Opinion
No monks in parliament, please!
By Rohana R. Wasala
A few Buddhist monks who have long been vocal protestors against the activities of a large number of foreign-funded fundamentalist religious groups and a hitherto unheard of, relatively obscure monk by the name of Wedinigama Wimalatissa are embroiled in a violent controversy over the single national list seat won by the Ape Jana Bala Pakshaya (AJBP) at the recent parliamentary election. (AJBP did not belong to the monks until a few days before nominations for the election closed. They arranged, apparently, on an ad hoc basis, through some commercial transaction, to contest under this previously registered party.) Wimalatissa Thera is a resident of the Asgiri Vihara monastery in Kandy, involved, as can be guessed from information available in the social media, in some proprietary dispute with the hierarchy there; he is not known to have had any relationship in the past with the aforementioned agitating monks. The visage of the monk that first came out in the media was that of a bearded bounder.
At the time of writing, Wimalatissa is reported to have disappeared amidst the controversy, either gone into hiding, or held hostage by a rival group in some unknown place. But a YouTube journalist tracked him down and interviewed him a couple of days ago. Wimalatissa Thera was/is said to be the Secretary of the AJBP. It is also claimed that he has been replaced by the party’s working committee. He told the journalist that he nominated himself for the seat in order to prevent a clash between two senior monks of the party over it; he claimed he wanted to go to parliament and after a short time relinquish his MP post and handed it over to one of the two senior monks who he thought was more suitable to occupy the seat. Earlier on in the interview, he mentioned the name of the particular monk he had in mind; but he forgot about it towards the end of the interview, where he said he would make way for the other monk who, he said, was more knowledgeable and experienced as he had already been an MP previously.
The two senior monks alluded to here are respectively the well known Gnanasara and Ratana Theras. There appears to be something more than meets the eye here. It is claimed by a prominent lay activist who apparently was among the founders of the AJBP that a Sri Lankan he named who is based in France is directing Wimalatissa to throw the allocation of AJBP’s national seat into crisis as an attack on the monks’ legitimate nationalist cause (of countering the threat posed by certain religious fundamentalist sects, protecting the historical Buddhist archaeological and cultural heritage of the country, and ensuring the survival of the majority Sinhalese in their hallowed homeland of many millennia). Another version is that this is all Ratana Thera’s doing. He is even alleged to have abducted Wimalatissa Thera. Ratana has been in parliament for 15 years (through the previous UPFA and Yahapalana administrations of 2005-19), but he has little to show for it, except his substantial contribution to the ouster of the war winning MR government and thus helped in inflicting the Yahapalana misrule on the just liberated country). In any case the monkeyish buffoonery is a wheels within wheels affair that is bound to reflect very negatively on the whole Maha Sangha, who have historically been required to always face the brunt of enemy attacks on the Buddhist nation. But these squabbling monks (a mixture of good and bad ones) are only a handful out of the total 36,000 who, unfortunately, do not have the united leadership and guidance they can’t do without in these trying times.
The unseemly struggle of a few monks over a parliamentary seat has already left a bad taste in many a mouth among the voting public who have delivered a two-thirds majority victory to the nationalist SLPP alliance led Prime Minister Mahinda Rajapaksa under the overall leadership of President Gotabaya Rajapaksa for the purpose of implementing their ‘Vistas of Prosperity and Splendour’ program of economic development as spelt out in the SLPP election manifesto. No better guarantor of the protection of the Buddhist archaeological and cultural heritage of the country and of equitably distributed economic development without any discrimination towards the minorities, than this duo can be imagined at present. But these monks could prove an impediment to the realization of the nation’s dreams.
The fact that only one monk has been elected to the parliament in a country where over 70% of the population are Buddhists shows that they don’t approve of monks doing parliamentary politics. The new government must introduce legislation to ban MP monks. It is respectfully submitted here that the Venerable Maha Nayakes ensure that this is included in the new Constitution.
It is the conviction of the monks and the people led by them that only a strong Sinhala Buddhist leader is capable of providing good governance for all Sri Lankans of diverse ethnicities and religious persuasions without discrimination, something explained by Arun Janardhanan of The Indian Express newspaper/August 16, 2020 in these words:
‘A top leader close to the ruling dispensation said poll results means nothing but the fact that Sri Lankan people wanted a strong Sinhala Buddhist leader. “MR (Mahinda) is the most popular, Gota (Gotabaya) is the most powerful (now). They are not racists. Gota knows that development-focused policies alone will save our country, not a racist-ethnic politics. He was working towards that, to improve the economy, he will continue to do that,” the leader said’.
That legitimate hope has just begun to be realised with the election of Gotabaya Rajapaksa as President in November last year and the swearing in of the new parliament overwhelmingly supportive of his brother Prime Minister Mahinda Rajapaksa. It is time the monks left them alone to do the needful.
