Features
Noble kinght, leader of the brave array
By Fr. Prabath Sanjeeva
Fernando, S.J. LEGEND IS BORN
Iñigo Lopez de Oñaz y Loyola, whom we know as St. Ignatius of Loyola, was the founder Father of the Society of Jesus, (in fact St. Ignatius preferred being called as the co-founder). Iñigo Lopez de Loyola, was chasing after military fame and fortune when a cannon ball arriving like a thunderbolt, shattered his leg and crushed his hope-filled dreams. The cannon ball not only broke his leg, but also his image as a handsome, dashing courtier, the vainglory that he had lived for; was shattered, too. It is aptly said, that sometimes, God lets you hit rock bottom, so that you will discover Him as the Rock, at the bottom. Since the bone was protruding after the operation, it exhibited an awkward appearance as he walked. He could not tolerate such a black marked stain on the spotless veneer of his esteem. Thus, Iñigo insisted on having the leg re-broken and re-set; even without anesthetic. At times, isn’t it true, that in life, no matter how hard we try to fix certain idiosyncrasies imposing our own will, they would nevertheless remain the same or get even worse! The similar fate occurred in the life of our saint. In the end, one leg was still shorter than the other. Therefore, Iñigo had to limp for the rest of his life.
During the time of his convalescence, Ignatius loved to read romantic novels and daydream of a princess who would be his own. However, the next chapter of life had its own U-turn. In the rest home, the only available books were the Life of Christ and the Lives of the Saints. Bored and tired, he resorted to these tomes for an adventurous escape. Providentially, these books in turn offered Ignatius a new set of eyes and a unique perspective in following the Prince of Peace, Jesus and the Queen of the Church, the Blessed Virgin Mary. This paradigmatic shift, certainly, I would say, brought this boisterous young man closer to Mary and God. It made a lasting and an indelible impression in his life, so much so that Ignatius made a pilgrimage to the shrine of Blessed Mother Mary, at Montserrat near Barcelona. He remained almost a year at nearby Manresa, in a pauper’s hospice, often in a dingy cave in the hills, praying. After a period of great peace of mind, he went through a harrowing trial of scruples, prayer, fasting, sacraments and penance. In fact, this going through paved a way to a growing through experience in the Lord; And so was born a legend.
Ignatius preferred to be called the ‘Pilgrim’. At La-Storta, a little town outside of Rome, when the pilgrim and the companions stopped to pray at a small chapel, he had a vision of Jesus carrying the cross with the Father at his side. Jesus said to Ignatius, “I wish you to serve us.” Then, the Father added, “I will be propitious to you in Rome”. When in Rome, the Society of Jesus was approved by Pope Paul III in 1540 and thus became an official Catholic religious order. Following this, Ignatius was then elected their first leader (General) wherein he vehemently declined the election for he did not want to fall into the same temptation of the vanity of vanities. Yet, later on, as the rest of the companions insisted, Ignatius agreed upon serving God as the General of the newly-founded Society of Jesus. The apparent distinction was, in contrast to the ambitions of his early days, the fundamental option of the newly-born Ignatius was that we must desire and choose only that which fulfills the end for which we are created – that is to praise, reverence, and serve God through serving other human beings. Ignatius was exceedingly driven by the ardent desire to do everything for the ‘Greater Glory of God’. So much so he prayed:
“Teach us, good Lord, to serve you as you deserve;
to give, and not to count the cost,
to fight, and not to heed the wounds,
to toil, and not to seek for rest,
to labor, and not to ask for reward,
except that of knowing that we are doing your will”.
Ignatius was a soldier-sinner who turned out to be a mystic-saint. He was a broken legged soldier who in recognizing his sinful past allowed God to mould him to become a contemplative in action. A sickbed conversion changed his entire life, but not without an uphill journey. Perseverance in prayer and total trust in God pulled St. Ignatius out of the darkness that was trying to consume him. There are so many things that could be said of St. Ignatius’ life, especially of how he allowed God to show him who he could become, which was much more than what he thought he could ever be. Ignatius experienced wholly the true meaning of “unconditional” in the commonly known phrase – “God’s Unconditional Love.” Once liberated, he continued to seek out ways and means so that he could share this profound gift and experience, one that I feel is very much needed in our world of today.
