Features
Noble kinght, leader of the brave array
By Fr. Prabath Sanjeeva
Fernando, S.J. LEGEND IS BORN
Iñigo Lopez de Oñaz y Loyola, whom we know as St. Ignatius of Loyola, was the founder Father of the Society of Jesus, (in fact St. Ignatius preferred being called as the co-founder). Iñigo Lopez de Loyola, was chasing after military fame and fortune when a cannon ball arriving like a thunderbolt, shattered his leg and crushed his hope-filled dreams. The cannon ball not only broke his leg, but also his image as a handsome, dashing courtier, the vainglory that he had lived for; was shattered, too. It is aptly said, that sometimes, God lets you hit rock bottom, so that you will discover Him as the Rock, at the bottom. Since the bone was protruding after the operation, it exhibited an awkward appearance as he walked. He could not tolerate such a black marked stain on the spotless veneer of his esteem. Thus, Iñigo insisted on having the leg re-broken and re-set; even without anesthetic. At times, isn’t it true, that in life, no matter how hard we try to fix certain idiosyncrasies imposing our own will, they would nevertheless remain the same or get even worse! The similar fate occurred in the life of our saint. In the end, one leg was still shorter than the other. Therefore, Iñigo had to limp for the rest of his life.
During the time of his convalescence, Ignatius loved to read romantic novels and daydream of a princess who would be his own. However, the next chapter of life had its own U-turn. In the rest home, the only available books were the Life of Christ and the Lives of the Saints. Bored and tired, he resorted to these tomes for an adventurous escape. Providentially, these books in turn offered Ignatius a new set of eyes and a unique perspective in following the Prince of Peace, Jesus and the Queen of the Church, the Blessed Virgin Mary. This paradigmatic shift, certainly, I would say, brought this boisterous young man closer to Mary and God. It made a lasting and an indelible impression in his life, so much so that Ignatius made a pilgrimage to the shrine of Blessed Mother Mary, at Montserrat near Barcelona. He remained almost a year at nearby Manresa, in a pauper’s hospice, often in a dingy cave in the hills, praying. After a period of great peace of mind, he went through a harrowing trial of scruples, prayer, fasting, sacraments and penance. In fact, this going through paved a way to a growing through experience in the Lord; And so was born a legend.
Ignatius preferred to be called the ‘Pilgrim’. At La-Storta, a little town outside of Rome, when the pilgrim and the companions stopped to pray at a small chapel, he had a vision of Jesus carrying the cross with the Father at his side. Jesus said to Ignatius, “I wish you to serve us.” Then, the Father added, “I will be propitious to you in Rome”. When in Rome, the Society of Jesus was approved by Pope Paul III in 1540 and thus became an official Catholic religious order. Following this, Ignatius was then elected their first leader (General) wherein he vehemently declined the election for he did not want to fall into the same temptation of the vanity of vanities. Yet, later on, as the rest of the companions insisted, Ignatius agreed upon serving God as the General of the newly-founded Society of Jesus. The apparent distinction was, in contrast to the ambitions of his early days, the fundamental option of the newly-born Ignatius was that we must desire and choose only that which fulfills the end for which we are created – that is to praise, reverence, and serve God through serving other human beings. Ignatius was exceedingly driven by the ardent desire to do everything for the ‘Greater Glory of God’. So much so he prayed:
“Teach us, good Lord, to serve you as you deserve;
to give, and not to count the cost,
to fight, and not to heed the wounds,
to toil, and not to seek for rest,
to labor, and not to ask for reward,
except that of knowing that we are doing your will”.
Ignatius was a soldier-sinner who turned out to be a mystic-saint. He was a broken legged soldier who in recognizing his sinful past allowed God to mould him to become a contemplative in action. A sickbed conversion changed his entire life, but not without an uphill journey. Perseverance in prayer and total trust in God pulled St. Ignatius out of the darkness that was trying to consume him. There are so many things that could be said of St. Ignatius’ life, especially of how he allowed God to show him who he could become, which was much more than what he thought he could ever be. Ignatius experienced wholly the true meaning of “unconditional” in the commonly known phrase – “God’s Unconditional Love.” Once liberated, he continued to seek out ways and means so that he could share this profound gift and experience, one that I feel is very much needed in our world of today.
