Opinion
Wishing Rt. Rev. V. Pathmathayalan a blessed episcopacy with strength to overcome four challenges
By S. Ratnajeevan H. Hoole
DSc (Eng.) London, PhD Carnegie Mellon, IEEE Life Fellow, Chartered Engineer
In Sri Lanka, by historic coincidence, there are two Anglican Communion Churches, the Church of Ceylon (CoC) and the Jaffna Diocese of the Church of South India (JDCSI). For the new Bishop, it is appropriate to learn from the heritage, experience and challenges of both sister churches.
My protestant roots go to when my ancestor Cyrus Kingsbury, born in 1807, joined the church in 1825, soon becoming Assistant Pastor at the Tellipalai Mission. His son Edward Appukutti Kingsbury was Native Professor of Mathematics at Jaffna College. After the CSI was formed, that branch of my family joined the Anglican Church on my father’s side. I therefore take pride in the JDCSI.
Four challenges confront the new Bishop. The American Congregationalists (American Board of Commissioners for Foreign Missions, the ABCFM) brought a strong tradition of learning with ties to American Ivy League Universities and elite liberal arts colleges. Their contribution to Jaffna is seen in eight secondary and sixty elementary CSI schools being nationalised in 1960. That weighty heritage was infused into all Christian schools as Congregationalist graduates joined the Anglican clergy (like Rev. T.P. Handy) or married into Anglican families. This heritage is hugely challenged with few Christians in our schools, whether as staff or students. Resolving this first challenge requires a political solution to the National Question to halt the bleeding of talent from Sri Lanka.
Second is the commitment to truthfulness among Christians. As a Hindu reporter remarked, “We were told that Fathers do not lie but that is no longer true.” Typifying this is that in Church archives St. John’s College was founded in 1851. However, after Tamils took over from missionaries, this date has been pushed back to 1823 to be older than Jaffna Central’s 1834. This despite the Church Missionary Society’s official history by CMS’s own priest (published by the CMS, “ONE HUNDRED YEARS in CEYLON Centenary Volume of the Church Missionary Society in Ceylon 1818-1918,” CMS Press,1922), gives 1851 as St. John’s’ founding. According to Balding, “An important high class boys’ school was begun at Chundicully in 1851, which is now known as St. John’s College.[my emphases].”
What the Johnian manipulators did was to trace the school’ origin to a school founded in Nallur by Rev. Joseph Knight. That school was shut down because of cholera in 1833. Subsequently it was moved to Chundikuly where St. John’s is in 1841. It was called the Chundikuli Seminary with no connection to Nallur. According to Balding’s record, from then to its close [note the word close] upwards of two hundred lads passed through the regular course, and seventy became converts to Christianity. Balding further states that it was on the Jubilee anniversary of the Chundikuli Seminary that the name St. John’s was given. Therefore, there is no way in which St. John’s can be connected to Nallur’s seminary which was closed in 1833.
As if to prove that they can lie as well as their rival Johnians, Centralites shifted their start date from 1834 to 1814! Central’s feat is fantastic after Central published an inch-thick Centenary Volume in 1934.
Founder Peter Percival has written to his Mission (published in Wesleyan-Methodist Magazine, 1835) that he announced the formation of a new English school in October 1834 and in a second letter that “On the 4th of November the boys assembled to the number of 186.” Central accomplished this by getting a judge, a professor and a Methodist Church President (Kathiravelupillai, Sittrampalam and Jebanesan, 1993) to write that a school at another location was the real Central College. They ignored their Centenary Volume and sealed the deal by getting President Maithripala Sirisena to issue a 200th anniversary stamp. How easy it is to create history in Sri Lanka, when politicians cannot resist any publicity!
