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End monkey business now and get serious!

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by ROHANA R. WASALA

(Continuation of ‘Don’t forget people who elected you, Mr President!’/02 November, 2021)

My gut feeling is that the Presidential Task Force, if it is what I think it is, i.e., a brilliantly thought out ploy with an ulterior motive, is meant to abort the new constitution making project. It was probably designed to divide Sinhala Buddhists and Hindu Tamils, also create suspicion between the former and Christians, while pacifying radicalized Muslims. This will help

The PTF has been established, according to the gazette notification, “focusing on the fact that administration of justice, its implementation and protection under the law should be fair by all as set out in the Constitution of the Democratic Socialist Republic of Sri Lanka, Whereas, it is indicated under fundamental rights therein that no citizen should be discriminated against in the eye of law or meted out special treatment on ground of nationality, religion, caste or any other grounds; And whereas, the implementation of the concept; one country, one law within Sri Lanka is reflected as a methodology of ensuring nationally and internationally recognized humanitarian values; And whereas, the fact that all citizens are treated alike in the eye of the law should be further ensured, ….” This provides an idea of the brief that the PTF received.

In implicit response to the mostly negative reception of the news of its establishment among the people, Ven. Gnanasara has repeatedly tried to rationalize the One Country One Law concept; but that is unnecessary, for there is no quarrel about the cogent reasons that led to the call for the One Country One Law idea; the need for a single legal system has been correctly identified by the majority of the general public, with the negligible exception of a few religious extremists, whose established traditions come into conflict with the country’s secular laws. The question is about the rationale of the establishment of the PTF.

Through the extraordinary gazette notification, the president authorizes the task force to “make such inquiries and issue such instructions as are required for the purpose of executing the tasks so entrusted”.  The President appoints, as secretary to the PTF, his Senior Assistant Secretary Ms Jeevanthie Senanayake.  He further requires and directs “all public officers and other persons to whom the said Task Force may issue instructions or from whom assistance for provision of services may be requested, to comply with all such instructions, render all such assistance and furnish all such information as may be properly complied with, rendered and furnished on that behalf”.

The President demands that the PTF report to him “all instances where any Government employee or an officer in any ministry, government department, state corporation or any such institution who delay the performance of duties and fulfilment of responsibilities or fail to perform such duties and responsibilities to be entrusted by the said Task Force”. He directs the members to “submit reports to me at least once a month and submit the final report on or before 28th February, 2022”

Getting a Buddhist monk involved in governance matters (in the form of virtual nationalistic legal framing) is the last thing I would have expected from a president, who the people hoped, would bring about a systemic change in the mode of government. In Sri Lanka’s long history, the kings maintained a close relationship with the monks, only as religious advisers, not as partners in making laws or ruling. As a whistle-blower, Ven. Gnanasara Thera, exposed the existence of burgeoning religious extremism years ago, but his exposures did not get enough recognition by the authorities for some reason. Instead, he was unfairly condemned as an irresponsible rabble-rouser, intent on troublemaking for some political advantage. Ven. Gnanasara is trying to provide the initiative that only politicians and the Mahanayakes could and should provide, in resolving the single issue that has caused him to deviate from his religious vows and engage in the rough and tumble of mundane agitational activism. But he is not equipped to play that role in any way. His berserk behaviour finally landed him in jail for contempt of court. Had he been more disciplined in his protests, he wouldn’t have been thus treated, in spite of his intentions having been genuinely benign as well as patriotic. His personality defect has damaged not only his personal reputation and his cause, but also his credibility as a defender of the Buddha Sasanaya, the people and the country.

The Thera has been led astray by the cynical opportunism of politicians, who exploit the sensitive perennial issue of the threat posed to the country’s age-old Buddha Sasanaya/the Buddhist religious-cultural establishment, and to its historic archaeological heritage in the form of ruins scattered, particularly, in the north and east. The threat comes from the local representatives of forms of the religious fundamentalism that is sweeping across the whole world; especially by different sects of potentially violent Islamic/Íslamist extremists, sponsored by moneyed foreign agents. Treasure hunters cause probably more damage to this heritage. Behind the religious extremists seems to stand the Western imperialist juggernaut that uses religious fundamentalism and other forms of extremism to destabilise nation states it wants to control, to achieve varied geopolitical ends at the latter’s expense.

What the monks are demanding is protection for the Buddhist establishment from this threat. Theirs is not a political struggle; they are not fighting for political ends. What they say is: Stop unfair proselytisation of poverty-stricken Buddhists and Hindus, who are equally subject to subversion by numerous foreign funded, politicized fundamentalist Christian and Islamic sects. The problem can be easily sorted out if the politicians have the political will to do so, and if the politicians in power at any time, get the government servants working in the vulnerable areas to implement the available archaeological conservation and protection laws, without abandoning their responsibilities for illicit monetary gains. The indifference and inaction of the traditional Mahanayakes (their culpable innocence and ignorance is inexcusable) are the other strong factor that betrays Buddhist interests.

My criticism of the establishment of a Presidential Task Force for the implementation of the One Country One Law headed by a Buddhist monk does not mean a rejection of that important objective. It must be achieved during the presidency of Gotabaya Rajapaksa. For that, a proper strategy must be adopted. However, as the Bar Council of Sri Lanka, has pointed out, the PTF has no role to play in implementing the stated concept, because the functions assigned to it are already being performed by the available constitutionally established institutions, including the Parliament and the Ministry of Justice (The Island/November 3); so, it is a redundant body. The only ‘benefit’ that has accrued from the controversial move is that it has given the opportunistic minority politicians who hide behind extremists, without supporting them openly, extra ammunition for their blasts of criticism against the nationalist government.

