Opinion
MWL should separate the wheat from the chaff
By Rohana R. Wasala
Government MP Dr. Wijedasa Rajapaksa, a former Justice Minister and an ex-president of the Bar Association of Sri Lanka, stated over a month ago that the Muslim World League “(owes) families of those who had perished or suffered injuries in the Easter Sunday terror attacks USD 5 mn.” (‘Wijedasa takes it up with Saudi-based outfit’ by Shamindra Ferdinando, The Island, March 25, 2021). This is money that the MWL General Secretary Dr. Sheikh Muhammad Abdul Kareem Al-Issa was said to have promised on behalf of his organization towards the relief of the surviving victims of those attacks at a so-called National Peace Conference held at Nelum Pokuna under the patronage of the then President Maithripala Sirisena on June 30, 2019, a little over two months after the Easter Sunday attacks carried out by eight Islamist suicide bombers in the name of their religion. As claimed by MP Rajapaksa, the Sheikh made the promise in the presence of the then incumbent Sirisena, and former presidents Chandrika Bandaranaike and Mahinda Rajapaksa, among other dignitaries. The same three past presidents dutifully attended the second National Peace Conference on March 5, this year. MP Rajapaksa told The Island that he brought up the issue with the MWL head. This was through a letter of his dated March 22, 2021, where he urged the latter to fulfill what he had promised without further delay. MP Rajapaksa stressed: “Let us hope those who organised the Nelum Pokuna event, too, will take up this matter with the Muslim World League and finalise the transfer of funds before the second anniversary of 2019 Easter Sunday carnage.”
The failure of the MWL was mentioned even at the PCoI, according to the MP, who further said that he had raised the matter with the offices of the previous and present presidents. Dr P.B. Jayasundara (Secretary to the current incumbent) had confirmed that the funds in question had not been received. A letter that the then Western Province Governor A. J. M. Muzammil had received from Muhammad Al-Issa, to which MP Rajapaksa refers, seems to have a hint about the possible reason for the unexplained delay in the payment of the promised financial assistance: it is probably being withheld “pending Sri Lanka providing information relating to the spate of suicide attacks”. Whether the MP’s importunity in the given context is shared by the government is in doubt. What should be of greater concern for the government is the fact that, by contriving to get themselves identified as constituting the whole Muslim community of the country, the handful of Islamist extremists who are widely believed to have provided tacit or explicit support for the suicide bombers are also foisting themselves on its (the MWL’s) powerful patronage. While being grateful to this organization for offering welcome help at a moment of national distress, Sri Lankan leaders must take care not to allow these Islamist extremists tainted with suspected association with the terrorists who caused that suffering to jeopardise its relations with the traditionally friendly Muslim nations through subterfuge. At the same time, it behoves our leaders to establish the genuineness of the MWL’s intentions and to have a correct understanding of the rationale of its involvement in the post-attack context, before accepting its charity.(Aside: Islamic Jihadists and fanatical Christian proselytizers are minorities that should not for a moment be identified with the traditional Sri Lankan Muslim and Christian communities who have always lived in harmony with the Sinhala Buddhists and Tamil Hindus for centuries. Sri Lanka must take special care to prevent the problematic Islamist and Christian extremist sects from pretending to the outside world that they respectively represent the country’s Muslim and Christian mainstreams in order to subvert its foreign relations as certain powerful Muslim politicos who have somehow contrived to ingratiate themselves with the powers that be seem to be doing at the moment.)
According to the Wikipedia, the Muslim World League is a (Saudi) government-funded NGO, which was founded in Mecca, Saudi Arabia in 1962. The name suggests that it is about the pan-Islamic Muslim world, not the world in general, which Muslims share with people of other non-Muslim faiths. It came into existence for the purpose of serving Islam and Muslims. Its founding charter, according to the information currently given in the Wikipedia, is as follows:
“We the members of the Muslim World League, representing it religiously, hereby undertake before God, Almighty to: Discharge our obligation towards God, by conveying and proclaiming His Message all over the world. We also reaffirm our belief that there shall be no peace in the world without the application of the principles of Islam. Invite all communities to vie with one another for the common good and happiness of mankind, establish social justice and a better human society. Call upon God to bear witness that we do not intend to undermine, dominate or practice hegemony over anyone else. Hence, in order to further these goals, we intend to: Unite the ranks of the Muslims, and remove all divisive forces from the midst of the Muslim communities around the world. Remove obstacles in the way of establishing the Muslim world union. Support all advocates of charitable deeds. Utilize our spiritual as well as material and moral potentialities in furthering the aims of this charter. Unify efforts in order to achieve these purposes in a positive and practical way. Reject all the pretenses of ancient as well as contemporary Jahiliyah (attitudes of the pre-Islamic era). Always reaffirm the fact that Islam has no place for either regionalism or racism.”
