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MWL should separate the wheat from the chaff

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By Rohana R. Wasala

Government MP Dr. Wijedasa Rajapaksa, a former Justice Minister and an ex-president of the Bar Association of Sri Lanka, stated over a month ago that the Muslim World League “(owes) families of those who had perished or suffered injuries in the Easter Sunday terror attacks USD 5 mn.” (‘Wijedasa takes it up with Saudi-based outfit’ by Shamindra Ferdinando, The Island, March 25, 2021). This is money that the MWL General Secretary Dr. Sheikh Muhammad Abdul Kareem Al-Issa was said to have promised on behalf of his organization towards the relief of the surviving victims of those attacks at a so-called National Peace Conference held at Nelum Pokuna under the patronage of the then President Maithripala Sirisena on June 30, 2019, a little over two months after the Easter Sunday attacks carried out by eight Islamist suicide bombers in the name of their religion. As claimed by MP Rajapaksa, the Sheikh made the promise in the presence of the then incumbent Sirisena, and former presidents Chandrika Bandaranaike and Mahinda Rajapaksa, among other dignitaries. The same three past presidents dutifully attended the second National Peace Conference on March 5, this year. MP Rajapaksa told The Island that he brought up the issue with the MWL head. This was through a letter of his dated March 22, 2021, where he urged the latter to fulfill what he had promised without further delay. MP Rajapaksa stressed: “Let us hope those who organised the Nelum Pokuna event, too, will take up this matter with the Muslim World League and finalise the transfer of funds before the second anniversary of 2019 Easter Sunday carnage.”

The failure of the MWL was mentioned even at the PCoI, according to the MP, who further said that he had raised the matter with the offices of the previous and present presidents. Dr P.B. Jayasundara (Secretary to the current incumbent) had confirmed that the funds in question had not been received. A letter that the then Western Province Governor A. J. M. Muzammil had received from Muhammad Al-Issa, to which MP Rajapaksa refers, seems to have a hint about the possible reason for the unexplained delay in the payment of the promised financial assistance: it is probably being withheld “pending Sri Lanka providing information relating to the spate of suicide attacks”. Whether the MP’s importunity in the given context is shared by the government is in doubt. What should be of greater concern for the government is the fact that, by contriving to get themselves identified as constituting the  whole Muslim community of the country, the handful of Islamist extremists who are widely believed to have provided tacit or explicit support for the suicide bombers are also foisting themselves on its (the MWL’s) powerful patronage. While being grateful to this organization for offering welcome help at a moment of national distress, Sri Lankan leaders must take care not to allow these Islamist extremists tainted with suspected association with the terrorists who caused that suffering to jeopardise its relations with the traditionally friendly Muslim nations through subterfuge. At the same time, it behoves our leaders to establish the genuineness of the MWL’s intentions and to have a correct understanding of the rationale of its involvement in the post-attack context, before accepting its charity.(Aside: Islamic Jihadists and fanatical Christian proselytizers are minorities that should not for a moment be identified with the traditional Sri Lankan Muslim and Christian communities who have always lived in harmony with the Sinhala Buddhists and Tamil Hindus for centuries. Sri Lanka must take special care to prevent the problematic Islamist and Christian extremist sects from pretending to the outside world that they respectively represent the country’s Muslim and Christian mainstreams in order to subvert its foreign relations as certain powerful Muslim politicos who have somehow contrived to ingratiate themselves with the powers that be seem to be doing at the moment.)

According to the Wikipedia, the Muslim World League is a (Saudi) government-funded NGO, which  was founded in Mecca, Saudi Arabia in 1962. The name suggests that it is about the pan-Islamic Muslim world, not the world in general, which Muslims share with people of other non-Muslim faiths. It came into existence for the purpose of serving Islam and Muslims. Its founding charter, according to the information currently given in the Wikipedia, is as follows:

