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Opinion

Light a lamp for ‘Maha Viru’ national tragedies

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“Wiggy vows to light lamps in every Jaffna household to commemorate dead LTTE cadres” was the heading of a news item carried in The Island on 27.11.2020 with the cartoon of the day, depicting ‘Wiggy’ lighting a lamp with a flame in the form of a tiger head.

The JVP commemorate their fallen comrades in November ‘Il Maha Viru Samaruma’. The ‘LTTE’ also commemorate their fallen cadres in November ‘Maha Viru Day’. Both of these groups are viewed, according to different perspectives, as either terrorist groups or liberators. When it comes to terrorism, it seemed, the JVP was on a much smaller scale of a home grown variety of terrorism; with no international support or training, targeting a select set of people on a specific ideological basis. On the other hand, the LTTE was on a massive scale that earned them the title of being one of the most ruthless terrorist organizations of the world. The LTTE had an enormous amount of international support and training, with killings and massacres of an unprecedented scale. When it comes to liberators, the difference is that the JVP was interested in liberating the entire country, regardless of ethnicity or religion, from what it perceived as a ‘pro capitalist government’, supported by an international base that was exploiting the masses of this country. The LTTE on the other hand was interested in liberating a specific part of the country exclusively for the Tamils, which they felt were being exploited.

Nevertheless, the truth is that both these groups were made of the youth of this country- the future of this country – who were ‘forced’ into this ‘terrorism’ through sheer desperation as a result of being ignored by ‘us’. When one considers the JVP, in their case at least, they were on their own. In the case of the LTTE the tragedy is much worse, as this group’s frustration was hijacked and exploited by a set of power-hungry politicians, who were in collaboration with ‘an international agenda’ with no regard to the loss of life and destruction caused.

A Colombo-based Mr. C.V. Vigneswaran, is demonstrating from his actions that he is indeed one of those politicians who has no scruples in continuing to exploit the Tamils for his own personal agenda. But we as a nation should rise above this. We as a nation should all light a lamp for the ‘Il Maha Viru Samaruma’ and the “Maha Viru Day’ — not to commemorate those who lost their lives but to remind ourselves of the meaningless destruction that we as a nation were/are responsible for.

The government should organise events for both these days that involve a serious socio- economic/political discussion that analyses the factors behind this national tragedy. Let us stop lighting lamps that symbolize the rebirth of terrorism and destruction, but light ones that symbolize a rebirth of a nation.

 

Dr. SUMEDHA S. AMARASEKARA



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Opinion

A new dawn for Sri Lanka

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by Ayampillai Dharmakulasingham,
(Retired Sri Lankan career diplomat)

The Communist Party of India won Legislative Assembly elections in the Indian states of West Bengal and Kerala, establishing their respective governments. Leftist parties were also influential in some other states, especially in Tamil Nadu, though they could not capture power there.

In Sri Lanka, JVP/NPP leader Anura Kumara Dissanayake’s rise to the presidency marks a new chapter in the country’s history. The upcoming general election, on 14 Nov. holds significant importance and has raised hopes that Sri Lanka is undergoing a transitional period for good. It may mark the first time a left-wing party comes to power in Sri Lanka. There are other factors that make the upcoming election important. Major political parties have become notorious for corruption, mismanagement of national resources, family dynasties, elitist politics, etc. Corruption has been widespread throughout government, accompanied by nepotism, lack of transparency, and mismanagement of public funds

It is indeed true that the JVP’s presence in the northern and eastern regions, is not as strong as in the south, such as Galle, Matara, Hambantota, Anuradhapura, Kurunegala, and other districts. However, Anura’s popularity has drawn attention in the north as well. For the first time, substantial support appears to be emerging for the JVP in the northern and district districts of Jaffna, Batticaloa, Ampara, and Trincomalee. However, every parliamentary election has been similarly heralded as “historic” by the press and media, though often without substance. The major parties – the United National Party, Sri Lanka Freedom Party, and Sri Lanka Podujana Peramuna – have ruled Sri Lanka repeatedly, with the media often playing a supportive role by portraying each election as historic, ultimately misleading the public.

