Features
Lanka-born copper artist makes waves in Hawaii
The master copper artist known as Sooriya not only inspires many with his larger-than-life sculptures of whales and dolphins in Nānākuli, but also with his peaceful messages of caring for the earth and serving others with aloha.
On a sunny Westside morning in Nānākuli, the sculptured bodies of two humpback whales reflect an iridescent radiance. They represent the largest copper whale structure in the world, and are the handiwork of artist Muthukumaru Sooriyakumar (known by most as Sooriya), a 71-year-old Sri Lankan man whose values of unity, harmony and compassion go wherever his bare feet take him.
As a young boy in a Ceylon village, Sooriya developed adoration for art after wandering upon workers who were shaping stone for a nearby temple.
“I was very fascinated by the sound and rhythm. Everything is rhythm,” says Sooriya. “I knew that’s the way I wanted to do artwork.”
It comes as no surprise, then, that the bulk of his artwork in the decades since is made from copper, an element that produces a distinct chime and vibration when manipulated.
Sooriya’s lifelong dedication to the craft, along with his devotion to helping communities, has garnered him accolades and recognitions from nearly every corner of the world — most predominantly, here in the islands.
From being named one of the Living Treasures of Hawai‘i by Honpa Hongwanji Mission of Hawai‘i to becoming a Hero of Forgiveness from Hawai‘i Forgiveness Project, Sooriya, who lives humbly in a 10-by-10-foot Wai‘anae cottage, overflows with continual gratitude, a virtue he credits to his parents and grandparents.
“They did so much for the people,” he says. “I learned how to share, how to give, how to feed; this really took me all around the world. It’s already in my lineage — the gratitude, serving, helping and coming together.
“I’m not attached to money, wealth or any of that. Whatever I have, I will share it and give it away,” he continues. “I don’t want anything. I don’t take anything when I go — only my soul and the good things I have done here. One day, my journey will end. Why should I get attached to unnecessary things? I create — that’s all I do. I work on the farm. I help people who need help. It’s a different path that I’ve taken.”
Through his nonprofit Mouna Arts & Cultural Village, Sooriya shares a lifetime of lessons with all those who visit. Found beneath the Wai‘anae mountain range, the compound is a hub where people can learn about traditional visual arts and farming, while becoming one with nature and each other.
- An artistic venture that led to the creation of a 45-foot humpback whale and her 32-foot calf. PHOTOS COURTESY ALEXANDER BOCCHIERI OF LUMOS MEDIA
- The largest copper humpback whale sculptures in the world can be seen swimming along the side of Agnes Kalaniho‘okahā Community Learning Center at The Nānākuli Village Center.
“I felt connected to this part of the island because the first thing I saw were the trees — all of the trees grow in the village where I was born,” he says. “Also, the mountains, the ocean, the sacredness and the people around here are beautiful.
“I worked in many places around the world and I helped the people here, there, everywhere. But I wanted to give something back to the island and the people because gratitude is so important in our lives,” Sooriya says about why he decided to open the nonprofit. “We are a part of nature, so we have to take care of Mother Earth. When we take care of the soil, we cultivate ourselves. I want to share this message of farming, sharing, artwork and healing. I want to share it with the children and all walks of life.
“Before the virus, children would come and they would plant trees and work on the farm,” he adds. “And, because there aren’t too many art programs in school, I started an artist village here, too. There are no expectations, it’s from the heart. This is a place for healing, feeding and sharing.”
Serving as the perfect embodiment of his message is the Koholā Ola Peace Project, a mission that began nearly 10 years ago when Dr. Agnes “Aunty Aggie” Kalaniho‘okahā Cope, a dear friend of Sooriya’s and a founder of Wai‘anae Coast Comprehensive Health Center, approached him with a question.
“One day, she asked me, ‘Sooriya, they’re going to build a building in Nānākuli … it’s a community center for all the people. Are you going to do some artwork there?’” remembers Sooriya, who has been WCCHC’s resident artist since 2005. “I said, ‘Mama, I would love to do something like that for you.’