Opinion
Christmas Roots and Hearts Aglow:
Rekindling Faith, Peace, and Love Below…!
(Practical Tips for Christmas Bliss)
by Rev. Fr. (Dr.) Eymard Fernando
Bishop’s House, Kurunegala.
In an increasingly and incredibly materialised and commercialised world today, the core meaning of Christmas often seems distorted, being overshadowed by consumerism, bustling sales, and extravagant festivities. Yet, at its heart, Christmas is a season meant for reflection, change, love, and unity – a time when people gather to celebrate gratitude and generosity centred around the Divine Baby. As we explore the roots of Christmas and what it can mean for us in today’s world, we uncover themes of faith, hope, peace, and kindness that transcend religious boundaries, reminding us of the true purpose and value of God becoming man.
Therefore, let us delve a little into the origins and deeper significance of Christmas, exploring ways to return to these roots through themes of generosity, togetherness, and humility. By rediscovering these essential values, we can certainly celebrate Christmas as a season that brings light and life to our world.
A Season of Faith and Reflection
Christmas has its origins in the Birth of Jesus Christ, a moment celebrated by Christians as the arrival of hope and salvation. However, even beyond its religious significance, Christmas season has become a time when many reflect on themes of love, hope, and renewal. The story of the Nativity conveys universal values: humility, peace, and the power of hope.
The Birth of Jesus in a humble manger represents a profound lesson about simplicity and compassion. As theologian Henri Nouwen noted, “Jesus was born in the least expected place to the least expected people in the least expected way.” This simplicity, intertwined with humility, challenges the commercialised image of Christmas today. Instead of focusing on luxury and excess, the roots of Christmas invite us to value the simple, meaningful aspects of life: faith, family, and fraternity.
In today’s world, we can return to these roots by setting aside time for personal reflection during Christmas. Practising gratitude, being mindful of those less fortunate, and reaching out to loved ones are all different ways we can honour the spiritual foundation of Christmas. Thus, we all can benefit from a moment of stillness and introspection during this busy time of the year.
The Spirit of Generosity and Compassion
Christmas has always been a season of sharing, inspired by the gifts of the Magi to the Christ- Child and later, Saint Nicholas’ acts of charity as santa claus. However, the tradition of sharing has gradually shifted from simple acts of kindness to an intense focus on material gifts. According to American sociologist Juliet Schor, “We give to show love, but in a culture that equates love with spending, our giving has been commercialized.”
However, in recent years, a shift towards alternative, meaningful sharing has gained momentum in the form of a worthy ‘retromarch’. Many individuals and families now choose to give to charity in a loved one’s name or to offer experiences rather than material goods. This form of sharing very much aligns with the true spirit of Christmas, embodying generosity without extravagance.
Likewise, local initiatives, such as community food drives and clothing and toy collections, have become popular ways to give back. Participating in these efforts allows people to connect with others in their communities, creating a shared sense of purpose and compassion. As Mother Teresa famously said, “It’s not how much we give, but how much love we put into giving.” By focusing mainly on the intention behind our gifts, we can bring the spirit of Christmas alive in our own hearts and communities. However, the magic of Christmas is not very much in presents and parties, but in His Presence!
Family and Togetherness: A Time for Connection
The Christmas season is often one of the few times in the year when families come together, setting aside time to reconnect, reflect, and celebrate. This emphasis on togetherness is deeply rooted in the season’s traditions, dating back to ancient winter solstice festivals where communities gathered to share warmth and light during the darkest days of the year.
In modern times, when families may be dispersed across cities or even continents, Christmas remains a crucial opportunity to reconnect. This communal emphasis shows how Christmas, regardless of religious affiliations, has become a unifying tradition centred on family.
Simple traditions – like sharing a meal, decorating a Christmas tree, or singing carols together – allow families to pause, connect, and create memories. These rituals not only strengthen family bonds but also convey the essence of Christmas for younger generations. As American author Richard Paul Evans, best known for his inspirational and heartfelt novels says, “The smells, tastes, and sounds of Christmas are the roots that nurture a family tree.” By focusing on togetherness, Christmas serves as a reminder of the love and connection that sustain us all throughout the New Year.
Peace on Earth: Seeking Unity in This Divided World
One of the most significant messages of Christmas is the call for ‘Peace on Earth’. Yet, today’s world is marked by political, social, cultural, economic and various other divisions, making the pursuit of peace and unity more relevant than ever before. From the hymn ‘Silent Night’ to the angels’ proclamation of peace, Christmas has long symbolized hope in times of conflict.
A poignant historical example of Christmas promoting peace is the Christmas Truce of 1914, during World War I. British and German soldiers, entrenched on the Western Front, laid down their arms on Christmas Eve to exchange greetings, sing carols, and share small gifts. This unexpected truce, though brief, reminded soldiers of their shared humanity amidst the horrors of war. It symbolised the power of Christmas to transcend differences and bring people together, even during a time of darkness and death.
