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Contribution of Sri Lanka Council of Religions to Peace to Social Harmony: History and Prospective

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by Ven. Dr.Wadinagala Pannaloka Thero
Senior Lecturer, Secretary General
Sri Lanka Council of Religions for Peace

Despite ambivalent conceptions regarding the role of inter-religious organisations in the country as agents of foreign powers, the Sri Lanka Council of Religions Peace (SLCRfP),since its inception has been contributing to gather people of different faiths into one table, work towards common goals and to preserve peace and harmony in tense situations among diverse relgio-ethnicities in the country.

Sri Lanka Council of Religions for Peace is a non-governmental organisation initiated by a highly reputed group of leaders representing four major religions in the country, Buddhism, Hinduism, Christianity and Islam. To mention the founding leaders, Venerable Maduluwawe Sobitha, one of the influential Buddhist clergies in our era, Venerable Professor Bellanvila Wilamalarathana, a renowned Buddhist scholar and Buddhist leader, Most Venerable Kotugoda Dhammawasa, Venerable Brahamanawatter Sivali, Venerable Medavacchiye Dhammajothi, Kandy Bishop Vienni Fernanno, Chancellor Mrs Jemima Ismail, Moulavi S,H, Athambava, Mrs Sivanindini Duraisami and Christobel Saverimuttu. The constitutional inception of the SLCRfP had taken place in 2010.

As to the organisational hierarchy, the main organisation is Religions for Peace International, New York and under it there are few regional organisations, for instance, Asian Conference of Religions for Peace. Religions for Peace operates all over the world and more than ninety-five countries have got its membership. In the administrative process, the Sri Lanka Council of Religions for Peace connects with the Asian Conference of Religions for Peace and Peace for Religions International, New York.

The strength of the organisation lies in its expansive membership. Before Covid-19 was effective, under the General Council which is made up of fifteen members, more than seventeen district councils had been established all over the country. Each district council consists of fifteen members. In addition to council members, there are two affiliated bodies, youth council and women association.

The organisation operates at two levels, international and local. Sri Lankan representatives are invited to attend international activities all over the world and they contribute to the ongoing dialogues by way of presenting their views at such meetings and conferences.

Executive Committee Meeting of Asian Conference-2024

One of the strong branches of Religions for Peace International is Asian Conference of Religions for Peace (ACRP), which operates based in Japan. Due to Covid-19 and some other reasons, Sri Lanka Council was passing a dormant period from 2015 to 2023 December. With the objective of reactivating the SLCRFP, a delegation from Peace International and ACRP met Venerable Professor Kotapitiye Rahula Anunaya thera, who had been active in the organisation for years, in the last week of December 2023 and informed their plan to select Sri Lanka as the host country for Executive Committee Meeting of Asian Conference of Religions for Peace in Sri Lanka.

Following this meeting Venerable Rahula with the help of Ms Christobel Saverimuttu and some other founding members such as Venerable Dr. Bellanvila Premarathana convened a general meeting and appointed a new council on 13 February 2024. New faces like myself, Venerable Bishop Rev. Dr.Valence Mendis , and Swami Gunatitananda Saraswati were appointed as council members. Being supported by the newly appointed council members, Venerable Rahula effectively communicated with ACRP to stage its EC meeting in Sri Lanka. Due to the relentless effort of the both sides, Sri Lanka Council and ACRP are going to hold the Executive Committee Meeting from 28-31 May 2024 in Sri Lanka. The major programme will take place on 29 May with the participation of Executive Members representing more than twenty-two countries belonging to regions like South Asia, West Asia, East Asia, South-east Asia and Asia-pacific.

International Conference of Religion, Peace and Economic Empowerment

As an integral element of the Executive Committee Meeting, the SLCRfP has organised an international conference on the theme, “The Role of Religions in Achieving Peace through Economic Empowerment’. It is customary to hold a public Peace forum as a component of the EC meeting. This time, due to the contribution of several brainstorming sessions on how to make the peace forum more effective, the SLCRfP suggested conducting the programme as a conference to deeply address how religions can contribute to gain peace and economic empowerment. I do hope both local experts who address the conference and join as participants will come up with deeper insights widening and deepening knowledge relevant to the selected theme.

