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Folk Museums- A NEW CONCEPT

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by Dr.PG Punchihewa

Folk museums lately are receiving more and more attention They deal with and . Such museums cover local life in rural communities. A folk museum typically displays historical objects that were used as part of the people’s everyday lives. Examples of such objects include clothes and tools. Many folk museums are also and some cover (Wikipaedia)The concept of open-air museums originated in in the late 19th century .While they serve as centers of a sub culture They are also increasingly becoming tourist attractions.

In Sri Lanka there are two well known folk museums’ one at Anuradhapura and the other at Koggala which exclusively deals on life and works of Martin Wickremasinge..

A folk museum has to focus on a particular community or a locality .In a particular case it can include certain subcultures which have an affinity to the main one. Folk culture and tradition can encompass a wide area or subjects. It can be common or individual objects.For the sustenance of a folk museum it is fitting that one or more supportive sub cultures be there. They can be symbiotic. .One feeding the others.

Mirissa

Mirissa a small town on the south coast of Sri Lanka located in the of the . It is approximately 150 kilometers south of and is situated at an elevation of four meters (13 ft) above sea level. Mirissa’s beach and nightlife make it a popular tourist destination. It is also a fishing port and one of the island’s main whale and dolphin watching locations. Mirissa is one of the most popular beach destinations in southern , and for a good reason! The area has it all, ,

But Mirissa is not all about the beaches and sea food The Legend

The legend about Mirissa goes back to the time of Viharamaha Devi.It is said that she developed a desire to eat from a 16-foot long honey comb and it was found on a fishing boat near Mirissa . But there are no historical records which refer to Mirissa.

How ever there are more.legends,traditions and cultural objects and artifacts at Mirissa which are not found in any one spot along the south west coast Sri Lanka.At Mirissa there are two subcultures dependent on the vocation of the people – fisheries and agriculture-based activities. It also has a group which specializes in tovll -a ritualistic performance and drumming. Like two seeds in a pod the two communities have led to a peaceful co-existence. Kolam dance is common to both.

Kolam Dance of Mirissa

Kolam dance in a rudimentary form had its origin in South India and probably was introduced to Sri Lanka about two to three centuries ago. In a background which had a form of ritualistic dance in thovil, kolam added a new dimension in the form of local characters like vidane, panikkiya nonci, mudali, hewa and duraya. They brought in a sense of humor to Kolam dance.

Kolam dance is chiefly distinguished by the fact that the actors wear masks that are carved out of soft wood like kaduru and is mainly concentrated in the Southwest of the island, more particularly in Ambalangoda and Mirissa . It may be due to ritualistic dance, thovil was accepted and practiced in these two villages for a long time.

However, Kolam performance did not last long in its original form even in these localities. It had to give way to a form of drama called nurti introduced from North India. . Its lilting music ,rich costumes ,historical or mythical stores etc. soon overpowered kolam. The Editor of Lakminipahana in its publication of January 1886 refers to this changa(1.)

Kolam masks

Although Kolam performance is not common anymore, both Mirissa and Ambalangoda have jealously preserved the Kolam masks. Even today at Mr. Martin Amarasinghe’s residence at Udupila, Mirissa, there are said to be about 100 masks of various kinds belonging to about 70 Kolam dramas which this clan owns. In addition, Sunandaramaya at Mirissa has about 30-40y masks. The most significant feature of the collection is that it contains the oldest and the rarest traditional mask called “the panchanârighata” (with five faces). Kolam group of Mirissa is a one, handed down from generation to generation.

The position in Mirissa is that although Galle Road and coastal regions ,due to a rapid growth of tourism have been developed, when one observes a place like Udupila in Mirissa that the rural areas continue to exist as they were in the past. Mirissa group has not yet made art their livelihood. They refuse to give economic value to their art and as far as possible try to preserve its traditional value.

Cultural values of traditional subsistence economy, which is not mixed with capitalistic social changes, can still be seen in them. (2.)The position in Mirissa is that they are people who still derive pleasure out of folk sports that prevailed in feudal days. They refuse to give economic value to their art and as far as possible try to preserve its traditional value. Cultural values of traditional subsistence economy, which is not mixed up with capitalistic social changes, can still be seen in them.

Masks for aesthetic pleasure

“Masks themselves have become aesthetic pleasure” states Dr Siri Gunasinghe.3.They had a very important role to play as the most effective means of impersonating the extraordinary characters that feature in these performances both ritual and dramatic.”