LEGACY, ON-GOING
The pilgrim saintly character of St. Ignatius provokes us to commence the journey of faith, by trying to become saints while we are still alive. Understandably, it is a gift that is given, but on the other hand, it also has to be asked and strived for. This journey is quite arduous, for it requires, our radical following of Christ. The clarion call is to live lives of authenticity, purpose driven, and rooted in faith. The saintly life of Ignatius challenges us not to be just the followers but rather to become the leaders, the founders. Hence, we are becoming founders of our true self, our real humanity and becoming who we are created to be every day, by our actions and words. It has been said, don’t follow if your following makes you timid, complacent and average. Therefore, legacy is something daring, life-changing and long-lasting. It goes on and on. It continues to urge us to imbibe the very dynamism that navigated the founder himself. When we tap that source, the river of life begins to flow into our lives and palpably that spirit of the founder is freely available, even today. That power source is active and alive right where we are, waiting to make us enspirited bodies and embodied Spirits.
Ignatius’ strength is derived from the in-depth and personal experience of Jesus and he in turn offers us the Spiritual Exercises to make that inward journey to Jesus the Master and be His apprentice. We need to let our hearts to be pierced and broken so that genuine conversion can be realized. We need to break free of our comfy shells so that the aura of transformation envelops us. Our legs may not be shattered by a cannon but we can certainly become wounded-healers; broken-healers, today.
The followers who become the founders today, would have the fire of His Unconditional Love to go set the world aflame. It is aptly said that ‘if you want to be useful to others, reform the world and renew the society, begin by taking pains with yourself. The fire that is to enkindle others, should be lighted at home first’. We need to conquer ourselves in our sincere attempts to help souls to attain the end for which they are created. ‘Every saint has a sinful past and every sinner has a saintly future’; This statement apparently being credited to Oscar Wilde can only be actualized, if now in the present, we have the wisdom to know the difference. Such a difference can only be understood if one is truly mindful and loving.
At present, the one towering personality that heeded the call and rose to the occasion is the Holy Father, Pope Francis. The founder of the renewal of the Church, who evidently is charged with the grandeur, the fire of God’s love. It is unmistakable in his life style, homilies and of the motto. ‘God, seen through the eyes of Mercy, has chosen me. Pope Francis has been tremendously creative in his approach and yet, he has been extremely faithful to the life-line of the Church’s teachings. We can all adopt this notion of creative-fidelity as a viable support in our lives. We all need that spiritual power generator more than ever. We need the compassionate gaze of the Lord, which shatters our stony-hearts and makes us leaders of the brave array, the founding members of His Reign here on earth. The founders with broken, perhaps shattered yet brave hearts. Thus, to be founders, leaders and saints is not restricted or constrained yet it is freely available and accessible to anyone who wishes to take a stand and be a way-maker and path-finder. We are always invited to let another legend to be born in our own-selves and to continue the legacy of the noble knight. Possibly, the following lines uttered by Pope Francis would give us a clue. “To be saints is not a privilege for the few but a vocation for everyone”.
A blessed Feast of St. Ignatius of Loyola!
(The writer is the ‘National Director’ for Pope’s World-wide Prayer Network & Eucharistic Youth Movement in Sri Lanka. He can be contacted: sanjsj@gmail.com)
Features
Digital transformation in the Global South
Understanding Sri Lanka through the India AI Impact Summit 2026
Artificial Intelligence (AI) has rapidly moved from being a specialised technological field into a major social force that shapes economies, cultures, governance, and everyday human life. The India AI Impact Summit 2026, held in New Delhi, symbolised a significant moment for the Global South, especially South Asia, because it demonstrated that artificial intelligence is no longer limited to advanced Western economies but can also become a development tool for emerging societies. The summit gathered governments, researchers, technology companies, and international organisations to discuss how AI can support social welfare, public services, and economic growth. Its central message was that artificial intelligence should be human centred and socially useful. Instead of focusing only on powerful computing systems, the summit emphasised affordable technologies, open collaboration, and ethical responsibility so that ordinary citizens can benefit from digital transformation. For South Asia, where large populations live in rural areas and resources are unevenly distributed, this idea is particularly important.
People friendly AI
One of the most important concepts promoted at the summit was the idea of “people friendly AI.” This means that artificial intelligence should be accessible, understandable, and helpful in daily activities. In South Asia, language diversity and economic inequality often prevent people from using advanced technology. Therefore, systems designed for local languages, and smartphones, play a crucial role. When a farmer can speak to a digital assistant in Sinhala, Tamil, or Hindi and receive advice about weather patterns or crop diseases, technology becomes practical rather than distant. Similarly, voice based interfaces allow elderly people and individuals with limited literacy to use digital services. Affordable mobile based AI tools reduce the digital divide between urban and rural populations. As a result, artificial intelligence stops being an elite instrument and becomes a social assistant that supports ordinary life.
