Midweek Review
CENTENARY CELEBRATION OF CT FERNANDO The Choir Master of Sinhala Song
BY Dr D. Chandraratna
One of the most uplifting moments during this COVID time, living under numerous restrictions, was to watch an episode of a Sri Lankan musical show reminiscing CT Fernando, with the lovers of Sinhala songs. Right around the world it is rare for an audience of all three generations to sing in unison to the music of half a century ago. The grandson of the music virtuoso CT, flamboyantly apparelled like his forebears, was with the microphone and captured the spirit and quality of the grandfather artiste. Perhaps, only a few can ride the zeitgeist like a progeny gifted by the genome. The audience, one and all, granddaughters with grandmothers and grandfathers, sang like the ‘Nations Choir’. People who otherwise would not meet in groups, found an occasion to sing together, and if given the cue, would have shuffled their feet in dance.
In the early months of the pandemic we saw Italians singing from their balconies John Denver’s Country Road, the karaoke renditions of Tom Jones’ Green Green Grass of Home and, in Dublin, the famous Danny Boy, and in Athens the ‘White Roses of Athens’ by Nana Mouskouri, and in Detroit, USA, Louis Armstrong’s ‘What a Wonderful World’. In Sri Lanka, Army bands performed in front of apartment blocks, professional orchestras dominated the digital sphere, and these will be the nicer things that remain after the vaccine hopefully makes the corona crisis a distant dream.
But, from a long distance, here Down Under, for Sri Lankans the CT Fernando two-hour long musical show, traversing the repertoire from Ambili Mame to Piyumehi peni bothi, sung to the Bossa Nova dance steps, was the ultimate. The enjoyable show was the fastest two hours I have experienced lately, and the fastest you can imagine. It was a programme of absolute delight, filled with a kaleidoscope of feelings, ideas and emotions. Given that 2021 is the birth centenary of CT, that experience prompted me to pen this appreciation
The early years – The
warbling melodist
In this retrospection, emphasis is to aspects of his songs, which get little mention in Sri Lankan books and articles about this nation’s most loved musician of all times. With utmost respect to all other great musicians, he was the bard, the lead chorister and the entire nation his choir, and hence my caption to this appreciation. Rising to fame in the 1950’s he was in the same genre of Sri Lankan artistes who followed in the footsteps of Sunil Shantha. There is a famous story in Tissa Abeysekera’s book ‘Ayale giya Sithuwili’, where he writes that CT must have been eternally indebted to Sunil Shantha for pushing him to the top category in the Sinhala singers ‘A’ grade at Radio Ceylon. Sunil Shantha, one of the three examiners, had the courage of his convictions to push him up against the opposition of the other examiners who found CT’s singing lacking in the finesse of the North Indian tradition. It is even rumoured that the gap between his front two teeth made certain intonations not ‘pitch perfect’.
This episode may have influenced him to draw inspiration from the originality of Sunil Santa’s ‘Handapane’ ‘Suwanda rosa mal nela’ and ‘Emba ganga’ like tunes, for which he reciprocated with Ambili mame, Suwada Rosa Mal Nela and Pin Siduwanne.
He was then the talented warbling songster in the tradition of many others, such as Sydney Attygala, Kanthi Wakwella, and Chitra Somapala to the musical backing of directors — R. A Chandrasena, Master Mohammed Ghouse, Master Rocksamy, stalwarts of that era. These talented music directors were superb in spotlighting CT’s voice, while enhancing the combination of percussion and strings to provide the glorious harmony. CT like many others of his ilk, were no doubt offered an administrative helping hand by public broadcasters like Neville Jayaweera at the Radio Ceylon and M.J. Perera, as the Director of the Sinhala service at the Rupavahini, and I belieeve there were many others.
CT Fernando’s career of creativity, persistence and resilience arrived with the fortuitous ensemble of talent that he mustered in the early 50s. B.S. Perera, Patrick Denipitiya, with whom he had a Bhathiya-Santush like relationship (according to his son, equally talented Mahesh Denipitiya), Claude Fernando, playing the organ, and Ranjith Perera at the saxophone. This was a combination of enormous talent that added appeal and colour to his musical artistry. On his arrival in Colombo, from the sleepy town of Nawalapitiya, after his tempestuous marriage to an adulating listener in Dhanawathie Fernando, he blossomed. With Patrick Denipitiya, in particular, CT produced a number of catchy tunes to the rhythm of the Hawaiian guitar, combined with the mandolin, and bongo drums, and he heralded a revolutionary change in the idiom of the Sinhala song.