LEGACY, ON-GOING
The pilgrim saintly character of St. Ignatius provokes us to commence the journey of faith, by trying to become saints while we are still alive. Understandably, it is a gift that is given, but on the other hand, it also has to be asked and strived for. This journey is quite arduous, for it requires, our radical following of Christ. The clarion call is to live lives of authenticity, purpose driven, and rooted in faith. The saintly life of Ignatius challenges us not to be just the followers but rather to become the leaders, the founders. Hence, we are becoming founders of our true self, our real humanity and becoming who we are created to be every day, by our actions and words. It has been said, don’t follow if your following makes you timid, complacent and average. Therefore, legacy is something daring, life-changing and long-lasting. It goes on and on. It continues to urge us to imbibe the very dynamism that navigated the founder himself. When we tap that source, the river of life begins to flow into our lives and palpably that spirit of the founder is freely available, even today. That power source is active and alive right where we are, waiting to make us enspirited bodies and embodied Spirits.
Ignatius’ strength is derived from the in-depth and personal experience of Jesus and he in turn offers us the Spiritual Exercises to make that inward journey to Jesus the Master and be His apprentice. We need to let our hearts to be pierced and broken so that genuine conversion can be realized. We need to break free of our comfy shells so that the aura of transformation envelops us. Our legs may not be shattered by a cannon but we can certainly become wounded-healers; broken-healers, today.
The followers who become the founders today, would have the fire of His Unconditional Love to go set the world aflame. It is aptly said that ‘if you want to be useful to others, reform the world and renew the society, begin by taking pains with yourself. The fire that is to enkindle others, should be lighted at home first’. We need to conquer ourselves in our sincere attempts to help souls to attain the end for which they are created. ‘Every saint has a sinful past and every sinner has a saintly future’; This statement apparently being credited to Oscar Wilde can only be actualized, if now in the present, we have the wisdom to know the difference. Such a difference can only be understood if one is truly mindful and loving.
At present, the one towering personality that heeded the call and rose to the occasion is the Holy Father, Pope Francis. The founder of the renewal of the Church, who evidently is charged with the grandeur, the fire of God’s love. It is unmistakable in his life style, homilies and of the motto. ‘God, seen through the eyes of Mercy, has chosen me. Pope Francis has been tremendously creative in his approach and yet, he has been extremely faithful to the life-line of the Church’s teachings. We can all adopt this notion of creative-fidelity as a viable support in our lives. We all need that spiritual power generator more than ever. We need the compassionate gaze of the Lord, which shatters our stony-hearts and makes us leaders of the brave array, the founding members of His Reign here on earth. The founders with broken, perhaps shattered yet brave hearts. Thus, to be founders, leaders and saints is not restricted or constrained yet it is freely available and accessible to anyone who wishes to take a stand and be a way-maker and path-finder. We are always invited to let another legend to be born in our own-selves and to continue the legacy of the noble knight. Possibly, the following lines uttered by Pope Francis would give us a clue. “To be saints is not a privilege for the few but a vocation for everyone”.
A blessed Feast of St. Ignatius of Loyola!
(The writer is the ‘National Director’ for Pope’s World-wide Prayer Network & Eucharistic Youth Movement in Sri Lanka. He can be contacted: sanjsj@gmail.com)
Features
Relief without recovery
The escalating conflict in the Middle East is of such magnitude, with loss of life, destruction of cities, and global energy shortages, that it is diverting attention worldwide and in Sri Lanka, from other serious problems. Barely four months ago Sri Lanka experienced a cyclone of epic proportions that caused torrential rains, accompanied by floods and landslides. The immediate displacement exceeded one million people, though the number of deaths was about 640, with around 200 others reported missing. The visual images of entire towns and villages being inundated, with some swept away by floodwaters, evoked an overwhelming humanitarian response from the general population.
When the crisis of displacement was at its height there was a concerted public response. People set up emergency kitchens and volunteer clean up teams fanned out to make flooded homes inhabitable again. Religious institutions, civil society organisations and local communities worked together to assist the displaced. For a brief period the country witnessed a powerful demonstration of social solidarity. The scale of the devastation prompted the government to offer generous aid packages. These included assistance for the rebuilding of damaged houses, support for building new houses, grants for clean up operations and rent payments to displaced families. Welfare centres were also set up for those unable to find temporary housing.
The government also appointed a Presidential Task Force to lead post-cyclone rebuilding efforts. The mandate of the Task Force is to coordinate post-disaster response mechanisms, streamline institutional efforts and ensure the effective implementation of rebuilding programmes in the aftermath of the cyclone. The body comprises a high-level team, led by the Prime Minister, and including cabinet ministers, deputy ministers, provincial-level officials, senior public servants, representing key state institutions, and civil society representatives. It was envisaged that the Task Force would function as the central coordinating authority, working with government agencies and other stakeholders to accelerate recovery initiatives and restore essential services in affected regions.