Come March 2023 at the second century celebration of St. John’s, will Bishop Dushantha Rodrigo knowingly emblazon in concrete the lie that St. John’s is 200 years old? He knows where to find the official CMS Record at the Diocesan Library next to his office. Or is the Church so thick-skinned that it does not want to spoil the fun by studying the records? Is the Church committed to the truth?Come March, the Bishop of Colombo, Dushantha Rodrigo will cement this lie by unveiling as scheduled a plaque/tablet at St. John’s commemorating 200 years of the school! I say knowingly because 2-3 times I have spoken twice, perhaps thrice, at the Diocesan Council, before Bishops and over 300 delegates, giving all the information. They seem deaf.
This story is not complete without mentioning that Jaffna College, a school by the JDCSI, claims a start date of 1823 when in fact according to Letters of Sydney Bunker, President of Jaffna College, the Seminary founded in 1823 was closed in 1833 and that what now goes as Jaffna College was established in 1872. But that is another story.
What is clear is that the churches – Anglican (including the JDCSI) and Methodist – have lost their reputation for upholding the truth. The Girls’ schools by the Missions seem to practice the moral imperative of the eighth of the ten commandments not to bear false witness.
Unbelievable though it is, the Church of Ceylon’s Eucharistic Prayer Book has only 9 commandments, the missing commandment being not to misuse the name of God. The prayerbook also gives prayers stating that God has no holiness. Unbelievably the Liturgical Commission of the Church, despite a near unanimous resolution from the Council, declared in writing that they unanimously state there is no need to change the Tamil prayerbook. The vast majority on the Commission cannot read Tamil. The one who led the writing, a classmate at St. John’s who failed, is good at cinema songs which goes for proficiency in Tamil.
The third challenge is Church unity. The other Protestant churches advocate unity as so imperative that articles of faith can be jettisoned in unity’s favour. So, a Catholic-leaning Protestant will give up his view of holy communion involving real presence of Christ and concelebrate with a Methodist who thinks it is only a memorial and throw the left-over elements to the crows. Another example is that Methodists use something like Portello for wine which they prohibit, whereas Anglicans use real wine as Jesus did. At Bishop Dhilo Canagasabey’s consecration, in a fit of oneness, church heads were invited into the sanctuary and the Methodist head too was pressured. As I watched intently, when the cup was passed around, the Methodist Head looked to his left and right as if to see who was watching and quickly drank the wine. Unity must not pressure people into being what they are not. The challenge before the new Bishop to ensure that unity involves pluralism, not coercion.
Indeed, the time is coming when Sri Lanka has to go for a peace deal. As the only Tamil church, the JDCSI must be ready to put forward solutions to our ethnic problems and must not be silenced by unity just as the corrections to the Tamil Liturgy are being callously suppressed by Sinhalese nationalists in the Church of Ceylon seeing Tamils as coolies commanding no heed.
Indeed, if unity is over-arching, why are the Anglicans pushing the smaller Protestants but not the Roman Catholics? I believe it is because if unity is with Roman Catholics, Anglicans will be swamped, but with other Protestants, Anglicans will rule the roost. So, My Lord Bishop, watch it!
The fourth challenge is democracy. When it was pointed out that Anglican archdeacons and bishops have been stealing endowment funds to buy themselves cars, councilors were too scared to object. Two Bishops had been bought cars at Rs. 50 lakhs each; and for archdeacons at Rs. 100 lakhs. One was leased a van at Rs. 900,000 a month for a year. The problem was that the Diocesan Constitution requires Diocesan Council approval before using endowment funds for capital expenditures.
For sure that approval would not have been given, considering that most Councilors from outside Colombo are poor. So that crucial vote was not put to the Council. The purchase of cars in the millions from endowment funds was theft because it was not authorised.
Now why did no one object? Why was the negligent auditor who approved it renewed even after the Council was apprised? I believe it is because of the fear priests have of being transferred out of Colombo or being refused a transfer to Colombo where a birthday party might get a huge cash gift, a car from the parish and admission to prestigious schools for the children. Once the priest makes his mind known, the parishioners in Council from his parish also keep quiet. The diocese becomes silent. The ability to raise questions is an integral part of democracy.
My Lord Bishop, you must show that you are committed to integrity and would welcome questioning by the people to advance honesty and love within the Church. If you, My Lord, democratize the church, the first three challenges too would be simultaneously addressed.