“We the members of the Muslim World League, representing it religiously, hereby undertake before God, Almighty to: Discharge our obligation towards God, by conveying and proclaiming His Message all over the world. We also reaffirm our belief that there shall be no peace in the world without the application of the principles of Islam. Invite all communities to vie with one another for the common good and happiness of mankind, establish social justice and a better human society. Call upon God to bear witness that we do not intend to undermine, dominate or practice hegemony over anyone else. Hence, in order to further these goals, we intend to: Unite the ranks of the Muslims, and remove all divisive forces from the midst of the Muslim communities around the world. Remove obstacles in the way of establishing the Muslim world union. Support all advocates of charitable deeds. Utilize our spiritual as well as material and moral potentialities in furthering the aims of this charter. Unify efforts in order to achieve these purposes in a positive and practical way. Reject all the pretenses of ancient as well as contemporary Jahiliyah (attitudes of the pre-Islamic era). Always reaffirm the fact that Islam has no place for either regionalism or racism.”

The organization has thus an extensive global agenda with inevitable, wide ranging, religious, educational, cultural, legal, and political implications, particularly for non-Muslim countries Sri Lanka, given that the organization is committed to foster the fiercely conservative brand of Islam, Wahhabism (or Salafism), which is Saudi Arabia’s state religion. It will, among other things, include laying down plans designed to revive the role of the Mosque in the fields of guidance, education, preaching and provision of social services, conducting a comprehensive survey of the world’s Mosques and publishing the information gathered in book form and in the shape of periodical bulletins, selecting and posting groups of well qualified preachers on guidance missions throughout the Mosques of the world, formation of board of directors to supervise the affairs of each and every Mosque at the national as well as the regional levels, studying the ideas and patterns of behavior that contravene the teachings of Islam, and helping in rehabilitating and training Imams and khateebs for posting to the various Muslim areas to lead Muslims in prayers, deliver sermons and guidance lessons (a khateeb is a person who delivers a sermon during Friday prayers).

As the Wikipedia further informs us, all Saudi Arabian citizens are legally required to be Muslims. They don’t have the right to freedom of religion (as the term is understood in democratic countries); nor do the expatriate workers employed in the Saudi kingdom. The official and dominant form of Islam practiced in Saudi Arabia is Wahhabism (also called Salafism) which emerged in the 18th century. Its adherents believe that its teachings “purify the practice of Islam of innovations or practices that deviate from the seventh century teachings of Muhammad and his companions”. Saudi Arabia has long been accused of being the principal exporter of Islamist extremism (WikiLeaks cables).  “… Saudi Arabia arguably remains the most prolific sponsor of international Islamist terrorism, allegedly supporting groups as disparate as the Afghanistan Taliban, Al Qaeda, Lashkar-e-Taiba (LeT) and the Al-Nusra Front… Saudi Arabia is said to be the world’s largest source of funds and promoter of Salafist jihadism …. which forms the ideological basis of terrorist groups such as al-Qaeda, Taliban, Islamic State of Iraq and the Levant and others” (‘State-sponsored terrorism’/Wikipedia/Page last edited 14 April 2021). Saudi Arabia denies these allegations, but the Wikipedia entry mentions the prevalent argument that by its very nature Wahhabism/Salafism “encourages intolerance and promotes terrorism”.  

The MWL, while propagating the religion of Islam, encourages Dawah (lit. issuing summons to/euphemistically, inviting or calling non-Muslims to join, i.e., preaching to them) and conversion of non-Muslims; funds construction of mosques and provides financial relief for Muslims affected by natural disasters; finances distribution of copies of the Quran and political tracts on Muslim minority groups. Though the organization claims that “they reject all acts of violence and promote dialogue with the people of other cultures, within their understanding of Sharia”, they are not free from controversy on that point, having been the subject of several ongoing counter terrorism investigations in the US related to Hamas, al Qaeda and other terrorist groups”

However, since 2016, the Muslim World League has been claiming to be dedicated to combating extremist ideology, and to confronting hatred, disunity and violence closely associated with extremism. The US State Department, in its 2019 Country Reports on Terrorism, stated that the Muslim World League’s Secretary General, Muhammad Abdul Kareem Al-Issa “pressed a message of interfaith dialogue, religious tolerance, and peaceful coexistence with global religious authorities, including Muslim imams outside the Arab world.” The same document said that he “conducted extensive outreach to prominent U.S. Jewish and Christian leaders”. No doubt, the MWL is on the same pious mission in Sri Lanka. We may be hopeful that the MWL leader will similarly reach out to the non-Muslim 90% of the Sri Lankan population comprising Christians, Hindus, and Buddhists.