Demotivated Service
However, four months later a visit to one of the worst of the cyclone affected areas to meet with affected families from five villages revealed that they remained stranded and in a state of limbo. Most of these people had suffered terribly from the cyclone. Some had lost their homes. A few had lost family members. Many had been informed that the land on which they lived had become unsafe and that they would need to relocate. Most of them had received the promised money for clean up and some had received rent payments for two months. However, little had happened beyond this. The longer term process of rebuilding houses, securing land and restoring livelihoods has barely begun. As a result, families who had already endured the trauma of disaster, now face prolonged uncertainty about their future. It seems that once again the promises made by the political leadership has not reached the ground.
A government officer explained that the public service was highly demotivated. According to him, many officials felt that they had too much work piled upon them with too little resources to do much about it. They also believed that they were underpaid for the work they were expected to carry out. In fact, there had even been a call by public officials specially assigned to cyclone relief work to go on strike due to complaints about their conditions of work. This government official appreciated the government leadership’s commitment to non corruption. But he noted the irony that this had also contributed to a demotivation of the public service. This was on the unjustifiable basis that approving and implementing projects more quickly requires an incentive system.
Whether or not this explanation fully captures the situation, it points to an issue that the government needs to address. Disaster recovery requires a proactive public administration. Officials need to reach out to affected communities, provide clear information and help them navigate the complex procedures required to access assistance. At the consultation with cyclone victims this was precisely the concern that people raised. They said that government officers were not proactive in reaching out to them. Many felt they had little engagement with the state and that the government officers did not come to them. This suggests that the government system at the community level could be supported by non-governmental organisations that have the capacity and experience of working with communities at the grassroots.
In situations such as this the government needs to think about ways of motivating public officials to do more rather than less. It needs to identify legitimate incentives that reward initiative and performance. These could include special allowances for those working in disaster affected areas, recognition and promotion for officers who successfully complete relief and reconstruction work, and the provision of additional staff and logistical support so that the workload is manageable. Clear targets and deadlines, with support from the non-governmental sector, can also encourage officials to act more proactively. When government officers feel supported and recognised for the extra effort required, they are more likely to engage actively with affected communities and ensure that assistance reaches those who need it most.
Political Solutions
Under the prevailing circumstances, however, the cyclone victims do not know what to do. The government needs to act on this without further delay. Government policy states that families can receive financial assistance of up to Rs 5 million to build new houses if they have identified the land on which they wish to build. But there is little freehold land available in many of the affected areas. As a result, people cannot show government officials the land they plan to buy and, therefore, cannot access the government’s promised funds. The government needs to address this issue by providing a list of available places for resettlement, both within and outside the area they live in. However, another finding at the meeting was that many cyclone victims whose lands have been declared unsafe do not wish to leave them. Even those who have been told that their land is unstable feel more comfortable remaining where they have lived for many years. Relocating to an unfamiliar area is not an easy decision.
Another problem the victims face is the difficulty of obtaining the documents necessary to receive compensation. Families with missing members cannot prove that their loved ones are no longer alive. Without official confirmation they cannot access property rights or benefits that would normally pass to surviving family members. These are problems that Sri Lanka has faced before in the context of the three decade long internal war. It has set up new legal mechanisms such as the provision of certificates of absence validated by the Office on Missing Persons (OMP) in place of death certificates when individuals remain missing for long periods. The government also needs to be sensitive to the fact that people who are farmers cannot be settled anywhere. Farming is not possible in every location. Access to suitable land and water is essential if farmers are to rebuild their livelihoods. Relocation programmes that fail to take these realities into account risk creating new psychological and economic hardships.
The message from the consultation with cyclone victims is that the government needs to talk more and engage more directly with affected communities. At the same time the political leadership at the highest levels need to resolve the problems that government officers on the ground cannot solve. Issues relating to land availability, legal documentation and livelihood restoration require policy decisions at higher levels. The challenge to the government to address these issues in the context of the Iran war and possible global catastrophe will require a special commitment. Demonstrating that Sri Lanka is a society that considers the wellbeing of all its citizens to be a priority will require not only financial assistance but also a motivated public service and proactive political leadership that reaches out to those still waiting to rebuild their lives.
by Jehan Perera
Features
Supporting Victims: The missing link in combating ragging
A recent panel discussion at the University of Peradeniya examined the implications of the Supreme Court’s judgement on ragging, in which the Court recognised that preventing ragging requires not only criminal penalties imposed after an incident occurs but also systems and processes within universities that enable victims to speak up and receive support. Bringing together perspectives from law, university administration, psychology and students, the discussion sought to understand why ragging continues to persist in Sri Lankan universities despite the existence of legal prohibitions. While the discussion covered legal and institutional dimensions, one theme emerged clearly: addressing ragging requires more than laws and disciplinary rules. It requires institutions that are capable of supporting victims.