God bless you!
Opinion
In Memory of Dr Upatissa Pethiyagoda
It is with a deep sense of sadness that I record the passing of Dr Upatissa Pethiyagoda, who died on 27 August 2026 at the age of 94. To many, he was a distinguished scientist, accomplished administrator, diplomat and public intellectual. To me, he was much more than that.
Dr Pethiyagoda was a proud product of Trinity College, Kandy. At a time when a first class in Botany was a rarity, he obtained one and subsequently pursued postgraduate studies in London. His scientific career reflected not only his knowledge but, more importantly, an enquiring and restless mind that was never satisfied with simply accepting what was known.
In the 1970s, he headed the Plant Physiology Department of the Tea Research Institute of Sri Lanka. He was part of a formidable team of scientists that included Drs R L de Silva, R L Wickramasinghe, P Sivapalan, Tilak Wettasinghe and W Danthanarayana. They were scientists who contributed enormously to the development of the tea industry in Sri Lanka, and Dr Pethiyagoda stood comfortably among them.
In 1978, he moved to the Coconut Research Institute as its Director. It was there that I had the privilege of working with him. Those years left a lasting impression on me.
Dr Pethiyagoda was, in every sense, a complete scientist. Although his formal specialisation was plant physiology, he was remarkably comfortable discussing almost anything scientific. What distinguished him was his curiosity. He questioned the science behind the ordinary things that most of us simply accepted. I remember his asking questions such as, why is an orange green in Sri Lanka? It was typical of him: an apparently simple observation would lead him to ask what lay behind it.
That curiosity never left him.
After his tenure at the CRI, he undertook an FAO assignment in the Middle East, working on the improvement of date palms. There he was exposed to agriculture under conditions of severe water scarcity. He pursued this further during a visit to Israel, learning about agronomic practices suited to such environments. Later, when he worked with the Mahaweli Authority, he was able to translate that knowledge into practice, introducing high-value horticultural crops to Systems B and C.
What impressed me was not merely that he acquired knowledge, but that he connected knowledge from one context to another and turned it into practical solutions. His enquiring mind and analytical ability enabled him to do this with remarkable effectiveness.
He was equally impressive as a communicator. Dr Pethiyagoda was an eloquent speaker, whether he was talking about science, agriculture, public policy or the everyday affairs of our country. His speeches were often laced with wit, humour and the occasional tongue-in-cheek remark. But beneath the humour was a very serious mind. He was forthright in his opinions and, importantly, he was not afraid to express them, whatever the possible repercussions.
His contributions to the media demonstrated this courage.
Writing about the travel to London by a former President, he observed:
“Where a person enjoys immunity by virtue of his position, this carries a reciprocal obligation to exercise an abundance of exemplary behaviour. In effect, immunity is best exercised, when the need to invoke it, is never allowed to arise.”
[Immunity Does Not Confer Impunity – Colombo Telegraph]
That was quintessential Pethiyagoda—precise, pointed and impossible to misunderstand.
He was equally outspoken about the government’s decision to ban inorganic fertiliser with ‘immediate effect’. He was deeply distressed by what he believed would be the consequences for farmers, particularly the poorer farming community. He would speak about it almost every day, driven not by political considerations but by his conviction that science and evidence had been disregarded.
In one of his writings on the subject, he remarked:
“What the ‘Vipathmaga’ caper taught us was that advice of sundry ‘Experts’ can be disastrous. Professors of Surgery, clergymen and Pediatricians are not the best equipped to advise on fertilisers, as much as a Soil Scientist should not prescribe treatment for a sick child.’ [Some Lessons That Can Be Learned Even From Disasters – Colombo Telegraph]
And in another article, his frustration was summed up in the memorable words:
“Stupidity, like History, has a way of repeating itself.”
[Unscrambling eggs – Colombo Telegraph]
These were not simply provocative statements. They reflected a scientist who believed deeply that public decisions, particularly those affecting agriculture and the livelihoods of farmers, should be based on evidence and sound scientific advice.
