with a proper programme to address the second, more urgent, National Question: the question of food security, economic well-being, and social equity.

These issues concern the country in general, but the WFP report clearly indicates that it is affecting some parts more than others. Yet, as far as economic issues go, the government seems hell-bent on imposing austerity on the people and doing little from their end to ease the suffering of the many. Against such a backdrop, whatever support the Opposition gives to the President, for his reforms on minority rights and power sharing, has to be contingent on his taking more proactive, radical measures to resolve the country’s economic problems. The President should know that this is in his interests as well: pacifying one region without doing enough for the others, after all, can only deepen his lack of legitimacy, and contribute to even more chaos, disorder, dissent, and rebellion, in the long term.

The writer is an international relations analyst, researcher, and columnist who can be reached at udakdev1@gmail.com.



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Cyclones, greed and philosophy for a new world order

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Floods caused by Cyclone Ditwah in Sri Lanka

Further to my earlier letter titled, “Psychology of Greed and Philosophy for a New World Order” (The Island 26.11.2025) it may not be far-fetched to say that the cause of the devastating cyclones that hit Sri Lanka and Indonesia last week could be traced back to human greed. Cyclones of this magnitude are said to be unusual in the equatorial region but, according to experts, the raised sea surface temperatures created the conditions for their occurrence. This is directly due to global warming which is caused by excessive emission of Greenhouse gases due to burning of fossil fuels and other activities. These activities cannot be brought under control as the rich, greedy Western powers do not want to abide by the terms and conditions agreed upon at the Paris Agreement of 2015, as was seen at the COP30 meeting in Brazil recently. Is there hope for third world countries? This is why the Global South must develop a New World Order. For this purpose, the proposed contentment/sufficiency philosophy based on morals like dhana, seela, bhavana, may provide the necessary foundation.

Further, such a philosophy need not be parochial and isolationist. It may not be  necessary to adopt systems that existed in the past that suited the times but develop a system that would be practical and also pragmatic in the context of the modern world.

It must be reiterated that without controlling the force of collective greed the present destructive socioeconomic system cannot be changed. Hence the need for a philosophy that incorporates the means of controlling greed. Dhana, seela, bhavana may suit Sri Lanka and most of the East which, as mentioned in my earlier letter, share a similar philosophical heritage. The rest of the world also may have to adopt a contentment / sufficiency philosophy with  strong and effective tenets that suit their culture, to bring under control the evil of greed. If not, there is no hope for the existence of the world. Global warming will destroy it with cyclones, forest fires, droughts, floods, crop failure and famine.

Leading economists had commented on the damaging effect of greed on the economy while philosophers, ancient as well as modern, had spoken about its degenerating influence on the inborn human morals. Ancient philosophers like Plato, Aristotle, and Epicurus all spoke about greed, viewing it as a destructive force that hindered a good life. They believed greed was rooted in personal immorality and prevented individuals from achieving true happiness by focusing on endless material accumulation rather than the limited wealth needed for natural needs.

Jeffry Sachs argues that greed is a destructive force that undermines social and environmental well-being, citing it as a major driver of climate change and economic inequality, referencing the ideas of Adam Smith, John Maynard Keynes, etc. Joseph Stiglitz, a Nobel Laureate economist, has criticised neoliberal ideology in similar terms.

In my earlier letter, I have discussed how contentment / sufficiency philosophy could effectively transform the socioeconomic system to one that prioritises collective well-being and sufficiency over rampant consumerism and greed, potentially leading to more sustainable economic models.

Obviously, these changes cannot be brought about without a change of attitude, morals and commitment of the rulers and the government. This cannot be achieved without a mass movement; people must realise the need for change. Such a movement would need  leadership. In this regard a critical responsibility lies with the educated middle class. It is they who must give leadership to the movement that would have the goal of getting rid of the evil of excessive greed. It is they who must educate the entire nation about the need for these changes.

The middle class would be the vanguard of change. It is the middle class that has the capacity to bring about change. It is the middle class that perform as a vibrant component of the society for political stability. It is the group which supplies political philosophy, ideology, movements, guidance and leaders for the rest of the society. The poor, who are the majority, need the political wisdom and leadership of the middle class.

Further, the middle class is the font of culture, creativity, literature, art and music. Thinkers, writers, artistes, musicians are fostered by the middle class. Cultural activity of the middle class could pervade down to the poor groups and have an effect on their cultural development as well. Similarly, education of a country depends on how educated the middle class is. It is the responsibility of the middle class to provide education to the poor people.