“In the meantime, Aunty Aggie passed away. I said, ‘word is word. I will do it’ — and I did. I finished it. That’s the way it all started — with the community. I wanted to do it with the children, people from all walks of life, coming together in harmony to create something.”
In the fall of 2018, thousands of hands spanning generations, religions and ethnicities pounded pieces of copper that eventually transformed into a 45-foot humpback whale and her 32-foot calf. While there, Sooriya taught visitors — who ranged from area students to community leaders — about the importance of taking care of the environment, especially the ocean, a place where the project’s muse inhabits.
“Without the people, without the community, I cannot do it,” he says. “When they come together to pound, they did it from their heart. There is no separation when creating something,” he says.
Made possible with help from Cliff and Renée Tillotson, the project continued at their Kapolei-based workspace. Once welded, the whales were transported to Agnes Kalaniho‘okahā Community Learning Center at The Nānākuli Village Center.

Thousands of hands pounded the copper of life-sized whale sculptures, including those of Sooriya’s mother Annapoorani (sitting) and his brother Jothykumar (standing next to her).
More of Sooriya’s work can be seen across the parking lot. A pod of copper dolphins, none of which look the same, playfully leap on the side of a nearby building. Only recently installed, Sooriya’s friends gaze in wonderment, joking that he “never sleeps.”
“This is a project that has been a dream of my brother Sooriya for many, many, many years. I think this was a dream of his before he was even born,” states Kamaki Kanahele, director of WCCHC’s Traditional Hawaiian Healing Center and son of Cope. “It’s going to be a symbol for world peace from Hawai‘i to all the world, and in these very different times, it’s even more important.”
“Last week, I was in Longs Drugs here in Wai‘anae and I was in the front of the line and a man said, ‘I know you! Thank you so much. Let me pay for it,’” says Sooriya. “I told him, ‘I have the money, brother, thank you,’ but he said, ‘No, please let me pay for it.’ That is love. That is heart. It’s not about the money, but the mana. What a great blessing it is to have done this for the people.”
Although the whales have found their forever home, Koholā Ola Peace Project is far from over. The children who became a part of the legacy when their wooden mallets met the copper plates will grow up to share the message for years to come.
Sooriya also teases that a documentary titled Koholā Ola is in the works. Created by Alexander Bocchieri and Matthew Nagato of Lumos Media, the film captures the heart and grit behind the project. Additionally, two books featuring children’s artwork and photographs will be released and the project is currently seeking donations for completion.
As for Sooryia’s next endeavor, he’ll soon be on his way back to Sri Lanka. There, he’ll construct a model village to immortalize traditional lifestyles and values for future generations to witness.
“I want to do this for my people,” he says. “I was born there and I feel as though it’s my duty.
“In the Bible, there is a verse that says if you can save one soul, you can save the world. I believe this. When we come together, we can bring this aloha to the world and make it a better place.”
Courtesy Hawaii Island Midweek
by GINGER KELLER ✍️
Features
Cyclones, greed and philosophy for a new world order
Further to my earlier letter titled, “Psychology of Greed and Philosophy for a New World Order” (The Island 26.11.2025) it may not be far-fetched to say that the cause of the devastating cyclones that hit Sri Lanka and Indonesia last week could be traced back to human greed. Cyclones of this magnitude are said to be unusual in the equatorial region but, according to experts, the raised sea surface temperatures created the conditions for their occurrence. This is directly due to global warming which is caused by excessive emission of Greenhouse gases due to burning of fossil fuels and other activities. These activities cannot be brought under control as the rich, greedy Western powers do not want to abide by the terms and conditions agreed upon at the Paris Agreement of 2015, as was seen at the COP30 meeting in Brazil recently. Is there hope for third world countries? This is why the Global South must develop a New World Order. For this purpose, the proposed contentment/sufficiency philosophy based on morals like dhana, seela, bhavana, may provide the necessary foundation.
Further, such a philosophy need not be parochial and isolationist. It may not be necessary to adopt systems that existed in the past that suited the times but develop a system that would be practical and also pragmatic in the context of the modern world.