The organization has thus an extensive global agenda with inevitable, wide ranging, religious, educational, cultural, legal, and political implications, particularly for non-Muslim countries Sri Lanka, given that the organization is committed to foster the fiercely conservative brand of Islam, Wahhabism (or Salafism), which is Saudi Arabia’s state religion. It will, among other things, include laying down plans designed to revive the role of the Mosque in the fields of guidance, education, preaching and provision of social services, conducting a comprehensive survey of the world’s Mosques and publishing the information gathered in book form and in the shape of periodical bulletins, selecting and posting groups of well qualified preachers on guidance missions throughout the Mosques of the world, formation of board of directors to supervise the affairs of each and every Mosque at the national as well as the regional levels, studying the ideas and patterns of behavior that contravene the teachings of Islam, and helping in rehabilitating and training Imams and khateebs for posting to the various Muslim areas to lead Muslims in prayers, deliver sermons and guidance lessons (a khateeb is a person who delivers a sermon during Friday prayers).
As the Wikipedia further informs us, all Saudi Arabian citizens are legally required to be Muslims. They don’t have the right to freedom of religion (as the term is understood in democratic countries); nor do the expatriate workers employed in the Saudi kingdom. The official and dominant form of Islam practiced in Saudi Arabia is Wahhabism (also called Salafism) which emerged in the 18th century. Its adherents believe that its teachings “purify the practice of Islam of innovations or practices that deviate from the seventh century teachings of Muhammad and his companions”. Saudi Arabia has long been accused of being the principal exporter of Islamist extremism (WikiLeaks cables). “… Saudi Arabia arguably remains the most prolific sponsor of international Islamist terrorism, allegedly supporting groups as disparate as the Afghanistan Taliban, Al Qaeda, Lashkar-e-Taiba (LeT) and the Al-Nusra Front… Saudi Arabia is said to be the world’s largest source of funds and promoter of Salafist jihadism …. which forms the ideological basis of terrorist groups such as al-Qaeda, Taliban, Islamic State of Iraq and the Levant and others” (‘State-sponsored terrorism’/Wikipedia/Page last edited 14 April 2021). Saudi Arabia denies these allegations, but the Wikipedia entry mentions the prevalent argument that by its very nature Wahhabism/Salafism “encourages intolerance and promotes terrorism”.
The MWL, while propagating the religion of Islam, encourages Dawah (lit. issuing summons to/euphemistically, inviting or calling non-Muslims to join, i.e., preaching to them) and conversion of non-Muslims; funds construction of mosques and provides financial relief for Muslims affected by natural disasters; finances distribution of copies of the Quran and political tracts on Muslim minority groups. Though the organization claims that “they reject all acts of violence and promote dialogue with the people of other cultures, within their understanding of Sharia”, they are not free from controversy on that point, having been the subject of several ongoing counter terrorism investigations in the US related to Hamas, al Qaeda and other terrorist groups”
However, since 2016, the Muslim World League has been claiming to be dedicated to combating extremist ideology, and to confronting hatred, disunity and violence closely associated with extremism. The US State Department, in its 2019 Country Reports on Terrorism, stated that the Muslim World League’s Secretary General, Muhammad Abdul Kareem Al-Issa “pressed a message of interfaith dialogue, religious tolerance, and peaceful coexistence with global religious authorities, including Muslim imams outside the Arab world.” The same document said that he “conducted extensive outreach to prominent U.S. Jewish and Christian leaders”. No doubt, the MWL is on the same pious mission in Sri Lanka. We may be hopeful that the MWL leader will similarly reach out to the non-Muslim 90% of the Sri Lankan population comprising Christians, Hindus, and Buddhists.
