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Yohani shifts base to Mumbai, learning Hindi, but misses her family

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BY S VENKAT NARAYAN
Our Special Correspondent

NEW DELHI, November 5:Sri Lankan singer-songwriter-rapper Yohani has shifted her base to Mumbai. She is focussing on Bollywood, and is learning to speak Hindi, the language in which films are made in Mumbai. Hindi is spoken by half a billion Indians but understood by 1.4 billion Indians who love films made in Bollywood.

In interviews to Indian newspapers, TV channels and popular TV shows, Yohani said she did dream of singing for Hindi films, but didn’t think she would one day shift base to Mumbai. “I honestly didn’t think I would be able to sing for Bollywood. It all still feels like a dream. I’ve grown up listening to Hindi music and watching Bollywood films. I’m a big fan of so many artistes from India, and now I’ve got to work with a few of them. It still feels surreal,” she says.

It is not easy singing in Hindi. “Singing in a different language is quite a challenge. Learning to match the accent changes my vocal texture, so I need to get that right. But I am taking classes and working towards that,” says Yohani.She admits she misses her family: “I’d love to have my family here with me. But sadly, I don’t think they are going to move. My sister is a doctor and her work is mostly in Sri Lanka. Of course, they will come here from time to time to visit.”

She has been spending a lot of time in Mumbai because of work. “I like the three-wheeler rides (autorickshaw) in Mumbai, and I love how my team makes me feel at home here. The traffic is the only thing I dislike!

She is yet to understand Hindi fully. “Even though I don’t fully understand Hindi, I feel the music and it is amazing,” she says.And she has a long list of people she is a fan of in the Indian music industry. “I’m a huge fan of AR Rahman, Pritam, Arijit Singh, Sonu Nigam, Jubin Nautiyal, Guru Randhawa, Badshah, Divine, Neha Kakkar, Shreya Ghoshal, Sunidhi Chauhan… the list goes on. Each artiste here is unique in his/her own way, and they make great music. I feel their music and it is amazing. I aspire to have a body of work like them one day.”

Recently, she performed in Maldives for the first time to participate in the ChanaaChaa concert, and performed hit songs ‘Manike Mage Hithe’, ‘Chammak Challlo’, ‘Kabira’, ‘Ek Ladki Ko Dekha’, and others.Maldivian President Ibrahim Mohamed Solih also attended the concert wherein Yohani delivered a spectacular performance. He also expressed his gratitude to Yohani.

“Getting love from fans is always an enormous feeling but to get it at new place which you have never visited is a surreal experience. But to my surprise I was welcomed with immense love and support. I am so thankful to the beautiful people of Maldives who treated me so well”, she said.



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Prof. Pieris says Buddha Dhamma recognised as source of law under Constitution

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G.L. Peiris

Former Minister and People’s Joint Opposition Convener Prof. G.L. Peiris has challenged the assertion that the Supreme Court’s determination on the 22nd Amendment to the Constitution would be based solely on law and not Buddhist teachings, arguing that such a position is inconsistent with Article 9 of the Constitution and established judicial precedent.

In a special statement, titled “Buddhist Doctrine as a Source of Law in Sri Lanka”, Prof. Peiris has said the issue had arisen during the 22nd Amendment determination proceedings when Ven. Balangoda Kassapa referred to the Buddha Dhamma in his submissions.

According to Prof. Peiris, the Chief Justice responded that the determination would be made on the basis of the law and not Buddhist teachings.

Describing this as a “cavalier dismissal” of the Buddha Dhamma. Prof. Peiris has said it is contrary to Article 9, which gives Buddhism the foremost place and requires the State to protect and foster the Buddha Sasana.

Full text of the statement: In the 22nd Amendment determination proceedings, Venerable Balangoda Kassapa, in his submissions, made reference to the Buddha Dhamma. His Lordship the Chief Justice, in reply, made the strong assertion that the determination would be made on the basis of the law and not Buddhist teachings. This cavalier dismissal of the Buddha Dhamma is totally inconsistent with Article 9 of the Constitution and its authoritative interpretation in judicial decisions.

I. Authoritative Sri Lankan Judicial Authority A few examples may be cited.

In the Antiquities Amendment Bill, the Supreme Court, in its determination, observed: “The expression Buddha Sasana is wider than Buddhism and includes the entire establishment, together with objects and places of religious practices and worship of Buddhists”.

