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Opinion

Contribution of Sri Lanka Council of Religions to Peace to Social Harmony: History and Prospective

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by Ven. Dr.Wadinagala Pannaloka Thero
Senior Lecturer, Secretary General
Sri Lanka Council of Religions for Peace

Despite ambivalent conceptions regarding the role of inter-religious organisations in the country as agents of foreign powers, the Sri Lanka Council of Religions Peace (SLCRfP),since its inception has been contributing to gather people of different faiths into one table, work towards common goals and to preserve peace and harmony in tense situations among diverse relgio-ethnicities in the country.

Sri Lanka Council of Religions for Peace is a non-governmental organisation initiated by a highly reputed group of leaders representing four major religions in the country, Buddhism, Hinduism, Christianity and Islam. To mention the founding leaders, Venerable Maduluwawe Sobitha, one of the influential Buddhist clergies in our era, Venerable Professor Bellanvila Wilamalarathana, a renowned Buddhist scholar and Buddhist leader, Most Venerable Kotugoda Dhammawasa, Venerable Brahamanawatter Sivali, Venerable Medavacchiye Dhammajothi, Kandy Bishop Vienni Fernanno, Chancellor Mrs Jemima Ismail, Moulavi S,H, Athambava, Mrs Sivanindini Duraisami and Christobel Saverimuttu. The constitutional inception of the SLCRfP had taken place in 2010.

As to the organisational hierarchy, the main organisation is Religions for Peace International, New York and under it there are few regional organisations, for instance, Asian Conference of Religions for Peace. Religions for Peace operates all over the world and more than ninety-five countries have got its membership. In the administrative process, the Sri Lanka Council of Religions for Peace connects with the Asian Conference of Religions for Peace and Peace for Religions International, New York.

The strength of the organisation lies in its expansive membership. Before Covid-19 was effective, under the General Council which is made up of fifteen members, more than seventeen district councils had been established all over the country. Each district council consists of fifteen members. In addition to council members, there are two affiliated bodies, youth council and women association.

The organisation operates at two levels, international and local. Sri Lankan representatives are invited to attend international activities all over the world and they contribute to the ongoing dialogues by way of presenting their views at such meetings and conferences.

Executive Committee Meeting of Asian Conference-2024

One of the strong branches of Religions for Peace International is Asian Conference of Religions for Peace (ACRP), which operates based in Japan. Due to Covid-19 and some other reasons, Sri Lanka Council was passing a dormant period from 2015 to 2023 December. With the objective of reactivating the SLCRFP, a delegation from Peace International and ACRP met Venerable Professor Kotapitiye Rahula Anunaya thera, who had been active in the organisation for years, in the last week of December 2023 and informed their plan to select Sri Lanka as the host country for Executive Committee Meeting of Asian Conference of Religions for Peace in Sri Lanka.

Following this meeting Venerable Rahula with the help of Ms Christobel Saverimuttu and some other founding members such as Venerable Dr. Bellanvila Premarathana convened a general meeting and appointed a new council on 13 February 2024. New faces like myself, Venerable Bishop Rev. Dr.Valence Mendis , and Swami Gunatitananda Saraswati were appointed as council members. Being supported by the newly appointed council members, Venerable Rahula effectively communicated with ACRP to stage its EC meeting in Sri Lanka. Due to the relentless effort of the both sides, Sri Lanka Council and ACRP are going to hold the Executive Committee Meeting from 28-31 May 2024 in Sri Lanka. The major programme will take place on 29 May with the participation of Executive Members representing more than twenty-two countries belonging to regions like South Asia, West Asia, East Asia, South-east Asia and Asia-pacific.

International Conference of Religion, Peace and Economic Empowerment

As an integral element of the Executive Committee Meeting, the SLCRfP has organised an international conference on the theme, “The Role of Religions in Achieving Peace through Economic Empowerment’. It is customary to hold a public Peace forum as a component of the EC meeting. This time, due to the contribution of several brainstorming sessions on how to make the peace forum more effective, the SLCRfP suggested conducting the programme as a conference to deeply address how religions can contribute to gain peace and economic empowerment. I do hope both local experts who address the conference and join as participants will come up with deeper insights widening and deepening knowledge relevant to the selected theme.