But whether the assurances given to the powerful US will hold for a small non-Muslim country like ours is still a moot point. The MWL’s sponsor Saudi Arabia is an absolute monarchy without a legislature (Wikipedia), let alone an elected legislature; its state religion Sunni Islam or Wahhabism, is growing to be the majority Buddhist Sri Lanka’s scourge, unless checked in time with the help of the predominantly Sufi mainstream Muslim minority, who have peacefully coexisted with the majority Buddhist and other non-Muslim minorities for centuries. The MWL’s post-April 21, 2019 interest or involvement in Sri Lanka should be judged according to its uncompromising commitment to “serving Islam and Muslims” everywhere as explained in the foregoing account. The rich and powerful Saudi-funded, Saudi-basedl Wahhabism-inspired NGO outfit’s patronage of Sri Lanka’s approximately 10% Muslim minority is bound to have understandably important repercussions.
One could argue that the so-called National Conference on Peace, Harmony and Coexistence that introduced the MWL to the country just two months after the April 21 Islamist terror bombings, in effect, both ‘nationalised’ and ‘internationalised’ Sri lanka’s still nascent Islamic fundamentalist problem. Unless sorted out early, this is not going to do any good to the peaceful and harmonious coexistence which all Sri Lankans of different ethnicities and cultures have been enjoying to date mainly thanks to the influence of the country’s extremely accommodating, tolerant Buddhist cultural foundation, something that is today universally accepted and appreciated by all peaceful non-Buddhist minorities. Through its friendly outreach to the non-Muslim majority, the MWL can hope to further strengthen the already existing interfaith harmony and peaceful coexistence in our island nation. It is heartening that the Saudis now reject extremist ideology and terrorism. However, unfortunately, this cannot be asserted without reservations.
According to The Island news report mentioned above, Secretary to former president Sirisena, Samira de Silva, told the paper that the MWL was delaying the payment because the National Peace Conference event organizers had still not responded to the following questions: “(1) the number of dead and wounded (2) their faith (religion) (3) list of the dead and the wounded (4) collateral damage to public property (5) number of widows and orphans (6) other relevant information and (7) account number of the President’s or Prime Minister’s charitable fund”.
To my mind, these are not charitable questions that we would expect a genuinely humanitarian organization to ask. Why should they demand specific information about the victims’ religion and their particular identities? The term ‘collateral damage’ refers to unintended, but unavoidable, accidentally caused, damage to civilians’ lives and their property during a military conflict. The NGO also calls for the account number of the President’s or Prime Minister’s charitable fund.
Why all this cheeseparing for the insultingly derisory sum of 5 mn US Dollars by a rich Saudi government funded NGO? For Saudi Arabia with its relatively small population of 34.2 million (2019 estimate) and its GDP at 1.9 trillion US Dollars and per capita income at 56,817 US Dollars (Wikipedia), it is peanuts. Of course, the 5 mn dollar sum (roughly the equivalent of 1 billion currently debased SL rupees) is not intended to sound like a big amount to Sri Lankans, for that would be an affront to their general knowledge.
The Island report said: “According to a missive received from Dr. Jayasundera, the Muslim World League was to directly get in touch with the Prime Minister’s Office to finalise the matter”. Dr Jayasundera is Secretary to President Gotabaya Rajapaksa, who seems to have transferred the ‘matter’ to the PM.
Opinion
Need to consult, compromise and reach optimal common ground on critical issues of national interest
Delivering the keynote address at the 54th Memorial of the late Minister Philip Gunawardena, former Foreign Secretary HMGS Palihakkara, called for a culture of consensus on key public policy issues in the country as the way forward from recovery to sustainable growth in a world of deepening violence and diminishing cooperation.
Excerpts.
Today, we gather to honour and remember the late Hon. Philip Gunawardena—virtually a household name to my generation, fondly known to the ordinary folks just as Philip ‘Mathithuma’- a leader whose life was woven into the very fabric of Sri Lanka’s struggle for justice, dignity, and independence.