Transformation in education sector
The influence of this transformation is visible in education. AI based learning platforms can analyse student performance and provide personalised lessons. Instead of all students following the same pace, weaker learners receive additional practice while advanced learners explore deeper material. Teachers are able to focus on mentoring and explanation rather than repetitive instruction. In many South Asian societies, including Sri Lanka, education has long depended on memorisation and private tuition classes. AI tutoring systems could reduce educational inequality by giving rural students access to learning resources, similar to those available in cities. A student who struggles with mathematics, for example, can practice step by step exercises automatically generated according to individual mistakes. This reduces pressure, improves confidence, and gradually changes the educational culture from rote learning toward understanding and problem solving.
Healthcare is another area where AI is becoming people friendly. Many rural communities face shortages of doctors and medical facilities. AI-assisted diagnostic tools can analyse symptoms, or medical images, and provide early warnings about diseases. Patients can receive preliminary advice through mobile applications, which helps them decide whether hospital visits are necessary. This reduces overcrowding in hospitals and saves travel costs. Public health authorities can also analyse large datasets to monitor disease outbreaks and allocate resources efficiently. In this way, artificial intelligence supports not only individual patients but also the entire health system.
Agriculture, which remains a primary livelihood for millions in South Asia, is also undergoing transformation. Farmers traditionally rely on seasonal experience, but climate change has made weather patterns unpredictable. AI systems that analyse rainfall data, soil conditions, and satellite images can predict crop performance and recommend irrigation schedules. Early detection of plant diseases prevents large-scale crop losses. For a small farmer, accurate information can mean the difference between profit and debt. Thus, AI directly influences economic stability at the household level.
Employment and communication reshaped
Artificial intelligence is also reshaping employment and communication. Routine clerical and repetitive tasks are increasingly automated, while demand grows for digital skills, such as data management, programming, and online services. Many young people in South Asia are beginning to participate in remote work, freelancing, and digital entrepreneurship. AI translation tools allow communication across languages, enabling businesses to reach international customers. Knowledge becomes more accessible because information can be summarised, translated, and explained instantly. This leads to a broader sociological shift: authority moves from tradition and hierarchy toward information and analytical reasoning. Individuals rely more on data when making decisions about education, finance, and career planning.
Impact on Sri Lanka
The impact on Sri Lanka is especially significant because the country shares many social and economic conditions with India and often adopts regional technological innovations. Sri Lanka has already begun integrating artificial intelligence into education, agriculture, and public administration. In schools and universities, AI learning tools may reduce the heavy dependence on private tuition and help students in rural districts receive equal academic support. In agriculture, predictive analytics can help farmers manage climate variability, improving productivity and food security. In public administration, digital systems can speed up document processing, licensing, and public service delivery. Smart transportation systems may reduce congestion in urban areas, saving time and fuel.
Economic opportunities are also expanding. Sri Lanka’s service based economy and IT outsourcing sector can benefit from increased global demand for digital skills. AI-assisted software development, data annotation, and online service platforms can create new employment pathways, especially for educated youth. Small and medium entrepreneurs can use AI tools to design products, manage finances, and market services internationally at low cost. In tourism, personalised digital assistants and recommendation systems can improve visitor experiences and help small businesses connect with travellers directly.
Digital inequality
However, the integration of artificial intelligence also raises serious concerns. Digital inequality may widen if only educated urban populations gain access to technological skills. Some routine jobs may disappear, requiring workers to retrain. There are also risks of misinformation, surveillance, and misuse of personal data. Ethical regulation and transparency are, therefore, essential. Governments must develop policies that protect privacy, ensure accountability, and encourage responsible innovation. Public awareness and digital literacy programmes are necessary so that citizens understand both the benefits and limitations of AI systems.
Beyond economics and services, AI is gradually influencing social relationships and cultural patterns. South Asian societies have traditionally relied on hierarchy and personal authority, but data-driven decision making changes this structure. Agricultural planning may depend on predictive models rather than ancestral practice, and educational evaluation may rely on learning analytics instead of examination rankings alone. This does not eliminate human judgment, but it alters its basis. Societies increasingly value analytical thinking, creativity, and adaptability. Educational systems must, therefore, move beyond memorisation toward critical thinking and interdisciplinary learning.
AI contribution to national development
In Sri Lanka, these changes may contribute to national development if implemented carefully. AI-supported financial monitoring can improve transparency and reduce corruption. Smart infrastructure systems can help manage transportation and urban planning. Communication technologies can support interaction among Sinhala, Tamil, and English speakers, promoting social inclusion in a multilingual society. Assistive technologies can improve accessibility for persons with disabilities, enabling broader participation in education and employment. These developments show that artificial intelligence is not merely a technological innovation but a social instrument capable of strengthening equality when guided by ethical policy.