But whether the assurances given to the powerful US will hold for a small non-Muslim country like ours is still a moot point. The  MWL’s sponsor Saudi Arabia is an absolute monarchy without a legislature (Wikipedia), let alone an elected legislature; its state religion Sunni Islam or Wahhabism,  is growing to be the majority Buddhist Sri Lanka’s scourge, unless checked in time with the help of the predominantly Sufi mainstream Muslim minority, who have peacefully coexisted with the majority Buddhist and other non-Muslim minorities for centuries. The MWL’s post-April 21, 2019 interest or involvement in Sri Lanka should be judged according to its uncompromising commitment to “serving Islam and Muslims” everywhere as explained in the foregoing account. The rich and powerful Saudi-funded, Saudi-basedl Wahhabism-inspired NGO outfit’s patronage of Sri Lanka’s approximately 10% Muslim minority is bound to have understandably important repercussions. 

One could argue that the so-called National Conference on Peace, Harmony and Coexistence that introduced the MWL to the country just two months after the April 21 Islamist terror bombings, in effect, both ‘nationalised’ and ‘internationalised’ Sri lanka’s still nascent Islamic fundamentalist problem. Unless sorted out early, this is not going to do any good to the peaceful and harmonious coexistence which all Sri Lankans of different ethnicities and cultures have been enjoying to date mainly thanks to the influence of the country’s extremely accommodating, tolerant Buddhist cultural foundation, something that is today universally accepted and appreciated by all peaceful non-Buddhist minorities. Through its friendly outreach to the non-Muslim majority, the MWL can hope to further strengthen the already existing interfaith harmony and peaceful coexistence in our island nation. It is heartening that the Saudis now reject extremist ideology and terrorism. However, unfortunately, this cannot be asserted without reservations.

According to  The Island news report mentioned above, Secretary to former president Sirisena, Samira de Silva, told the paper that the MWL was delaying the payment because the National Peace Conference event organizers had still not responded to the following questions: “(1) the number of dead and wounded (2) their faith (religion) (3) list of the dead and the wounded (4) collateral damage to public property (5) number of widows and orphans (6) other relevant information and (7) account number of the President’s or  Prime Minister’s charitable fund”. 

To my mind, these are not charitable questions that we would expect a genuinely humanitarian organization to ask. Why should they demand specific information about the victims’ religion and their particular identities? The term ‘collateral damage’ refers to unintended, but unavoidable, accidentally caused, damage to civilians’ lives and their property during a military conflict. The NGO also calls for the account number of the President’s or Prime Minister’s charitable fund.  

Why all this cheeseparing for the insultingly derisory sum of 5 mn US Dollars by a rich Saudi government funded NGO? For Saudi Arabia with its relatively small population of 34.2 million (2019 estimate) and its GDP at 1.9 trillion US Dollars and per capita income at 56,817 US Dollars (Wikipedia), it is peanuts. Of course, the 5 mn dollar sum (roughly the equivalent of 1 billion currently debased SL rupees) is not intended to sound like a big amount to Sri Lankans, for that would be an affront to their general knowledge.

The Island report said: “According to a missive received from Dr. Jayasundera, the Muslim World League was to directly get in touch with the Prime Minister’s Office to finalise the matter”. Dr Jayasundera is Secretary to President Gotabaya Rajapaksa, who seems to have transferred the ‘matter’ to the PM. 



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Opinion

Praise to ex-President Ranil Wickremesinghe!

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Ranil

In the despicable absence of an urgent practical response on the part of the JVP-Anura Kumara Dissanayake-led NPP government to the devastating 28th March earthquake in Myanmar, ex-president Ranil Wickremesinghe has made a very timely and sensible proposal regarding how to assist our disaster stricken fellow humans in that country. ex-president Wickremesinghe! Thank you very much for saving, at least to some extent, Sri Lanka’s still unsullied reputation as a sovereign state populated by a most humane and hospitable people. You have again demonstrated your remarkable ability to emerge as an able state level troubleshooter at critical moments, this time though, just by being a mentor. It is a pity that you don’t think of adopting a more universally acceptable, less anglophile version of principled politics that will endear  you to the general electorate and induce the true patriots of the country to elect you to the hot seat, where you will have the chance to show your true colours!