At the time Sri Lanka had discussions with peace-mediators, a delegation of SLCRfP was led to meet Norwegian Peace Envoy Erik Solheim in Oslo. Since the beginning, the organisation had tried to maintain a balanced position and not be veered towards any extremist position.

Social Activities at Local Level

At the local level, organizing workshops on the value and utility of inter-religious dialogue, assimilating all religious groups in the country, conducting various social welfare services, and maintaining a nursery school are a few noteworthy.

Impact on Conflict Resolution

Among the national contributions, the role played in the issue of Halal problem is remarkable. As we all remember, the halal food declaration caused a tense situation in the country in 2013. At this moment, the Sri Lanka Council of Religions for Peace led by Venerable Professor Bellanvila Wimalarathana was able to strategically bring the parties involved in the issue into a dialogue table. An important meeting took place between the SLCRfP and All Ceylon Jamiyyathul Ulama, an Islam religious organisation and other Muslim religious leaders.

Before reflecting upon such cases, it is useful to refer to another incident that stirred the peaceful atmosphere in the country, that is, the infamous Aluthgama incident in 2014. Here there was a clash and destruction of properties between Sinhala and Muslim groups. In this case, Sri Lanka Council of Religions for Peace actively involved to settle down the issue.

To evaluate the value of this type of incidents, it can be analysed as cases both nationally and internationally significant for peace-making studies. And also, it can be considered a huge achievement for a non-governmental organisation. The ability to work as mediator between conflicting parties is quite essential in the world where it is common today to find frequent arising of various types of tense situations. Specially, faith-based organisations must emerge more and more as they are much closer to the hearts of people rather than ultimate level organisations such as the United Nations etc. Faith leaders intrinsically do possess a chance of being listened to by many parties in society than politicians or bureaucrats.

Prospective

Religion is one of the strongest institutions ever invented. Man is not satisfied with a single aspect of reality. Though man himself loses his interest in certain aspects of human civilization’s influence for a short time, they would catch his heart with much more force than ever. I would place religion among such phenomena. With modernisation, religion was perceived to be losing its validity and even academia began and some philosophical circles began to perceive it as harmful to the harmony of human society. But by the moment, the story has taken a total turn. Nowadays, the experts of Peace-building, Peace-making and even economic development theorists have begun to see the effectiveness of religion in those areas. Religion is not a divisive force but a harmoniser of the differences. Thus, we can see the resilient capacity inherent in religion.

In the light of the broader picture associated with religion today, I would like to draw a few ideas regarding the future of the Sri Lanka Council of Religions for Peace. Based on success achieved in serious cases in the past, SLCRfP has potential to grow as a mediator in the issues at national level. Moreover, its strength coming from the compound of the union of different religions and ethnicities would be good capital to be used to prevent such cases where there are races or faiths that stand against one another. If the SLCRfP can prove efficient locally, due to its affiliation to Religions for Peace International (the mother organization) in New York, would easily be noticed by the rest of the world.

Among the many directions to grow, SLCRFP already has contributed to social welfare in Sri Lanka. By organizing awareness increasing programmes related to religious diversity, it has tried to build a pluralistic society where diversity is tolerated and appreciated. Today, the world is trying to go beyond the boundaries and see humanity as the only value. This is a point human civilization must try to reach more and more. I think the Sri Lanka Council of Religions of Peace being ideologically backed by four great religions, Buddhism, Hinduism, Christianity and Islam is of great potential to grow as an inclusive social movement.



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Opinion

Lakshman Balasuriya – Not just my boss but a father and a brother

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Lakshman Balasuriya

It is with profound sadness that we received the shocking news of untimely passing of our dear leader Lakshman Balasuriya.

I first met Lakshman Balasuriya in 1988 while working at John Keells, which had been awarded an IT contract to computerise Senkadagala Finance. Thereafter, in 1992, I joined the E. W. Balasuriya Group of Companies and Senkadagala Finance when the organisation decided to bring its computerisation in-house.

Lakshman Balasuriya obtained his BSc from the University of London and his MSc from the University of Lancaster. He was not only intellectually brilliant, but also a highly practical and pragmatic individual, often sitting beside me to share instructions and ideas, which I would then translate directly into the software through code.