Philip Gunawardena was not merely a political leader; he was a visionary, a reformer, and a fearless voice for the common people. While he was an iconic figure and a staunch socialist, he remained a pragmatic modernist as well. This, obviously, is quite a complex and difficult political binary to maintain. As history has it, he did acquit himself doing it. At a time when speaking truth to power demanded immense courage, he stood unwavering. He believed deeply that a nation’s strength lies not in privilege, but in equality—in uplifting farmers, workers, and the forgotten voices of society. The famous Paddy Land Act and the concept of Apex Cooperative Bank which later transformed into the present-day Peoples Bank and many other public policy and institutional creations are emblematic of his deep knowledge of the economic challenges and his holistic approach to development.
On the other hand, others saw Philip demonstrating hard-nosed pragmatism, not a naïve ideological bent.
Dr. Sarath Amunugama, a friend and a public servant turned politician said of Philip:
“On Socialism itself Philip had a different perspective – You talk of Socialism. You cannot socialise poverty. You can only socialise plenty. And if people cannot work, if they cannot produce, you cannot have Socialism.” *
The volume being launched today contains Philip Gunawardena’s speeches and initiatives, documents in great detail the drive and substance he deployed to deliver social justice and economic outcomes to those working classes.
He was aptly called the “Father of Socialism” in Sri Lanka, even lionised as the Boralugoda Sinhaya. But titles and appellations alone cannot capture the spirit of the man. People were captivated not only by the inimitable force of his articulation and commitment but perhaps equally or even more, by substance and cogency of his argument.
He was a bridge between the ideal and the actionable.
In my official work overlap with his capacity as the Minister of Industries in the 1960s, I personally experienced Minister Philip’s ability to refurbish concepts in relation to ground realities. His work in land reform and his commitment to social justice were not abstract ideas—they were real, tangible efforts to improve lives and reshape the nation’s future. The analysis Philip presented and prescriptions he passionately advocated, in both legislative and policy realms, are touched upon in good detail here in this book being launched today. I must say it is a trove for a researcher.
Beyond his public life, Philip Gunawardena was a man of conviction and principle. He carried with him a profound sense of responsibility to his people, and he never wavered from his beliefs, even when it came at great personal cost. That is a legacy not easily measured, but deeply felt.
Today, as we reflect on his life, we are reminded that true leadership is not about power, but about purpose. It is about working tirelessly for the greater good of the Nation State and its people while standing firm in one’s values
Philip’s words -more importantly his deed- brought into sharp relief a truism prevalent in divisive politics
esp. here in Sri Lanka. It is that while blinkered politicians build opinions, only true leaders can build consensus. The former does it for parochial transactional gain the latter does it for strategic and sustainable national gain.
Philip of course was emblematic of the latter.
The decision by Philip to join the ‘National Govt’ of Dudley Senanayake was a much debated but little understood affair. – Optics were basically reduced to a celebrated Socialist icon joining a gentle Capitalist to form a
National Government. It was inevitably a controversial move. Equally, it was also a bold manifestation of that consensus building spirit. More so because his decision was predicated on his unwavering support for a fundamental human right- the freedom of expression, and opposition to nationalisation of the free press- a fundamental tenet of the democratic-socialist binary. Leave aside the unfinished or open-ended debate about democracy or socialism. Philip was signalling that consensual statecraft is the way forward for the nation’s progress and prosperity of its people. The motto was that what is best ideologically should not stand in the way of what is consensually good for the nation and the common man. When Philip famously said that I will work with the ‘Devil or even his grandmother if that brings about common good’, he in a way articulated the inherent quality of consensus on key public policy matters like the press freedom and other foundational things.
That certainly is the interpretation in my Book!
Consensus is not about making any or all contending parties absolutely happy about the issue at hand- it is about dispensing managed unhappiness among all parties in order to advance a common cause benefitting the people at large. It is the ‘equitable distribution of reasonable unhappiness’ among all parties concerned. When that occurs, consensus happens. It is the most potent algorithm to produce win-win solutions in human relations within or among states.
