Features
More memoirs of escapades at KDU
by Nilakshan Perera
(continued from last week)
On July 23, 1983, when the LTTE ambushed 14 Army personnel including Lt Waas Gunawardena, we were at Ratmalana Air Force hangar to receive and assist Security Forces personnel. We will never forget the tragic scene of the special Y-8 plane carrying 14 dead bodies wrapped in polythene landing at Ratmalana. The next day onwards we were deployed for Internal Security duties. That was a somber period that opened our eyes to the stark realities of military life. However, no sooner the situation in the country became somewhat normal we too reverted to our usual routine.
Though we could move around with other students at University we were strictly instructed not to engage in any form of ragging as it will lead to the suspension of our studentships as well as being discharged from KDA. Among the next batch of university students, a few happened to be the daughters of some senior officers. For ragging, we asked them to bring us packets of home-cooked lunches wrapped in “kehel kola” with dhal, pol sambol & fried dried fish and asked one of them to get us a good machete so that our midnight operation (plucking kurumbas) could continue after the machetes used earlier had been confiscated. We also asked themto take us to Hotel Rahima (biryani), Venice Ice cream Parlor, or Shanthi Vihar for dosa. They were all good sports and readily obliged.
After one of the dinner nights, we were tasked the next day to rearrange the tables and chairs (we were the juniors throughout our cadetship at KDA as no new cadets were admitted due to protests over KDA entry by various student movements), and the job was going to be quite a task as long distances had to be covered with the tables and chairs. Fortunately, the Duty Officer of the day told us to use the Army 1210 TATA truck provided there was a volunteer driver. Only two of us could drive during our cadet days, but we grabbed the chance and did the unloading and rearranging and then drove back via Airport Road, Borupone Rd, Ratmalana Station Rd – a journery of about two hours. The truck was perfectly parked at the vehicle yard with all 14 of us seated comfortably inside at the end of the assignment.
Lt Dushantha Chelliah of Sri Lanka Navy (he retired as Commander in 1995 and migrated to Canada) took over as our Troop Commander. He came directly from Naval Maritime Academy where he was the Asst Division Commander (the Course Officer of Admiral Ravi Wijegoonawardane, former Chief of Defence Staff). He was a great cricketer who played for Royal College, Sri Lanka Navy, and Defence Services as an opening batsman. He was a strict disciplinarian and didn’t tolerate any nonsense. We were fortunate to have played either football, cricket or rugby matches with teams of several foreign naval ships visiting Sri Lanka. These games were played either at Welisara Navy grounds or S. Thomas’ College grounds, Mt. Lavinia, thanks to Lt Chelliah.
In addition to sports, he also helped us with our studies and with his
contacts. We had our very first sea experience of a voyage from Galle to Colombo onboard SLNS SAGARAWARDANA. (Sadly now it’s at the
bottom of the sea). We were given on-board training of most naval operations We all loved the food that was served on board the vessel with all kinds of fresh seafood on offer. Lt Chelliah had also introduced us to maintaining a Journal. We had to write details of events that took place daily and submit our records to the troop commander by Monday morning at 0700hrs before leaving for campus. He returned the journals marked and corrected the same evening when we returned. Before doing anything else, we read and redid the corrections knowing the consequences if we did not do so. It was a great lesson we learned and we still maintain historic information and important dates.
Few of the most undisciplined cadets were made to measure the depth of Sir John’s lake near the summer hut as punishment. The water was not that salty but the smell of muddy water and different types of rotting vegetation and small fish lingered in our overalls. That was all part and parcel of our training and we still cherish the experiences.
Changing uniforms for parades had to be done to split second precision. We had to get ready in 30- 40 seconds and report to Sir John’s bungalow in a couple of minutes – a maximum of two to three minutes for running back to billets which were 750 meters away and returning to stand at attention in a place where a spotlight was focused. Cadets couldn’t move beyond that point. Lt Chelliah would come to the balcony and see/instruct us on the next kit change and timing. This will go on for about 20-30 minutes. Some tried shortcuts by placing all kits – civil, white PT, battle order uniform and recreational kit – under a coconut tree on the grounds and changing there rather than running back to billets.
Our profound gratitude to you Sir, for who we are today – dedicated disciplined gentlemen officers. Though he was a strict disciplinarian he always respected us cadets and trained us to be the best. He punished us when we did wrong with the good intention of making us better officers so that we too will train our subordinates in the same way in the future.