As the novelist J. Wijayatunga wrote in his ‘Grass for my Feet’, CT’s songs tell snippets of village life with all the simplicity, warmth, charm, familiar to anyone who has ever lived in a village anywhere. His songs capture the innocence of the village folk as sympathetically as one can. The romantic interludes they are enveloped in, makes one feel as if the night skies are lit up, lighting up a romantic mood. You are instantly transported to another universe through his beautiful melodies, embracing the gentle love of the village with his adorable osariya clad menike, which naturally electrifies the senses no end, making you a creature of impulse. Whether the simplicity of it made us underestimate this great performer in his time, is a nagging doubt in many of our minds. If so, to adulate him in his centenary year, hopefully will recompense our debt.
Revolutionary songster
and lyricist
His revolutionary style (dubbed badly into Sinhala as dadabbara) included a fusion of the Eastern music with the Calypso tradition. Calypso, the West Indian music, originated as a form of protest against the authoritarian colonial culture. This music genre was made appealing by its commercial variant, with pop songs like the Banana Boat song and Day O day O, sung by the musical maestro Harry Belafonte. One point rarely mentioned in the books referring to CT’s synthetic swirls, percussive combined with the lush electronic clangs, were brought to the elitist Sri Lankan homes not so much through Radio Ceylon but the 78″ RPM records. Later in the late 60s, Dr Nithi Kanagaratnam, from Jaffna, sang calypso-styled songs in Tamil, which earned him the title “Father of Tamil Popular Music”. His Aiyaiyo aval vendam, Rosy, Sweet Marie, kallukadai pakkam pokaathe came on the 78 RPMs, which combined Tamil, Sinhala and English, was ably assisted by Claude Fernando in the orchestra. If you like, they were more successful as Sanhindiyawa than the artificial variants of sanhindiyawa foisted on suspecting people.
CT created a new generation of music lovers in the Sri Lankan middle classes, hitherto averse to many things local; who as Professor Sarachchandra once mentioned, considered the Sinhala theatre and music suitable only as a cultural spittoon, appreciated by the unendowed multitude. But contrary to all that within a short time period, helped by the successes of CT’s performances at the Little Hut, GOH and Galle Face hotels endeared him to many in the elitist homes, and bridged two worlds through discography and numerous hits.
Discography and CT’s
Calypso beat
For amateur dance lovers, Sinhala music is as equally suitable as any other. While those who love to dance slow Waltzes and Fox Trots to the tunes like olu pipeela, bilinda nelawe ukule, and, suwanda rosa mal nela, the fast beats fit in with the West Indian Latin dances such as the swing, cha cha, samba, bossa nova and mamba. To those Latin dance lovers his revolutionary songs fit the bill nicely. With the Bongos reverberating in the background Mal loke rani, Ranwan rankendi peerala, Ane dingak Innako, Laksana Pura handa paya dilenne, are beautiful tunes. One is enticed by the beat but the appeal has obviously something to do with the lyrics as well.
D.C Jayasinghe (90 years) who was interviewed during that show, said that he wrote the lyrics after an uneventful happenstance. He was holidaying in Ibbagamuwa at his father’s bungalow called out to a bevy of young girls rushing to the fields. He said Ane dingak innako,(not daetha poddak dennako) aeyida kalabala, ahaka bala bala and so on. This urbane youngster followed them to the field to see the girls in cloth and jacket were helping the punchi mamage kumbure, replanting paddy. The lyricist went along with the girls to the punchi mama’s field and recited exactly how the farmers bathed in the stream (dola), flowing by the kumbuk tree lining the bata kele and returned to relax on the swings.
Back to the discography, here in Australia at a time when obesity was the issue, the government sponsored a programme titled Norm, (how not to be like Norman, binging with a beer in front of the Tele) in every organization to encourage exercise programs. In my university, a group of us initiated a Latin-Western dance class in the lunch break, and was a tremendous hit going on for years. For the Latin dances, I offered a cassette of CT to my dance instructor, and though, at first he was unsure whether it will suit the rest of the class, it caught on except for one minutia and it was when the swing came on he shouted — This is Sri Lankan, remember the hesitation at 6 (before you count 7). When I said I find it perfect he shouted, jokingly of course, ‘you are bloody Sri Lankan’. I still think it is pitch perfect. But unperturbed, I am unashamed of my sentimentality.