Incidentally, the Sri Lanka Podujana Peramuna (SLPP), created by Basil Rajapaksa and led by Mahinda Rajapaksa (the current Finance Minister, and Prime Minister, respectively) held its 5th National Convention at the Nelum Pokuna Theatre, Colombo on November 2, 2021. Minister Rajapaksa emphasized the importance of MR’s leadership. President Gotabaya congratulated the party, in a message, on its great success within a short time of its inauguration, reflected in its winning of a near two thirds of parliamentary seats (in August 2020).

PM Mahinda Rajapaksa said, among other things, that the teacher strike and the farmer agitations would not have dragged on so long if they had maintained more political engagement with them. He also made special mention of the young people who voluntarily beautified towns and cities across the country with beautiful wall paintings (when the new government came into being in 2019 with the election of the current president, whose advent generated in them the new spirit of hope that inspired them to engage in that voluntary exercise without any expectation of a reward); those youths, the PM remembered, by doing that, indicated their wish that politicians should not spoil the street walls with their ugly political posters. Where are those young people now? He asked, and provided his own answer: “If they have joined the queue of passport applicants (who want to acquire a passport with the intention of leaving the country looking for greener pastures abroad), we should engage in the kind of politics that will encourage them to return”. If the PM is genuine about what he is saying here, we may expect him to stop monkeying around with monks, and to change his attitude to patriotic young politicians of all parties and communities, vis a vis his own son.

The PM must have meant what he said. If he really did, he will not relapse into the 73-year long monkey business of taking the monks for rides or flights. It is disgraceful how political monks are conducting themselves at this critical time, especially that sneaky Ratana Thera, who is causing embarrassment to Gotabaya and the government, through his hasty application (for expected personal political reputation) of the organic fertilizer initiative. Ven. Gnanasara said, talking about the PTF, that in the future the youth of the country must come forward to save the nation. The country is not short of young men and women who are capable of providing a sound modern leadership to the country, if only their way is not obstructed by ambitious oldies whose ‘Vaulting ambition, which overleaps itself, And falls on the other… ‘ (i.e., excess ambition lands them somewhere else than where they want to reach, lands them in trouble, as happened to Macbeth in the Shakespeare play).

It should be hoped that this occasion (the 5th anniversary of the SLPP) be utilised as an opportune moment to reflect on past errors, and resolve not to repeat them, and introduce a course correction, starting with rethinking a new approach to the implementation of the One Country One Law idea, that ensures the participation of all Sri Lankans; especially the young from all the communities, something that can be done through the existing agencies.

Conclusion

My gut feeling is that the Presidential Task Force, if it is what I think it is, i.e., a brilliantly thought out ploy with an ulterior motive, is meant to abort the new constitution making project. (I have no idea of whose brainchild this could be.) It was probably designed to divide Sinhala Buddhists and Hindu Tamils, also create suspicion between the former and Christians, while pacifying radicalized Muslims for some unspecified reason. This might help revive the defeated separatist project, and breathe new life into secretly growing Islamism, and together help foreign designs on Sri Lanka; provoked purely by big power geopolitics due to its strategically important location in the Indo-Pacific Ocean.

Pitting guilless Islamist critic Gnanasara Thera against an Ulama Council maulavi by putting them in the same panel of advisors, is like putting a dove and a cat in the same cage; for when it comes to religion, a believing Muslim will not compromise their religious principles to accommodate human reason.

The government’s failure to achieve its key objective of introducing a new constitution will delight the still operative forces, which were behind the 2015 regime change (they may even have acquired new allies by now). It is good to remember that Mahinda Rajapaksa was betrayed by his lieutenant three times in a row between 2015 and 2019, which does not reflect well on his sense of judgement; it could be a different traitor this time.

President Gotabaya Rajapaksa is probably the most ethically and morally honest person ever to hold that post. The frustrated regime changers are now propagating the faint fictitious notion that he benefited from the April 2019 Easter Sunday Islamist bombings, and that the intelligence services that had reached the highest professional efficiency levels under him as Defence Secretary during MR’s time had some connection with them. The charge that the government is deliberately slow in meting out justice to those responsible for the Easter bombings is, I think, 100% false. All peace- and justice-loving Sri Lankans, including me, want to see the Easter attacks perpetrators receive condign punishment at the earliest possible; the highest involved (be it president Sirisena, prime minister Ranil, during whose watch the suicide bomb attacks happened or any other individuals) shouldn’t be spared. I, for one, believe that President Gotabaya, PM Mahinda, and others in the government will be satisfied with no less.

However, even the Cardinal seems to have accepted that false allegation, in spite of repeated assurances given him by the President to the contrary. Two reasons for the Cardinal’s misgivings that occur to me are: potentially guilty former president Sirisena seems to be looking for refuge under his erstwhile boss that he betrayed three times, now PM; the other reason could be Gnanasara Thera’s arrogant, totally frivolous and uncalled for remarks about the Cardinal’s activism regarding the Muthurajawela environmental issue. Gnanasara Thera was reported as having said about the Cardinal in this connection: “I warn the Cardinal that he should not overstep his boundaries!” That alone should have disqualified the monk for the post that he has been appointed. I personally believe that the President, as a convinced Buddhist, can receive much more constructive advice from the Cardinal than from Gnanasara Thera.