Normally on Poya Days, we had bana for about an hour, preached by one of the Buddhist monks from Bellanwila Raja Maha Viharaya. Having this in mind, on the day before Poya, we took our civil clothes and left them at a friend’s place on the other side of runway of the Ratmalana Airport.
This particular Poya day in Dec 1983 also happened to be a Saturday which suited us fine for our escapade. While the rest of the cadets were plucking araliya flowers for the bana, five of the worst rascals crossed the runaway to our friend’s place for a quick change into the civilian clothes left there and then scooted off on trip to Sri Pada. We caught the 9.40 am Udarata Menike express train and got to our destination.
We didn’t have any plans for meals but for our good luck, while climbing the mountain we made friends with a very nice family with four pretty daughters. They looked after us very well with food and soft drinks and all we did accompanying them to the summit. We returned their hospitality by carrying all their belongings down the mountain as we had nothing to carry ourselves. This was easy as we had carried heavy backpacks and weapons as punishments and for training and compared to those what we carried for our friends was nothing.
Two of the daughters of that family became popular pediatricians and one a well-known banker. We were fortunate to have met them and still are in touch. We managed to return to KDA secretly by 4.55 am on Monday to be mustered for PT at 5.30 am. All went well but the Air Traffic Controller at the Airport had spotted five cadets wearing PT kits crossing the tarmac. But he had not reported it to KDA as he was a good friend of one of the cadets. We owe him for not reporting his observation to our superiors; and also the rest of our batch-mates, who who covered for us by putting down our mosquito nets and pretending that all of us were asleep in our billet. The duty sergeant on his night round saw all nets down and thought 14 cadets, including us absconders, were sleeping soundly.
We were the very first Intake to decline the leave given for Sinhala/Tamil New Yearone year. We were given four days off but it was hardly enough time for Saliya Weerakkody, whose home was at Diyatalawa, to travel to and fro with the travel time alone two days. We requested more days of leave on behalf of Saliya but when this was refused, all of us said we’d stay back at KDA. Because of us many others from the training staff, naval catering, medical, and transport also had to sacrifice their leave. We were very well served for our ‘solidarity’ with pack-drills, in the morning, afternoon, and evening continuously on all five days. As a result of this became fitter and tougher and also well united and bonded.
Mess Assistants from the Navy and two waiters were dead scared of us as we used to complain about the quantity and quality of food etc. to duty officers who had to either instruct the catering staff to cook separately for us or reach the proper standard. Because there was only the 14 of us in the camp at that time, our unity and comradeship was very high. Only two of us had girlfriends when joining KDA and whenever a love letter was delivered by post, the recipient had to read it aloud for everyone to hear. Others hardly received any letters even from parents but on our own we posted letters to ourselves, just to pretend that we too were getting mail. Few of us were so well known at the Ratmalana Post Office that letters addressed with only a name and Ratmalana reached us. With no WhatsApp, Viber, FB, Twitter and Instagram then, we used to have many singsongs. Preethi would sing Amaradeva’s Minidada Heesara, and Upul Wijesinghe, Mal Warusawe. Just Walking in the Rain was Damian’s favourite while Thiru contributed Maha Re Yame. There were a lot of M.S. Fernando’s songs and baila sung too.
Shantha Liyanage used to do ‘bat drills’ as he played cricket for University and Lal Padmakumara, being a jack of all trades, advised even carpenters and masonry workers at construction sites at KDA. Manoj was glued to James Hadley Chase’s books, one after the other, but Dimuthu had other plans. He used to take us fishing at Bolgoda lake and Panadura bund. Whether we like it or not, we too went with him. He knew all the culverts in the Borupone area, where guppies breed. Only later did we learn that he had fished the best Mermaid of the Kanangara family consisting of three daughters who lived down Borupone Road. That was Nalika (Dr. Nalika Gunawardena, former Senior Lecturer at Medical Faculty Colombo and presently at WHO as National Professional Officer) Catholics among us were allowed to attend Sunday Mass at nearby St Mary’s Church in Ratmalana and Buddhists went to Bellanwila Temple. While returning to KDA we used to check if Dimuthu’s Dad’s EN 2876 black Morris Minor was parked under the portico of the Principal’s bungalow(highly respected Mr.