Sri Lanka enacted the Prohibition of Ragging and Other Forms of Violence in Educational Institutions Act No. 20 of 1998 following several tragic incidents in universities, during the 1990s. Among the most widely remembered is the death of engineering student S. Varapragash at the University of Peradeniya in 1997. Incidents such as this shocked the country and revealed the consequences of allowing violent forms of student hierarchy to persist. The 1998 Act marked an important legal intervention by recognising ragging as a criminal offence. The law introduced severe penalties for individuals found guilty of engaging in ragging or other forms of violence in educational institutions, including fines and imprisonment.
Despite the existence of this law for nearly three decades, prosecutions under the Act have been extremely rare. Incidents continue to surface across universities although most are not reported. The incidents that do reach university administrations are dealt with internally through disciplinary procedures rather than through the criminal justice system. This suggests that the problem does not lie solely in the absence of legal provisions but also in the ability of victims to come forward and pursue complaints.
The tragic reminders; the cases of Varapragash and Pasindu Hirushan
Varapragash, a first-year engineering student at the University of Peradeniya, was forced by senior students to perform extreme physical exercises as part of ragging, resulting in severe internal injuries and acute renal failure that ultimately led to his death. In 2022, the courts upheld the conviction of one of the perpetrators for abduction and murder. The case illustrates not only the brutality of ragging but also how long and difficult the path to justice can be for victims and their families. Even when victims speak about their experiences, they may not always disclose the full extent of what they have endured. In the case of Varapragash, the judgement records that the victim told his father that he was asked to do dips and sit-ups. Varapragash’s father had testified that it appeared his son was not revealing the exact details of what he had to endure due to shame.
More than two decades after the death of Varapragash, the tragedy of ragging continues. The 2025 Supreme Court judgement arose from the case of Pasindu Hirushan, a 21-year-old student of the University of Sri Jayewardenepura, who sustained devastating head injuries at a fresher’s party, in March 2020, after a tyre sent down the stairs by senior students struck him. He became immobile, was placed on life support, and returned home only months later. If the Varapragash case exposed the deadly consequences of ragging in the 1990s, the Pasindu Hirushan case demonstrates that universities are still failing to prevent serious violence, decades after the enactment of the 1998 Act. It was against this background of continuing institutional failure that the Supreme Court issued its Orders of Court in 2025. Among the key mechanisms emphasised by the judgement is the establishment of Victim Support Committees within universities.
Why do victims need support?
Ragging in universities can take many forms, including verbal humiliation, physical abuse, emotional intimidation and, in some instances, sexual harassment. While all forms of ragging can have serious consequences, incidents involving sexual harassment often present additional barriers for victims who wish to come forward. Victims may hesitate to complain due to weak institutional mechanisms, fear of retaliation, or uncertainty about whether their experiences will be taken seriously. In many cases, those who speak out are confronted with questions that shift attention away from the alleged misconduct and onto their own behaviour: why did s/he continue the conversation?; why did s/he not simply disengage, if the harassment occurred as claimed?; why did s/he remain in the environment?; or did his/her actions somehow encourage the accused’s behaviour? Such responses illustrate how easily victims can be subjected to a second layer of scrutiny when they attempt to report incidents. When individuals anticipate disbelief, minimisation or blame, silence may appear safer than disclosure. In such circumstances, the presence of a trusted institutional body, capable of providing guidance, protection and support, become critically important, highlighting the need for effective Victim Support Committees within universities.