The paragraph quoted below is about one of the academics that I find mentioned as a panel member of the PTF. It happens to be the concluding paragraph of an article of mine that was carried in the Lankaweb online journal on May 1, 2020 (Interested readers may look it up there: http://www.lankaweb.com/news/items/2020/05/01/academic-adolescents-against-the-nationalist-cause/):

“It is strange that this academic was not informed enough about the existing local realities (not exclusively those uncovered with evidence by the BBS – Bodu Bala Sena) relating to the problem of the menace posed to Sri Lankans of all races and religions and worldviews, especially to Sinhala Buddhists and Tamil Hindus who together form over 80% of the population,  from Abrahamic religious fundamentalists (not from the mainstream adherents of those religions), when he wrote to that international journal. These monks do ‘deliberate on their views and stances before involving the public…’; there is nothing wrong with their actions, but what can they do if they are misreported to the world by indifferent media, and immature ill-informed academics? (A personal opinion)”

Finally, when the disciplined voters of the country (unfortunately, they don’t have enough disciplined politicians to serve them) voted for a new president and a new parliament about two years ago, they never expected a yahapalanaya type of government to come to power again, whatever happens later. Apparently, the country hasn’t still emerged from its afterglow. Gotabaya Rajapaksa started off with the purest intentions. Buddhists believe in the principle “dhammo have rakkhati dhammacari” the dhamma protects the follower of the dhamma”. He need not fear. But whatever he is intent on doing, he should first win the agreement and support of the people before trying it.

Anyone with an average familiarity with the recent political history of the world, knows that patriotic leaders of independent countries who don’t serve the interests of more powerful nations, at the expense of the welfare and wellbeing of their own people, are not safe. Their safety depends on the people’s goodwill, provided democracy is allowed to rule. But as we know today, countries find themselves ruled from outside. That is an unpleasant reality, we can hardly overcome. In Sri Lanka, the two traditional parties or alliances have two different attitudes to this predicament. One favours it, the other opposes it. The second has a problem managing foreign interference. Nationalists support forces that protect the country’s democracy, independence, and sovereignty. Gotabaya is a nationalist leader. Nationalists need not be demoralised when they are falsely attacked as ethno-nationalist extremists by NGO mercenaries.

If Gotabaya Rajapaksa is able to bring in a new constitution as a non-party product that is fashioned according to the common consensus of all parliamentarians (including essentially all young ones, that is, those under 40, for example) who do not have to vote for it under duress; let that be the greatest achievement he will be remembered for.

Such a constitution should be one that does not divide the nation on language, religion, or race bases. It will eliminate the influence of extremists, and definitely incorporate the One Country One Law principle. Giving anything a special place or special protection, as experience shows, invariably turns out to be counter-productive. So, this has to be avoided. This is a controversial suggestion, but it will be achievable, if the gerontocrats give way for the brilliant youth of the country to take centre stage in the political arena.



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Opinion

Presidential authority in times of emergency: A contemporary appraisal – II

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Keynote Address Delivered at the International Research Conference of the Faculty of Law, University of Colombo, on 12 December 2025.

(Continued from yesterday)

V. Usage Down the Ages

Empirical evidence during all epochs of history, and in a vast array of legal cultures, establishes without doubt the need for far-reaching executive powers during times of crisis.

The legal acumen of the Roman Republic did not recoil from conferment of even dictatorial powers on its principal executive officials—the two consuls—during periods of breakdown. They wielded life and death powers over Roman citizens, but the right balance was struck. Extraordinary authority was limited to the brief span of six months, and the appointing official could not select himself. Checks and balances assured success of the system: although 90 dictators were appointed under the Roman Republic during a period of 300 years, not one dictator attempted to perpetuate the system at the end of his tenure.

The English common law is certainly no exception to this tradition. The essence of the English doctrine is that the Executive has “an inherent constitutional authority to proclaim martial law when it deems there to be a public emergency, a proclamation that entitles the Executive to act as it sees fit to respond to the emergency” (Dyzenhaus).This power has been applied by the United Kingdom to her colonies, including Ceylon, where Governor Sir Robert Chalmers, for example, made ruthless use of it during the Sinhala-Muslim riots under the cloud of World War I.

In the United States, Congress has passed no fewer than 470 statutes granting authority to the President to use extraordinary powers during a declared state of national emergency. An egregious instance is Executive Order 9066 issued by President Roosevelt just two months after the Japanese attack on Pearl Harbour. This resulted in the mass incarceration of approximately 120,000 Japanese Americans from the western United States, over 70,000 of whom were American citizens(Amanda Tyler).

In the aftermath of 9/11, one of the gravest global emergencies in our time, American and British courts, for compelling reasons, showed marked solicitude for executive authority. A plurality of the Supreme Court of the United States held that the Congressional Resolution, Authorization for Use of Military Force, permitted the detention of enemy combatants, such power being recognized as “fundamental” and “a necessary and appropriate use of force” (Hamdi v. Rumsfeld). In the United Kingdom, in the first decision after 9/11, the House of Lords, grounding its decision in the separation of powers, held that it is for the Executive to decide what is in the interest of national security (The Belmarsh case).In doing so, the House of Lords had no hesitation in overruling the decision to the contrary by an administrative tribunal, the Special Immigration Appeals Commission.

VI. Imaginative Features of the Evolving Law

The limits of judicial review in this setting emerge clearly from impeccable precedents across the world. Legitimacy of the Proclamation of Emergency issued in Sri Lanka by the Acting President on 17 July 2022, assessed in light of these precedents, admits of no doubt.

The dominant test is that based on proportionality. The salient requirement is that the impugned measure should clearly realize or advance its underlying purpose, that “the use of such means would rationally lead to realization of the law’s purpose”(A. Barak). In terms of a comparative assessment of the harm inflicted on constitutional rights and the benefit accruing to the public interest, intervention by the Executive should come down heavily on the side of the latter, as opposed to the former(A.P. Brady).