Most importantly, the morals of a society are imbued in the middle class and it is they who foster them. As morals are crucial in the battle against  greed, the middle class assume greater credentials to spearhead the movement against greed and bring in sustainable development and growth. Contentment sufficiency philosophy, based on morals, would form the strong foundation necessary for achieving the goal of a new world order. Thus, it is seen that the middle class is eminently suitable to be the vehicle that could adopt and disseminate a contentment/ sufficiency philosophy and lead the movement against the evil neo-liberal system that is destroying the world.

The Global South, which comprises the majority of the world’s poor, may have to realise, before it is too late, that it is they who are the most vulnerable to climate change though they may not be the greatest offenders who cause it. Yet, if they are to survive, they must get together and help each other to achieve self-sufficiency in the essential needs, like food, energy and medicine. Trade must not be via exploitative and weaponised currency but by means of a barter system, based on purchase power parity (PPP). The union of these countries could be an expansion of organisations,like BRICS, ASEAN, SCO, AU, etc., which already have the trade and financial arrangements though in a rudimentary state but with great potential, if only they could sort out their bilateral issues and work towards a Global South which is neither rich nor poor but sufficient, contented and safe, a lesson to the Global North. China, India and South Africa must play the lead role in this venture. They would need the support of a strong philosophy that has the capacity to fight the evil of greed, for they cannot achieve these goals if fettered by greed. The proposed contentment / sufficient philosophy would form a strong philosophical foundation for the Global South, to unite, fight greed and develop a new world order which, above all, will make it safe for life.

by Prof. N. A. de S. Amaratunga 
PHD, DSc, DLITT

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SINHARAJA: The Living Cathedral of Sri Lanka’s Rainforest Heritage

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Damp and thick undergrowth

When Senior biodiversity scientist Vimukthi Weeratunga speaks of Sinharaja, his voice carries the weight of four decades spent beneath its dripping emerald canopy. To him, Sri Lanka’s last great rainforest is not merely a protected area—it is “a cathedral of life,” a sanctuary where evolution whispers through every leaf, stream and shadow.

 “Sinharaja is the largest and most precious tropical rainforest we have,” Weeratunga said.

“Sixty to seventy percent of the plants and animals found here exist nowhere else on Earth. This forest is the heart of endemic biodiversity in Sri Lanka.”

A Magnet for the World’s Naturalists

Sinharaja’s allure lies not in charismatic megafauna but in the world of the small and extraordinary—tiny, jewel-toned frogs; iridescent butterflies; shy serpents; and canopy birds whose songs drift like threads of silver through the mist.

“You must walk slowly in Sinharaja,” Weeratunga smiled.

“Its beauty reveals itself only to those who are patient and observant.”

For global travellers fascinated by natural history, Sinharaja remains a top draw. Nearly 90% of nature-focused visitors to Sri Lanka place Sinharaja at the top of their itinerary, generating a deep economic pulse for surrounding communities.

A Forest Etched in History

Centuries before conservationists championed its cause, Sinharaja captured the imagination of explorers and scholars. British and Dutch botanists, venturing into the island’s interior from the 17th century onward, mapped streams, documented rare orchids, and penned some of the earliest scientific records of Sri Lanka’s natural heritage.

Smallest cat

These chronicles now form the backbone of our understanding of the island’s unique ecology.

The Great Forest War: Saving Sinharaja

But Sinharaja nearly vanished.

In the 1970s, the government—guided by a timber-driven development mindset—greenlit a Canadian-assisted logging project. Forests around Sinharaja fell first; then, the chainsaws approached the ancient core.

 “There was very little scientific data to counter the felling,” Weeratunga recalled.

“But people knew instinctively this was a national treasure.”

The public responded with one of the greatest environmental uprisings in Sri Lankan history. Conservation icons Thilo Hoffmann and Neluwe Gunananda Thera led a national movement. After seven tense years, the new government of 1977 halted the project.

What followed was a scientific renaissance. Leading researchers—including Prof. Savithri Gunathilake and Prof. Nimal Gunathilaka, Prof. Sarath Kottagama, and others—descended into the depths of Sinharaja, documenting every possible facet of its biodiversity.

Thilak

 “Those studies paved the way for Sinharaja to become Sri Lanka’s very first natural World Heritage Site,” Weeratunga noted proudly.

A Book Woven From 30 Years of Field Wisdom

For Weeratunga, Sinharaja is more than academic terrain—it is home. Since joining the Forest Department in 1985 as a young researcher, he has trekked, photographed, documented and celebrated its secrets.

Now, decades later, he joins Dr. Thilak Jayaratne, the late Dr. Janaka Gallangoda, and Nadika Hapuarachchi in producing, what he calls, the most comprehensive book ever written on Sinharaja.

 “This will be the first major publication on Sinharaja since the early 1980s,” he said.

“It covers ecology, history, flora, fauna—and includes rare photographs taken over nearly 30 years.”