My first major assignment was to computerise the printing press. At the time, the systems in place were outdated, and modernisation was a challenging task. However, with the guidance, strong support, and decisive leadership of our boss, we were able to successfully transform the printing press into a modern, state-of-the-art operation.

He was a farsighted visionary who understood the value and impact of information technology well ahead of his time. He possessed a deep knowledge of the subject, which was rare during those early years. For instance, in the 1990s, Balasuriya engaged a Canadian consultant to conduct a cybersecurity audit—an extraordinary initiative at a time when cybersecurity was scarcely spoken of and far from mainstream.

During that period, Senkadagala Finance’s head office was based in Kandy, with no branch network. When the decision was made to open the first branch in Colombo, our IT team faced the challenge of adapting the software to support branch operations. It was him who proposed the innovative idea of creating logical branches—a concept well ahead of its time in IT thinking. This simple yet powerful idea enabled the company to expand rapidly, allowing branches to be added seamlessly to the system. Today, after many upgrades and continuous modernisation, Senkadagala Finance operates over 400 locations across the country with real-time online connectivity—a testament to his original vision.

In September 2013, we faced a critical challenge with a key system that required the development of an entirely new solution. A proof of concept was prepared and reviewed by Lakshman Balasuriya, who gave the green light to proceed. During the development phase, he remained deeply involved, offering ideas, insights, and constructive feedback. Within just four months, the system was successfully developed and went live—another example of his hands-on leadership and unwavering support for innovation.

These are only a few examples among many of the IT initiatives that were encouraged, supported, and championed by him. Information technology has played a pivotal role in the growth and success of the E. W. Balasuriya Group of Companies, including Senkadagala Finance PLC, and much of that credit goes to his foresight, trust, and leadership.

On a deeply personal note, I was not only a witness to, but also a recipient of, the kindness, humility, and humanity of Lakshman Balasuriya. There were occasions when I lost my temper and made unreasonable demands, yet he always responded with firmness tempered by gentleness. He never lost his own composure, nor did he ever harbour grudges. He had the rare ability to recognise people’s shortcomings and genuinely tried to guide them toward self-improvement.

He was not merely our boss. To many of us, he was like a father and a brother.

I will miss him immensely. His passing has left a void that can never be filled. Of all the people I have known in my life, Mr. Lakshman Balasuriya stands apart as one of the finest human beings.

He leaves behind his beloved wife, Janine, his children Amanthi and Keshav, and the four grandchildren.

May he rest in eternal peace!

Timothy De Silva

(Information Systems Officer at Senkadagala Finance.)

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Opinion

The science of love

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A remarkable increase in marriage proposals in newspapers and the thriving matchmaking outfits in major cities indicate the difficulty in finding the perfect partners. Academics have done much research in interpersonal attraction or love. There was an era when young people were heavily influenced by romantic fiction. They learned how opposites attract and absence makes the heart grow fonder. There was, of course, an old adage: Out of sight out of mind.

Some people find it difficult to fall in love or they simply do not believe in love. They usually go for arranged marriages. Some of them think that love begins after marriage. There is an on-going debate whether love marriages are better than arranged marriages or vice versa. However, modern psychologists have shed some light on the science of love. By understanding it you might be able to find the ideal life partner.

To start with, do not believe that opposites attract. It is purely a myth. If you wish to fall in love, look for someone like you. You may not find them 100 per cent similar to you, but chances are that you will meet someone who is somewhat similar to you. We usually prefer partners who have similar backgrounds, interests, values and beliefs because they validate our own.

Common trait

It is a common trait that we gravitate towards those who are like us physically. The resemblance of spouses has been studied by scientists more than 100 years ago. According to them, physical resemblance is a key factor in falling in love. For instance, if you are a tall person, you are unlikely to fall in love with a short person. Similarly, overweight young people are attracted to similar types. As in everything in life, there may be exceptions. You may have seen some tall men in love with short women.

If you are interested in someone, declare your love in words or gestures. Some people have strong feelings about others but they never make them known. If you fancy someone, make it known. If you remain silent you will miss a great opportunity forever. In fact if someone loves you, you will feel good about yourself. Such feelings will strengthen love. If someone flatters you, be nice to them. It may be the beginning of a great love affair.