Cyril Gunawardane was the Principal of the Deaf & Blind school) and if the car was there we were sure of a good dinner and a free ride to KDA with Dimuthu. We’ll never forget Uncle Cyril and Aunt Dolly’s wonderful hospitality and unconditional affection for all of us.
Whenever we were invited for a birthday party (especially girls’ 21st birthday parties) or any other social gathering we got permission but had to return before the 10.00 pm roll call so that the Duty Cadet could report that all 14 of us were there and no one was sick. In case the Duty Cadet wanted to check, he would call them personally by 2200 hrs but not later. Whoever had gone out had to walk along the Kandawala Road would look at our top floor bathroom window. If a green towel was hung there, he could go back to the party and come for the next day’s PT by 5.30 am. A red towel signaled “return immediately.” Coming back we had to navigate a 12 ft. high barbed wire fence.
We were fortunate to have our first ever CADET BALL in December 1984. We were asked to bring our dancing partners and most of the pretty girls of Moratuwa and Colombo Universities were there on the floor. It was all organized by Cadets of Intakes one, two and three and we were well trained in all aspects of hosting these functions very well by our Officer Instructors.
We had the privilege of associating with Military Academy Intake 16, 17, 18 & 19 Cadets on their Unit visits, and having a football match played at railway grounds and also several Cadet Intakes of Naval Maritime Academy Intakes 11 & 12 and China Bay Air Force Academy. Among these cadets, there were two future Army Commanders, Three Navy Commanders, and two Air Force Commanders.
We were also fortunate to have the remarkable company of a few great Air Force flyers like Jayanthalal Thibbotumunuwe, TTK Seneviratne, and Ruwan Punchihetti as they were attached to KDA while doing their flying training at Ratmalana. Sadly all three of them died in action later, (Wing Cmdr. Thibbotumunuwe in Nov 1996 at KKS and Pilot Officer TTK Seneviratne & Officer Cdt Ruwan Punchihetti in May 1995 during a Sia Marchetti training flight accident at Beruwala)
In our last year, five of our batchmates captained University teams.
Dhammika (rugby), Saliya (football), Damian (basketball), Dimuthu (rowing) and Ruwan Upul (athletics). After completing the University final exams in Nov 1985, four joined the Navy, another three joined Air Force and seven others joined the Army for their advanced and further training, saying goodbye to KDA, where we had spent almost three years and three months. Our passing out parade held in Aug 1986, with Mr. Lalith Athulathmudali, Minister of National Security, as the Chief Guest.
Thanks to General John Kotelawela five of our batch-mates found their life partners from Colombo University and two got married to two
doctors from the Medical Faculty while two others wed lawyers from
the Faculty of Law. One found his bride in the Faculty of Science.
After joining the respective services our cadets excelled in their duties to the country at the highest level, especially at sea. Manoaj Jayasooriya, Preethi Vidnapathirana, and Dimuthu Goonawardena played aleading role in defeating Sea Tiger craft and engaging with Sea Tiger cadres face to face many times. For bravery and selfless acts, Manoj was promoted to the rank of Commander while at sea (Field/Sea promotion) by the Commander of the Navy in Feb 1999.
November 19, 1997 was perhaps the saddest day for the officers of Intake three when news was received that Lt Preethi Vidanapathirana, one of the most disciplined and adorable of our batch mates and a dear friend, has made the supreme sacrifice during one of the fierce sea battles in Mullaitivu.
The evening before, three batch mates Manoaj, Dimuthu and Preethi sailed from Trincomalee harbor as directed by the Commander Eastern Naval Area along with a flotilla of ships and crafts on an offensive patrol to disrupt an enemy movement that was due to take place between Thiriyaya and Mullaitivu.
Manoj who commanded the prestigious Fast Attack Craft Flotilla (FAF4) twice in his career after perfecting the art of naval battle, joined this important operation displaying his tactical leadership taking quick and vital decisions in battle. His presence in the theatre was undoubtedly a morale booster to all. Preethi was in Command of another FAC, P452 and Dimuthuin Command of a Chinese Gunboat SLNS Ranawickrama tasked to neutralize enemy launching pads along with SLNS Ranarisi. The two gunboats and eight Dovras engaged targets both at sea and on land to prevent a Tiger logistic move. The battle which is considered one of the bloodiest at sea lasted from approximately 2100 hrs on Oct. 18, to 0330 hrs on October 19, 1997. In the ensuing battle, Preethi having successfully attacked one of the enemy clusters was hit by a high caliber gun mounted on the bows of an enemy boat which immediately immobilized him, paving the way for two enemy suicide boats to ram his vessel sinking it within seconds approximately 3.5 nautical miles off Kokilai.