Perhaps, what I will remember most about Dr Pethiyagoda is that his curiosity survived almost to the very end of his life.
Very recently, he was still asking questions and pursuing ideas. He was interested in the possible genetic differences between the waraka and wela varieties of jak, because he wondered whether the wela variety might have commercial potential for cellulose extraction. He was disappointed that he could not find relevant scientific literature in Sri Lanka. More than the particular subject, what struck me was that at 94 he was still thinking about a scientific question, looking for evidence and wondering whether an apparently ordinary resource could have an important national application. He lamented the lack of interest among scientists and academics in such questions of national importance. That concern, too, was very much part of who he was.
Dr Pethiyagoda also served as President of the National Academy of Sciences, Sri Lanka. Unfortunately, he was unable to complete his term because he was appointed Ambassador to Italy, with representation at the Food and Agriculture Organization in Rome. Even in that role, he remained very much the scientist. I understand that he made a significant contribution to FAO discussions. As Ambassador, he also had the unenviable task of entertaining Sri Lankan Ministers of Agriculture who attended FAO sessions. I know from my own conversations with him that those informal dinners were not merely social occasions. He would discuss agricultural issues with the Ministers, and I have little doubt that his views—and the force with which he expressed them—sometimes influenced their thinking.
Looking back, what I admired most about Dr Pethiyagoda was not any particular position he held or any particular achievement. It was the way he thought.
He questioned.
He analysed.
He connected ideas.
He challenged conventional wisdom.
And he was willing to say what he believed to be true.
He also demonstrated that science should not remain confined to laboratories, research papers or academic institutions. For him, science was a way of looking at the world and, ultimately, a means of improving the lives of people.
It is perhaps ironic that, only a few months ago, he wrote about “The Cost of Dying”, as distinct from the “Cost of Living”. In that article, he reflected on the manner in which our mortal remains should be disposed of, observing: “I am in two minds regarding the manner in which the mortal remains are disposed of, ‘according to the will of the deceased’. But with the cessation of the breath, ownership or tenancy ceases.” Even in contemplating death, he brought his characteristic questioning mind to the subject. What particularly caught my attention, however, was his explanation of the Buddhist practice of holding dânes (almsgivings) for monks of the local temple in the seventh day and third month following a death. I had never really thought about the significance of this practice before. That, too, was typical of Dr Pethiyagoda: he could take something that we had accepted as ordinary and familiar and make us stop, think and see it differently.
His passing has created a colossal vacuum in Sri Lanka’s scientific community. People of his intellectual breadth, curiosity, courage and independence are rare. We may not always have agreed with everything he said, but we could never doubt that he had thought deeply about it and that he had the courage of his convictions.
For those of us who had the privilege of knowing him, there is sadness in his passing. But there is also gratitude—for having known such an extraordinary mind, for having learnt from him, and for having witnessed at close quarters his unwavering commitment to science and to the development of our country.
I shall remember Dr Pethiyagoda with great affection and immense respect.
Ranjith Mahindapala
Past President, National Academy of Sciences of Sri Lanka.
Opinion
A neighbour’s view of India’s strategic strengths
What India chooses to do with the strategic freedom it has built over eight decades may be the defining question of its next phase
by Milinda Moragoda
In the emerging global economy, countries will increasingly seek multiple sources of energy, technology, capital, minerals and markets. India can contribute by helping create an open network rather than another exclusive bloc.
As India marks eight decades of Independence, its strategic position has changed almost beyond recognition. Yet the central question of strategic autonomy remains. What India chooses to do with the strategic freedom it has built over eight decades may be the defining question of its next phase.
India has spent the past decade expanding its strategic choices — deepening ties with the US, Europe and Japan while maintaining important ties with Russia and strengthening engagement with the Gulf, Africa and Southeast Asia. Australia and New Zealand are also becoming increasingly important partners in the wider Indo-Pacific. At the same time, India has sought a larger voice for the developing world in international institutions. Strategic autonomy has traditionally been understood in diplomatic terms: the ability to maintain freedom of action without being drawn into competing power blocs. In an increasingly interconnected world, however, that freedom will depend just as much on economic choices.