Midweek Review
At the edge of a world war
In September 1939, as Europe descended once more into catastrophe, E. H. Carr published The Twenty Years’ Crisis. Twenty years had separated the two great wars—twenty years to reflect, to reconstruct, to restrain. Yet reflection proved fragile. Carr wrote with unsentimental clarity: once the enemy is crushed, the “thereafter” rarely arrives. The illusion that power can come first and morality will follow is as dangerous as the belief that morality alone can command power. Between those illusions, nations lose themselves.
His warning hovers over the present war in Iran.
The “thereafter” has long haunted American interventions—after Afghanistan, after Iraq, after Libya. The enemy can be dismantled with precision; the aftermath resists precision. Iran is not a small theater. It is a civilization-state with a geography three times larger than Iraq. At its southern edge lies the Strait of Hormuz, narrow in width yet immense in consequence. Geography does not argue; it compels.
Long before Carr, in the quiet anxiety of the eighteenth century, James Madison, principal architect of the Constitution, warned that war was the “true nurse of executive aggrandizement.” War concentrates authority in the name of urgency. Madison insisted that the power to declare war must rest with Congress, not the president—so that deliberation might restrain impulse. Republics persuade themselves that emergency powers are temporary. History rarely agrees.
Then, at 2:30 a.m., the abstraction becomes decision.
Donald Trump declares war on Iran. The announcement crosses continents before markets open in Asia. Within twenty-four hours, Ali Khamenei, who ruled for thirty-seven years, is killed. The President calls him one of history’s most evil figures and presents his death as an opening for the Iranian people.
In exile, Reza Pahlavi hails the moment as liberation. In less than forty-eight hours, the Islamic Revolutionary Guard Corps collapses under overwhelming air power. A regime that endured decades falls swiftly. Military efficiency appears absolute. Yet efficiency does not resolve legitimacy.
The joint strike with Israel is framed as necessary and pre-emptive. Retaliation follows across the Gulf. The architecture of energy trade becomes fragile. Shipping routes are recalculated. Markets respond before diplomacy finds its language.
It is measured in the price of petrol in Colombo. In the bus fare in Karachi. In the rising cost of cooking gas in Dhaka. It is heard in the anxious voice of a migrant worker in Doha calling home to Kandy, asking whether contracts will be renewed, whether flights will continue, whether wages will be delayed. It is calculated in foreign reserves already strained, in currencies that tremble at rumor, in budgets forced to choose between subsidy and solvency.
Zaara was the breadwinner of her house in Sri Lanka. Her husband had been unemployed for years. At last, he secured an opportunity to travel to Israel as a foreign worker—like many Sri Lankans who depend on employment in the Middle East. It was to be their turning point: a small house repaired, debts reduced, dignity restored.
Now she lowers her eyes when she speaks. For Zaara, geopolitics is not theory. It is fear measured in distance—between a construction site abroad and a village waiting at home.
The war in Iran has shattered calculations that once felt practical. Nations like Sri Lanka now require strategic foresight to navigate unfolding realities. Reactive responses—whether to natural disasters or external shocks like this conflict—can cripple economies far faster than gradual pressures. Disruptions to energy imports, migrant remittances, and foreign reserves show how distant wars ripple into daily lives.
War among great powers is debated in think tanks. Its consequences are lived in markets—and in quiet kitchens where uncertainty sits heavier than hunger.
The conflict does not unfold in isolation. It enters the strategic calculus of China and Russia, both attentive to precedent. Power projected beyond the Western hemisphere reshapes perceptions in the Eastern theater. Iran’s transformation intersects directly with broader alignments. In 2021, Beijing and Tehran signed a twenty-five-year strategic agreement. By 2025, China was purchasing the majority of Iran’s exported oil at discounted rates. Energy underwrote strategy. That continuity has been disrupted. Yet strategic relationships do not vanish; they adjust.
In Winds of Change, my new book, I reproduce Nicholas Spykman’s 1944 two-theater confrontation map—Europe and the Pacific during the Second World War. Spykman distinguished maritime power from amphibian projection. Control of the Rimland determined balance. Then, the United States fought across two vast theaters. Today, Europe remains unsettled through Ukraine, the Pacific simmers over Taiwan and the South China Sea, Latin America remains sensitive, and the Middle East has been abruptly transformed. The architecture of multi-theater tension reappears.