Some images were captured after weeks of waiting. Others after years—like the mysterious mass-flowering episodes where clusters of forest giants bloom in synchrony, or the delicate jewels of the understory: tiny jumping spiders, elusive amphibians, and canopy dwellers glimpsed only once in a lifetime.

The book even includes underwater photography from Sinharaja’s crystal-clear streams—worlds unseen by most visitors.

A Tribute to a Departed Friend

Halfway through the project, tragedy struck: co-author Dr. Janaka Gallangoda passed away.

 “We stopped the project for a while,” Weeratunga said quietly.

“But Dr. Thilak Jayaratne reminded us that Janaka lived for this forest. So we completed the book in his memory. One of our authors now watches over Sinharaja from above.”

Jumping spide

An Invitation to the Public

A special exhibition, showcasing highlights from the book, will be held on 13–14 December, 2025, in Colombo.

“We cannot show Sinharaja in one gallery,” he laughed.

“But we can show a single drop of its beauty—enough to spark curiosity.”

A Forest That Must Endure

What makes the book special, he emphasises, is its accessibility.

“We wrote it in simple, clear language—no heavy jargon—so that everyone can understand why Sinharaja is irreplaceable,” Weeratunga said.

“If people know its value, they will protect it.”

To him, Sinharaja is more than a rainforest.

It is Sri Lanka’s living heritage.

A sanctuary of evolution.

A sacred, breathing cathedral that must endure for generations to come.

By Ifham Nizam

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How Knuckles was sold out

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Knuckles range

Leaked RTI Files Reveal Conflicting Approvals, Missing Assessments, and Silent Officials

“This Was Not Mismanagement — It Was a Structured Failure”— CEJ’s Dilena Pathragoda

An investigation, backed by newly released Right to Information (RTI) files, exposes a troubling sequence of events in which multiple state agencies appear to have enabled — or quietly tolerated — unauthorised road construction inside the Knuckles Conservation Forest, a UNESCO World Heritage site.

At the centre of the unfolding scandal is a trail of contradictory letters, unexplained delays, unsigned inspection reports, and sudden reversals by key government offices.

“What these documents show is not confusion or oversight. It is a structured failure,” said Dilena Pathragoda, Executive Director of the Centre for Environmental Justice (CEJ), who has been analysing the leaked records.

“Officials knew the legal requirements. They ignored them. They knew the ecological risks. They dismissed them. The evidence points to a deliberate weakening of safeguards meant to protect one of Sri Lanka’s most fragile ecosystems.”

A Paper Trail of Contradictions

RTI disclosures obtained by activists reveal:

Approvals issued before mandatory field inspections were carried out

Three departments claiming they “did not authorise” the same section of the road

A suspiciously backdated letter clearing a segment already under construction

Internal memos flagging “missing evaluation data” that were never addressed

“No-objection” notes do not hold any legal weight for work inside protected areas, experts say.

One senior officer’s signature appears on two letters with opposing conclusions, sent just three weeks apart — a discrepancy that has raised serious questions within the conservation community.

“This is the kind of documentation that usually surfaces only after damage is done,” Pathragoda said. “It shows a chain of administrative behaviour designed to delay scrutiny until the bulldozers moved in.”

The Silence of the Agencies

Perhaps, more alarming is the behaviour of the regulatory bodies.

Multiple departments — including those legally mandated to halt unauthorised work — acknowledged concerns in internal exchanges but issued no public warnings, took no enforcement action, and allowed machinery to continue operating.

“That silence is the real red flag,” Pathragoda noted.

“Silence is rarely accidental in cases like this. Silence protects someone.”

On the Ground: Damage Already Visible

Independent field teams report:

Fresh erosion scars on steep slopes

Sediment-laden water in downstream streams

Disturbed buffer zones

Workers claiming that they were instructed to “complete the section quickly”

Satellite images from the past two months show accelerated clearing around the contested route.

Environmental experts warn that once the hydrology of the Knuckles slopes is altered, the consequences could be irreversible.

CEJ: “Name Every Official Involved”

CEJ is preparing a formal complaint demanding a multi-agency investigation.

Pathragoda insists that responsibility must be traced along the entire chain — from field officers to approving authorities.

“Every signature, every omission, every backdated approval must be examined,” she said.

“If laws were violated, then prosecutions must follow. Not warnings. Not transfers. Prosecutions.”

A Scandal Still Unfolding

More RTI documents are expected to come out next week, including internal audits and communication logs that could deepen the crisis for several agencies.

As the paper trail widens, one thing is increasingly clear: what happened in Knuckles is not an isolated act — it is an institutional failure, executed quietly, and revealed only because citizens insisted on answers.

by Ifham Nizam

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