The basis of justification is that the risk of harm sought to be averted should be very high, an overriding public interest being placed at stake in a situation where the outcome is perilously uncertain (J. Zander).Gravity of the risk and the extent of impending harm are the governing factors.

Evaluated against these criteria, the Sri Lankan Emergency Proclamation of 17 July 2022 passes the test with ease. In the backdrop of the nerve centres of the Executive Administration having fallen to the control of a violent mob, and the attempted extension of their initiative to the precincts of Parliament, where a crucial vote was scheduled within a matter of days for the election of the President of the Republic, in keeping with constitutional procedure, the Proclamation clearly served the purpose of ensuring unimpeded access to Parliament for legislators to perform their constitutional duty. Prevention of this by unlawful force would have presaged nothing less than the collapse of constitutionalism and the descent of the country into anarchy.

While recourse to the proportionality test would inevitably yield this result, it is worth noting a further refinement in the developing law. This has taken the form of modifying the criterion of proportionality by the application of a “precautionary principle” in suitable contexts.

The effect of this principle, now fortified by reliable antecedents, is “to favour the governmental objective (to mitigate or avert a crisis) over fundamental rights” (Ondrejek and Horak). This approach, militating against the postulate, in dubio pro libertate, has been described as “a rational and prudent response in the face of uncertainty”(Renn).

The precautionary principle, as a feature of contemporary jurisprudence, has its origin in international environmental law. Its substance is captured in the Rio Declaration on Environment and Development, 1992, which states: “In order to protect the environment, the precautionary approach shall be widely applied by States according to their capabilities. Where there are threats of serious or irreversible damage, lack of full scientific certainty shall not be used as a reason for postponing cost-effective measures to prevent environmental degradation”. Lack of epistemic certainty, then, must not forestall preventive action against grave damage. This principle has currently received acceptance outside the domain of environmental law as the anchor of a pragmatic mediating technique, of particular value in our time.

Applied to the Sri Lankan situation, it should conclusively govern the outcome, in that pre-emptive action in the face of impending disruption of a crucial meeting of Parliament is obviously a measure of prudence.

VII. A Realistic Assessment

The ratio decidendi of the majority decision of the Supreme Court is that, even after the President had reached a proper conclusion about the existence of a state of public emergency, he is still compulsorily required to consider whether other options are available to deal adequately with the crisis. This finding is demonstrably at variance with established authority.

The view has been persuasively taken that “There is usually more than one decision compatible with the complainant’s rights,

and it is for the public body rather than the court to choose between them”(T. R. S. Allen). Thus, “when there is scope for different answers or approaches, it is right that the court accept the solution favoured by the public authority”. Sir Thomas Bingham (as he then was) has referred in this context to “the range of options open to a reasonable decision maker”(R v. Ministry of Defence, ex parte Smith).Accordingly, there should not be “too narrow a space for the discretion of the primary decision maker”(Ondrejek and Horak).

The Supreme Court of the United States has declared: “It is no part of the function of a court to determine which one of two modes was likely to be the most effective for the protection of the public”(Jacobson v. Massachusetts). The Court spelt out the rationale for its ruling: the contrary decision could well lead to “disorder and anarchy”.

In a well-known ruling in 2018, in a case involving a travel ban imposed by President Trump, the Supreme Court observed: “Whether the President’s chosen method of addressing perceived risks is justified from a policy perspective, is irrelevant”(Trump v. Hawaii).The Court therefore refused the plaintiffs’ request for “a searching inquiry” on the ground of “the deference traditionally accorded to the President in the sphere of national security”.

This approach has cogency, for at least four compelling reasons.

First, the need for expeditious intervention is paramount. This is tied to the essential “reassurance function” of the Executive. “The government must act visibly and decisively to demonstrate to its terrorized citizens that the breach was only temporary, and that it is taking aggressive action to contain the crisis”(Ackerman).Speedy action on the spur of the moment, in an atmosphere far removed from one conducive to meticulous weighing of alternatives ex post facto, in a relaxed and unhurried setting, is the critical need.

Second, the consequences of delay should be evaluated against the prudence of prompt action. The reflection by Obeyesekere J. carries conviction: “In the event the Acting President did not take decisive steps, and further elected representatives were murdered, or Parliament was stormed, this Court may have had to consider whether there was a dereliction of duty in failing to act on the advice of pivotal officers responsible for maintaining law and order”. This was a situation in which the Minister of Public Security, the Secretary to the Ministry of Defence, and the Inspector General of Police had all recommended to the Acting President the declaration of a State of Emergency.

Third, in this instance, the effect of Presidential intervention was required only for a strikingly brief duration—until Parliament met within two days. Professor Bruce Ackerman of Yale University has offered the sapient comment: “The Executive should be given the power to act unilaterally only for the briefest period—long enough for the Legislature to convene and consider the matter, but no longer”.

Fourth, the rigidly circumscribed scope of judicial review in this setting is indicated by the narrow window for application of the Wednesbury test of reasonableness. In the evolving law, the impugned action is no longer required to be “suitable”, as a matter of judicial proof. All that is required is that it should “not be manifestly unsuitable”. This involves, from a practical standpoint, shifting of the burden of proof from the decision maker to those assailing the decision; and the threshold of proof is dauntingly exacting. The preferred principle in modern law is that “the courts should not quash or declare illegal any emergency measure or decision unless it is very likely(based on the already available data and evidence) that it cannot contribute to the legitimate aim in any way”(Ondrejek and Horak).