At this juncture, the reflections of Marwan Bishara acquire weight. America’s ultimate power, he argues, resides in deterrence, not in the habitual use of force. Power, especially when shared, stabilizes. Force, when used with disregard for international law, breeds instability and humiliation. Arrogance creates enemies and narrows judgment. It is no surprise that many Americans themselves believe the United States should not act alone.
America’s strength does not rest solely in its military reach. Its economy constitutes roughly one-third of global output and generates close to 40 percent of the world’s research and development. Structural power—economic, technological, institutional—has historically underwritten deterrence. When force becomes the primary instrument, influence risks becoming coercion.
The United States now confronts simultaneous pressures across continents. The Second World War demonstrated the capacity to sustain multi-theater engagement; the post-9/11 wars revealed the exhaustion that follows prolonged intervention. Iran, larger and geopolitically deeper, presents a scale that cannot be resolved by air power alone.
Carr’s “thereafter” waits patiently. Military victory may be swift; political reconstruction is slow. Bishara reminds us that deterrence sustains stability, while force risks unraveling it.
At the edge of a potential world war, the decisive question is not who strikes first, but who restrains longest.
History watches. And in places far from the battlefield, mothers wait for phone calls that may not come.
Asanga Abeyagoonasekera is a Senior Research Fellow at the Millennium Project, Washington, D.C., and the author of Winds of Change: Geopolitics at the Crossroads of South and Southeast Asia, published by World Scientific
Midweek Review
Live Coals Burst Aflame
Live coals of decades-long hate,
Are bursting into all-consuming flames,
In lands where ‘Black Gold’ is abundant,
And it’s a matter to be thought about,
If humans anywhere would be safe now,
Unless these enmities dying hard,
With roots in imperialist exploits,
And identity-based, tribal violence,
Are set aside and laid finally to rest,
By an enthronement of the principle,
Of the Equal Dignity of Humans.
By Lynn Ockersz
Midweek Review
Saga of the arrest of retired intelligence chief
Retired Maj. Gen. Suresh Sallay’s recent arrest attracted internatiattention. His long-expected arrest took place ahead of the seventh anniversary of the bombings. Multiple blasts claimed the lives of nearly 280 people, including 45 foreigners. State-owned international news television network, based in Paris, France 24, declared that arrest was made on the basis of information provided by a whistleblower. The French channel was referring to Hanzeer Azad Moulana, who earlier sought political asylum in the West and one-time close associate of State Minister Sivanesathurai Chandrakanthan aka Pilleyan. May be the fiction he wove against Pilleyan and others may have been to strengthen his asylum claim there. Moulana is on record as having told the British Channel 4 that Sallay allowed the attack to proceed with the intention of influencing the 2019 presidential election. The French news agency quoted an investigating officer as having said: “He was arrested for conspiracy and aiding and abetting the Easter Sunday attacks. He has been in touch with people involved in the attacks, even recently.”
****
Suresh Sallay of the Directorate of Military Intelligence (DMI) received the wrath of Yahapalana Prime Minister Ranil Wickremesinghe, in 2016, over the reportage of what the media called the Chavakachcheri explosives detection made on March 30, 2016. Premier Wickremesinghe found fault with Sallay for the coverage, particularly in The Island. Police arrested ex-LTTE child combatant Edward Julian, alias Ramesh, after the detection of one suicide jacket, four claymore mines, three parcels containing about 12 kilos of explosives, to battery packs and several rounds of 9mm ammunition, from his house, situated at Vallakulam Pillaiyar Kovil Street. Chavakachcheri police made the detection, thanks to information provided by the second wife of Ramesh. Investigations revealed that the deadly cache had been brought by Ramesh from Mannar (Detection of LTTE suicide jacket, mines jolts government: Fleeing Tiger apprehended at checkpoint, The Island, March 31, 2016).
The then Jaffna Security Forces Commander, Maj. Gen. Mahesh Senanayake, told the writer that a thorough inquiry was required to ascertain the apprehended LTTE cadre’s intention. The Chavakachcheri detection received the DMI’s attention. The country’s premier intelligence organisation meticulously dealt with the issue against the backdrop of an alleged aborted bid to revive the LTTE in April 2014. Of those who had been involved in the fresh terror project, three were killed in the Nedunkerny jungles. There hadn’t been any other incidents since the Nedunkerny skirmish, until the Chavakachcheri detection.