At the time Sri Lanka had discussions with peace-mediators, a delegation of SLCRfP was led to meet Norwegian Peace Envoy Erik Solheim in Oslo. Since the beginning, the organisation had tried to maintain a balanced position and not be veered towards any extremist position.

Social Activities at Local Level

At the local level, organizing workshops on the value and utility of inter-religious dialogue, assimilating all religious groups in the country, conducting various social welfare services, and maintaining a nursery school are a few noteworthy.

Impact on Conflict Resolution

Among the national contributions, the role played in the issue of Halal problem is remarkable. As we all remember, the halal food declaration caused a tense situation in the country in 2013. At this moment, the Sri Lanka Council of Religions for Peace led by Venerable Professor Bellanvila Wimalarathana was able to strategically bring the parties involved in the issue into a dialogue table. An important meeting took place between the SLCRfP and All Ceylon Jamiyyathul Ulama, an Islam religious organisation and other Muslim religious leaders.

Before reflecting upon such cases, it is useful to refer to another incident that stirred the peaceful atmosphere in the country, that is, the infamous Aluthgama incident in 2014. Here there was a clash and destruction of properties between Sinhala and Muslim groups. In this case, Sri Lanka Council of Religions for Peace actively involved to settle down the issue.

To evaluate the value of this type of incidents, it can be analysed as cases both nationally and internationally significant for peace-making studies. And also, it can be considered a huge achievement for a non-governmental organisation. The ability to work as mediator between conflicting parties is quite essential in the world where it is common today to find frequent arising of various types of tense situations. Specially, faith-based organisations must emerge more and more as they are much closer to the hearts of people rather than ultimate level organisations such as the United Nations etc. Faith leaders intrinsically do possess a chance of being listened to by many parties in society than politicians or bureaucrats.

Prospective

Religion is one of the strongest institutions ever invented. Man is not satisfied with a single aspect of reality. Though man himself loses his interest in certain aspects of human civilization’s influence for a short time, they would catch his heart with much more force than ever. I would place religion among such phenomena. With modernisation, religion was perceived to be losing its validity and even academia began and some philosophical circles began to perceive it as harmful to the harmony of human society. But by the moment, the story has taken a total turn. Nowadays, the experts of Peace-building, Peace-making and even economic development theorists have begun to see the effectiveness of religion in those areas. Religion is not a divisive force but a harmoniser of the differences. Thus, we can see the resilient capacity inherent in religion.

In the light of the broader picture associated with religion today, I would like to draw a few ideas regarding the future of the Sri Lanka Council of Religions for Peace. Based on success achieved in serious cases in the past, SLCRfP has potential to grow as a mediator in the issues at national level. Moreover, its strength coming from the compound of the union of different religions and ethnicities would be good capital to be used to prevent such cases where there are races or faiths that stand against one another. If the SLCRfP can prove efficient locally, due to its affiliation to Religions for Peace International (the mother organization) in New York, would easily be noticed by the rest of the world.

Among the many directions to grow, SLCRFP already has contributed to social welfare in Sri Lanka. By organizing awareness increasing programmes related to religious diversity, it has tried to build a pluralistic society where diversity is tolerated and appreciated. Today, the world is trying to go beyond the boundaries and see humanity as the only value. This is a point human civilization must try to reach more and more. I think the Sri Lanka Council of Religions of Peace being ideologically backed by four great religions, Buddhism, Hinduism, Christianity and Islam is of great potential to grow as an inclusive social movement.



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Opinion

Assisting solar power debate in Cabinet

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Authors: Directors of Solar Village SDG CIC
www.solarvilllagesdg.org
I.M. Dharmadasa (Emeritus Professor), Nilmini Roelens (Solicitor) and Saroj Pathirana (Journalist)

The purpose of this article is to inform the Cabinet discussion on Solar Power proposed by the Ceylon Electricity Board (CEB)

Net metering and the Prosumer

The CEB has put forward a motion to the Sri Lankan Cabinet which proposes to reduce the unit price payable under the various net metering schemes to the “prosumer” (the owner of a solar panel system).