It must be reiterated that without controlling the force of collective greed the present destructive socioeconomic system cannot be changed. Hence the need for a philosophy that incorporates the means of controlling greed. Dhana, seela, bhavana may suit Sri Lanka and most of the East which, as mentioned in my earlier letter, share a similar philosophical heritage. The rest of the world also may have to adopt a contentment / sufficiency philosophy with strong and effective tenets that suit their culture, to bring under control the evil of greed. If not, there is no hope for the existence of the world. Global warming will destroy it with cyclones, forest fires, droughts, floods, crop failure and famine.
Leading economists had commented on the damaging effect of greed on the economy while philosophers, ancient as well as modern, had spoken about its degenerating influence on the inborn human morals. Ancient philosophers like Plato, Aristotle, and Epicurus all spoke about greed, viewing it as a destructive force that hindered a good life. They believed greed was rooted in personal immorality and prevented individuals from achieving true happiness by focusing on endless material accumulation rather than the limited wealth needed for natural needs.
Jeffry Sachs argues that greed is a destructive force that undermines social and environmental well-being, citing it as a major driver of climate change and economic inequality, referencing the ideas of Adam Smith, John Maynard Keynes, etc. Joseph Stiglitz, a Nobel Laureate economist, has criticised neoliberal ideology in similar terms.
In my earlier letter, I have discussed how contentment / sufficiency philosophy could effectively transform the socioeconomic system to one that prioritises collective well-being and sufficiency over rampant consumerism and greed, potentially leading to more sustainable economic models.
Obviously, these changes cannot be brought about without a change of attitude, morals and commitment of the rulers and the government. This cannot be achieved without a mass movement; people must realise the need for change. Such a movement would need leadership. In this regard a critical responsibility lies with the educated middle class. It is they who must give leadership to the movement that would have the goal of getting rid of the evil of excessive greed. It is they who must educate the entire nation about the need for these changes.
The middle class would be the vanguard of change. It is the middle class that has the capacity to bring about change. It is the middle class that perform as a vibrant component of the society for political stability. It is the group which supplies political philosophy, ideology, movements, guidance and leaders for the rest of the society. The poor, who are the majority, need the political wisdom and leadership of the middle class.
Further, the middle class is the font of culture, creativity, literature, art and music. Thinkers, writers, artistes, musicians are fostered by the middle class. Cultural activity of the middle class could pervade down to the poor groups and have an effect on their cultural development as well. Similarly, education of a country depends on how educated the middle class is. It is the responsibility of the middle class to provide education to the poor people.
Most importantly, the morals of a society are imbued in the middle class and it is they who foster them. As morals are crucial in the battle against greed, the middle class assume greater credentials to spearhead the movement against greed and bring in sustainable development and growth. Contentment sufficiency philosophy, based on morals, would form the strong foundation necessary for achieving the goal of a new world order. Thus, it is seen that the middle class is eminently suitable to be the vehicle that could adopt and disseminate a contentment/ sufficiency philosophy and lead the movement against the evil neo-liberal system that is destroying the world.
The Global South, which comprises the majority of the world’s poor, may have to realise, before it is too late, that it is they who are the most vulnerable to climate change though they may not be the greatest offenders who cause it. Yet, if they are to survive, they must get together and help each other to achieve self-sufficiency in the essential needs, like food, energy and medicine. Trade must not be via exploitative and weaponised currency but by means of a barter system, based on purchase power parity (PPP). The union of these countries could be an expansion of organisations,like BRICS, ASEAN, SCO, AU, etc., which already have the trade and financial arrangements though in a rudimentary state but with great potential, if only they could sort out their bilateral issues and work towards a Global South which is neither rich nor poor but sufficient, contented and safe, a lesson to the Global North. China, India and South Africa must play the lead role in this venture. They would need the support of a strong philosophy that has the capacity to fight the evil of greed, for they cannot achieve these goals if fettered by greed. The proposed contentment / sufficient philosophy would form a strong philosophical foundation for the Global South, to unite, fight greed and develop a new world order which, above all, will make it safe for life.
by Prof. N. A. de S. Amaratunga
PHD, DSc, DLITT
Features
SINHARAJA: The Living Cathedral of Sri Lanka’s Rainforest Heritage
When Senior biodiversity scientist Vimukthi Weeratunga speaks of Sinharaja, his voice carries the weight of four decades spent beneath its dripping emerald canopy. To him, Sri Lanka’s last great rainforest is not merely a protected area—it is “a cathedral of life,” a sanctuary where evolution whispers through every leaf, stream and shadow.