The objective should be strategic interdependence — building sufficiently diverse relationships that dependence on any one country or economic system does not become a vulnerability. India is unusually well placed to pursue this. Its geography connects the Gulf and wider West Asia, the manufacturing economies of Asia, Africa across the Indian Ocean and the Eurasian space extending through Russia. The opportunity, therefore, is to become a connector between economies increasingly fragmented by geopolitical competition.
India’s relationship with Japan is extending into advanced manufacturing, technology, energy, semiconductors and critical minerals. Its engagement with the US is deepening across technology, investment, advanced manufacturing, energy and strategic cooperation, while its engagement with Europe is becoming increasingly economic and technological. Its relationships with the Gulf are expanding beyond energy into investment and connectivity. Australia and New Zealand add an important southern dimension to its wider Indo-Pacific engagement, while Southeast Asia provides pathways into wider Asian production networks.
Russia remains an important part of this equation. India’s continuing engagement with Moscow, alongside its deepening relationships with Washington, Tokyo, Europe and the Gulf, demonstrates that strategic autonomy gives India the flexibility to maintain important relationships across geopolitical divides.
China inevitably occupies a special place in this landscape. India’s answer cannot be either excessive dependence or complete separation. It will require strengthening domestic capabilities, diversifying supply chains and building partnerships elsewhere, while retaining space for engagement where interests permit.
India possesses another asset that few countries can match: a large, globally active and influential diaspora. Yet the diaspora can also present challenges, as political currents within these communities do not always align with India’s interests and can occasionally create sensitivities in its relations with host countries. The greater opportunity lies in nurturing the economic, intellectual and cultural connections the diaspora can create, while respecting its diversity and independence. In the emerging global economy, countries will increasingly seek multiple sources of energy, technology, capital, minerals and markets. India can contribute by helping create an open network rather than another exclusive bloc.
Ports, shipping routes, energy corridors, digital infrastructure, supply chains and trade agreements increasingly shape strategic influence. India’s challenge is to bring these strands together without turning them into a closed sphere of influence.
India’s economic rise will be more sustainable if other countries see themselves as participants in its growth rather than simply as markets for it. The value for India lies in making these relationships complementary rather than choosing among them. India’s leadership of the Global South can now move beyond representation in international forums towards creating an international economic environment in which developing countries have greater choices. India’s own experience is relevant here. It has moved from a relatively closed economic model towards deeper global integration while retaining a strong emphasis on domestic capability. The lesson is that openness and strategic autonomy need not be contradictory.
As the G20 meets again in Miami in December, India can continue to argue that the Global South should not merely seek greater representation within existing institutions, but a greater stake in shaping the economic networks and institutions of the future. An economically integrated Indian Ocean could allow countries such as Sri Lanka, Bangladesh and the Maldives to participate more deeply in regional supply chains, logistics, energy, tourism, technology and services. Influence based on shared prosperity is more durable influence based on dependence. India’s strategic opportunity, therefore, lies in becoming one of the principal connectors of a changing world.
(Milinda Moragoda is founder of the Pathfinder Foundation, strategic affairs think tank, and can be contacted via email @milinda.org.)
Courtesy Hindustan Times
Opinion
Financing Sri Lanka’s post-IMF development
by By Kasun Kariyawasam
and Shiran Illanperuma
In March 2027, Sri Lanka’s Extended Fund Facility with the International Monetary Fund (IMF) will expire. It is the seventeenth arrangement the country has entered into with the Fund since 1965. That number is not a footnote; it is the argument. Sixteen previous left the underlying structure of the economy intact – an economy that imports what it consumes, exports what it cannot process further, and borrows to cover the difference. Each programme ended, and the conditions that produced it reassembled themselves.