By this time, the enemy was forced to abandon its logistic move and return to base and what remained at sea were their two offensive clusters. Preethi was one of the best swimmers of his time and shone both in Ananda College, KDA and at the University of Colombo. As the incident occurred quite close to the shore, Manoaj and Dimuthu scoured the area for the next 24 hrs hoping to find and recover Preethi and his crew. But there was no sign of them.
Preethi was posthumously promoted to the rank of Lt Commander having been killed in action. We never forget to leave out Preethi’s beloved wife, Dr. Dayani Panagoda (Senior Technical Specialist Global Communities at USAID/SCORE) at our gatherings for she too is a part of our Intake family.
Manoj retired from the Navy as Commander in 2002. For his gallant and meritorious conduct in battle, he had been decorated fourteen (14) times by the President of Sri Lanka and he remains the most decorated officer in the Navy with this record has not been broken to date. He is a proud recipient of Rana Wickrama Paddakkama (RWP) seven times and Rana Sura Padakkama (RSP) seven more times. He is presently Executive Director of a well known Motor Company and Director/General Manager of a famous Engineering Company.
Dimuthu retired as Rear Admiral in April 2018, and presently functions as Director Communications and Publications at the Institute of National Security Studies having served in several senior positions in the naval hierarchy with his distinguished naval career recognized with awards on several occasions. Shantha Liyanage retired as Major General in Feb 2018 and held the prestigious appointments as Colonel Commandant Army Service Corps and former Commandant Army School of Logistics. He is recipient of PSC, and LSC.
Lal Padmakumara retired as Major General in Sept 2017 and was the former Director Budget & Finance Management of the Army, also the recipient of PSC and HDMC Damian Fernando retired as Rear Admiral and was the former Director-General Budget and Finance of the Sri Lanka Navy, proud recipient of USP, VSV, Purna Bhumi Medal too. Major General Dhammika Pananwela retired in Nov 2018, functioned as Commander Security Forces East, also a proud recipient several times of RSP for bravery, NDU for academics and was trained to bring death to the enemy from the sky. A qualified combat parachutist. Palitha Sirimal retired as Lt Col in 2002 and is at present he is a Director of a semi-governmental organization.
Ruwan Upul Perera retired as Wing Commander in Aug 2005 and is looking after his coconut plantations and other properties in Marawila.
Upul Wijesinghe is the Deputy Chief Executive of one of the largest Life Insurance Companies in Sri Lanka and also former President of the Sri Lanka Insurance Association. Others are well settled abroad like Thiru Amaran (Sydney) Shantha Edirisinghe ( London) Saliya Weerakkody (Melbourne) and yours truly in Singapore.
We salute all our senior officers of Intake one and two for their insightful guidance and patience, tolerating all our acts of misbehavior.
I take this opportunity to thank from the bottom of my heart my fellow batch mates of Intake three for the wonderful memories and camaraderie and humbly salute my brother officers who made the supreme sacrifice. During these past 38 years, we were united not just in friendships but in brotherhood and comradeship.
You guys truly are The Best
Features
Rethinking post-disaster urban planning: Lessons from Peradeniya
A recent discussion by former Environment Minister, Eng. Patali Champika Ranawaka on the Derana 360 programme has reignited an important national conversation on how Sri Lanka plans, builds and rebuilds in the face of recurring disasters.
His observations, delivered with characteristic clarity and logic, went beyond the immediate causes of recent calamities and focused sharply on long-term solutions—particularly the urgent need for smarter land use and vertical housing development.
Ranawaka’s proposal to introduce multistoried housing schemes in the Gannoruwa area, as a way of reducing pressure on environmentally sensitive and disaster-prone zones, resonated strongly with urban planners and environmentalists alike.
It also echoed ideas that have been quietly discussed within academic and conservation circles for years but rarely translated into policy.
One such voice is that of Professor Siril Wijesundara, Research Professor at the National Institute of Fundamental Studies (NIFS) and former Director General of the Royal Botanic Gardens, Peradeniya, who believes that disasters are often “less acts of nature and more outcomes of poor planning.”
“What we repeatedly see in Sri Lanka is not merely natural disasters, but planning failures,” Professor Wijesundara told The Island.