“In the kolama ,in all probability ,is preserved a very old tradition of narrative drama of a purely folk style. Vidane, Panikkiya and Nonci are some of the characters that have been favorites subjects of the mask makers. In spite of the exhilarating humorous appearance these masks stand out on account of the realistic effect of old age that has been very cleverly brought out .These masks are probably some of the best creations of the Sinhala carver.”3.Siri Gunasinghe

“Viewed independently of the performance itself ,all these masks seem very neutral and lacking in in any kind of expression that may provoke laughter ,but once worn by the actor every tilt ,every change of angle ,every movement of the head is capable of a large variety of expressions.(2)”A mask that often becomes full of expression and provokes a good deal of mirth is the mudali kolama bringing out all that is haughty in the high government official(3)

The task of the Ceylon mask maker compared to the Indonesian mask maker was perhaps made more difficult by the need for a juxtaposition of the various components. In addition, he also had his limitations in the use of colors .However Dr.Siri Gunasinghe says we must give the village craftsman the credit for creating some of the most colorful masks known to folk art anywhere in the world.”(3)

.2 Dr.Senevirathne.S.S.A1
Kariyakarawane S.M*2CONOMIC STRUCTURE OF SRI LANKAN KOLAM DRAma

3.Dr Siri Gunasinghe Masks of Ceylon

Samudragirviharaya

Aithough there are about five temples in Mirissa the oldest must be Samudragirivharaya.The development of the Samudragriri Viharaya is said to commence from the early 19th century when a bhikkhu from Tiranagama came to reside at this monastery The fact that a bhikkhu from outside came to Mirissa and took up residence at this monastery vouch for its old times.

“The monastery consists of a large image shrine containing some of the best of the low country sittara style datable to the nineteenth century” says Prof. Senaka Bandaranaike in his monograph on Samudragiri Viharaya.He adds ,” the paintings of the Samudragiriviharaya appear to have been saved from the infiltration of the twentieth century Rococo art forms (widely detailed to the point of excess) which have disfigured many of the nineteenth century low country paintings of the southern temples.”

The paintings include the birth and the early phases of the life of Siddharta and a number of jatakas among which are Sama Jataka ,Khantavadi Jataka ,Sasa Jataka ,Kurudhamm)jataka ,Deva dhamma Jataka and Culladhammapala Jataka and several others and configurations of the six heavens.

Two sittaras one from Denepitiya and the other from Garanduwa both few miles from Mirissa are said to have been involved with the paintings in the image house.The significance of the paintings of SamudragiriViharaya has been recognized by the State in in reproducing some of the in the postage stamps in 1986

Lacemaking

THE ancient craft of making beeralu lace was introduced to Sri Lanka during the colonial times ,more likely during the time of Dutch occupation. The words beeralu ,isbeesalaya ,alpenetta doyle,are of Dutch origin.

Today, it is a cottage industry that has received worldwide recognition.

Mirissa had been specializing in lace making probably from the time it was introduced .While the men went fishing the women were gainfully occupied in lace making It is intricate and laborious. There were times when young girls were expected to learn it .Even today it is a thriving cottage industry.

The writer has seen the beeralu kotte and its practitioners in tourist centers in Holland where they exhibit their skills.

Case for a folk museum

.Mirissa though small in size and population has all the ingredients needed for a folk museum. The artifacts that were used by the different groups of the community in different trades will be interesting if dis played. For eg the different types of boats like kuda oru, bala oru,madal oru and now bahu dina yathra and nets like karal dal,,madal.hurulle dal have not changed the art of fishing in Mirissa..In Uupila there are artifacts different from those of the main subculture

As mentioned in the body of the paper, there is enough to fill a folk museum before they get lost.

(Location .The writer and the co-owners of the family have donated a block of land to the government which we feel is ideal for the proposed folk museum. Details of this land could be obtained from the Divisional Secretary Weligama .Unfortunately except for a few encroachments nothing has taken place on this land).



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Features

Fractious West facing a more solidified Eastern opposition

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An Iranian attack on a neighbouring Gulf state. Image courtesy BBC.

Going forward, it is hoped that a reported ceasefire agreement between the US and Iran would provide a basis for a degree of stability in the Middle East and pave the way for substantive peace talks between the powers concerned. The world is compelled to fall back on hope because there is never knowing when President Donald Trump would change his mind and plans on matters of the first importance. So erratic has he been.

Yet, confusion abounds on who has agreed to what. The US President is on record that a number of conditions put forward by him to Iran to deescalate tensions have been accepted by the latter, whereas Iran is yet to state unambiguously that this is so. For instance, the US side claims that Iran has come clear on the point that it would not work towards acquiring a nuclear weapons capability, but there is no official confirmation by Iran that this is so. The same goes for the rest of the conditions.

Accordingly, the peace process between the US and Iran, if such a thing solidly exists, could be said to be mired in uncertainty. Nevertheless, the wider publics of the world are bound to welcome the prospects of some sort of ceasing of hostilities because it would have the effect of improving their economic and material well being which is today under a cloud.