Symbolic shift
Ultimately, the India AI Impact Summit 2026 represents a symbolic shift in the global technological landscape. It indicates that developing nations are beginning to shape the future of artificial intelligence according to their own social needs rather than passively importing technology. For South Asia and Sri Lanka, the challenge is not whether AI will arrive but how it will be used. If education systems prepare citizens, if governments establish responsible regulations, and if access remains inclusive, AI can become a partner in development rather than a source of inequality. The future will likely involve close collaboration between humans and intelligent systems, where machines assist decision making while human values guide outcomes. In this sense, artificial intelligence does not replace human society, but transforms it, offering Sri Lanka an opportunity to build a more knowledge based, efficient, and equitable social order in the decades ahead.
by Milinda Mayadunna
Features
Governance cannot be a postscript to economics
The visit by IMF Managing Director Kristalina Georgieva to Sri Lanka was widely described as a success for the government. She was fulsome in her praise of the country and its developmental potential. The grounds for this success and collaborative spirit go back to the inception of the agreement signed in March 2023 in the aftermath of Sri Lanka’s declaration of international bankruptcy. The IMF came in to fulfil its role as lender of last resort. The government of the day bit the bullet. It imposed unpopular policies on the people, most notably significant tax increases. At a moment when the country had run out of foreign exchange, defaulted on its debt, and faced shortages of fuel, medicine and food, the IMF programme restored a measure of confidence both within the country and internationally.
Since 1965 Sri Lanka has entered into agreements with the IMF on 16 occasions none of which were taken to their full term. The present agreement is the 17th agreement . IMF agreements have traditionally been focused on economic restructuring. Invariably the terms of agreement have been harsh on the people, with priority being given to ensure the debtor country pays its loans back to the IMF. Fiscal consolidation, tax increases, subsidy reductions and structural reforms have been the recurring features. The social and political costs have often been high. Governments have lost popularity and sometimes fallen before programmes were completed. The IMF has learned from experience across the world that macroeconomic reform without social protection can generate backlash, instability and policy reversals.
The experience of countries such as Greece, Ireland and Portugal in dealing with the IMF during the eurozone crisis demonstrated the political and social costs of austerity, even though those economies later stabilised and returned to growth. The evolution of IMF policies has ensured that there are two special features in the present agreement. The first is that the IMF has included a safety net of social welfare spending to mitigate the impact of the austerity measures on the poorest sections of the population. No country can hope to grow at 7 or 8 percent per annum when a third of its people are struggling to survive. Poverty alleviation measures in the Aswesuma programme, developed with the agreement of the IMF, are key to mitigating the worst impacts of the rising cost of living and limited opportunities for employment.
Governance Included
The second important feature of the IMF agreement is the inclusion of governance criteria to be implemented alongside the economic reforms. It goes to the heart of why Sri Lanka has had to return to the IMF repeatedly. Economic mismanagement did not take place in a vacuum. It was enabled by weak institutions, politicised decision making, non-transparent procurement, and the erosion of checks and balances. In its economic reform process, the IMF has included an assessment of governance related issues to accompany the economic restructuring process. At the top of this list is tackling the problem of corruption by means of publicising contracts, ensuring open solicitation of tenders, and strengthening financial accountability mechanisms.
The IMF also encouraged a civil society diagnostic study and engaged with civil society organisations regularly. The civil society analysis of governance issues which was promoted by Verite Research and facilitated by Transparency International was wider in scope than those identified in the IMF’s own diagnostic. It pointed to systemic weaknesses that go beyond narrow fiscal concerns. The civil society diagnostic study included issues of social justice such as the inequitable impact of targeting EPF and ETF funds of workers for restructuring and the need to repeal abuse prone laws such as the Prevention of Terrorism Act and the Online Safety Act. When workers see their retirement savings restructured without adequate consultation, confidence in policy making erodes. When laws are perceived to be instruments of arbitrary power, social cohesion weakens.
During a meeting between the IMF Managing Director Georgeiva and civil society members last week, there was discussion on the implementation of those governance measures in which she spoke in a manner that was not alien to the civil society representatives. Significantly, the civil society diagnostic report also referred to the ethnic conflict and the breakdown of interethnic relations that led to three decades of deadly war, causing severe economic losses to the country. This was also discussed at the meeting. Governance is not only about accounting standards and procurement rules. It is about social justice, equality before the law, and political representation. On this issue the government has more to do. Ethnic and religious minorities find themselves inadequately represented in high level government committees. The provincial council system that ensured ethnic and minority representation at the provincial level continues to be in abeyance.