The ordinary people of Myanmar (formerly called Burma) are remarkably humble, polite and kind-hearted just like our fellow ordinary Sri Lankans. There’s a natural cultural affinity between us two peoples because we have been sharing the same Theravada Buddhist religious culture for many centuries, especially from the 4th century CE, when Buddhism started making gradual inroads into the Irrawaddy Valley through trade with India. Whereas Buddhism almost completely disappeared from India, it flourished in Sri Lanka and Burma. Nearly 88% of the 55 million present Myanmar population profess Buddhism, which compares to 72% of the 22 million population in Sri Lanka. Wickremesinghe has been mindful enough to take a glance at the historicity of close Myanmar-Sri Lanka relations. And he didn’t mince his words while giving some details.

At the beginning of his statement in this connection (which I listened to in a video today, April 1, 2025), Ranil Wickremesinghe said that our government has expressed its sorrow (but little else, as could be understood in the context). Countries near and far from Myanmar including even partly affected Thailand, and India, China, and distant Australia have already provided emergency assistance.  Referring to the special connection we have with Myanmar as a fellow Theravada Buddhist country, he said that both the Amarapura and Ramanna nikayas brought the vital higher ordination ritual from there. We must help Myanmar especially because of this historic relationship.

When an earthquake struck Nepal, the birthplace of the Buddha, in 2015, we sent an army team to assist. On that occasion, Sri Lanka was the second country to provide relief, India being the first, with China becoming the third country to come to Nepal’s help. Today, India, Thailand, Malaysia, China and Australia have dispatched aid by now.  Last year Sri Lanka gave 1 million US Dollars for Gazan refugees. We need to take a (meaningful) step now.

Wickremesinghe proposed that the army medical corps be sent to Myanmar immediately to set up a temporary hospital there. The necessary drugs and other materials may be collected from Buddhist and non-Buddhist donors in Colombo and other areas.

Emphasising the ancient friendly relationship between Sri Lanka and Myanmar, Wickremesinghe mentioned that King Alaung Sithu I (of the Pagan Dynasty, 1090-1167 CE) sent help to (Prince Keerthi who later became) King Vijayabahu the Great (1055-1110 CE) to defeat and drive away from the island the occupying Cholas after a 17 year long military campaign. The grateful Lankan monarch Vijayabahu, during his reign, offered the Thihoshin Pagoda (name meaning ‘Lord of Lanka’ pagoda, according to Wikipedia) and a golden Buddha image to the Myanmar king. (This pagoda is situated in Pakokku in the Magway region, which is one of the six regions affected by the recent earthquake. I am unable to say whether it remains undamaged. Though the monument was initiated during Vijayabahu’s lifetime, the construction was completed during the reign of King Alaung Sithu I {Wikipedia}).

Wickremesinghe, in his statement, added that it was after this that a strong connection between Sri Lanka and Myanmar started. In some Buddhist temples in Myanmar there are paintings by ancient Lankan painters, illustrating Jataka stories (Stories relating to different births of Buddha). Among these, Wickremesinghe mentioned, there is a painting depicting the duel between (the occupying Chola king of Anuradhapura) Elara and (his young native challenger from Ruhuna prince) Dutugemunu. (Although Wickremesinghe did not talk about it, a fact well known is that there is a copy of our Mahavamsa in Myanmar. In reporting the ex-president’s speech, I have added my own information and information from other sources. I have put this within parentheses)

Let’s hope President Anura Kumara Dissanayake is wise enough to derive some benefit from his predecessor’s mentoring in the name of our beloved Motherland.

Rohana R. Wasala

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Assisting solar power debate in Cabinet

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Authors: Directors of Solar Village SDG CIC
www.solarvilllagesdg.org
I.M. Dharmadasa (Emeritus Professor), Nilmini Roelens (Solicitor) and Saroj Pathirana (Journalist)

The purpose of this article is to inform the Cabinet discussion on Solar Power proposed by the Ceylon Electricity Board (CEB)

Net metering and the Prosumer

The CEB has put forward a motion to the Sri Lankan Cabinet which proposes to reduce the unit price payable under the various net metering schemes to the “prosumer” (the owner of a solar panel system).