The Supreme Court of India has determined that there is no warrant for judicial intervention unless it is clear from the material on record that there is “absolutely no justification” for the Proclamation (Bhagvati J in Minerva Mills).Stringency of the test for availability of judicial review is laid bare by the example given by Bhagwati J—the Chief Minister of the state in question being below five feet in height(State of Rajasthan v. Union of India).This bears comparison with the famous illustration of the red-headed schoolteacher in the Wednesbury case. The trend, then, is unmistakably hostile to expansion of judicial review on this ground.

In our own country, this predisposition is reinforced by a firmly entrenched constitutional norm. A foundational principle of our public law is the vesting of judicial power, not in the courts but in Parliament, which exercises judicial power through the instrument of the courts. This is made explicit by Article 4(c) of the Constitution which provides: “The judicial power of the People shall be exercised by Parliament through courts, tribunals and institutions created and established, or recognized by the Constitution, or created and established by law, except in regard to matters relating to the privileges, immunities and powers of Parliament and of its members, wherein the judicial power of the People may be exercised directly by Parliament according to law”.

VIII. Conclusion

One of the most influential academic contributions to this subject in our time is the paper recently published in the University of Queensland Journal by Richard Ekins, Associate Professor of Law in the University of Oxford, and Graham Gee, Professor of Public Law in the University of Sheffield. The view is there articulated with exceptional force that there is reason to entertain deep suspicion regarding “a vague freewheeling judicial power”, which is seen at bottom as “antithetical to the rule of law”. This has been trenchantly denounced as “a lawless grab for power, unrooted in our constitutional tradition”.

The overarching problem is one of legitimacy. It should certainly give us pause that “this dangerous stretch of legal technique” carries with it the risk of displacing the proper exercise of political accountability and, in doing so, compromising basic constitutional principle.

This kind of judicial overreach has many undesirable consequences beyond the crisp question of the legality of the declaration of a state of emergency in 2022, including:

a) Traducing constitutional tradition;

b) Subverting the specific model of separation of powers reflected in our Constitution;

c) Undermining the established rule of interpretation that the courts construe the law from the face of the statutory and/or constitutional text, including due respect for ouster clauses;

d) Eroding established principles of public law in respect of the legality of executive or administrative actions; and

e) Inappropriately invoking doctrines such as those relating to ‘public trust’ and ‘just and equitable’ remedies to justify judicial overreach when those doctrines are there to ensure the common good and institutional role morality.

By Professor G. L. Peiris ✍️
D. Phil. (Oxford), Ph. D. (Sri Lanka);
Rhodes Scholar, Quondam Visiting Fellow of the Universities of Oxford, Cambridge and London;
Former Vice-Chancellor and Emeritus Professor of Law of the University of Colombo.

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Opinion

The Maha Jana Handa at Nugegoda, cyclone destruction, and  contenders positioning for power in post-NPP Sri Lanka – II

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Continued from December 9, 2025

During his rousing speech, Harin Fernando anticipated SLPP national organiser Namal Rajapaksa’s straightforward declaration of his resolve to end the JVP/NPP regime as soon as possible. The latter’s battle cry might have sounded premature even to some of his less attentive fellow members of the SLPP who failed to catch his meaning. It is possible that Harin delivered a preemptive strike at what he felt was Namal’s overweening presidential ambition (by making a facial gesture, before leaving the speaker stand, that suggested contempt at the latter’s goal). What Namal expressed was his desire and determination to bring down a poor-performing government that, he believed, was causing great harm to the country through ignorance, inexperience, and arrogance of the men and women who were running it.

Harin was criticised in Parliament by Wimal Weerawansa MP, in February 2024 during Ranil Wickremesinghe’s presidency, for having casually stated during an interview with an Indian TV channel, as newly appointed Tourism minister then, that Sri Lanka was a part of India! Indian High Commissioner Santosh Jha’s recent remark at the Colombo YMBA’s ‘Light of Asia’ Centenary Celebrations (December 6, 2025)  that “… India and Sri Lanka are connected not only by geography but by deeper bonds of culture ….” could be read as a matter of fact allusion to a sinister assumption that Harin’s ‘casual’ statement probably purposefully expressed. It is also significant that Harin was appointed by the UNP as its Deputy Secretary General of Political Mobilisation with immediate effect on October 21, 2025. His new responsibilities include uniting all political parties in the country and engaging them in a common programme, in addition to which he will be coordinating the many meetings that are to be organised by the UNP. Harin’s new post seems to match Namal’s position as the national organiser of the SLPP.

Actually, the very idea of holding a series of such massive protest rallies across the country is Wickremesinghe’s brainchild. If he and Mahinda Rajapaksa have masterminded the Maha Jana Handa protest rally campaign initiated on November 21, 2025, they have all the reason and the moral  right as well as the inherent obligation to do so. They ought to get involved in actively mentoring the next generation of rulers at this crucial moment of unprecedented national emergency caused by the recent cyclonic disaster of apocalyptic proportions. They both share between them a significant amount of responsibility for the current situation due to their own past strengths and weaknesses of leadership as senior politicians, in their characteristic egoistic ways, though.

Mahinda Rajapaksa, a follower of the watersheds of 1956 and 1972 in the political history of post-Independence Sri Lanka, inadvertently turned the 2009 victory over terrorism, which he was largely instrumental in creating through his own brave political leadership, into a sort of pyrrhic victory. That is, he let his success become the cause of his own downfall and the country’s regress; this was basically as a consequence of his shameless indulgence in ‘family bandyism’  or nepotism. As for Wickremasinghe, an admirer of the 1978 introduction of the open market economic system and the institution of the executive presidency (by his uncle, UNP leader J.R. Jayewardene), acts as if he wants to erase from national memory the two previous epochal events (of 1956 and 1972) that his rival is guided by; this makes him look least sensitive towards Sinhalese Buddhist majority’s legitimate aspirations.