Sri Lanka’s first left-wing political party, the Lanka Sama Samaja Party (LSSP), once had widespread support across the country and grew powerful enough to become a significant opposition force. The plantation population, in particular, supported both the LSSP and the Communist Party. The LSSP achieved major victories in parliamentary elections after the 1940s. In response, the first Prime Minister, D. S. Senanayake, revoked the citizenship of people of Indian origin, stripping them of their political rights. As a result, the LSSP lost a significant portion of its support base. When the citizenship rights of people of Indian origin were revoked, the prominent Tamil leader G. G. Ponnambalam served as a key Minister in the UNP Cabinet. Although he opposed the provisions of the Act within the Cabinet, Prime Minister D. S. Senanayake ultimately prevailed. Despite his opposition, Ponnambalam failed to take meaningful action to protect the political rights of the hill-country Tamil population. This perceived betrayal led S. J. V. Chelvanayakam to leave the Tamil Congress Party and establish the Federal Party.

In the northern and eastern regions, the parties and organizations that once formed the traditional alliances of the Tamil Alliance and other Tamil parties have fragmented. They are now contesting the general election as separate alliances. Like it or not, the Federal Party remains somewhat influential today, although its support base is not as strong as it once was

Tamil parties have often criticized and blamed the major national parties as being racist. Ironically, most Tamil political parties – such as Thamil Arasu Katchi, Tamil Congress, and the Tamil National Alliance – include “Tamil” in their names. In contrast, the Sri Lanka Freedom Party, United National Party, and Sri Lanka Podujana Peramuna do not reference any race in their names. Yet, Tamil parties have continued to win elections by appealing to Tamil-speaking people with claims that only the major parties are racist. Some insights into racism are important here. Muslim citizens representing major parties have been elected as members of Parliament in predominantly Sinhala areas. However, the stark reality is that the Muslim population in the North and East has been alienated by the Jaffna-centered major Tamil parties.

G. G. Ponnambalam, the leader of the Tamil Congress, advocated for 50/50 representation for the Sinhalese and other ethnic groups, despite the fact that Sinhalese people are the majority. This 50/50 representation demand is seen as an extremely racist slogan. In other words, he openly undermined the representation and political rights of the majority Sinhalese people. S. J. V. Chelvanayakam left the Tamil Congress and founded the Federal Party due to G. G. Ponnambalam’s perceived betrayal of the upcountry Tamils. However, Chelvanayakam’s own performance was not markedly better than that of Ponnambalam. Chelvanayakam’s own words deserve attention. In 1970, when the SLFP coalition swept the parliamentary elections, Chelvanayakam famously declared, “Only God should save the Tamils from now on.” It is essential to closely examine the underlying implications of this statement. The first implication is that the UNP government is preferable. The second is that Sirimao’s party will not benefit the Tamils. Notably, Chelvanayakam’s loyalty to the UNP correlates with the historical voting patterns of the Tamil (Jaffna) people, who have traditionally supported UNP candidates in all elections within the Colombo Municipal limits and the adjoining areas of Dehiwela and Ratmalana.

On 27 Oct., a book titled “Jaffna on Fire” (Tamil version) was launched in Jaffna. Original Sinhalese book was translated by well-known media personality and translator, Manoranchan, into Tamil.  The author, Nandana Weerasekhara, presented evidence that the Jaffna Public Library, modern market, and other locations were set on fire during the presidency of J. R. Jayewardene, allegedly with his blessing. Another notable aspect is that Tamil leaders, both before and after this incident, provided full political support to the UNP.

President Dissanayake’s NPP is expected to win significantly in the upcoming general elections. This expectation arises from the fact that most Sri Lankans are seeking change. President Dissanayake has emphasised the need to elect representatives from the NPP in large numbers to cleanse the Parliament. It is understandable that the President requires a strong Parliament to effectively govern the country with new legislative measures. During a meeting in Kilinochchi on 04 Nov., Prime Minister Harini Amarasuriya captured the attention of the audience by stating that Parliament should be cleansed. She emphasised the importance of electing the right representatives in the upcoming general elections. The overwhelming response from the audience reaffirmed the prevailing mood of the country.

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Opinion

Franklyn Amerasinghe: an appreciation

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Amerasinghe

It was 1979. I had just married and was trying to manage my fledgling legal practice in Kurunegala when Franklyn Amerasinghe attracted me to the Employers Federation of Ceylon (EFC). I basically followed what he did 5yrs earlier; the exception being that when he left Kurunegala, he also left a lucrative Practice built by his late father. From then onwards, for the next 45 years he was my colleague, boss, friend and above all; professional and personal guide. I was indeed fortunate as a young professional in the EFC to have had S R de Silva, the doyen of Sri Lankan Industrial Relations and the late Franklyn as my bosses. I am ever grateful to them both for whatever I achieved professionally; ending my working career with the International Labour Organisation in which they served with distinction before me.