“Sinharaja is the largest and most precious tropical rainforest we have,” Weeratunga said.
“Sixty to seventy percent of the plants and animals found here exist nowhere else on Earth. This forest is the heart of endemic biodiversity in Sri Lanka.”
A Magnet for the World’s Naturalists
Sinharaja’s allure lies not in charismatic megafauna but in the world of the small and extraordinary—tiny, jewel-toned frogs; iridescent butterflies; shy serpents; and canopy birds whose songs drift like threads of silver through the mist.
“You must walk slowly in Sinharaja,” Weeratunga smiled.
“Its beauty reveals itself only to those who are patient and observant.”
For global travellers fascinated by natural history, Sinharaja remains a top draw. Nearly 90% of nature-focused visitors to Sri Lanka place Sinharaja at the top of their itinerary, generating a deep economic pulse for surrounding communities.
A Forest Etched in History
Centuries before conservationists championed its cause, Sinharaja captured the imagination of explorers and scholars. British and Dutch botanists, venturing into the island’s interior from the 17th century onward, mapped streams, documented rare orchids, and penned some of the earliest scientific records of Sri Lanka’s natural heritage.
These chronicles now form the backbone of our understanding of the island’s unique ecology.
The Great Forest War: Saving Sinharaja
But Sinharaja nearly vanished.
In the 1970s, the government—guided by a timber-driven development mindset—greenlit a Canadian-assisted logging project. Forests around Sinharaja fell first; then, the chainsaws approached the ancient core.
“There was very little scientific data to counter the felling,” Weeratunga recalled.
- Poppie’s shrub frog
- Endemic Scimitar babblers
- Blue Magpie
“But people knew instinctively this was a national treasure.”
The public responded with one of the greatest environmental uprisings in Sri Lankan history. Conservation icons Thilo Hoffmann and Neluwe Gunananda Thera led a national movement. After seven tense years, the new government of 1977 halted the project.
What followed was a scientific renaissance. Leading researchers—including Prof. Savithri Gunathilake and Prof. Nimal Gunathilaka, Prof. Sarath Kottagama, and others—descended into the depths of Sinharaja, documenting every possible facet of its biodiversity.
“Those studies paved the way for Sinharaja to become Sri Lanka’s very first natural World Heritage Site,” Weeratunga noted proudly.
- Vimukthi
- Nadika
- Janaka
A Book Woven From 30 Years of Field Wisdom
For Weeratunga, Sinharaja is more than academic terrain—it is home. Since joining the Forest Department in 1985 as a young researcher, he has trekked, photographed, documented and celebrated its secrets.
Now, decades later, he joins Dr. Thilak Jayaratne, the late Dr. Janaka Gallangoda, and Nadika Hapuarachchi in producing, what he calls, the most comprehensive book ever written on Sinharaja.
“This will be the first major publication on Sinharaja since the early 1980s,” he said.
“It covers ecology, history, flora, fauna—and includes rare photographs taken over nearly 30 years.”
Some images were captured after weeks of waiting. Others after years—like the mysterious mass-flowering episodes where clusters of forest giants bloom in synchrony, or the delicate jewels of the understory: tiny jumping spiders, elusive amphibians, and canopy dwellers glimpsed only once in a lifetime.
The book even includes underwater photography from Sinharaja’s crystal-clear streams—worlds unseen by most visitors.
A Tribute to a Departed Friend
Halfway through the project, tragedy struck: co-author Dr. Janaka Gallangoda passed away.
“We stopped the project for a while,” Weeratunga said quietly.