Wickremesinghe and Mahinda Rajapaksa, each tried and tested in the rough and tumble of parliamentary politics for over half a century, have always been political rivals, but both have also been robust defenders of parliamentary democracy. Those who are old enough or adult enough may remember how, not long ago, the Parliament chamber reverberated with their raised voices denouncing each other with shouts of “kauda hora? Mahinda hora …. Ranil hora benku hora”, etc. Despite this mutual hostility in politics, they have together profoundly influenced the most tumultuous course of the island’s political history of the last two decades (2005-25). At the Maha Jana Handa, Harin expressed his views on the complementary roles the two senior leaders played during that period in the service of the Sri Lankan people. While praising Wickremesinghe for  saving Sri Lanka from total economic collapse in 2022, and for having made similar  contributions in the past for the uplift of the country and its people. Harin paid unqualified encomiums to Mahinda Rajapaksa for having eliminated the scourge of separatist terrorism through his unique abilities of political direction and diplomacy.

Harin’s explicit acknowledgement of the  historic achievement of the leader (Mahinda Rajapaksa) of the SLFP (the major partner of the UPFA, now the SLPP) signifies a sea change in the UNP’s traditional attitude towards that victorious nationalist  triumph over the LTTE.

So, Wickremesinghe and Rajapaksa represent respectively the UNP and the SLFP, which, though now almost defunct, are still alive and well in their new manifestations. The UNP is probably on the verge of being made whole with the return of its breakaway group the Samagi Jana Balavegaya (SJB) led by Sajith Premadasa, with or without his consent; it should not be forgotten that the SJB, with its 40 MPs, forms the main Opposition. There will most likely be a similar reunion between the SLFP and the SLPP. The cooperation between the two oldest  national parties at this crucial juncture is imperative for the survival of the sovereign unitary state of Sri Lanka. If Sri Lanka’s unitary status must be ended for some untoward reason beyond the country’s capacity to deal with such as global or regional geostrategic pressure (which is, of course, unlikely, because the Eastern bloc countries Russia and China, with comparable military and economic power also have stakes in the region), it should be done through Parliament, not otherwise.

The rescue of parliamentary democracy after the ouster  of the 7th Executive President of the Democratic Socialist Republic of Sri Lanka Gotabaya Rajapaksa in 2022 amidst the so-called Aragalaya (Struggle) protest, which was turning violent, was the joint achievement of Wickremesinghe and Mahinda Rajapaksa (though it was cynically bruited about the social media that Wickremasinghe played an opportunistic ‘run with the hares and hunt with the hounds’ strategy exploiting Aragalaya, begun peacefully, but later hijacked by violent extremist elements including members of the JVP/NPP. Representatives of certain regional communal parties, and coercive religious extremists hiding among them, were there too. These elements seem to be lying low now in sinister silence.

On December 5, 2025 President Anura Kumara Dissanayake made a special statement in Parliament  which took almost one hour and forty minutes. He dwelt on the devastation being caused by Cyclone Ditwah that had by then raged for about a week already and what his government was doing and was planning to do in the future to bring relief to the hapless thousands affected. Two things out of the many matters that he touched on, I feel like mentioning here:

1) He made some commendatory remarks about the triforces members and the police, while paying tribute to Wing Commander Nirmal  Siyambalapitiya of the Air Force, who died in a helicopter accident during a rescue operation in the flood-hit Wennappuwa area, and to the five Navy personnel who went missing while being engaged in widening a waterway in the Chundikulam lagoon in Chalai in order to control the flood situation there. This is something that suggests an implicit acknowledgement made (belatedly, though) by the President of the vital importance of the defense forces whose selfless dedication to the service of the nation should never be underestimated. That is a salutary attitudinal change on his part, comparable to the aforementioned volt-face of the UNP regarding Mahinda Rajapaksa-led victory over separatist terrorism.

President Dissanayake had stopped calling the security forces members ‘ranaviruwo’ or ‘war heroes’, perhaps under pressure from the small section of the Tamil diaspora enjoying the patronage of the meddling powers. This year President Dissanayake marked the May 2009 victory over terrorism a day later than the due date, that too grudgingly. The vociferous Archuna Ramanathan, independent MP from Jaffna, who calls the dead Prabhakaran his ‘god’, and claims that he receives funds from the Tamil diaspora (which may be true), taunts the President and his Sinhalese MPs for failing to call the members of the Sri Lanka Army ‘war heroes’! While President Dissanayake denounces ‘Nationalism’ consciously misconceiving (a la Americans) it as ‘jativadaya’ (Racism) or ‘warga vadaya’ (Communalism), he allows the rump of the banned LTTE to commemorate the dead terrorist leader as a national hero. Illegal Mahaveerar Naal celebrations were held in the north in the last week of November. MP Archuna Ramanadan, it was reported, thanked the Sri Lanka Navy personnel for saving him from the flood waters while returning from one of those celebrations!

 2) While paying a passionate tribute to the security forces members  President Dissanayake made a gratingly incongruent gratuitous reference to the submerged Gampola area as ‘a place largely populated by Muslims’: “No room should be left for them to feel isolated or discriminated against”. What an ill-conceived remark! Clearly, he meant to curry favour with the Muslim community of the place. He is probably already trying to promote himself among the Muslim community in preparation for re-election in 2029!