A prosumer is a blend of producer and consumer, referring to individuals who both create and consume. This is based on the notion that most producers of electricity through self-owned solar panels generate more than double their own needs as consumers. It thus enables the prosumer to connect to the national grid and receive money on a pay back scheme from the CEB for the excess electricity they produce.

What is this debate about?

Currently there are four schemes.

The Public Utilities Commission of Sri Lanka explains the various schemes involving roof -top solar solutions thus under a heading published in October 2023 – Rooftop Solar PV Connection Schemes. The two most noteworthy schemes are the Net plus and the Net plus plus schemes.

https://www.pucsl.gov.lk/rooftop-solar-pv-connection-schemes/

Through the NET Plus Plus Scheme CEB regards the prosumer as a mini power plant holder which maximises roof top generation well beyond the prosumer’s own needs making maximum use of extra roof space. This would work well for schools and companies with large buildings. CEB used to pay Rs. 37 per unit to the prosumer for up to 500kW. This unit price was available between 26 October 2022 to 1 July 2024. However, as of 1 July 2024 the unit price was reduced to Rs. 27.

We understand the new CEB proposal to the cabinet is to scrap this scheme altogether.

In relation to the Net Plus scheme which is the more accessible and popular scheme for ordinary householders the current CEB proposal is to reduce the unit price even further to Rs. 19 for solar power systems generating less than 20 kW, whilst for those generating between 20 – 100 kW the unit pay back will be Rs.17 and those generating between 100 – 500 kW will receive Rs.15 per unit.

The installation costs of a 5-kW solar panel is now around Rs 1.0 million. The cost of solar panels has in fact come down over the years and the units are recyclable. The lifespan of a solar unit is expected to be in the region of 22 to 25 years. There are now over 300 active solar companies in Sri Lanka. This is a rapidly growing sector with the prospect of generating employment for tens of thousands of young Sri Lankans for many years to come as technicians, administrators and entrepreneurs. The potential advantages for the economy are extensive Sri Lanka’s growth of the renewable energy sector using freely available sunshine available virtually all year-round given the geographical proximity to the equator

It is not just about reducing the electricity bills of the prosumer. This green energy solution would also mean we avoid the heavy annual cost of the import of fossil fuels into Sri Lanka which very seriously affects its balance of payments each year. The unwarranted need for environmentally damaging energy sources like coal, diesel and nuclear (with its inherent dangers and enormous costs), etc., will lead to a meaningless downward spiral of more debt, enhanced climate risk and pollution.

The intermittency argument

The argument of intermittency of renewables is a misguided premise. Some may argue that seasonal variations of renewables such as solar or hydro power may make them unreliable. This can very easily be remedied by investment in a smart grid. This can be done by upgrading the existing transformers and grid lines. A policy decision would be required at cabinet level to advise the CEB to reinvest any profits for this purpose.

Green Hydrogen is the future

Solar generated power can be harnessed to invest in Green Hydrogen solutions which could mean that rather being an importer of fossil fuels, that the rest of the world is turning away from, Sri Lanka becomes an exporter of green hydrogen to countries in the northern hemisphere where sunshine is scarcer.

Picture what it could do to the Sri Lankan economy if, rather than being dependent on imports of polluting and expensive fuel which can exacerbate the climate crisis, we transform our island into an eco-tourist paradise and become an exporter of clean green hydrogen.

Green hydrogen is created by splitting water molecules into its components of Hydrogen and Oxygen. The hydrogen gas can be compressed and stored for export. The minimum voltage required for splitting the water molecule is about 1.50 Volts DC and scaling up and commercialisation is happening throughout the world currently.

Rebranding Sri Lanka as a renewable energy island

To limit imports of fossil fuels for automobiles, a policy decision at governmental level could provide concessions for electric cars for solar roof owners and encourage the use of solar powered charging stations. The annual cost of imports of petrol and diesel would reduce overtime as Sri Lanka encourages clean and green electric cars.