A prosumer is a blend of producer and consumer, referring to individuals who both create and consume. This is based on the notion that most producers of electricity through self-owned solar panels generate more than double their own needs as consumers. It thus enables the prosumer to connect to the national grid and receive money on a pay back scheme from the CEB for the excess electricity they produce.

What is this debate about?

Currently there are four schemes.

The Public Utilities Commission of Sri Lanka explains the various schemes involving roof -top solar solutions thus under a heading published in October 2023 – Rooftop Solar PV Connection Schemes. The two most noteworthy schemes are the Net plus and the Net plus plus schemes.

https://www.pucsl.gov.lk/rooftop-solar-pv-connection-schemes/

Through the NET Plus Plus Scheme CEB regards the prosumer as a mini power plant holder which maximises roof top generation well beyond the prosumer’s own needs making maximum use of extra roof space. This would work well for schools and companies with large buildings. CEB used to pay Rs. 37 per unit to the prosumer for up to 500kW. This unit price was available between 26 October 2022 to 1 July 2024. However, as of 1 July 2024 the unit price was reduced to Rs. 27.

We understand the new CEB proposal to the cabinet is to scrap this scheme altogether.

In relation to the Net Plus scheme which is the more accessible and popular scheme for ordinary householders the current CEB proposal is to reduce the unit price even further to Rs. 19 for solar power systems generating less than 20 kW, whilst for those generating between 20 – 100 kW the unit pay back will be Rs.17 and those generating between 100 – 500 kW will receive Rs.15 per unit.

The installation costs of a 5-kW solar panel is now around Rs 1.0 million. The cost of solar panels has in fact come down over the years and the units are recyclable. The lifespan of a solar unit is expected to be in the region of 22 to 25 years. There are now over 300 active solar companies in Sri Lanka. This is a rapidly growing sector with the prospect of generating employment for tens of thousands of young Sri Lankans for many years to come as technicians, administrators and entrepreneurs. The potential advantages for the economy are extensive Sri Lanka’s growth of the renewable energy sector using freely available sunshine available virtually all year-round given the geographical proximity to the equator

It is not just about reducing the electricity bills of the prosumer. This green energy solution would also mean we avoid the heavy annual cost of the import of fossil fuels into Sri Lanka which very seriously affects its balance of payments each year. The unwarranted need for environmentally damaging energy sources like coal, diesel and nuclear (with its inherent dangers and enormous costs), etc., will lead to a meaningless downward spiral of more debt, enhanced climate risk and pollution.

The intermittency argument

The argument of intermittency of renewables is a misguided premise. Some may argue that seasonal variations of renewables such as solar or hydro power may make them unreliable. This can very easily be remedied by investment in a smart grid. This can be done by upgrading the existing transformers and grid lines. A policy decision would be required at cabinet level to advise the CEB to reinvest any profits for this purpose.

Green Hydrogen is the future

Solar generated power can be harnessed to invest in Green Hydrogen solutions which could mean that rather being an importer of fossil fuels, that the rest of the world is turning away from, Sri Lanka becomes an exporter of green hydrogen to countries in the northern hemisphere where sunshine is scarcer.

Picture what it could do to the Sri Lankan economy if, rather than being dependent on imports of polluting and expensive fuel which can exacerbate the climate crisis, we transform our island into an eco-tourist paradise and become an exporter of clean green hydrogen.

Green hydrogen is created by splitting water molecules into its components of Hydrogen and Oxygen. The hydrogen gas can be compressed and stored for export. The minimum voltage required for splitting the water molecule is about 1.50 Volts DC and scaling up and commercialisation is happening throughout the world currently.

Rebranding Sri Lanka as a renewable energy island

To limit imports of fossil fuels for automobiles, a policy decision at governmental level could provide concessions for electric cars for solar roof owners and encourage the use of solar powered charging stations. The annual cost of imports of petrol and diesel would reduce overtime as Sri Lanka encourages clean and green electric cars.