“Floods, landslides and environmental degradation are intensified because we continue to build horizontally, encroaching on wetlands, forest margins and river reservations, instead of thinking vertically and strategically.”
The former Director General notes that the University of Peradeniya itself offers a compelling case study of both the problem and the solution. The main campus, already densely built and ecologically sensitive, continues to absorb new faculties, hostels and administrative buildings, placing immense pressure on green spaces and drainage systems.
“The Peradeniya campus was designed with landscape harmony in mind,” he said. “But over time, ad-hoc construction has compromised that vision. If development continues in the same manner, the campus will lose not only its aesthetic value but also its ecological resilience.”
Professor Wijesundara supports the idea of reorganising the Rajawatte area—located away from the congested core of the university—as a future development zone. Rather than expanding inward and fragmenting remaining open spaces, he argues that Rajawatte can be planned as a well-designed extension, integrating academic, residential and service infrastructure in a controlled manner.
Crucially, he stresses that such reorganisation must go hand in hand with social responsibility, particularly towards minor staff currently living in the Rajawatte area.
“These workers are the backbone of the university. Any development plan must ensure their dignity and wellbeing,” he said. “Providing them with modern, safe and affordable multistoried housing—especially near the railway line close to the old USO premises—would be both humane and practical.”
According to Professor Wijesundara, housing complexes built near existing transport corridors would reduce daily commuting stress, minimise traffic within the campus, and free up valuable land for planned academic use.
More importantly, vertical housing would significantly reduce the university’s physical footprint.
Drawing parallels with Ranawaka’s Gannoruwa proposal, he emphasised that vertical development is no longer optional for Sri Lanka.
“We are a small island with a growing population and shrinking safe land,” he warned.
“If we continue to spread out instead of building up, disasters will become more frequent and more deadly. Vertical housing, when done properly, is environmentally sound, economically efficient and socially just.”
The veteran botanist also highlighted the often-ignored link between disaster vulnerability and the destruction of green buffers.
“Every time we clear a lowland, a wetland or a forest patch for construction, we remove nature’s shock absorbers,” he said.
“The Royal Botanic Gardens has survived floods for over a century precisely because surrounding landscapes once absorbed excess water. Urban planning must learn from such ecological wisdom.”
Professor Wijesundara believes that universities, as centres of knowledge, should lead by example.
“If an institution like Peradeniya cannot demonstrate sustainable planning, how can we expect cities to do so?” he asked. “This is an opportunity to show that development and conservation are not enemies, but partners.”
As climate-induced disasters intensify across the country, voices like his—and proposals such as those articulated by Patali Champika Ranawaka—underscore a simple but urgent truth: Sri Lanka’s future safety depends not only on disaster response, but on how and where we build today.
The challenge now lies with policymakers and planners to move beyond television studio discussions and academic warnings, and translate these ideas into concrete, people-centred action.
By Ifham Nizam ✍️
Features
Superstition – Major barrier to learning and social advancement
At the initial stage of my six-year involvement in uplifting society through skill-based initiatives, particularly by promoting handicraft work and teaching students to think creatively and independently, my efforts were partially jeopardized by deep-rooted superstition and resistance to rational learning.
Superstitions exerted a deeply adverse impact by encouraging unquestioned belief, fear, and blind conformity instead of reasoning and evidence-based understanding. In society, superstition often sustains harmful practices, social discrimination, exploitation by self-styled godmen, and resistance to scientific or social reforms, thereby weakening rational decision-making and slowing progress. When such beliefs penetrate the educational environment, students gradually lose the habit of asking “why” and “how,” accepting explanations based on fate, omens, or divine intervention rather than observation and logic.
Initially, learners became hesitant to challenge me despite my wrong interpretation of any law, less capable of evaluating information critically, and more vulnerable to misinformation and pseudoscience. As a result, genuine efforts towards social upliftment were obstructed, and the transformative power of education, which could empower individuals economically and intellectually, was weakened by fear-driven beliefs that stood in direct opposition to progress and rational thought. In many communities, illnesses are still attributed to evil spirits or curses rather than treated as medical conditions. I have witnessed educated people postponing important decisions, marriages, journeys, even hospital admissions, because an astrologer predicted an “inauspicious” time, showing how fear governs rational minds.