During the “Derana 360” programme hosted by Kalindu Karunaratne about a month ago, Minister of Justice and National Integration Harshana Nanayakkara, NPP MP, probably inadvertently, revealed that they had to give in to certain Tamil demands in the North (which might seem unreasonable and extremist to the majority community) in order not to spoil their chances of winning support at the next election.

SJB leader Sajith Premadasa, in his capacity as the Leader of the Opposition, was on an official visit to New Delhi in early November, 2025, which focused on strengthening India-Sri Lanka bonds. (But his egotistic utterances degraded his Indian visit into a private one.) He had meetings with senior Indian leaders including External Affairs minister Subramanyam Jaishankar and Corporate Affairs minister Nirmala Sitharaman. He was given the honour to address the Indian Council of World Affairs (ICWA). Sajith Premadasa talked about Sri Lanka’s commitment to its special strategic relationship with India, stressing “the need for implementing the 13th Amendment for Sri Lanka’s stability”. It is impossible that he is unaware of the fact that the 13th Amendment was externally imposed on Sri Lanka in 1987 by India and has not been fully implemented by any president to date for good reasons.

The National Joint Committee (NJC), a leading civil society organization committed to the defence of Sri Lanka’s unitary state status and sovereignty, has strongly condemned Sajith Premadasa’s ‘recent declaration in New Delhi that he would fully implement the 13th Amendment to the Constitution’ (The Island/November 14, 2025)

The NJC has issued a statement condemning SJB and Opposition Leader Sajith Premadasa’s recent declaration in New Delhi that he would fully implement the controversial 13th Amendment to the Constitution when elected to power. Co-Presidents of the NJC, Lt. Gen. Jagath Dias (Rtd) and Dr Anula Wijesundara expressed shock, dismay, disappointment and disgust over it. They have described Premadasa’s uncalled-for undertaking given to India as unbecoming of him as the leader of the main opposition; it is a disdainful betrayal of the nation. The NJC views the 13th Amendment, introduced under duress, as obsolete because India did not fulfil its part of the contract to disarm the LTTE, leading to a disastrous three decade military conflict.

What I have delineated above is a hexagonal simulacrum of the chaotic political situation of the country as I perceive it, for what it is worth, with Mahinda Rajapaksa and Wickremesinghe poised at opposite points equidistant from the square formed in the middle by President Dissanayake and Premadasa facing each other and Harin confronting Namal. Concluded

By Rohana R. Wasala ✍️

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LSSP @ 90: The Sama Samaja Role in Constitutional Issues

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On the occasion of the ninetieth anniversary of the Lanka Sama Samaja Party (LSSP), this article highlights the party’s positions on constitutional matters. When the LSSP was founded, it had two primary objectives: obtaining complete political independence for Sri Lanka and building a socialist society. The first of these was achieved in two stages. The LSSP directly contributed to achieving semi-independence in 1948 through its anti-imperialist struggle and full political independence in 1972. The second objective remains a distant goal.

Citizenship Act

In the very second year after independence, the D. S. Senanayake government acted to deny citizenship to the Hill-Country Tamil community and, consequently, deprived them of voting rights. In the 1947 election, many Hill-Country Tamils—who voted as British subjects—were inclined toward the Left, and especially toward the Sama Samaja Party. In that election, the Ceylon Indian Congress won seven seats, and with the support of plantation workers in areas where they were numerous, several left-wing candidates were also elected.

Seeing the long-term danger in this alliance, the Sri Lankan capitalist class ensured that the Citizenship Act defined the term “citizen” in a way that denied citizenship to hundreds of thousands of Hill-Country Tamil people. As a result, they also lost their voting rights. At that time, it was the Left, led by the Sama Samaja Party, that opposed this.

While the Tamil Congress, a coalition partner of the government at the time, voted in favour of the legislation, S.J.V. Chelvanayakam stated that the inability of Tamil leaders to protect their cousins—the Hill-Country Tamil community—showed that being a partner in a Colombo-based government brought no benefit to minority groups. He argued that the lesson to be learned was the need for self-government in the regions where they lived. Chelvanayakam’s founding of the Federal Party was one consequence of this process.

Although section 29 of the 1947 Constitution purported protection by providing that no law shall make persons of any community or religion liable to disabilities or restrictions to which persons of other communities or religions are not made liable, neither the Supreme Court of Ceylon nor the Privy Council in England, which was then the country’s highest appellate court, afforded any relief to the Hill-Country Tamil community.

Parity of Status for Sinhala and Tamil and the Ethnic Issue

When the UNP and the SLFP, both of which had previously agreed to grant equal status to the Sinhala and Tamil languages, reversed their positions in 1955 and supported making Sinhala the sole official language, the LSSP stood firmly by its policy of parity. Earlier, when a group of Buddhist monks met N. M. Perera and told him they were prepared to make him Prime Minister if he agreed to make Sinhala the only official language, he rejected the proposal. Had the country heeded Colvin R. de Silva’s famous warning— “One language, two countries; two languages, one country”—the separatist war might have been averted. Because the Left refused to be opportunistic, it lost public support.

During the 1956 debate on the Official Language Bill, Panadura LSSP MP Leslie Goonewardene warned: “The possibility of communal riots is not the only danger I am referring to. There is the graver danger of the division of the country; we must remember that the Northern and Eastern provinces of Ceylon are inhabited principally by Tamil-speaking people, and if those people feel that a grave, irreparable injustice is done to them, there is a possibility of their deciding even to break away from the rest of the country. In fact, there is already a section of political opinion among the Tamil-speaking people which is openly advocating the course of action.” It is an irony of history that Sinhala was designated the sole official language in 1956, yet in 1987, both languages were formally recognised as official.