The seventeenth has been the most invasive. Approved on 20 March 2023, in the aftermath of the sovereign default and the uprising that followed, it arrived at a moment of maximum leverage for the creditor and minimum room for the debtor. Fiscal consolidation was achieved primarily through indirect taxation, so that the burden fell heaviest on the poor. Energy subsidies were withdrawn and utility pricing made cost-reflective, transmitting global price movements directly into household budgets and industrial input costs. Public investment was compressed, and public sector wages held below inflation for years.
The revenue target was met but the social consequences are now well documented.
First, poverty in Sri Lanka roughly doubled after 2022 and has remained near a quarter of the population – a level not seen for two decades. Malnutrition among children, school dropout, and the depletion of household savings and assets are the transmission channels through which a fiscal adjustment becomes a lost generation.
Second, the most mobile and most skilled workers – nurses, doctors, engineers, IT workers – have left in numbers that constitute a structural loss of productive capacity, subsidised by the Sri Lankan state and captured by the labour markets of the Gulf, East Asia, and the West.
Third, and the least discussed, is the loss of economic sovereignty. The Central Bank Act of 2023 grants the Central Bank of Sri Lanka operational independence under a narrow inflation-targeting mandate and prohibits the monetary financing of government deficits, removing an instrument of development finance that every industrialised economy used on its way up. The Economic Transformation Act of 2024 legislates the programme’s own quantitative targets as binding statutory obligations on all future governments.
Although the IMF programme ends in March 2027, the framework it installed does not. Austerity has been converted into a legal architecture. Any government that wishes to finance development after 2027 will find that the fiscal space to do so has been pre-emptively legislated away, and that the debt service profile steps up sharply from 2028 as the restructured bonds begin to amortise in earnest.
The instruments on the table
Three instruments are currently under discussion for managing the debt portfolio. Each is worth examining on its merits, and each shares a common limitation.
Macro-linked bonds.
The upside triggers are more likely to be hit than the underlying real economy warrants, because the reference variable is dollar GDP. A nominal appreciation of the rupee lifts dollar GDP without a single additional unit of output being produced. The control variable intended to guard against precisely this – a requirement of 11.5% cumulative real growth – is a low bar following two consecutive years of contraction, when the base effect alone does much of the work. The country may find itself paying creditors a growth premium for an exchange rate movement.
Climate swaps.
Debt-for-nature and debt for-climate arrangements can retire a portion of the stock and may unlock multilateral climate grants, which are concessional. But they do not address the productive structure that generates the deficit in the first place, and their conditionalities – conservation commitments over land, forest, and coastal zones – can cut directly against the industrial and energy build-out that any serious development strategy requires. A country cannot finance debt relief by constraining its own industrialisation.
Bond buybacks. Retiring restructured bonds converts a contingent, complex portfolio into a plainer one, which makes debt management tractable. If the bonds trade below face or recovery value, Sri Lanka retires debt at a discount. Lazard reportedly advised this course for Zambia, so the playbook exists. However, Sri Lankan bonds have performed strongly since the restructuring, which means the discount that would make a buyback attractive has largely disappeared. A buyback becomes cheap only if sentiment softens again, or if specific contingent tranches are marked down on fear of the upside triggers. Moreover, a sovereign buying back its own debt shortly after a restructuring invites the interpretation that it anticipates difficulty, which raises the cost of future issuance. Selective buybacks are worth pursuing, given the uncertain external environment and the value of a cleaner portfolio, but that they are a marginal improvement rather than a solution.
All three instruments manage the existing stock of debt. None of them generates new finance for development. They are exercises in liability management, and a country cannot manage its way out of underdevelopment. Sri Lanka needs relief and it needs capital, and the current conversation addresses only the first.
Building the domestic architecture
New financing without new institutions reproduces the crisis. Before Sri Lanka seeks capital abroad, it must rebuild the machinery that governs how it borrows.
The primary dealer system requires reconstruction on a proper legal footing. Before the crisis, the primary dealer network degenerated into a captive placement channel: when the central bank could no longer absorb unsold stock, dealers took paper on terms set by proximity rather than price. This is allocation by moral suasion, and it produced a domestic debt market that told the government nothing useful about the cost of its own borrowing. Rebuilding it with binding contractual obligations, genuine capital requirements, and published performance rankings – as China does for its own dealer network – would restore price discovery. A government that cannot read a true yield curve cannot manage a debt portfolio.