What Victim Support Committees must do
As expected by the Supreme Court, an effective Victim Support Committee should function as a trusted institutional mechanism that places the safety and dignity of victims at the centre of its work. The committee must provide a safe and confidential point of contact through which victims can report incidents of ragging without fear of intimidation or retaliation. It should assist victims in understanding and pursuing available complaint procedures, while also ensuring their immediate protection where there is a risk of continued harassment. Recognising the psychological harm ragging may cause, the committee should facilitate access to counselling and emotional support services. At a practical level, it should also help victims document incidents, record statements, and preserve evidence that may be necessary for disciplinary or legal proceedings. The committee must coordinate with university authorities to ensure that complaints are addressed promptly and responsibly, while maintaining strict confidentiality to protect the identity and well-being of those who come forward. Beyond responding to individual cases, Victim Support Committees should also contribute to broader awareness and prevention efforts, within universities, helping to create an environment where ragging is actively discouraged and students feel safe to report incidents. Without such support, the process of pursuing justice can become overwhelming for individuals who are already dealing with the emotional impact of abuse.
Making Victim Support Committees work
According to the Orders of Court, these committees should include representatives from the academic and non-academic staff, a qualified counsellor and/or clinical psychologist, an independent person, from outside the institution, with experience in law enforcement, health, or social services, and not more than three final-year students, with unblemished academic and disciplinary records, appointed for fixed terms. Further, universities must ensure that committees consist of individuals who possess both expertise and genuine commitment in areas such as student welfare, psychology, gender studies, human rights and law enforcement, in line with the spirit of the Supreme Court’s directions, rather than consisting largely of ex officio positions. If treated as routine administrative positions, rather than responsibilities requiring specialised knowledge, sensitivity and empathy, these committees risk becoming symbolic rather than functional.
Greater transparency in the appointment process could strengthen the credibility of these committees. Universities could invite expressions of interest from individuals with relevant expertise and demonstrated commitment to supporting victims. Such an approach would help ensure that the committees benefit from the knowledge and dedication of those best equipped to fulfil this role.
The Supreme Court judgement also introduces an important safeguard by giving the University Grants Commission (UGC) the authority to appoint members to university-level Victim Support Committees. If exercised with integrity, this provision could help ensure that these committees operate with greater independence. It may also help address a challenge that sometimes arises within institutions, where individuals, with relevant expertise, or strong commitment to addressing issues, such as violence, harassment or student welfare, may not always be included in institutional mechanisms due to internal administrative preferences. External oversight by the UGC could, therefore, create opportunities for such individuals to contribute meaningfully to Victim Support Committees and strengthen their effectiveness.
Ultimately, the success of the recent judgement will depend not only on the directives it issued, the number of committees universities establish, or the number of meetings they convene, or other box-checking exercises, but on how sincerely those directives are implemented and the trust these committees inspire among students and staff. Laws can prohibit ragging, but they cannot by themselves create environments in which victims feel safe to speak. That responsibility lies with institutions. When universities create systems that listen to victims, support them and treat their experiences with seriousness, universities will become places where dignity and learning can coexist.
(Udari Abeyasinghe is attached to the Department of Oral Pathology at the University of Peradeniya)
Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.
by Udari Abeyasinghe
Features
Big scene … in the Seychelles
Several of our artistes do venture out on foreign assignments but, I’m told, most of their performances are mainly for the Sri Lankans based abroad.
However, the group Mirage is doing it differently and they are now in great demand in the Seychelles.
Guests patronising the Lo Brizan pub/restaurant, Niva Labriz Resort, in the Seychelles, is made up of a wide variety of nationalities, including Russians, Chinese, French and Germans, and they all enjoy the music dished out by Mirage, and that is precisely why they are off to the Seychelles … for the fifth time!
The band is scheduled to leave this month and will be back after three weeks, but their journey to the Seychelles will continue, with two more assignments lined up for 2026.
In August it’s a four-week contract, and in December another four-week contract that will take in the festive celebrations … Christmas and the New Year.

Donald’s birthday
celebrations
According to reports coming my way, it is a happening scene at the Lo Brizan pub/restaurant, Niva Labriz Resort, whenever Mirage is featured, and the band has even adjusted its repertoire to include local and African songs.
They work three hours per day and six days per week at the Lo Brizan pub/restaurant.

Donald Pieries:
Leader, vocalist,
drummer
Led by vocalist and drummer Donald Pieries, many say it is his
musical talents and leadership that have contributed to the band’s success.
Donald, who celebrated his birthday on 07 March, at the Irish Pub, has been with the group through various lineup changes and is known for his strong vocals.
He leads a very talented and versatile line up, with Sudham (bass/vocals), Gayan (lead guitar/vocals), Danu (female vocalist) and Toosha (keyboards/vocals).
Mirage performs regularly at venues like the Irish Pub in Colombo and also at Food Harbour, Port City.
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