In Re the Thirteenth Amendment to the Constitution and the Provincial Councils Bill, 1987 2 Sri Lanka LR 312, Wanasundera J, referring to the term Buddha Sasana, said that it was “a compendious term encompassing all ancient, historic and sacred objects and places which have from ancient times been associated with the religious practices and worship of Sinhala Buddhists”.

It is clear that the Buddha Sasana is not confined to matters of ritual or practice, but includes the substance of Buddhist teachings. This is borne out clearly in other judgments of the Supreme Court.

An explicit example is the determination of the Supreme Court in the Ayurveda Amendment Bill, SCSD, numbers 22-35/2023, where the Court declared: “We hold that Buddha Sasana in Article 9 of the Constitution includes the dhamma, principles and teachings of Buddhism, including in particular recognized and undisputed codifications of the teachings of Lord Buddha”.

There are several other passages in the judgment which offer strong authority on the point.

The Court declared: “We determine that the word Buddha Sasana in Article 9 is a compendious term and includes the entire establishment of Buddhism as defined above. We conclude that the Tripitaka, consisting of the Vinaya Pitaka, the Sutta Pitaka and the Abhidhamma Pitaka, falls within the word Buddha Sasana. Hence the State has a duty inter alia to protect and foster the Tripitaka”.

The Court was uncompromising in its declaration that “While retaining the word Buddhism to denote the religion to which foremost place has been accorded in the Republic, the word Buddha Sasana was used to impose a duty on the State to protect and foster the entire establishment of Buddhism”.

The Court’s approach is very clear from the following passage: “We must proceed to interpret Article 9 of the Constitution on the basis that this change was intentional on the part of the legislature. It was meant to cover an area wider than Buddhism”.

II. International Judicial Authority

There is valuable material in the jurisprudence of the International Court of Justice at The Hague.

Judge C. G. Weeramantry, in his dissenting opinion in the ICJ’s 1996 advisory opinion on the legality of the threat or use of nuclear weapons, said that Buddhism could provide an important humanitarian perspective when considering the legality of nuclear weapons. The judge cited as his source the work by Walpola Rahula, entitled What the Buddha Taught, 1959.

Similarly, Judge Weeramantry, in his separate opinion in the maritime delimitation in the area between Greenland and Jan Mayen case, 1993, commented on the international legal concept of equity. In this connection, he referred to “the elaborately researched concept of fairness and justice in Buddhism”.

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GR leaves FCID after making statement over MiG deal

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Former President Gotabaya Rajapaksa left the Financial Crimes Investigation Division (FCID) last evening after making a statement for several hours in connection with the ongoing investigation into the controversial procurement of MiG fighter aircraft.

Rajapaksa arrived at the FCID Headquarters yesterday morning after being summoned by investigators to assist with the inquiry into the procurement and related financial transactions involving the aircraft acquired for the Sri Lanka Air Force.

He was questioned for several hours before leaving the premises later in the day.

Meanwhile, former Air Force Commander Air Chief Marshal Roshan Goonetileke also appeared before the FCID on Thursday to provide a statement in connection with the same investigation.Goonetileke left the FCID after being questioned for more than five hours.

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Dengue cases top 97,000 in 2026

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Sri Lanka has recorded 97,027 dengue cases so far this year, with 1,536 cases reported during the first part of September, according to the National Dengue Control Unit.

The dengue death toll has also risen to 74, highlighting the continuing threat posed by the mosquito-borne disease.

The Western Province has recorded the highest number of cases, with 51,180, followed by the Southern Province with 14,036, the Central Province with 8,958, and Sabaragamuwa with 7,998.

At district level, Gampaha has recorded the highest number of cases at 20,622, followed by Colombo with 19,168.

Kandy has reported 7,199 cases, while Matara and Kalutara have recorded 6,186 and 6,218 cases, respectively.

The Health authorities continue to identify 40 Medical Officer of Health (MOH) areas across the country as high-risk zones.

The National Dengue Control Unit has urged the public to remain vigilant and take necessary measures to prevent mosquito breeding, particularly as dengue transmission continues to affect several parts of the country.

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