While teaching students science and mathematics, I have clearly observed how superstition acts as a hidden barrier to learning, critical thinking, and intellectual confidence. Many students come to the classroom already conditioned to believe that success or failure depends on luck, planetary positions, or divine favour rather than effort, practice, and understanding, which directly contradicts the scientific spirit. I have seen students hesitate to perform experiments or solve numerical problems on certain “inauspicious” days.
In mathematics, some students label themselves as “weak by birth”, which creates fear and anxiety even before attempting a problem, turning a subject of logic into a source of emotional stress. In science classes, explanations based on natural laws sometimes clash with supernatural beliefs, and students struggle to accept evidence because it challenges what they were taught at home or in society. This conflict confuses young minds and prevents them from fully trusting experimentation, data, and proof.
Worse still, superstition nurtures dependency; students wait for miracles instead of practising problem-solving, revision, and conceptual clarity. Over time, this mindset damages curiosity, reduces confidence, and limits innovation, making science and mathematics appear difficult, frightening, or irrelevant. Many science teachers themselves do not sufficiently emphasise the need to question or ignore such irrational beliefs and often remain limited to textbook facts and exam-oriented learning, leaving little space to challenge superstition directly. When teachers avoid discussing superstition, they unintentionally reinforce the idea that scientific reasoning and superstitious beliefs can coexist.
To overcome superstition and effectively impose critical thinking among students, I have inculcated the process to create a classroom culture where questioning was encouraged and fear of being “wrong” was removed. Students were taught how to think, not what to think, by consistently using the scientific method—observation, hypothesis, experimentation, evidence, and conclusion—in both science and mathematics lessons. I have deliberately challenged superstitious beliefs through simple demonstrations and hands-on experiments that allow students to see cause-and-effect relationships for themselves, helping them replace belief with proof.
Many so-called “tantrik shows” that appear supernatural can be clearly explained and exposed through basic scientific principles, making them powerful tools to fight superstition among students. For example, acts where a tantrik places a hand or tongue briefly in fire without injury rely on short contact time, moisture on the skin, or low heat transfer from alcohol-based flames rather than divine power.
“Miracles” like ash or oil repeatedly appearing from hands or idols involve concealment or simple physical and chemical tricks. When these tricks are demonstrated openly in classrooms or science programmes and followed by clear scientific explanations, students quickly realise how easily perception can be deceived and why evidence, experimentation, and critical questioning are far more reliable than blind belief.
Linking concepts to daily life, such as explaining probability to counter ideas of luck, or biology to explain illness instead of supernatural causes, makes rational explanations relatable and convincing.
Another unique example that I faced in my life is presented here. About 10 years ago, when I entered my new house but did not organise traditional rituals that many consider essential for peace and prosperity as my relatives believed that without them prosperity would be blocked. Later on, I could not utilise the entire space of my newly purchased house for earning money, largely because I chose not to perform certain rituals.
While this decision may have limited my financial gains to some extent, I do not consider it a failure in the true sense. I feel deeply satisfied that my son and daughter have received proper education and are now well settled in their employment, which, to me, is a far greater achievement than any ritual-driven expectation of wealth. My belief has always been that a house should not merely be a source of income or superstition-bound anxiety, but a space with social purpose.
Instead of rituals, I strongly feel that the unused portion of my house should be devoted to running tutorials for poor and underprivileged students, where knowledge, critical thinking, and self-reliance can be nurtured. This conviction gives me inner peace and reinforces my faith that education and service to society are more meaningful measures of success than material profit alone.
Though I have succeeded to some extent, this success has not been complete due to the persistent influence of superstition.
by Dr Debapriya Mukherjee
Former Senior Scientist
Central Pollution Control Board, India ✍️
Features
Race hate and the need to re-visit the ‘Clash of Civilizations’
Australian Prime Minister Anthony Albanese has done very well to speak-up against and outlaw race hate in the immediate aftermath of the recent cold-blooded gunning down of several civilians on Australia’s Bondi Beach. The perpetrators of the violence are believed to be ardent practitioners of religious and race hate and it is commendable that the Australian authorities have lost no time in clearly and unambiguously stating their opposition to the dastardly crimes in question.
The Australian Prime Minister is on record as stating in this connection: ‘ New laws will target those who spread hate, division and radicalization. The Home Affairs Minister will also be given new powers to cancel or refuse visas for those who spread hate and a new taskforce will be set up to ensure the education system prevents, tackles and properly responds to antisemitism.’