Whilst the rest of the world is turning to renewable energy with alacrity, Sri Lanka ought not turn to fossil fuel imports in breach of its commitments to the international community.

In 2015 Sri Lanka signed up to the United Nations 2030 Agenda. Ahead of the Paris Summit Sri Lanka set out its climate action plan which the UN Framework Convention on Climate Change (UNFCCC) stated “Countries have agreed that there will be no back-tracking in these national climate plans, meaning that the level of ambition to reduce emissions will increase over time.”

(https://unfccc.int/news/sri-lanka-submits-its-climate-action-plan-ahead-of-2015-paris-agreement)

Sri Lanka has a real opportunity to rebrand itself as a renewable energy island. This means moving towards the commitments made at UNFCC – COP25, Sri Lanka Country Statement in Madrid in December 2019:

“Sri Lanka recognises the importance of the role of COP and highlights the need to take effective and definitive steps for finalising the follow up actions of the Paris Agreement.

The rise of the global mean temperature and the resulting changes have created adverse impacts on key sectors of Sri Lanka, such as agriculture, forestry, biodiversity, marine and fisheries, tourism and energy (hydro power) sectors, leading to disastrous effects on its people, ecosystems and economy. According to official statistics from 2008 to 2018, droughts, floods and landslides have affected over 15 million people, and losses and damages resulting from these calamities have been borne by Sri Lanka’s national budget… Sri Lanka is committed to inclusive and participatory climate actions to ensure that affirmative actions are taken to address the vulnerabilities of climate change.“https://unfccc.int/sites/default/files/resource/SRILANKA_cop25cmp15cma2_HLS_EN.pdf

Why is reduction of the unit price a very regressive, harmful measure?

The reduction will discourage the use of clean renewable energy in favour of higher imports and a move towards dangerous and expensive sources of energy.

The consequences of a reduction of unit price will thus be far reaching beyond the loss to the prosumer.

Lithium battery storage options mean that even when the sun stops shining at night or in the wet season the solar panel produced energy can continue to be used. It is very likely that current solar companies will need to diversify to survive and move towards lithium battery storage solutions and inverters so that year long, 24-hour access to energy is available without recourse to the national grid for their customers. As individuals and institutions go off grid CEB’s income will dwindle in the long run as the private sector takes over.

Recommendations to the cabinet

We make the following recommendations to the Government of Sri Lanka:

(i) At present we have a fragile grid, and the CEB should strenuously endeavour to minimise energy leakages and improve the grid by replacing weak transformers and grid lines. Such continuous improvements will enable us to move towards a “Smart Grid” enabling absorption of large amounts of intermittent renewable energies like wind and solar.

(ii) At present we have ~1500 MW of renewables installed, comparable to hydroelectricity. When solar power is plentiful during the daytime, hydro power can be reduced simply by controlling the water flow without any technical difficulties. This is one way of assuring energy storage while balancing the grid energy.

(iii) Another solution for this is pumped-water storage plants. It is important to follow through with such measures which have now been under discussion for some time.

(iv) The future energy carrier is green hydrogen (GH) produced by electrolysing water using both wind and solar. A global Green Hydrogen revolution is taking place, and GH can be used to run vehicles using fuel cell technology. Trains and buses are being run with GH technology in Europe. GH can also be converted into ammonia and methanol to produce fertilizer and be applied for other industrial uses. Sri Lanka must not be left behind.

(v) GH can be stored and burned whenever energy is needed, especially during nighttime. Only water vapour is produced during the burning of hydrogen without any air pollution. Sri Lanka already has the Sobhadanavi LNG plant which is almost ready to use. Since we must import LNG to run this power plant, we should be able to reduce the LNG import bill by half by mixing the natural gas (methane) with the locally produced GH. See here:

(vi) Local solar energy companies should install high quality solar energy systems and provide “after sale services” in accordance with their guarantees.

(vii) PV companies should also be encouraged to collaborate with local electronics departments to manufacture accessories like inverters and other components needed for these systems, creating new jobs, and reducing the total cost of the systems.