This is a great lesson in statecraft and public policy making for present day politicians in our country who seem to quarrel like street vendors on a rainy day, on all issues. They have thus reduced the grave responsibility of democratic governance to a trivial zero-sum formula of the Government proposing and the Opposition opposing most of the time- if not all the time! They are either unable or unwilling to explore and reach a consensual middle ground to advance the national interests on a host of public policy issues ranging from economic reforms, security and foreign policies, the rule of law, accountability, reconciliation and so on.
All issues are thus a game for the govt toppling game.
This is a lesson for some of the current crop of politicians in this country who easily conflate polemics with substance and verbiage with eloquence.
All this ignores the national interest of building consensus as opposed to building polarisation for vote winning.
May I express the hope that all of us, especially those involved in that dreadful art form called politics in this country, revisit the thought processes of Philip Gunawardena documented in this volume to understand that compromise and consensus is possible in this country- especially on key public policy issues that profoundly touch our fundamental national interests.
Speaking of a culture of consensus the likes of Philip Gunawardena advocated in eloquent words and courageous deeds more than half a century ago, let me conclude with a brief comment on their relevance and resonance with the inventory of sri Lanka’s foreign policy and diplomacy challenges.
We all know that Sri Lanka’s overriding national priority in recent times was and remains the process of recovery from a crippling economic crisis and dovetailing it into a sustainable growth pathway. For this we must carefully prepare ourselves to prudently navigate the critical gauntlet of 2028 when we have to resume debt repayment- a challenge looming larger and larger every single day. Especially so in a world convulsed by violent conflict and economic and financial disruption like what is unfolding in West Asia right now. The violent spiral that has peaked there now will impact our foreign relations and recovery effort in most profound ways. If one is serious about making our recovery and growth stable and sustainable in this volatility, it must therefore be firmly anchored in a domestic political consensus on economic reform and foreign policy framework that is programmed towards three things:
– first, liberate the indispensable economic reforms from the destructive politics of government toppling,
– second, insulate us from the adversities of the ongoing geopolitical violence,
-third, guide us towards securing opportunities for our economic interests in this evolving geopolitical vortex.
Of course, the ‘prime-mover’ responsibility of this common ground building process lies with the government which has an unprecedented and strong voter’ mandate to do it. It must therefore stop acting as if it is still in an election campaign mode and must take cognizance of the fact that they are governing now. The Opposition must understand too that their job is not to oppose everything that the govt proposes and that they are the ‘shadow govt.,’ in the best traditions of parliamentary democracy. They must therefore stop acting like a shadow of the Opposition bent on Govt toppling game 24/7 but behave like a true ‘shadow government’ promoting consensus until the voters in due course do the regime change, when necessary.
Both sides should therefore consult, compromise and reach optimal common ground on critical issues of vital national interest. If our politicians don’t embrace a culture of consensus on such public policy issues of foundational importance, yet another crisis will embrace us in due course, perhaps sooner than they expect. Templates of statesmanship provided by the likes of Philip to reach consensual grounds through informed and timely compromises shedding ideological or parochial interests, might come in handy here.
In memoriam of PHILIP GUNAWARDENA, 26 March 2026. National Library Auditorium
Opinion
NPP’s Orwellian Dystopia and the Jayakody Saga
The ongoing case pertaining to Minister of Energy, Kumara Jayakody has become a key bone of contention for President Anura Kumara Dissanayake and his government with the public. The government has proven beyond a shadow of a doubt that it will look after its own at any cost. It is not that Jayakody has been proven guilty yet. And he may not be. But this matter is also about public perception and the government’s rhetoric on zero tolerance on corruption.
In the case so far, Jayakody has been served indictments by the Colombo High Court on 27 March 2026, based on charges filed by the Commission to Investigate Allegations of Bribery or Corruption pertaining to a situation between 2014 to 2016 when he was the Procurement Manager of the state-run Ceylon Fertilizer Company. He is accused of influencing the procurement process resulting in financial losses to the tune of Rs. 8.86 million to the country’s coffers.