Piqued by the media coverage of the Chavakachcheri detection, the Sirisena-Wickremesinghe administration tried to silence the genuine Opposition. As the SLFP had, contrary to the expectations of those who voted for the party at the August 2015 parliamentary elections, formed a treacherous coalition with the UNP, the Joint Opposition (JO) spearheaded the parliamentary opposition.
The Criminal Investigation Department (CID) questioned former External Affairs Minister and top JO spokesman, Prof. G.L. Peiris, over a statement made by him regarding the Chavakachcheri detection. The former law professor questioned the legality of the CID’s move against the backdrop of police declining to furnish him a certified copy of the then acting IGP S.M. Wickremesinghe’s directive that he be summoned to record a statement as regards the Chavakachcheri lethal detection.
One-time LTTE propagandist Velayutham Dayanidhi, a.k.a. Daya Master, raised with President Maithripala Sirisena the spate of arrests made by law enforcement authorities, in the wake of the Chavakachcheri detection. Daya Master took advantage of a meeting called by Sirisena, on 28 April, 2016, at the President’s House, with the proprietors of media organisations and journalists, to raise the issue. The writer having been among the journalists present on that occasion, inquired from the ex-LETTer whom he represented there. Daya Master had been there on behalf of DAN TV, Tamil language satellite TV, based in Jaffna. Among those who had been detained was Subramaniam Sivakaran, at that time Youth Wing leader of the Illankai Thamil Arasu Kadchi (ITAK), the main constituent of the now defunct Tamil National Alliance. In addition to Sivakaran, the police apprehended several hardcore ex-LTTE cadres (LTTE revival bid confirmed: TNA youth leader arrested, The Island April 20, 2016).
Ranil hits out at media
Subsequent inquiries revealed the role played by Sivakaran in some of those wanted in connection with the Chavakachcheri detection taking refuge in India. When the writer sought an explanation from the then TNA lawmaker, M.A. Sumanthiran, regarding Sivakaran’s arrest, the lawyer disowned the Youth Wing leader. Sumanthiran emphasised that the party suspended Sivakumaran and Northern Provincial Council member Ananthi Sasitharan for publicly condemning the TNA’s decision to endorse Maithripala Sirisena’s candidature at the 2015 presidential election (Chava explosives: Key suspects flee to India, The Island, May 2, 2016).
Premier Wickremesinghe went ballistic on May 30, 2016. Addressing the 20th anniversary event of the Sri Lanka Muslim Media Forum, at the Sports Ministry auditorium, the UNP leader castigated the DMI. Alleging that the DMI had been pursuing an agenda meant to undermine the Yahapalana administration, Wickremesinghe, in order to make his bogus claim look genuine, repeatedly named the writer as part of that plot. Only Wickremesinghe knows the identity of the idiot who influenced him to make such unsubstantiated allegations. The top UNPer went on to allege that The Island, and its sister paper Divaina, were working overtime to bring back Dutugemunu, a reference to war-winning President Mahinda Rajapaksa. A few days later, sleuths from the Colombo Crime Detection Bureau (CCD) visited The Island editorial to question the writer where lengthy statements were recorded. The police were acting on the instructions of the then Premier, who earlier publicly threatened to send police to question the writer.
In response to police queries about Sallay passing information to the media regarding the Chavakachcheri detection and subsequent related articles, the writer pointed out that the reportage was based on response of the then ASP Ruwan Gunasekera, AAL and Sumanthiran, as had been reported.
Wickremesinghe alleged, at the Muslim media event, that a section of the media manipulated coverage of certain incidents, ahead of the May Day celebrations.
In early May 2016 Wickremesinghe disclosed that he received assurances from the police, and the DMI, that as the LTTE had been wiped out the group couldn’t stage a comeback. The declaration was made at the Lakshman Kadirgamar Institute for International Relations and Strategic Studies (LKIIRIS) on 3 May 2016. Wickremesinghe said that he sought clarifications from the police and the DMI in the wake of the reportage of the Chavakachcheri detection and related developments (PM: LTTE threat no longer exists, The Island, May 5, 2016).