(viii) In addition to grid tied solar roofs, the PV companies should also market hot water systems and water pumping systems. As a country reliant mainly on agriculture, solar water pumping and drip irrigation systems, especially in the dry zone, provide a huge potential for increasing food production.

(ix) Battery capacities are improving, and costs are coming down. This can be encouraged pending replacing grid infrastructure.

(x) It is important to increase public awareness through government funded campaigns. The public should recognise the dangers of using imported and expensive fossil fuel and the importance of using renewables.

(xi) The public should also recognise the advantages of having a clean environment, health benefits and enhanced living conditions.

(xii) A community development project called “Solar Village” to empower needy communities, accelerate their sustainable development, reduce poverty and take climate action has been developed over the past two decades. Seven solar villages have been established and funding for three more solar villages have been obtained.

Solar Village SDG, a UK based community interest company has been established to encourage the use of renewables and to pilot programmes which will support sustainable development goals. This includes providing access to a quality education for all via smart rooms which will be set up alongside solar villages in rural schools. Such initiatives could be encouraged and supported.

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Opinion

How monks practice Buddhism in Sri Lanka

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Time was when we had to observe the five precepts chanting in front of the omnipresent Buddha statue in every Buddhist household, and pay homage to parents straight afterwards. Attend mandatory Sunday schools, trek about 6 miles (return) to Moratu Vidyalaya’s main hall together as a family on Fridays to listen to a sermon by erudite visiting monks from the Vajiraramaya and elsewhere.

Having been settled in the UK for half a century, I can only go by what I read and hear from Sri Lankan friends and families. All those practices seem to have changed for the worse, sadly! Living in luxury, temples are run on business models nowadays! Monks ask what they wish to eat at alms-givings, including pork, etc., tell how much it costs the laypeople to invite them, etc! Unbelievable to say the least! I dare say it seems to start from the top of the hierarchy – the Kandy Temples, where the prelates live and are patronised by all politicians from Presidents, Prime Ministers and others! Some monks engaging in politics is not uncommon! For example, a recent statement made by Ven. Dodampahala Rahula Thera during a religious ceremony held to bless former President Ranil Wickremesinghe on his birthday has sparked widespread discussion on social media.

Speaking at the event, Ven. Rahula Thera had claimed that he had advised then-President Wickremesinghe not to import fuel ahead of the 2024 Presidential Election. However, the Thera has since clarified that the remark was made in error due to the pressure of the moment. Pertinent question is why did he choose such intervention?

All these are in such sharp contrast to Buddhist monks in the Western world and South East Asia where they shun luxury to lead a truly monastic lifestyle in order to practise what they preach.

Respected and loved in his own country as a man of great wisdom, Ajahn Cha was also instrumental in establishing Theravada Buddhism in the West. Beginning in 1979 with the founding of Cittaviveka commonly known as Chithurst Buddhist Monastery) in the United Kingdom, the Forest Tradition of Ajahn Chah has spread throughout Europe, the United States and the British Commonwealth. The dhamma talks of Ajahn Chah have been recorded, transcribed and translated into several languages.

More than one million people, including the Thai Royal Family attended Ajahn Chah’s funeral in January 1993 held a year after his death due to the “hundreds of thousands of people expected to attend”. He left behind a legacy of dhamma talks, students, and monasteries. The little I know of Buddhism teaches me to practice His Noble Teachings. It follows therefore the importance of listening to practising Buddhist monks who actually command respect, not by their titles! They don’t mean anything to me. Not familiar with various Nikayas, I think Buddhist monks should have both their shoulders properly covered in the interests of propriety! Though not a vegetarian, I believe in Ahimsa as even little spiders feel pain. Though my wife is scared of them, I tell her they are scared of her, more to the point! So, I catch the innocent crawly creatures by hand to throw them out of harm’s way! We have stopped the practice of throwing inevitable food waste into Council provided bins, instead collect them on a regular basis to feed wildlife we have in abundance around rural Wales we live in. They are all gone the following day including old marrow bones after our two little dogs finish with them! It gives us great pleasure! In the end, it all boils down to respecting Mother Nature! It’s Mother’s Day today to remember Mother Nature and how proud I am of my surname!