1972 Republican Constitution

Colvin’s contribution to the making of the 1972 Republican Constitution, which severed Sri Lanka’s political ties with Britain, was immense. Preserving the parliamentary system, recognising fundamental rights, and incorporating directive principles of state policy that supported social justice were further achievements of that Constitution. It also had its weaknesses, and any effort to assign full responsibility for them to Colvin must also be addressed.

In the booklet that he wrote on the 1972 Constitution, he said the following regarding the place given to Buddhism: “I believe in a secular state. But you know, when Constitutions are made by Constituent Assemblies, they are not made by the Minister of Constitutional Affairs.” What he meant was that the final outcome reflected the balance of power within the Constituent Assembly. As a contributor to constitution drafting, this writer’s experience confirms that while drafters do have a role, the final outcome on controversial issues depends on the political forces involved and mirrors the resultant of those forces.

In fact, the original proposal approved by the Constituent Assembly was that Buddhism should be given its “rightful place” as the religion of the majority. However, the subcommittee on religion, chaired by Prime Minister Sirimavo Bandaranaike, changed this to “foremost place.” It is believed that her view was influenced by the fact that one of her ancestors had signed the 1815 Kandyan Convention, in which Buddhism was declared inviolable, and the British undertook to maintain and protect its rites, ministers, and places of worship.

As Dr Nihal Jayawickrama, a member of the committee that drafted the 1972 Constitution, has written, the original draft prepared by Colvin did not describe Sri Lanka as a unitary state. However, Minister Felix Dias Bandaranaike proposed that the country be declared a “unitary state”. Colvin’s view was that, while the proposed constitution would have a unitary structure, unitary constitutions could vary substantially in form and, therefore, flexibility should be allowed. Nevertheless, the proposed phrase found its way to the final draft. “In the course of time, this impetuous, ill-considered, wholly unnecessary embellishment has reached the proportions of a battle cry of individuals and groups who seek to achieve a homogenous Sinhalese state on this island”, Dr Jayawickrama observed.

Indeed, the failure of the 1972 Constitution to make both Sinhala and Tamil official languages was a defeat for the Left. Allowing the use of Tamil in the courts of the Northern and Eastern Provinces and granting the right to obtain Tamil translations in any court in the country were only small achievements.

Devolution

The original Tamil demand was for constitutionally guaranteed representation in the legislature. Given that, in the early stages, they showed greater willingness to share power at the centre than to pursue regional self-government, it is not surprising that the Left believed that ethnic harmony could be ensured through equality. After the conflict escalated, N. M. Perera, now convinced that regional autonomy was the answer to the conflict, wrote in a collection of essays published a few months before his death: “Unfortunately, by the time the pro-Sinhala leaders hobbled along, the young extremists had taken the lead in demanding a separate State. (…) What might have satisfied the Tamil community twenty years back cannot be adequate twenty years later. Other concessions along the lines of regional autonomy will have to be in the offing if healthy and harmonious relations are to be regained.”

After N. M.’s death, his followers continued to advance the proposal for regional self-government. At the All-Party Conference convened after the painful experiences of July 1983, Colvin declared that the ethnic question was “a problem of the Sri Lanka nation and state and not a problem of just this community or that community.” While reaffirming the LSSP’s position that Sri Lanka must remain a single country with a single state, he emphasised that with Tamils living in considerable numbers in a contiguous territory, the state as presently organised does not serve the purposes it should serve, especially in the field of equality of status in relation to the state, the nation and the government. The Left supported the Thirteenth Amendment in principle. More than 200 leftists, including Vijaya Kumaratunga, paid the price with their lives for doing so, 25 of whom were Samasamajists. The All-Party Representatives Committee appointed by President Mahinda Rajapaksa and chaired by LSSP Minister Tissa Vitharana, proposed extensive devolution of power within an undivided country.

Abolishing the Executive Presidency

It is unsurprising that N. M. Perera, who possessed exceptional knowledge of parliamentary procedure worldwide and was one of the finest parliamentarians, was a staunch defender of the parliamentary system. In his collection of essays on the 1978 Constitution, N. M. noted that the parliamentary form of government had worked for thirty years in Sri Lanka with a degree of success that had surprised many Western observers. Today, that book has become a handbook for advocates of abolishing the executive presidency. The Left has consistently and unwaveringly supported the abolition of the executive presidential system, and the Lanka Sama Samaja Party has contributed significantly to this effort.

The National People’s Power, in its presidential election manifesto, promised a new constitution that would abolish the executive presidency, devolve power to provinces, districts, and local authorities, and grant all communities a share in governance. However, there appears to be no preparation underway to fulfil these promises. It is the duty of the Left to press for their implementation.

In an article published in The Island on June 6 this year, to commemorate N. M. Perera’s 120th birth anniversary, the writer wrote: “The Left may be weaker and fragmented; nevertheless, the relevance and need for a Left alternative persist. If the LSSP can celebrate its 90th anniversary as a reunited party, that could pave the way for a stronger and united Left as well. Such a development would be the best way to honour NM and other pioneering leaders of the Left.” It is encouraging that some discussion on this matter has now emerged. Merely discussing the history of the LSSP and the Left is insufficient; action is required. It is the duty of leftists to disprove Bernard Soysa’s sarcastic remark, “left activists are good at fighting for the crown that does not exist.”

by (Dr) Jayampathy Wickramaratne,
President’s Counsel

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