Today, peace-oriented traditions continue to play an important role during Christmas season. Interfaith gatherings, community meals, and charitable events all serve as spaces for people from different backgrounds to connect and understand one another. In a world often divided by ideological and political differences, Christmas can become a season with a reason for open dialogue, compassion, and understanding. Embracing Christmas’ call for peace and unity allows us to honour its roots in ways that resonate with our global context.
Practising Simplicity and Mindfulness
While Christmas has grown as a metaphor for lavish celebrations and enchanting tamashas, the season’s roots actually encourage simplicity and mindfulness. The traditional story of Jesus’ Birth in a manger speaks to a humble beginning, one that invites us to cherish what truly matters in life. Embracing that simplicity allows us shift our focus from material abundance to the richness of shared experiences.
In recent years, minimalism and mindfulness have gained popularity as antidotes to the consumer-driven spendthrift lifestyle with a ‘shop till you drop’ psychosis. Many people now opt for simpler, handmade gifts or choose to forgo elaborate decorations in favour of natural elements. These preferred choices reflect a desire to connect more authentically with the true meaning of Christmas. Instead of flashy lights or mountains of gifts, families can create meaningful memories through acts of kindness or spending quality time together strengthening family ties. One modern example for this is the ‘Reverse Advent Calendar’ tradition. Instead of receiving a treat each day, participants place an item – such as dry rations or clothing – in a box to donate to those in need. This practice helps to instil gratitude and generosity, shifting the focus from consumption to community service. By embracing a simpler and more mindful and meaningful approach, we honour the humble roots of Christmas and foster a deeper sense of appreciation for life’s countless blessings.
A Journey of Rediscovering…
Returning to the roots of Christmas is a journey of rediscovering faith, kindness, and togetherness in a world that often moves at a very rapid pace. The true spirit of Christmas calls us to reflect on values that transcend time and culture: humility, compassion, peace, unity, and love. In embracing these themes, we transform Christmas from a season of materialism into one pregnant with meaning.
As we celebrate Christmas this year, let us remember that this event is not about what we have, but about who we are with and how we make others feel. It is a season of opening our hearts and minds to others, of putting love into action, and of finding moments of peace and tranquility in the midst of cacophony, disorder and chaos. By going back to the roots of Christmas, let us therefore invite joy, hope, and kindness into our lives, allowing Christmas grow and glow with renewed purpose and profound meaning resulting in a new birth in our own lives!
Opinion
Closer look at regulatory oversight and its impact on tourism
Sri Lanka’s Struggling Aviation Sector:
Sri Lanka, a nation blessed with cultural richness, breath-taking landscapes, and strategic geographic positioning, has long been considered a gateway to Asia’s tourism market. Yet behind the scenes, the country’s domestic aviation sector is struggling, caught in a web of regulatory challenges and infrastructural stagnation. Two key documents shed light on these issues: the ICAO Universal Safety Oversight Audit Programme (USOAP) Continuous Monitoring Approach (CMA) Final Report (November 2018) on Sri Lanka’s civil aviation system, and a recent panel discussion organised by the Organisation of Professional Associations (OPA) on “The Role of Domestic Aviation in Sri Lankan Tourism.”
Taken together, these sources paint a picture of a sector mired in what industry experts call “over-regulation” and “lack of facilitation.” This situation not only impedes the growth of domestic aviation but also adversely affects the country’s tourism potential. At the heart of the problem lies the Civil Aviation Authority of Sri Lanka (CAASL), described as being more obstructive than supportive, thereby stifling innovation and progress in the industry. ICAO highlights the need for a more tailored regulatory approach, stating as a high priority that “all the applicable provisions of the Annexes to the Chicago Convention are properly transposed to Sri Lanka national regulations, instead of a word-by-word copy of the Annex provisions, to ensure that the national regulations provide for clear requirements of the State and are implementable and enforceable.”
The OPA panel discussion reinforces these findings. It offers a historical overview going back to the 1950s, when domestic aviation briefly thrived under partnerships like Air Ceylon and Australian National Airways (ANA). Yet by the 1960s and beyond, domestic aviation began to decline due to inadequate regulatory support, financial hurdles, and misguided policy decisions. As the OPA discussion states: “During the discussions, fingers were pointed at the Regulator, Civil Aviation Authority Sri Lanka (CAASL), Airport and Aviation Sri Lanka (AASL), and the Sri Lanka Air Force (SLAF) for being more obstructive than facilitative as a direct result of their employment of personnel who are unprofessional, inefficient and unqualified.” This criticism suggests that the CAASL applies international standards (SARPs) too rigidly, without considering alternative means of compliance suitable for local conditions. Instead of fostering a dynamic and cost-effective domestic aviation environment, over-regulation hampers operators and prevents them from serving remote destinations efficiently.