However, questions of the first magnitude would continue to bedevil international politics and provide the breeding ground for continued tensions between East and West. Iran-US hostilities helped highlight some of these divisive issues and a deescalation of these tensions would not inevitably translate into even a temporary resolution of these questions. The world community would have no choice but to take them up and work towards comprehending them better and managing them more effectively.

For example, there are thorny questions arising from the Treaty on the Non-Proliferation of Nuclear Weapons (NPT). Essentially, this treaty bans the processing and use of nuclear weapons by states but some of the foremost powers are not signatories to it.

Moreover, the NPT does not provide for the destroying of nuclear arsenals by those signatory states which are already in possession of these WMDs. Consequently, there would be a glaring power imbalance between the latter nuclear-armed states and others which possess only conventional weapons.

Such a situation has grave implications for Iran’s security, for instance. The latter could argue, in view of the NPT restrictions, that the US poses a security threat to it but that it is debarred by the Treaty from developing a nuclear arms capability of its own to enable it to match the nuclear capability of the US. Moreover, its regional rival Israel is believed to possess a nuclear weapons capability.

Accordingly, a case could be made that the NPT is inherently unfair. The US would need to help resolve this vexatious matter going forward. But if it remains, US-Iran tensions would not prove easy to resolve. The same goes for Iran-Israeli tensions. Consequently, the Middle East would remain the proverbial ‘powder keg’.

Besides the above issues, the world has ample evidence that it could no longer speak in terms of a united NATO or West. Apparently, there could be no guarantee that US-NATO relations would remain untroubled in future, even if the current Iran-US standoff is peacefully resolved. US-NATO ties almost reached breaking point in the current crisis when the US President called on its NATO partners, particularly Britain, to help keep open the Hormuz Straits for easy navigation by commercial vessels, militarily, on seeing that such help was not forthcoming. Such questions are bound to remain sore points in intra-Western ties.

In other words, it would be imperative for the US’ NATO partners to help pull the US’ ‘chestnuts out of the fire’ going ahead. The question is, would NATO be willing to thus toe the US line even at the cost of its best interests.

For the West, these fractious issues are coming to the fore at a most unpropitious moment. The reality that could faze the West at present is the strong opposition shown to its efforts to bolster its power and influence by China and Russia. Right through the present crisis, the latter have stood by Iran, materially and morally. For instance, the most recent Security Council resolution spearheaded by the US which was strongly critical of Iran, was vetoed by China and Russia.

Accordingly, we have in the latter developments some marked polarities in international politics that could stand in the way of the West advancing its interests unchallenged. They point to progressively intensifying East-West tensions in international relations in the absence of consensuality.

It is only to be expected that given the substance of international politics that the West would be opposed by the East, read China and Russia, in any of the former’s efforts to advance its self interests unilaterally in ways that could be seen as illegitimate, but what is sorely needed at present is consensuality among the foremost powers if the world is to be ‘a less dangerous place to live in.’ Minus a focus on the latter, it would be a ‘no-win’ situation for all concerned.

It would be central to world stability for International Law to be upheld by all states and international actors. Military intervention by major powers in the internal affairs of other countries remains a principal cause of international mayhem. Both East and West are obliged to abide scrupulously with this principle.

From the latter viewpoint, not only did the West err in recent times, but the East did so as well. Iran, for instance, acted in gross violation of International Law when it attacked neighbouring Gulf states which are seen as US allies. Neither Iran nor the US-Israel combine have helped in advancing international law and order by thus taking the law into their own hands.

Unfortunately, the UN has been a passive spectator to these disruptive developments. It needs to play a more robust role in promoting world peace and in furthering consensual understanding among the principal powers in particular. The need is also urgent to advance UN reform and render the UN a vital instrument in furthering world peace. The East and West need to think alike and quickly on this urgent undertaking.

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Science-driven health policies key to tackling emerging challenges — UNFPA

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Dr. Dayanath Ranatunga

Marking World Health Day on April 7, health experts have called for a stronger commitment to science-based decision-making to address increasingly complex and evolving health challenges in Sri Lanka and beyond.

Dr. Dayanath Ranatunga, Assistant Representative of the United Nations Population Fund, stressed that health is no longer confined to hospitals or traditional medical systems, but is shaped by a broad spectrum of social, environmental, and technological factors.

“This year’s theme, ‘Together for Health. Stand with Science,’ reminds us that science is not only for laboratories or policymakers. It is a way of thinking and a tool that shapes everyday decisions,” he said.

Dr. Ranatunga noted that modern health challenges are increasingly interconnected, ranging from infectious diseases such as COVID-19 to climate-related risks, demographic shifts, and emerging forms of online violence.

He warned that maternal and newborn health continues to demand urgent attention despite progress. Globally, an estimated 260,000 women died from pregnancy and childbirth-related causes in 2023 alone—many of them preventable through timely, science-based interventions.