Beyond IMF
The significance of addressing governance issues is not only relevant to the IMF agreement. It is also important in accessing tariff concessions from the European Union. The GSP Plus tariff concession given by the EU enables Sri Lankan exports to be sold at lower prices and win markets in Europe. For an export dependent economy, this is critical. Loss of such concessions would directly affect employment in key sectors such as apparel. The government needs to address longstanding EU concerns about the protection of human rights and labour rights in the country. The EU has, for several years, linked the continuation of GSP Plus to compliance with international conventions. This includes the condition that the Prevention of Terrorism Act (PTA) be brought into line with international standards. The government’s alternative in the form of the draft Protection of the State from Terrorism Act (PTSA) is less abusive on paper but is wider in scope and retains the core features of the PTA.
Governance and social justice factors cannot be ignored or downplayed in the pursuit of economic development. If Sri Lanka is to break out of its cycle of crisis and bailout, it must internalise the fact that good governance which promotes social justice and more fairly distributes the costs and fruits of development is the foundation on which durable economic growth is built. Without it, stabilisation will remain fragile, poverty will remain high, and the promise of 7 to 8 percent growth will remain elusive. The implementation of governance reforms will also have a positive effect through the creative mechanism of governance linked bonds, an innovation of the present IMF agreement.
The Sri Lankan think tank Verité Research played an important role in the development of governance linked bonds. They reduce the rate of interest payable by the government on outstanding debt on the basis that better governance leads to a reduction in risk for those who have lent their money to Sri Lanka. This is a direct financial reward for governance reform. The present IMF programme offers an opportunity not only to stabilise the economy but to strengthen the institutions that underpin it. That opportunity needs to be taken. Without it, the country cannot attract investment, expand exports and move towards shared prosperity and to a 7-8 percent growth rate that can lift the country out of its debt trap.
by Jehan Perera
Features
MISTER Band … in the spotlight
It’s a good sign, indeed, for the local scene, to see artistes, who have not been very much in the limelight, now making their presence felt, in a big way, and I’m glad to give them the publicity they deserve.
On 10th February we had Yellow Beatz in the spotlight and this week it’s MISTER Band.
This outfit is certainly not new to our scene; they have been around since 2012, under the leadership of Sithum Waidyarathne.
The seven energetic members who make up MISTER Band are:
Sithum Waidyarathne (leader/founder/saxophonist/guitarist and vocalist), Rangana Seram (bass guitarist), Vihanga Liyanage (vocalist), Ridmi Dissanayake (female vocalist), Nuwan Cristo (keyboardist/vocalist), Kasun Thennakoon (lead guitarist), and Nuwan Madushanka (drummer).
According to Sithum, their vision is to provide high quality entertainmen to those who engage their services.
“Thanks to our engaging performances and growing popularity, MISTER Band continues to be in high demand … at weddings, corporate events and dinner dances,” said Sithum.
They predominantly cover English and Sinhala music, as well as the most popular genres.
And the reviews that come their way, after a performance, are excellent, they say, and this is one of the bouquets they received:
It was a pleasure to have you at our wedding. Being avid music fans we wanted the best music, not just a big named band, and you guys acceded that expectations. Big thanks to Sithum for being very supportive, attentive and generous.
- Sithum Waidyarathne: Band leader and founder
- Ridmi Dissanayake: MISTER Band’s female vocalist
The best thing is the post feedback from all the guests. Normally we get mixed reviews but the whole crowd was impressed by you.
MISTER Band was one of our best choices for our wedding.
What is interesting is that for the past four consecutive years, this outfit has performed overseas, during New Year’s Eve, thereby taking their music to the international stage, as well.
The band has also produced a collection of original songs, with around six original tracks composed by the band leader, Sithum Waidyarathne, including ‘Suraganak Dutuwa,’ ‘Landuni,’ ‘Dili Dili Payana,’ ‘Hada Wedana,’ and ‘Nil Kandu Athare.’
Two more songs are set to be released this month: ‘Hitha Norida’ and ‘Premaye Hanguman.’
In addition to their original music, they have also created a strong online presence by performing and uploading over 50 cover songs and medleys to YouTube.
“We’re now planning to connect with an even wider audience by releasing more cover content very soon,” said Sithum, adding that they are also very active on social media, under the name Mister Band Official – on Facebook, Instagram, YouTube, and TikTok.
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