Sunil Dharmabandhu

Wales, UK

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Opinion

East awaits PM Modi’s visit

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PM Modi

Former Vice Chancellor, Eastern University

President, Batticaloa District Chamber of Commerce, Industries, and Agriculture (BDCCIA)

It has been announced that Prime Minister of India Narendra Modi will be visiting Sri Lanka this week

It is also understood that the Prime Minister will meet the Sri  Lankan leaders and hold formal meetings for discussion and action. There will likely be many issues on the agenda.

However, in a country with centuries-old ties to India and a significant population with strong affiliations to the Indian people, it will be a pity if the Prime Minister were to limit his engagements to government representatives alone. While parliamentarians may be an obvious choice for meetings, they have already engaged with Indian counterparts frequently. It would be more relevant for the Prime Minister to meet with representatives from business sectors, trade unions, and chambers of commerce to gain a broader and more practical understanding of Sri Lanka’s economic landscape and its relations with India.

The Eastern Province, in particular, has a special claim for attention. The Indian government has previously indicated its commitment to developing the East, and it is crucial to have direct discussions with communities in the Eastern Province to understand their issues and the agreements India is willing to pursue in relation to development. If this does not happen, the Eastern Province risks being, once again, misled by promises that never materialise—a mirage that keeps its people hopeful but ultimately unfulfilled. The East has long remained in the blind spot of development, acknowledged but never truly engaged, resulting in rising poverty and unemployment. It desperately needs a concrete programme for meaningful restoration and growth.

Batticaloa, in particular, lacks both the political backing that Ampara enjoys and the economic advantage of Trincomalee, which benefits from its harbour. Without targeted intervention, Batticaloa and other underserved areas in the East will continue to lag behind.

India needs to be more aware of the Eastern Province’s potential if it is to play a constructive role in its development. The region is naturally gifted with abundant resources, making it highly suitable for agriculture, fisheries, dairy farming, and tourism. It has vast lagoons, water bodies (Thonas) that connect to the sea, forests, and coastal ecosystems—elements that create immense economic potential. India has expertise in all these sectors, and tourism, in particular, could thrive with increased engagement, given the presence of Hindu temples of cultural and religious significance to the Indian population.

The dry zone, which dominates the North and East, shares similarities with Indian landscapes, making it ideal for cultivating crops and flowers with mutual trade agreements. Expanding fisheries within the 200-mile exclusive economic zone in the East, as well as harnessing ocean floor resources, presents a valuable opportunity for both India and the Eastern Province. Additionally, the large cattle population in the region could greatly benefit from India’s expertise in dairy production, as India is the world’s largest milk producer. The vast lagoons in the East rival those of Kerala, offering significant potential for inland tourism with boat services and associated activities.

The scope for development is clear, but what remains uncertain is India’s real commitment as a development partner, as stated by the Sri Lankan government. The Prime Minister’s visit must engage with all communities to ensure transparency and assurance that the East will not be left behind.

It is also crucial for the Eastern Province to be treated with the same level of importance as the North. The North has its own dedicated branch of the Indian High Commission, and the Malayagam community has established formal links with India. However, the Eastern Province appears to be the forgotten limb in this equation, and this neglect must be addressed.

The Eastern Province also continues to grapple with unresolved issues from the past conflict, including physical and cultural encroachments. The region was separated from the North through a court ruling two decades after the Indo-Sri Lanka Agreement’s merger of the North and East, yet it has never had the referendum required by law. India’s interests in Trincomalee and its harbour are well known, but the larger population of the Eastern Province is still awaiting India’s engagement in the region’s overall development. The people in the East want India to be truly committed to facilitating progress in their region, and will eagerly look to see that its actions reflect that commitment.

Let us hope that this visit brings a mirror of true reflection and action, rather than be another mirage of unfulfilled promises.

by Prof. Emeritus Thangamuthu Jayasingam

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