The LTTE couldn’t stage a comeback as a result of measures taken by the then government. It would be a grave mistake, on our part, to believe that the eradication of the LTTE’s conventional military capacity automatically influenced them to give up arms. The successful rehabilitation project, that had been undertaken by the Rajapaksa government and continued by successive governments, ensured that those who once took up arms weren’t interested in returning to the same deadly path.
In spite of the TNA and others shedding crocodile tears for the defeated Tigers, while making a desperate effort to mobilise public opinion against the government, the public never wanted the violence to return. Some interested parties propagated the lie that regardless of the crushing defeat suffered in the hands of the military, the LTTE could resume guerilla-type operations, paving the way for a new conflict. But by the end of 2014, and in the run-up to the presidential election in January following year, the situation seemed under control, especially with Western countries not wanting to upset things here with a pliant administration in the immediate horizon. Soon after the presidential election, the government targeted the armed forces. Remember Sumanthiran’s declaration that the ITAK Youth Wing leader Sivakaran had been opposed to the TNA backing Sirisena at the presidential poll.
The US-led accountability resolution had been co-sponsored by the Sirisena-Wickremesinghe duo to appease the TNA and Tamil Diaspora. The Oct. 01, 2016, resolution delivered a knockout blow to the war-winning armed forces. The UNP pursued an agenda severely inimical to national interests. It would be pertinent to mention that those who now represent the main Opposition, Samagi Jana Balawegaya (SJB), were part of the treacherous UNP.
Suresh moved to Malaysia
The Yahapalana leadership resented Sallay’s work. They wanted him out of the country at a time a new threat was emerging. The government attacked the then Justice Minister Dr. Wijeyadasa Rajapakshe, PC, who warned of the emerging threat from foreign-manipulated local Islamic fanatics on 11 Nov. 2016, in Parliament. Rajapakshe didn’t mince his words when he underscored the threat posed by some Sri Lanka Muslim families taking refuge in Syria where ISIS was running the show. The then government, of which he was part o,f ridiculed their own Justice Minister. Both Sirisena and Wickremesinghe feared action against extremism may cause erosion of Muslim support. By then Sallay, who had been investigating the deadly plot, was out of the country. The Yahapalana government believed that the best way to deal with Sallay was to grant him a diplomatic posting. Sally ended up in Malaysia, a country where the DMI played a significant role in the repatriation of Kumaran Pathmanathan, alias KP, after his arrest there.
Having served the military for over three cadres, Sallay retired in 2024 in the rank of Major General. Against the backdrop of his recent arrest, in connection with the ongoing investigation into the 2019 Easter Sunday carnage, The Island felt the need to examine the circumstances Sallay ended up in Malaysia at the time. Now, remanded in terms of the Prevention of terrorism Act (PTA), he is being accused of directing the Easter Sunday operation from Malaysia.
Pivithuru Hela Urumaya leader and former Minister Udaya Gammanpila has alleged that Sallay was apprehended in a bid to divert attention away from the deepening coal scam. Having campaigned on an anti-corruption platformm in the run up to the previous presidential election, in September 2024, the Parliament election, in November of the same year, and local government polls last year, the incumbent dispensation is struggling to cope up with massive corruption issues, particularly the coal scam, which has not only implicated the Energy Minister but the entire Cabinet of Ministers as well.
The crux of the matter is whether Sallay actually met would-be suicide bombers, in February 2018, in an estate, in the Puttalam district, as alleged by the UK’s Channel 4 television, like the BBC is, quite famous for doing hatchet jobs for the West. This is the primary issue at hand. Did Sallay clandestinely leave Malaysia to meet suicide bombers in the presence of Hanzeer Azad Moulana, one-time close associate of State Minister Sivanesathurai Chandrakanthan, aka Pilleyan, former LTTE member?
The British channel raised this issue with Sallay, in 2023, at the time he served as Director, State Intelligence (SIS). Sallay is on record as having told Channel 4 Television that he was not in Sri Lanka the whole of 2018 as he was in Malaysia serving in the Sri Lankan Embassy there as Minister Counsellor.
Therefore, the accusation that he met several members of the National Thowheeth Jamaath (NTJ), including Mohamed Hashim Mohamed Zahran, in Karadipuval, Puttalam, in Feb. 2018, was baseless, he has said.