“But Dr. Thilak Jayaratne reminded us that Janaka lived for this forest. So we completed the book in his memory. One of our authors now watches over Sinharaja from above.”
An Invitation to the Public
A special exhibition, showcasing highlights from the book, will be held on 13–14 December, 2025, in Colombo.
“We cannot show Sinharaja in one gallery,” he laughed.
“But we can show a single drop of its beauty—enough to spark curiosity.”
A Forest That Must Endure
What makes the book special, he emphasises, is its accessibility.
“We wrote it in simple, clear language—no heavy jargon—so that everyone can understand why Sinharaja is irreplaceable,” Weeratunga said.
“If people know its value, they will protect it.”
To him, Sinharaja is more than a rainforest.
It is Sri Lanka’s living heritage.
A sanctuary of evolution.
A sacred, breathing cathedral that must endure for generations to come.
By Ifham Nizam
Features
How Knuckles was sold out
Leaked RTI Files Reveal Conflicting Approvals, Missing Assessments, and Silent Officials
“This Was Not Mismanagement — It Was a Structured Failure”— CEJ’s Dilena Pathragoda
An investigation, backed by newly released Right to Information (RTI) files, exposes a troubling sequence of events in which multiple state agencies appear to have enabled — or quietly tolerated — unauthorised road construction inside the Knuckles Conservation Forest, a UNESCO World Heritage site.
At the centre of the unfolding scandal is a trail of contradictory letters, unexplained delays, unsigned inspection reports, and sudden reversals by key government offices.
“What these documents show is not confusion or oversight. It is a structured failure,” said Dilena Pathragoda, Executive Director of the Centre for Environmental Justice (CEJ), who has been analysing the leaked records.
“Officials knew the legal requirements. They ignored them. They knew the ecological risks. They dismissed them. The evidence points to a deliberate weakening of safeguards meant to protect one of Sri Lanka’s most fragile ecosystems.”
A Paper Trail of Contradictions
RTI disclosures obtained by activists reveal:
Approvals issued before mandatory field inspections were carried out
Three departments claiming they “did not authorise” the same section of the road
A suspiciously backdated letter clearing a segment already under construction
Internal memos flagging “missing evaluation data” that were never addressed
“No-objection” notes do not hold any legal weight for work inside protected areas, experts say.
One senior officer’s signature appears on two letters with opposing conclusions, sent just three weeks apart — a discrepancy that has raised serious questions within the conservation community.
“This is the kind of documentation that usually surfaces only after damage is done,” Pathragoda said. “It shows a chain of administrative behaviour designed to delay scrutiny until the bulldozers moved in.”
The Silence of the Agencies
Perhaps, more alarming is the behaviour of the regulatory bodies.
Multiple departments — including those legally mandated to halt unauthorised work — acknowledged concerns in internal exchanges but issued no public warnings, took no enforcement action, and allowed machinery to continue operating.
“That silence is the real red flag,” Pathragoda noted.
“Silence is rarely accidental in cases like this. Silence protects someone.”
On the Ground: Damage Already Visible
Independent field teams report:
Fresh erosion scars on steep slopes
Sediment-laden water in downstream streams
Disturbed buffer zones
Workers claiming that they were instructed to “complete the section quickly”
Satellite images from the past two months show accelerated clearing around the contested route.
Environmental experts warn that once the hydrology of the Knuckles slopes is altered, the consequences could be irreversible.
CEJ: “Name Every Official Involved”
CEJ is preparing a formal complaint demanding a multi-agency investigation.
Pathragoda insists that responsibility must be traced along the entire chain — from field officers to approving authorities.
“Every signature, every omission, every backdated approval must be examined,” she said.
“If laws were violated, then prosecutions must follow. Not warnings. Not transfers. Prosecutions.”
A Scandal Still Unfolding
More RTI documents are expected to come out next week, including internal audits and communication logs that could deepen the crisis for several agencies.
As the paper trail widens, one thing is increasingly clear: what happened in Knuckles is not an isolated act — it is an institutional failure, executed quietly, and revealed only because citizens insisted on answers.
by Ifham Nizam
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