Some people like Romeo and Juliet fall in love at first sight. It has been scientifically confirmed that the longer a pair of prospective partners lock eyes upon their first meeting they are very likely to remain lovers. They say eyes have it. If you cannot stay without seeing your partner, you are in love! Whenever you meet your lover, look at their eyes with dilated pupils. Enlarged pupils signal intense arousal.

Body language

If you wish to fall in love, learn something about body language. There are many books written on the subject. The knowledge of body language will help you to understand non-verbal communication easily. It is quite obvious that lovers do not express their love in so many words. Women usually will not say ‘I love you’ except in films. They express their love tacitly with a shy smile or preening their hair in the presence of their lovers.

Allan Pease, author of The Definitive Guide to Body Language says, “What really turn men on are female submission gestures which include exposing vulnerable areas such as the wrists or neck.” Leg twine was something Princess Diana was good at. It involves crossing the legs hooking the upper leg’s foot behind the lower leg’s ankle. She was an expert in the art of love. Men have their own ways. In order to look more dominant than their partners they engage in crotch display with their thumbs hooked in pockets. Michael Jackson always did it.

If you are looking for a partner, be a good-looking guy. Dress well and behave sensibly. If your dress is unclean or crumpled, nobody will take any notice of you. According to sociologists, men usually prefer women with long hair and proper hip measurements. Similarly, women prefer taller and older men because they look nice and can be trusted to raise a family.

Proximity rule

You do not have to travel long distances to find your ideal partner. He or she may be living in your neighbourhood or working at the same office. The proximity rule ensures repeated exposure. Lovers should meet regularly in order to enrich their love. On most occasions we marry a girl or boy living next door. Never compare your partner with your favourite film star. Beauty lies in the eyes of the beholder. Therefore be content with your partner’s physical appearance. Each individual is unique. Never look for another Cleopatra or Romeo. Sometimes you may find that your neighbour’s wife is more beautiful than yours. On such occasions turn to the Bible which says, “Thou shalt not covet thy neighbour’s wife.”

There are many plain Janes and penniless men in society. How are they going to find their partners? If they are warm people, sociable, wise and popular, they too can find partners easily. Partners in a marriage need not be highly educated, but they must be intelligent enough to face life’s problems. Osho compared love to a river always flowing. The very movement is the life of the river. Once it stops it becomes stagnant. Then it is no longer a river. The very word river shows a process, the very sound of it gives you the feeling of movement.

Although we view love as a science today, it has been treated as an art in the past. In fact Erich Fromm wrote The Art of Loving. Science or art, love is a terrific feeling.

karunaratners@gmail.com

By R.S. Karunaratne

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Opinion

Are we reading the sky wrong?

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Rethinking climate prediction, disasters, and plantation economics in Sri Lanka

For decades, Sri Lanka has interpreted climate through a narrow lens. Rainfall totals, sunshine hours, and surface temperatures dominate forecasts, policy briefings, and disaster warnings. These indicators once served an agrarian island reasonably well. But in an era of intensifying extremes—flash floods, sudden landslides, prolonged dry spells within “normal” monsoons—the question can no longer be avoided: are we measuring the climate correctly, or merely measuring what is easiest to observe?

Across the world, climate science has quietly moved beyond a purely local view of weather. Researchers increasingly recognise that Earth’s climate system is not sealed off from the rest of the universe. Solar activity, upper-atmospheric dynamics, ocean–atmosphere coupling, and geomagnetic disturbances all influence how energy moves through the climate system. These forces do not create rain or drought by themselves, but they shape how weather behaves—its timing, intensity, and spatial concentration.

Sri Lanka’s forecasting framework, however, remains largely grounded in twentieth-century assumptions. It asks how much rain will fall, where it will fall, and over how many days. What it rarely asks is whether the rainfall will arrive as steady saturation or violent cloudbursts; whether soils are already at failure thresholds; or whether larger atmospheric energy patterns are priming the region for extremes. As a result, disasters are repeatedly described as “unexpected,” even when the conditions that produced them were slowly assembling.