Sri Lanka also needs a published Medium-Term Debt Management Strategy (MTDS) with explicit targets for the composition of the portfolio: external against domestic, concessional against commercial, and fixed against floating rate. Borrowing at present is reactive, driven by immediate financing needs rather than by a strategic view of currency, rollover, and interest rate risk. An MTDS makes those trade-offs visible and accountable. It is unglamorous and it is prerequisite.
The China angle
Sri Lanka’s most underused financial asset is its existing relationship with China’s monetary and capital market infrastructure. A currency swap line of 10 billion RMB is already in place, renewed in 2025, and it functions almost entirely as a passive reserve backstop. It could be the foundation of a financing strategy.
Broaden the use of RMB for trade settlement.
The swap is presently constrained in its permitted uses. Extending it to cover bilateral trade invoicing and settlement would reduce the dollar dependency that is the primary transmission channel for external volatility into the Sri Lankan economy. Every import invoiced in dollars is a claim on reserves that fluctuates with US monetary policy, over which Sri Lanka has no influence whatsoever.
Request eligibility for the FIMA RMB repo facility.
China’s facility, announced in June 2026, provides eligible central banks with access to RMB liquidity against holdings of Chinese government bonds. For Sri Lanka this would mean an RMB reserve buffer that is genuinely liquid rather than notional, and a second source of emergency liquidity that does not require a Fund programme as its precondition.
Issue panda bonds in the onshore Chinese market.
Sri Lanka has already begun refinancing dollar-denominated loans from Chinese banks into RMB, which establishes the precedent and the relationships. Issuance in the Shanghai interbank market would lock in RMB funding at rates below what the Eurobond market will offer a recently defaulted sovereign, and it diversifies the creditor base away from the Paris Club and Western commercial holders whose collective action in 2022 and 2023 was itself a lesson in concentration risk.
Access the offshore dim sum market in Hong Kong.
The offshore CNH market is deep – new issuance reached $157.2 billion in 2025 – and is a plausible source of medium-term infrastructure financing on terms that do not carry policy conditionality.
Integrate with CIPS.
None of the above scales without payments infrastructure. Integration with China’s Cross-Border Interbank Payment System reduces exposure to dollar-clearing volatility, carries lower transaction costs than routing through SWIFT correspondent banking, and is what allows the swap facilities to be used at volume rather than symbolically.
Establish direct LKR–RMB settlement.
Building on the Indonesia–HKMA–PBoC framework of June 2026, a direct settlement mechanism for bilateral trade would give Sri Lanka a working channel into one of the largest markets in the world, and create a pipeline for foreign direct investment and other inflows that does not transit the dollar system at all.
Multipolarity as infrastructure
What Sri Lanka should build is a blueprint for a local currency settlement corridor that can be scaled to any partner. Begin with China, where the infrastructure already exists, and extend it to India, the country’s nearest neighbour and one of its largest trading partners, where rupee settlement arrangements are already operating with other states. The same institutional template – bilateral swap, direct settlement mechanism, payments system linkage, local currency invoicing – applies to any counterparty with which Sri Lanka has meaningful two-way trade.
The immediate prize is energy. A large share of Sri Lankan inflation originates in oil, transmitted through both the world price and the exchange rate at which it is paid. That volatility does not merely raise the cost of living; it creates genuine industrial hurdles, because manufacturers cannot plan around input costs that move with a currency they do not earn. Denominating energy imports in local currency terms would break one of the most damaging transmission channels between external shocks and domestic prices. For a country whose recent history is defined by a fuel queue, this is not an abstraction.
Multipolarity, understood correctly, is a portfolio strategy. A sovereign with settlement channels in several currencies, funding relationships across several capital markets, and reserve buffers denominated in more than one unit of account is a sovereign with options during a crisis. Sri Lanka in 2022 had none, and the terms it accepted in 2023 reflect that.
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