Whilst the rest of the world is turning to renewable energy with alacrity, Sri Lanka ought not turn to fossil fuel imports in breach of its commitments to the international community.

In 2015 Sri Lanka signed up to the United Nations 2030 Agenda. Ahead of the Paris Summit Sri Lanka set out its climate action plan which the UN Framework Convention on Climate Change (UNFCCC) stated “Countries have agreed that there will be no back-tracking in these national climate plans, meaning that the level of ambition to reduce emissions will increase over time.”

(https://unfccc.int/news/sri-lanka-submits-its-climate-action-plan-ahead-of-2015-paris-agreement)

Sri Lanka has a real opportunity to rebrand itself as a renewable energy island. This means moving towards the commitments made at UNFCC – COP25, Sri Lanka Country Statement in Madrid in December 2019:

“Sri Lanka recognises the importance of the role of COP and highlights the need to take effective and definitive steps for finalising the follow up actions of the Paris Agreement.

The rise of the global mean temperature and the resulting changes have created adverse impacts on key sectors of Sri Lanka, such as agriculture, forestry, biodiversity, marine and fisheries, tourism and energy (hydro power) sectors, leading to disastrous effects on its people, ecosystems and economy. According to official statistics from 2008 to 2018, droughts, floods and landslides have affected over 15 million people, and losses and damages resulting from these calamities have been borne by Sri Lanka’s national budget… Sri Lanka is committed to inclusive and participatory climate actions to ensure that affirmative actions are taken to address the vulnerabilities of climate change.“https://unfccc.int/sites/default/files/resource/SRILANKA_cop25cmp15cma2_HLS_EN.pdf

Why is reduction of the unit price a very regressive, harmful measure?

The reduction will discourage the use of clean renewable energy in favour of higher imports and a move towards dangerous and expensive sources of energy.

The consequences of a reduction of unit price will thus be far reaching beyond the loss to the prosumer.

Lithium battery storage options mean that even when the sun stops shining at night or in the wet season the solar panel produced energy can continue to be used. It is very likely that current solar companies will need to diversify to survive and move towards lithium battery storage solutions and inverters so that year long, 24-hour access to energy is available without recourse to the national grid for their customers. As individuals and institutions go off grid CEB’s income will dwindle in the long run as the private sector takes over.

Recommendations to the cabinet

We make the following recommendations to the Government of Sri Lanka:

(i) At present we have a fragile grid, and the CEB should strenuously endeavour to minimise energy leakages and improve the grid by replacing weak transformers and grid lines. Such continuous improvements will enable us to move towards a “Smart Grid” enabling absorption of large amounts of intermittent renewable energies like wind and solar.

(ii) At present we have ~1500 MW of renewables installed, comparable to hydroelectricity. When solar power is plentiful during the daytime, hydro power can be reduced simply by controlling the water flow without any technical difficulties. This is one way of assuring energy storage while balancing the grid energy.

(iii) Another solution for this is pumped-water storage plants. It is important to follow through with such measures which have now been under discussion for some time.

(iv) The future energy carrier is green hydrogen (GH) produced by electrolysing water using both wind and solar. A global Green Hydrogen revolution is taking place, and GH can be used to run vehicles using fuel cell technology. Trains and buses are being run with GH technology in Europe. GH can also be converted into ammonia and methanol to produce fertilizer and be applied for other industrial uses. Sri Lanka must not be left behind.

(v) GH can be stored and burned whenever energy is needed, especially during nighttime. Only water vapour is produced during the burning of hydrogen without any air pollution. Sri Lanka already has the Sobhadanavi LNG plant which is almost ready to use. Since we must import LNG to run this power plant, we should be able to reduce the LNG import bill by half by mixing the natural gas (methane) with the locally produced GH. See here:

(vi) Local solar energy companies should install high quality solar energy systems and provide “after sale services” in accordance with their guarantees.

(vii) PV companies should also be encouraged to collaborate with local electronics departments to manufacture accessories like inverters and other components needed for these systems, creating new jobs, and reducing the total cost of the systems.