The Minister is of course innocent until proven guilty. But this is not only a matter of law or procedure, but also of ethics and the optics of ethical conduct. Against the backdrop of the anti-corruption drive of the current government, it should have been simple enough for Jayakody to resign from his ministerial portfolio and formally remove himself from parliamentary proceedings until the case was resolved. However, given that accountability in Sri Lankan politics has been effectively eliminated since the 1970s, this kind of voluntary action is hardly expected. Therefore, the government itself could have called for his resignation until his case was resolved by the courts one way or the other. This has also not happened. While there may be nothing illegal, the optics do not look ‘clean’. It has given ammunition to the country’s ragtag opposition and cause for anxiety to those who remain sympathetic to the government and supported its ascent to office.
The president and the government bigwigs have been historically vocal when it comes to zero tolerance of corruption. But it is also clear, the president’s public reactions to Jayakody’s indictment, mirrored by his colleagues in the government have been characterised more by what might be called ‘procedural adherence’ rather than the immediate removal of the minister allowing the case to resolve itself and more importantly, cementing public confidence and depriving the ostensibly future-less opposition avoidable ammunition. The president and the government have shown yet again, their inability to understand ethics and optics when it comes to friends. This said, we must concede that the levels of corruption in the country have decreased significantly in recent times. According to Transparency International’s ‘Transparency of International Corruption Perceptions’ Sri Lanka’s corruption index has improved to 107 in 2025 from 121 in 2024.
It is also clear, compared to the JR Jayewardene, R Premadasa, Mahinda Rajapaksa and Ranil Wickremesinghe eras, the government so far has created space for ‘judicial independence’. It is precisely in this context that the government’s own narrative has been presented. That is, a sitting cabinet minister has been indicted by a state commission, and the court date has been fixed for early May 2026, while the Minister is out on bail. The argument is, this indicates that the law is applied equally to all.
The more vocal public apologists for the government have argued that as the alleged corruption case took place over ten years ago – at a time Jayakody was not a Minister or part of the current government – those actions should not reflect on his current performance or the integrity of the present government.
It is truly unfortunate that supporters do not see that such blind faith and loyalty can only harm the government in the long term, as it has the potential to paint them in the same colour as already delegitimised former regimes. The bottom line is that an indictment in the High Court, irrespective of when the alleged crime occurred, should disqualify an individual from holding public office, under the ‘highest standards of integrity’ promoted by the National People’s Power that constitutes the present government. In my view, it remains an interim measure that the government should take until the case is concluded. Again, this is part and parcel of ethics, optics and upholding public trust and not the cold facts of law or procedure.
The present events bring to mind another case involving ethics and optics early in the government’s tenure. The then Speaker Asoka Ranwala who was forced to resign in December 2024 after his claims to have a PhD from Japan’s Waseda University turned out to be fiction. That by all accounts was an outright lie. Ranwala is yet to show his certificates as promised. Though he was forced to resign as Speaker due to massive public outrage at the time, he still remains a Member of Parliament. My argument then was that he should be removed from parliament, too, because he lied about his qualifications during the entire election process and then, as Speaker. But the government protected its man by allowing him to retain his parliamentary seat when to keep him in the position of the Speaker attracted considerable public disapproval. The criterion was, that he is a friend, as is Jayakody. Clearly, this logic is dictated by the almost omnipresent Orwellian logic that “some animals are more equal than others”, especially when they serve in the NPP government.
This inaction and its atrocious public performance do not inject confidence into the government’s slogan of ‘system change’. One cannot pick and choose principles when they suit them and discard them when they are not convenient.
While the government walks open-eyed into yet another avoidable scandal, I can only leave it with the following words on ethics by Albert II, the Prince of Monaco (2005 -): “I want to place morality, honesty and ethics at the centre of my government’s preoccupations, of its councilors or all the principality’s decisions.”
Opinion
Hidden truth of Sri Lanka’s debt story: The untold narrative behind the report
This article presents a quantitative and critical analysis of the volume, composition, and utilization of public debt in Sri Lanka during the period 2024–2026. In general discourse, attention is primarily focused on the size of debt alone. However, this article reveals a broader economic reality by examining the interconnections among debt sources, patterns of utilisation, and repayment capacity.