The intelligence officer has asked the British television station to verify his claim with the Malaysian authorities.
Responding to another query, Sallay had told Channel 4 that on April 21, 2019, the day of the Easter Sunday blasts, he was in India, where he was accommodated at the National Defence College (NDC). That could be verified with the Indian authorities, Sallay has said, strongly denying Channel 4’s claim that he contacted one of Pilleyan’s cadres, over, the phone and directed him to pick a person outside Hotel Taj Samudra.
According to Sallay, during his entire assignment in Malaysia, from Dec. 2016 to Dec. 2018, he had been to Colombo only once, for one week, in Dec. 2017, to assist in an official inquiry.
Having returned to Colombo, Sallay had left for NDC, in late Dec. 2018, and returned only after the conclusion of the course, in November 2019.
Sallay has said so in response to questions posed by Ben de Pear, founder, Basement Films, tasked with producing a film for Channel 4 on the Easter Sunday bombings.
The producer has offered Sallay an opportunity to address the issues in terms of Broadcasting Code while inquiring into fresh evidence regarding the officer’s alleged involvement in the Easter Sunday conspiracy.
The producer sought Sallay’s response, in August 2023, in the wake of political upheaval following the ouster of Gotabaya Rajapaksa, elected at the November 2019 presidential election.
At the time, the Yahapalana government granted a diplomatic appointment to Sallay, he had been head of the Directorate of Military Intelligence (DMI). After the 2019 presidential election, President Gotabaya Rajapaksa named him the Head of SIS.
The Basement Films has posed several questions to Sallay on the basis of accusations made by Hanzeer Azad Moulana.
In response to the film producer’s query regarding Sallay’s alleged secret meeting with six NTJ cadres who blasted themselves a year later, Sallay has questioned the very basis of the so called new evidence as he was not even in the country during the period the clandestine meeting is alleged to have taken place.
Contradictory stands
Following Sajith Premadasa’s anticipated defeat at the 2019 presidential election, Harin Fernando accused the Catholic Church of facilitating Gotabaya Rajapaksa’s victory. Fernando, who is also on record as having disclosed that his father knew of the impending Easter Sunday attacks, pointed finger at the Archbishop of Colombo, Rt. Rev Malcolm Cardinal Ranjith, for ensuring Gotabaya Rajapaksa’s victory.
Former President Maithripala Sirisena, as well as JVP frontliner Dr. Nalinda Jayathissa, accused India of masterminding the Easter Sunday bombings. Then there were claims of Sara Jasmin, wife of Katuwapitiya suicide bomber Mohammed Hastun, being an Indian agent who was secretly removed after the Army assaulted extremists’ hideout at Sainthamaruthu in the East. What really had happened to Sara Jasmin who, some believe, is key to the Easter Sunday puzzle.
Then there was huge controversy over the arrest of Attorney-at-Law Hejaaz Hizbullah over his alleged links with the Easter Sunday bombers. Hizbullah, who had been arrested in April 2020, served as lawyer to the extremely wealthy spice trader Mohamed Yusuf Ibrahim’s family that had been deeply involved in the Easter Sunday plot. Mohamed Yusuf Ibrahim had been on the JVP’s National List at the 2015 parliamentary elections. The lawyer received bail after two years. Two of the spice trader’s sons launched suicide attacks, whereas his daughter-in-law triggered a suicide blast when police raided their Dematagoda mansion, several hours after the Easter Sunday blasts.
Investigations also revealed that the suicide vests had been assembled at a factory owned by the family and the project was funded by them. It would be pertinent to mention that President Gotabaya Rajapaksa’s government never really bothered to conduct a comprehensive investigation to identify the Easter Sunday terror project. Perhaps, their biggest failure had been to act on the Presidential Commission of Inquiry (PCoI) recommendations. Instead, President Rajapaksa appointed a six-member committee, headed by his elder brother, Chamal Rajapaksa, to examine the recommendations, probably in a foolish attempt to improve estranged relations with the influential Muslim community. That move caused irreparable damage and influenced the Church to initiate a campaign against the government. The Catholic Church played quite a significant role in the India- and US-backed 2022 Aragalaya that forced President Rajapaksa to flee the country.
Interested parties exploited the deterioration of the national economy, leading to unprecedented declaration of the bankruptcy of the country in April 2022, to mobilie public anger that was used to achieve political change.
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