I will not dwell herein on the professional attributes and achievements of Franklyn. Neither can I do justice to that aspect in this short piece.  Instead, I will attempt to capture what I knew of Franklyn the man. He was personally exposed to the vicissitudes of life in his youth and again thereafter when his loving wife Neelanthi passed away while their two daughters were still school going. These circumstances which would have drained a lesser mortal brought out the best in Franklyn’s innate strong character. Whilst being the devoted father to his young children and successfully managing his professional career, he was also the “go-to person” to so many in need of professional or personal help.  With his children grown up and on their own feet, the demands on Franklyn’s time from others only increased. Regardless of social or official status, old or young, he gave wise counsel ungrudgingly and always found time for them. What fascinated me was his ability to make all those who knew him feel that there was a special place in his heart for each of them. They in turn considered him to be special.

Perhaps, it was this unique gift that enabled him to give inspirational leadership to those who worked with him. His faith in humanity was boundless. He genuinely believed that no person was useless.  It was this faith that drew him to help the helpless. Few would know of all what he has done or the sacrifices he has made, to assist the less fortunate get on their feet, without breathing a word of what he had given or lost in the process. The “Diamond Trust” he initiated with the support of close friends and family in later years to facilitate learning for handicapped children was a dream come true for him. The Trust was his precious baby in the last days of his life.  His wish to see the baby nurtured into adulthood is now in the able hands of his daughters and family.  While he will be remembered for his philosophical strengths, he will also not be forgotten by those of us who knew him personally for his social camaraderie. A sportsman himself, he loved sports. So was it with music. His wit and humour was infectious. Many were the long hours he spent with family and friends signing old favourites around a Piano, late into the night at parties. This sense of camaraderie he shared with his office colleagues as well.

We who were at the EFC with him, will recall the family atmosphere he promoted among us. He was truly a man for all seasons. It was my privilege to have had known Franklyn. It will not be easy to fill the void he has left in my life and that of my family. The last audible words he said to me were “I will soon let you know what it is like on the other side” I know for certain that wherever he may be the grass there will be far greener than on this earth. To Michelle and Sharon, the loving daughters of a devoted Father, the tender care you showered on Dad, particularly in his final days was truly exemplary.

Gotabaya Dasanayaka

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Opinion

Social responsibility of the media

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In Sri Lanka, established media channels, particularly television, play a crucial role in shaping public perception on various aspects of life, including both local and international politics. Social media, however, has also become a powerful force, frequently spreading biased or manipulated content that risks fragmenting communities and damaging the social fabric, especially during sensitive times such as general or presidential elections.

Sri Lanka’s media has long been aware of the full spectrum of public life in the country—the good, the bad, and the troubling. They understand that political corruption and malpractice have significantly contributed to social unrest, economic decline, and the deterioration of essential services like education, healthcare, and nutrition. This has prompted many citizens to emigrate, leading to a damaging “brain drain.”

Media outlets also recognise the challenges in electing better leaders. Entrenched politicians have erected legal and financial barriers to safeguard their positions, making it difficult for ordinary citizens to participate effectively in elections. Additionally, the high cost of media exposure during election seasons makes it nearly impossible for average citizens to run for office. While media organisations often use this period to maximise profits, it would be commendable if they could support underrepresented and less privileged candidates, contributing to the public good.

As we approach a pivotal general election, we urge these influential media institutions to uphold their social responsibility. Since media ultimately relies on public support, directly or indirectly, they have to prioritise the public interest. At this critical moment, we, as citizens, need to elect honourable, honest, and patriotic individuals who can act as “watchdogs” in Parliament and help guide our nation toward better governance. We respectfully request that significant media outlets dedicate at least a small amount of airtime to non-political candidates vying for a seat in Parliament. Providing even a few minutes of prime airtime for these candidates to present their mission and vision would be a meaningful gesture toward equal representation. This commitment to the nation’s well-being would be widely appreciated. After all, true equality—the very principle that media frequently champions for its own survival—is now an ideal that can extend to all.

Chula Goonasekera (admin@srilankaleads.com)

On behalf of the LEADS forum

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