In particular, when factors such as high debt-to-national-income ratios, limited revenue-generating capacity, and a heavy reliance on recurrent expenditure are considered together, Sri Lanka’s debt problem appears not merely as a numerical issue, but as the outcome of a systemic imbalance. Furthermore, the article highlights that external factors—such as geopolitical instability in the Middle East—are likely to further intensify these challenges.
1. Introduction
During the period from September 2024 to March 2026, a multi-layered discourse has emerged regarding the volume of debt obtained by the Government of Sri Lanka and the manner in which it has been utilised. Within these discussions, particular attention has been given to the increase in debt levels. While this is a valid and necessary concern, it is essential not to accept the issue at face value, but rather to analyze it critically within a broader economic context.
The primary focus should not be limited to the narrow question of “how much debt has the government borrowed?” but should instead extend to a broader set of questions: “from where has this debt been obtained, for what purposes has it been used, and what is the country’s capacity to repay it?” In other words, a complete and accurate understanding of the economic picture can only be achieved by analysing the interconnections among debt volume, utilization, and revenue-generating capacity.
Within this context, it is estimated that by the end of 2023, Sri Lanka’s total public debt stood between LKR 27–30 trillion (Central Bank of Sri Lanka, 2023; IMF, 2024). At the same time, the debt-to-GDP ratio is observed to be in the range of 110%–128%, while the burden of debt servicing relative to government revenue remains at a high level of approximately 60%–70%. In addition, the revenue-to-GDP ratio stands at only around 8%–10%, which is considered a structural fiscal weakness (World Bank, 2023).
Against this backdrop, it becomes evident that during the period 2024–2026, Sri Lanka is not on a path of deleveraging, but rather in a transitional phase centered on debt restructuring and economic stabilisation. Therefore, this article seeks to provide a deeper and more comprehensive understanding by analyzing not only the size of debt, but also its utilisation, structure, and policy implications.
2. Total Public Debt as at End-2023
As at the end of 2023, Sri Lanka’s total public debt is estimated to be between LKR 27–30 trillion. The debt-to-GDP ratio exceeds the commonly accepted safe threshold of 70% and remains within the range of 110%–128% (CBSL, 2023; IMF, 2024). In addition, the burden of debt servicing relative to government revenue is at a very high level, in some instances reaching approximately 60%–70% of revenue. At the same time, government revenue as a percentage of GDP stands at only around 8%–10%, which is below the required level for emerging economies.
When these indicators are considered together, a clear imbalance emerges between the rising debt burden and the country’s limited revenue-generating capacity.
Furthermore, the composition of debt and external economic linkages intensify this vulnerability. It is estimated that approximately 40%–45% of total debt is external, making the country highly sensitive to exchange rate fluctuations. Moreover, imports account for around 25%–35% of GDP, while exports remain at only about 20%–22%, resulting in a trade deficit and increasing the demand for foreign exchange (World Bank, 2023).
Consequently, external debt repayments depend heavily on export earnings and foreign employment income. Under these conditions, new borrowing often appears to be used for servicing existing debt, thereby creating a debt cycle that does not contribute to long-term economic growth.
Therefore, Sri Lanka’s debt problem should not be understood merely as a numerical issue, but rather as a manifestation of a deep structural imbalance among revenue capacity, economic structure, and patterns of debt utilisation.
3. Debt Situation During the 2024–2026 Period
An analysis of Sri Lanka’s debt utilisation patterns during the period 2024–2026 clearly indicates that new borrowing has been used primarily not to generate economic growth, but to manage existing debt and support short-term stabilisation.
Under the International Monetary Fund program, a significant portion of the funds obtained has been directed toward debt servicing, interest payments, and requirements related to debt restructuring (IMF, 2024). In addition, based on the composition of government expenditure, a high proportion is allocated to recurrent expenditure, while capital expenditure remains relatively limited. Typically, nearly 70% of total government expenditure is directed toward recurrent expenditure, while capital expenditure accounts for around 20%–30% (CBSL, 2023).
This pattern of utilisation demonstrates that borrowing is being used to sustain existing fiscal pressures rather than to enhance revenue-generating capacity. In particular, the use of new borrowing to repay existing debt (debt rollover) further reinforces a debt cycle, thereby constraining long-term economic growth. Moreover, the import-dependent economic structure and shortages in foreign exchange further reduce the efficiency of debt utilisation.