“In countries like Sri Lanka, where fertility rates are declining and survival rates improving, every pregnancy carries greater significance—not just for families, but for the future of communities and economies,” he said.

The UNFPA official also highlighted the growing threat of Technology Facilitated Gender-Based Violence (TFGBV), including cyber harassment and online abuse, noting that these forms of violence can have deep psychological consequences despite lacking visible physical harm.

He emphasised the need for multidisciplinary, science-informed approaches that integrate mental health, digital safety, and survivor-centered care.

Turning to demographic trends, Dr. Ranatunga pointed out that increasing life expectancy is bringing new challenges, particularly the rise of non-communicable diseases such as diabetes, cardiovascular illnesses, and cancers.

In Sri Lanka, nearly 13.9% of mothers develop diabetes during pregnancy, a trend attributed to obesity and unhealthy lifestyles, underscoring the urgent need for preventive healthcare strategies.

“Are we investing enough in prevention?” he asked, noting that early intervention and healthier lifestyles could significantly reduce long-term healthcare costs, especially in a country with a free public healthcare system.

He underscored the importance of data-driven policymaking, stating that scientific research and analytics enable governments to identify gaps, anticipate future needs, and allocate resources more effectively.

The UNFPA, he said, is already leveraging tools such as Geographic Information Systems (GIS) to improve access to maternal healthcare, including mapping travel times for pregnant women to reach health facilities.

Digital innovation is also transforming healthcare delivery, from telemedicine to real-time data systems, improving efficiency and ensuring continuity of care even during emergencies.

In Sri Lanka, partnerships between the government and development agencies are helping to modernise training institutions, including facilities in Batticaloa, equipping healthcare workers with both clinical and digital skills.

However, Dr. Ranatunga cautioned that technology alone is not a solution.

“It must be guided by evidence and grounded in equity,” he said, pointing out that women’s health remains significantly underfunded, with only about 7% of global healthcare research focusing on conditions specific to women.

He also drew attention to the growing health impacts of climate change, including extreme weather, food insecurity, and displacement, describing it as an emerging public health crisis.

“Health does not begin in hospitals. It is shaped by the environments we live in, the choices we make, and the systems we build,” he said.

Calling for renewed commitment, Dr. Ranatunga urged stakeholders to invest in prevention, embrace innovation, and ensure that science remains central to policy and practice.

“Science is not just about knowledge—it is about ensuring that everyone has the opportunity to live healthy, dignified lives, and that no one is left behind,” he added.

 

By Ifham Nizam

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Sharing the festive joy with ‘Awurudu Kaale’

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The visually impaired who make up Bright Light Band in Awurudu attire

Melantha Perera is well known as a very versatile musician.

He was involved with the band Mirage, as their keyboardist/vocalist, and was also seen in action with other outfits, as well, before embarking on a trip to Australia, as a solo artiste.

I now hear that he has plans to operate as a trio.

However, what has got many talking about Melantha, these days, is his awesome work with the visually impaired Bright Light Band.

They have worked out a special song for the Sinhala and Tamil New Year, aptly titled ‘Awurudu Kaale.

Says Melantha: “This song has been created to celebrate the spirit of the Sinhala and Tamil New Year and to share the joy of the Awurudu season with all Sri Lankans”.

Yes, of course, Melantha composed the song, with the lyrics written collaboratively by Melantha, Badra, and the parents of the talented performers, whose creative input brought the song to life during moments of inspiration.

Melantha Perera: Awesome work with Bright Light Band

This meaningful collaboration reflects the strong community behind the Bright Light Band.

According to Melantha, accompaning the song is a vibrant video production that also features the involvement of the parents, highlighting unity, joy, and togetherness.

Beyond showcasing their musical talents, the visually impaired members of Bright Light Band deliver a powerful message, through this project, that their abilities extend beyond singing, as they also express themselves through movement and dance.

Melantha expressed his satisfaction with the outcome of the project and looks forward to sharing it with audiences across the country during this festive season.

He went on to say that Bright Light Band extends its sincere gratitude to Bcert Australia for their generous Mian sponsorship, the CEO of the company, Samath Fernando, for his continuous support in making such initiatives possible, and Rukshan Perera for his personal support and encouragement in bringing this project to completion.

The band also acknowledges Udara Fernando for his invaluable contribution, generously providing studio space and accommodating extended recording sessions to suit the children’s availability.

Appreciation is warmly extended to the parents, whose unwavering commitment from ensuring attendance at rehearsals to supporting the video production has been instrumental in the success of this project.

Through ‘Awurudu Kaale’, Bright Light Band hopes to spread festive cheer and inspire audiences, proving that passion and talent know no boundaries.

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