The impact on tourism is profound. High-end travellers value time and comfort, and efficient domestic aviation can transform hours-long road trips into brief, scenic flights. As noted in the OPA document, domestic aviation could attract “high end ‘luxury tourists’ who preferred to go from their departure point to their final destination in minimum time.” Yet over-regulation, poor infrastructure, and insufficient marketing force many visitors to rely on time-consuming road travel or skip certain destinations altogether.
Summarising the problem, the OPA document states: “The overarching message was that domestic aviation and the tourism industry do not seem to work together as a team.” Both the ICAO report and the OPA discussion not only highlight deficiencies but also propose solutions. ICAO recommends that the CAASL “conduct a structured review of all Regulations/Implementing Standards” to ensure regulations are more practical and enforceable. Despite these clear directives, it remains puzzling why the current administration has not acted on these recommendations and taken advantage of the “low-hanging fruit” within domestic aviation. Sri Lanka stands at a crossroads. Its natural beauty, cultural diversity, and strategic location create a promising backdrop for a thriving tourism industry. Domestic aviation can serve as a critical catalyst in this resurgence. However, the documents make it clear that unless the CAASL heeds ICAO’s recommendations and the OPA’s insights, regulatory gridlock will continue to hold the sector back. If the CAASL adopts the suggested reforms, Sri Lanka’s domestic aviation could finally take off, bolstering the tourism sector and paving the way for sustainable growth, greater foreign exchange earnings, and enhanced competitiveness in the regional travel market.
Aircraft Owners’ and Operators’ Association
Opinion
What AKD and NPP should bear in mind
This is to thank you for drawing attention to the dangers posed by India to our society and its culture and other basic resources as well as its on-going exertions towards encroaching on our maritime territory.
As your distinguished correspondent Neville Ladduwahetty has pointed out in an article—President Dissanayake’s forthcoming visit to India: Issues Sri Lanka should take up with New Delhi (09 Dec.)—in your columns, what the NPP government led by Anura Kumara Dissanayake should bear in mind is that India is not our friend. Indeed, as I myself pointed out in an opinion piece published by you many months ago, India’s practice of greed has alienated everyone of the countries that lie on or in proximity to its borders from Pakistan in the west to Bangladesh in the east, to Sri Lanka and the Maldives in the south with that vast territory of distinct cultures that cover Jammu and Kashmir, Nepal and Bhutan all capped by China.
India mouths the observations made by the rest of the world on what is euphemistically called “western” “hypocrisy” (and not the pack of looters and genocidal goons they have long been). The reason for that has been quite evident but has been pronounced a few days ago in statement/s by Jaishanker (a public servant who has found politics more to his taste) on India’s “complicity” (what a seeking-to-be-neutral term) in the criminal assaults on the people of and around Palestine.
And, if one were to ask, “Who are they?” they are a widespread group of rogue states and range from the prime mover (the USA) to arms-vendors across Europe, to traders in fossil fuels and to money-makers by any other means such as Egypt’s Sisi, Pakistan’s unelected rulers in military uniform whether home-bred or governed by the “policy’ makers in Washington and right down to the wallahs of a rich mixture of rogue businessmen, politicians cum mythmakers masked in “religion” in India.
And what have we here? The same manoeuvres as elsewhere with treacherous politicians of our own in place of the Marcos line in the Philippines, the Sharifs et al in Pakistan and a whole string of the like in Africa and Latin America.
How subservient the more recent lot here are and how much the US-Indian combine can chalk up as “success” can be seen in a wealthy Indian businessman’s role in support of the American-underwritten carnival on Galle Face green to remove Gotabaya from office. An exertion capped by insinuating their long-term friend, Ranil Wickresinghe, into Parliament and the presidency with not a whisper of legitimacy. And that’s the sort-of man who spent hundreds, maybe thousands of our hard-earned ‘valuable foreign exchange’ going for funerals and other bits of show-dom. We await the present administration to make public an audit of those and other expenditures incurred by him and his cohorts, in addition of course to the ‘agreements’ he has signed with ‘his’ constituency of MPs who had long lost any form of legitimacy themselves.
And now they must be, should be, delighted to have Harini Amarasuriya. She is on record as telling us that she’s concerned for India’s fears for her security from her neighbours. I do not wish to go on and risk the blood pressure levels of your readers by spelling out the meaning of what she’s said and of her presence in Parliament, never mind the Cabinet.
That reminds us that she has been designated “Prime Minister” as following Sirimavo Bandaranaike, who earned world-wide respect for severing diplomatic relations with Saigon (Vietnam), Formosa (Taiwan) and ‘Israel’.
That was in 1970, over fifty years ago. It’s possible that Dr. Amarasuriya’s knowledge of or respect for history does not extend that far back.
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