Accordingly, during the period 2024–2026, Sri Lanka’s borrowing can be characterized not as growth-oriented borrowing, but rather as survival-oriented borrowing. This clearly represents a significant challenge to long-term economic stability.
4. Future Challenges
An analysis of Sri Lanka’s current economic condition clearly indicates that the country has not yet fully emerged from the crisis. It is not in a phase of debt reduction, but rather has entered a stage of debt restructuring and stabilisation. Total public debt remains at a high level, and a debt-to-GDP ratio exceeding 100% raises serious concerns regarding debt sustainability.
Although debt restructuring has been implemented under the International Monetary Fund program, it primarily serves as a short-term relief measure, and a comprehensive long-term solution has yet to be achieved. Furthermore, the fact that new borrowing is largely used for debt rollovers and short-term economic stabilization indicates that the country remains in a debt stabilisation stage.
Moreover, the current pattern of debt utilization and the overall economic structure further deepen future challenges. A significant portion of borrowed funds is directed toward servicing existing debt, financing recurrent government expenditure, and maintaining short-term stability, thereby limiting productive investment. At the same time, despite efforts to increase government revenue, the high burden of debt servicing and expenditure levels constrain fiscal space.
In terms of foreign exchange, reliance on export earnings and foreign employment income, combined with an import-dependent economic structure, continues to expose the country to external economic risks.
Within this context, ongoing geopolitical instability in the Middle East represents an additional source of pressure for an import-dependent economy such as Sri Lanka. In particular, volatility in fuel prices, security risks along key maritime routes, and potential impacts on foreign employment income could weaken the country’s foreign exchange position and overall economic stabilisation process.
In effect, the interaction between internal economic imbalances and external instability creates a condition of double vulnerability for Sri Lanka.
Despite positive signals such as declining inflation, exchange rate stabilization, and support from the International Monetary Fund, economic growth remains weak, private investment is low, and cost-of-living pressures persist. These conditions confirm that significant and complex policy challenges lie ahead.
The interaction of internal imbalances and external instability creates a condition of double vulnerability for Sri Lanka.
5. Conclusion Remarks
This analysis demonstrates that Sri Lanka’s current debt situation is not merely a numerical issue, but the outcome of a deep systemic imbalance among economic structure, public financial management, and policy decisions. During the period 2024–2026, the country is not on a path of debt reduction, but rather in a stabilisation phase based on debt management and restructuring.
New borrowing is largely used not to generate economic growth, but to manage existing fiscal pressures. This further intensifies the imbalance between the quality of debt utilisation and the country’s revenue-generating capacity.
However, when one reads between the lines of these figures and reports, many unspoken realities become evident. Decisions related to borrowing and its utilisation are closely linked to policy priorities, political objectives, and the quality of governance. Therefore, analysing numbers alone is insufficient; it is essential to critically examine the decisions, priorities, and responsibilities that lie behind them.
Accordingly, moving forward requires not only controlling the volume of debt, but also transforming the manner in which it is utilised and the policy decision-making framework that underpins it. Only through productive investment, revenue growth, and strong public financial management can Sri Lanka transition from a debt-dependent economy to one characterised by stable and sustainable long-term growth.
In conclusion, Sri Lanka’s debt narrative is not merely a story of numbers—it is a comprehensive reflection of the country’s economic decisions, patterns of utilisation, and often unspoken priorities.
References
Central Bank of Sri Lanka (CBSL) (2023) Annual Report 2023. Colombo: Central Bank of Sri Lanka.
International Monetary Fund (IMF) (2024) Sri Lanka: Debt Sustainability Analysis and Program Review. Washington, DC: IMF.
Ministry of Finance (2026) Sri Lanka Government Debt Report: September 2024 – March 2026. Colombo: Ministry of Finance, Sri Lanka.
World Bank (2023) Sri Lanka Development Update: Restoring Stability and Growth. Washington, DC: World Bank.
International Energy Agency (IEA) (2023) Sri Lanka Energy Profile. Paris: IEA.
by Professor Ranjith Bandara
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