It is this promptness and single-mindedness to defeat race hate and other forms of identity-based animosities that are expected of democratic governments in particular world wide. For example, is Sri Lanka’s NPP government willing to follow the Australian example? To put the record straight, no past governments of Sri Lanka initiated concrete measures to stamp out the evil of race hate as well but the present Sri Lankan government which has pledged to end ethnic animosities needs to think and act vastly differently. Democratic and progressive opinion in Sri Lanka is waiting expectantly for the NPP government’ s positive response; ideally based on the Australian precedent to end race hate.
Meanwhile, it is apt to remember that inasmuch as those forces of terrorism that target white communities world wide need to be put down their counterpart forces among extremist whites need to be defeated as well. There could be no double standards on this divisive question of quashing race and religious hate, among democratic governments.
The question is invariably bound up with the matter of expeditiously and swiftly advancing democratic development in divided societies. To the extent to which a body politic is genuinely democratized, to the same degree would identity based animosities be effectively managed and even resolved once and for all. To the extent to which a society is deprived of democratic governance, correctly understood, to the same extent would it experience unmanageable identity-bred violence.
This has been Sri Lanka’s situation and generally it could be stated that it is to the degree to which Sri Lankan citizens are genuinely constitutionally empowered that the issue of race hate in their midst would prove manageable. Accordingly, democratic development is the pressing need.
While the dramatic blood-letting on Bondi Beach ought to have driven home to observers and commentators of world politics that the international community is yet to make any concrete progress in the direction of laying the basis for an end to identity-based extremism, the event should also impress on all concerned quarters that continued failure to address the matters at hand could prove fatal. The fact of the matter is that identity-based extremism is very much alive and well and that it could strike devastatingly at a time and place of its choosing.
It is yet premature for the commentator to agree with US political scientist Samuel P. Huntingdon that a ‘Clash of Civilizations’ is upon the world but events such as the Bondi Beach terror and the continuing abduction of scores of school girls by IS-related outfits, for instance, in Northern Africa are concrete evidence of the continuing pervasive presence of identity-based extremism in the global South.
As a matter of great interest it needs mentioning that the crumbling of the Cold War in the West in the early nineties of the last century and the explosive emergence of identity-based violence world wide around that time essentially impelled Huntingdon to propound the hypothesis that the world was seeing the emergence of a ‘Clash of Civilizations’. Basically, the latter phrase implied that the Cold War was replaced by a West versus militant religious fundamentalism division or polarity world wide. Instead of the USSR and its satellites, the West, led by the US, had to now do battle with religion and race-based militant extremism, particularly ‘Islamic fundamentalist violence’ .
Things, of course, came to a head in this regard when the 9/11 calamity centred in New York occurred. The event seemed to be startling proof that the world was indeed faced with a ‘Clash of Civilizations’ that was not easily resolvable. It was a case of ‘Islamic militant fundamentalism’ facing the great bulwark, so to speak, of ‘ Western Civilization’ epitomized by the US and leaving it almost helpless.
However, it was too early to write off the US’ capability to respond, although it did not do so by the best means. Instead, it replied with military interventions, for example, in Iraq and Afghanistan, which moves have only earned for the religious fundamentalists more and more recruits.
Yet, it is too early to speak in terms of a ‘Clash of Civilizations’. Such a phenomenon could be spoken of if only the entirety of the Islamic world took up arms against the West. Clearly, this is not so because the majority of the adherents of Islam are peaceably inclined and want to coexist harmoniously with the rest of the world.
However, it is not too late for the US to stop religious fundamentalism in its tracks. It, for instance, could implement concrete measures to end the blood-letting in the Middle East. Of the first importance is to end the suffering of the Palestinians by keeping a tight leash on the Israeli Right and by making good its boast of rebuilding the Gaza swiftly.
Besides, the US needs to make it a priority aim to foster democratic development worldwide in collaboration with the rest of the West. Military expenditure and the arms race should be considered of secondary importance and the process of distributing development assistance in the South brought to the forefront of its global development agenda, if there is one.
If the fire-breathing religious demagogue’s influence is to be blunted worldwide, then, it is development, understood to mean equitable growth, that needs to be fostered and consolidated by the democratic world. In other words, the priority ought to be the empowerment of individuals and communities. Nothing short of the latter measures would help in ushering a more peaceful world.
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News4 days agoCardinal urges govt. not to weaken key socio-cultural institutions
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Features5 days agoAnother Christmas, Another Disaster, Another Recovery Mountain to Climb