This blind spot matters because Sri Lanka is unusually sensitive to climate volatility. The island sits at a crossroads of monsoon systems, bordered by the Indian Ocean and shaped by steep central highlands resting on deeply weathered soils. Its landscapes—especially in plantation regions—have been altered over centuries, reducing natural buffers against hydrological shock. In such a setting, small shifts in atmospheric behaviour can trigger outsized consequences. A few hours of intense rain can undo what months of average rainfall statistics suggest is “normal.”

Nowhere are these consequences more visible than in commercial perennial plantation agriculture. Tea, rubber, coconut, and spice crops are not annual ventures; they are long-term biological investments. A tea bush destroyed by a landslide cannot be replaced in a season. A rubber stand weakened by prolonged waterlogging or drought stress may take years to recover, if it recovers at all. Climate shocks therefore ripple through plantation economics long after floodwaters recede or drought declarations end.

From an investment perspective, this volatility directly undermines key financial metrics. Return on Investment (ROI) becomes unstable as yields fluctuate and recovery costs rise. Benefit–Cost Ratios (BCR) deteriorate when expenditures on drainage, replanting, disease control, and labour increase faster than output. Most critically, Internal Rates of Return (IRR) decline as cash flows become irregular and back-loaded, discouraging long-term capital and raising the cost of financing. Plantation agriculture begins to look less like a stable productive sector and more like a high-risk gamble.

The economic consequences do not stop at balance sheets. Plantation systems are labour-intensive by nature, and when financial margins tighten, wage pressure is the first stress point. Living wage commitments become framed as “unaffordable,” workdays are lost during climate disruptions, and productivity-linked wage models collapse under erratic output. In effect, climate misprediction translates into wage instability, quietly eroding livelihoods without ever appearing in meteorological reports.

This is not an argument for abandoning traditional climate indicators. Rainfall and sunshine still matter. But they are no longer sufficient on their own. Climate today is a system, not a statistic. It is shaped by interactions between the Sun, the atmosphere, the oceans, the land, and the ways humans have modified all three. Ignoring these interactions does not make them disappear; it simply shifts their costs onto farmers, workers, investors, and the public purse.

Sri Lanka’s repeated cycle of surprise disasters, post-event compensation, and stalled reform suggests a deeper problem than bad luck. It points to an outdated model of climate intelligence. Until forecasting frameworks expand beyond local rainfall totals to incorporate broader atmospheric and oceanic drivers—and until those insights are translated into agricultural and economic planning—plantation regions will remain exposed, and wage debates will remain disconnected from their true root causes.

The future of Sri Lanka’s plantations, and the dignity of the workforce that sustains them, depends on a simple shift in perspective: from measuring weather, to understanding systems. Climate is no longer just what falls from the sky. It is what moves through the universe, settles into soils, shapes returns on investment, and ultimately determines whether growth is shared or fragile.

The Way Forward

Sustaining plantation agriculture under today’s climate volatility demands an urgent policy reset. The government must mandate real-world investment appraisals—NPV, IRR, and BCR—through crop research institutes, replacing outdated historical assumptions with current climate, cost, and risk realities. Satellite-based, farm-specific real-time weather stations should be rapidly deployed across plantation regions and integrated with a central server at the Department of Meteorology, enabling precision forecasting, early warnings, and estate-level decision support. Globally proven-to-fail monocropping systems must be phased out through a time-bound transition, replacing them with diversified, mixed-root systems that combine deep-rooted and shallow-rooted species, improving soil structure, water buffering, slope stability, and resilience against prolonged droughts and extreme rainfall.

In parallel, a national plantation insurance framework, linked to green and climate-finance institutions and regulated by the Insurance Regulatory Commission, is essential to protect small and medium perennial growers from systemic climate risk. A Virtual Plantation Bank must be operationalized without delay to finance climate-resilient plantation designs, agroforestry transitions, and productivity gains aligned with national yield targets. The state should set minimum yield and profit benchmarks per hectare, formally recognize 10–50 acre growers as Proprietary Planters, and enable scale through long-term (up to 99-year) leases where state lands are sub-leased to proven operators. Finally, achieving a 4% GDP contribution from plantations requires making modern HRM practices mandatory across the sector, replacing outdated labour systems with people-centric, productivity-linked models that attract, retain, and fairly reward a skilled workforce—because sustainable competitive advantage begins with the right people.

by Dammike Kobbekaduwe

(www.vivonta.lk & www.planters.lk ✍️

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