(viii) In addition to grid tied solar roofs, the PV companies should also market hot water systems and water pumping systems. As a country reliant mainly on agriculture, solar water pumping and drip irrigation systems, especially in the dry zone, provide a huge potential for increasing food production.

(ix) Battery capacities are improving, and costs are coming down. This can be encouraged pending replacing grid infrastructure.

(x) It is important to increase public awareness through government funded campaigns. The public should recognise the dangers of using imported and expensive fossil fuel and the importance of using renewables.

(xi) The public should also recognise the advantages of having a clean environment, health benefits and enhanced living conditions.

(xii) A community development project called “Solar Village” to empower needy communities, accelerate their sustainable development, reduce poverty and take climate action has been developed over the past two decades. Seven solar villages have been established and funding for three more solar villages have been obtained.

Solar Village SDG, a UK based community interest company has been established to encourage the use of renewables and to pilot programmes which will support sustainable development goals. This includes providing access to a quality education for all via smart rooms which will be set up alongside solar villages in rural schools. Such initiatives could be encouraged and supported.

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Opinion

How monks practice Buddhism in Sri Lanka

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Time was when we had to observe the five precepts chanting in front of the omnipresent Buddha statue in every Buddhist household, and pay homage to parents straight afterwards. Attend mandatory Sunday schools, trek about 6 miles (return) to Moratu Vidyalaya’s main hall together as a family on Fridays to listen to a sermon by erudite visiting monks from the Vajiraramaya and elsewhere.

Having been settled in the UK for half a century, I can only go by what I read and hear from Sri Lankan friends and families. All those practices seem to have changed for the worse, sadly! Living in luxury, temples are run on business models nowadays! Monks ask what they wish to eat at alms-givings, including pork, etc., tell how much it costs the laypeople to invite them, etc! Unbelievable to say the least! I dare say it seems to start from the top of the hierarchy – the Kandy Temples, where the prelates live and are patronised by all politicians from Presidents, Prime Ministers and others! Some monks engaging in politics is not uncommon! For example, a recent statement made by Ven. Dodampahala Rahula Thera during a religious ceremony held to bless former President Ranil Wickremesinghe on his birthday has sparked widespread discussion on social media.

Speaking at the event, Ven. Rahula Thera had claimed that he had advised then-President Wickremesinghe not to import fuel ahead of the 2024 Presidential Election. However, the Thera has since clarified that the remark was made in error due to the pressure of the moment. Pertinent question is why did he choose such intervention?

All these are in such sharp contrast to Buddhist monks in the Western world and South East Asia where they shun luxury to lead a truly monastic lifestyle in order to practise what they preach.

Respected and loved in his own country as a man of great wisdom, Ajahn Cha was also instrumental in establishing Theravada Buddhism in the West. Beginning in 1979 with the founding of Cittaviveka commonly known as Chithurst Buddhist Monastery) in the United Kingdom, the Forest Tradition of Ajahn Chah has spread throughout Europe, the United States and the British Commonwealth. The dhamma talks of Ajahn Chah have been recorded, transcribed and translated into several languages.

More than one million people, including the Thai Royal Family attended Ajahn Chah’s funeral in January 1993 held a year after his death due to the “hundreds of thousands of people expected to attend”. He left behind a legacy of dhamma talks, students, and monasteries. The little I know of Buddhism teaches me to practice His Noble Teachings. It follows therefore the importance of listening to practising Buddhist monks who actually command respect, not by their titles! They don’t mean anything to me. Not familiar with various Nikayas, I think Buddhist monks should have both their shoulders properly covered in the interests of propriety! Though not a vegetarian, I believe in Ahimsa as even little spiders feel pain. Though my wife is scared of them, I tell her they are scared of her, more to the point! So, I catch the innocent crawly creatures by hand to throw them out of harm’s way! We have stopped the practice of throwing inevitable food waste into Council provided bins, instead collect them on a regular basis to feed wildlife we have in abundance around rural Wales we live in. They are all gone the following day including old marrow bones after our two little dogs finish with them! It gives us great pleasure! In the end, it all boils down to respecting Mother Nature! It’s Mother’s Day today to remember Mother Nature and how proud I am of my surname!

Sunil Dharmabandhu

Wales, UK

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