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Women parliamentarians’ Caucus calls for greater accountability and transparency
International Day of Parliamentarism
Chairperson of the Women Parliamentarians’ Caucus, Dr. Sudarshini Fernandopulle says accountability and transparency in a parliamentary system have become vital issues as the country makrs the International Day of Parliamentarism today (30).
In a statement issued to the media by the Caucus, Dr Fernandopulle said: International Day of Parliamentarism, which recognises the role of parliaments in national plans and strategies and in ensuring greater transparency and accountability at national and global levels. This Day was first established by the UN General Assembly through a resolution adopted in 2018 which also marked the 129th anniversary of the Inter-Parliamentary Union (IPU). The IPU, which was first established on the same day in the year 1889, is a global organization that works to promote ‘democratic governance, human representation, democratic values, and the civil aspirations of a society’.
This Day further solidifies the unique and enduring system of parliamentary democracy as the standard for political representation. Last year, in 2021, the Day focused on “Youth Empowerment” in Parliament whereas the theme for the International Day of Parliamentarism 2022 is “Public Engagement”. Conspicuously, the word ‘parliament’ originates from the French word ‘parler,’ which means ‘to talk.’ Thus, public discourse and engagement lay the very foundation of the parliamentary system of governance.
At a juncture where public engagement in the democratic process is at an all-time high, the theme for International Day of Parliamentarism aptly suits the current democratic and economic discourse taking place in society.
The Parliament is a cornerstone of any democracy as it must fulfill its fundamental role of providing a voice to the voiceless. The main responsibilities of a Parliament include the formulation, enactment and overseeing of the implementation of laws and policies that are sustainable and crucial for the progression and stability of the country. The Parliament also has a duty to hold the Executive or Government of the country accountable. Accordingly, representing the interests of the public, it must also fulfill the role of acting as a “check” to “balance” the power that the executive holds.
The Parliament must also perform “checks” and “balances” on Government expenditure as it has the responsibility of approving budgets for Government expenditure. Thus, during this economic crisis, the Parliament of Sri Lanka has a crucial role to play and effectively realize such roles and responsibilities. To do so meaningfully, public engagement is a necessity.
Chairperson of the Women Parliamentarians’ Caucus, Dr. Sudarshini Fernandopulle said: “I believe we should make this Day an occasion to remember the importance of accountability and transparency in a parliamentary system. The Women Parliamentarians’ Caucus recognizes that it has a role to play in initiating a conversation towards realizing a process by which the Parliament can conduct self-evaluation utilising the feedback received by the public discourse. This would be vital in order to gauge the progress the Parliament has made and identify challenges and devise strategies and mechanisms to overcome such challenges to be more representative of the voices of people.”
MP Thalatha Atukorale said: “In the face of crisis, if our parliamentary system fails to realize its purpose, then we must re-evaluate the practices of our Parliament. Therefore, I believe that this Day should be used as an opportunity to formulate an effective strategy to improve transparency and accountability of the Parliament of Sri Lanka.”
MP Diana Gamage said: “On this Day, I pledge to be a voice to the people of Sri Lanka, particularly the more vulnerable, and play my role in initiating mechanisms and formulating laws that reflect the current needs of the people of Sri Lanka whom we are representing in Parliament”.
Parliament is the bedrock of a functioning democracy. In Sri Lanka, let us realise this goal for all Sri Lankans, leaving no stone unturned to ensure quality of political representation, which means gender equality and social inclusion too.
MP Manjula Dissanayake said: “To be effective and successful, the Parliamentary system must encourage public engagement and must also be based on principles of equality and inclusivity in order to better comprehend and prioritise the needs of the public”.
Vice-Chairperson of the Women Parliamentarians’ Caucus, MP Rohini Kumari Wijeratne said: “The parliamentary system is founded upon the sovereignty of people. Therefore, the success of the parliamentary system depends on public engagement in the democratic process and how well the parliamentary system responds to such public engagement.”
MP Dr. Harini Amarasuriya said: “We as Parliamentarians must not be oblivious to the fact that the public has lost confidence in the Sri Lankan Parliament and by extension, the Parliamentarians. A strong contention can be and is being made that the Parliament of Sri Lanka falls short of effectively realizing one of its main purposes: to formulate and implement policies and laws that benefits ALL people, particularly the more vulnerable. To meet that end, we must harness public discourse and engagement.”
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Prof. Pieris says Buddha Dhamma recognised as source of law under Constitution
Former Minister and People’s Joint Opposition Convener Prof. G.L. Peiris has challenged the assertion that the Supreme Court’s determination on the 22nd Amendment to the Constitution would be based solely on law and not Buddhist teachings, arguing that such a position is inconsistent with Article 9 of the Constitution and established judicial precedent.
In a special statement, titled “Buddhist Doctrine as a Source of Law in Sri Lanka”, Prof. Peiris has said the issue had arisen during the 22nd Amendment determination proceedings when Ven. Balangoda Kassapa referred to the Buddha Dhamma in his submissions.
According to Prof. Peiris, the Chief Justice responded that the determination would be made on the basis of the law and not Buddhist teachings.
Describing this as a “cavalier dismissal” of the Buddha Dhamma. Prof. Peiris has said it is contrary to Article 9, which gives Buddhism the foremost place and requires the State to protect and foster the Buddha Sasana.
Full text of the statement: In the 22nd Amendment determination proceedings, Venerable Balangoda Kassapa, in his submissions, made reference to the Buddha Dhamma. His Lordship the Chief Justice, in reply, made the strong assertion that the determination would be made on the basis of the law and not Buddhist teachings. This cavalier dismissal of the Buddha Dhamma is totally inconsistent with Article 9 of the Constitution and its authoritative interpretation in judicial decisions.
I. Authoritative Sri Lankan Judicial Authority A few examples may be cited.
In the Antiquities Amendment Bill, the Supreme Court, in its determination, observed: “The expression Buddha Sasana is wider than Buddhism and includes the entire establishment, together with objects and places of religious practices and worship of Buddhists”.
In Re the Thirteenth Amendment to the Constitution and the Provincial Councils Bill, 1987 2 Sri Lanka LR 312, Wanasundera J, referring to the term Buddha Sasana, said that it was “a compendious term encompassing all ancient, historic and sacred objects and places which have from ancient times been associated with the religious practices and worship of Sinhala Buddhists”.
It is clear that the Buddha Sasana is not confined to matters of ritual or practice, but includes the substance of Buddhist teachings. This is borne out clearly in other judgments of the Supreme Court.
An explicit example is the determination of the Supreme Court in the Ayurveda Amendment Bill, SCSD, numbers 22-35/2023, where the Court declared: “We hold that Buddha Sasana in Article 9 of the Constitution includes the dhamma, principles and teachings of Buddhism, including in particular recognized and undisputed codifications of the teachings of Lord Buddha”.
There are several other passages in the judgment which offer strong authority on the point.
The Court declared: “We determine that the word Buddha Sasana in Article 9 is a compendious term and includes the entire establishment of Buddhism as defined above. We conclude that the Tripitaka, consisting of the Vinaya Pitaka, the Sutta Pitaka and the Abhidhamma Pitaka, falls within the word Buddha Sasana. Hence the State has a duty inter alia to protect and foster the Tripitaka”.
The Court was uncompromising in its declaration that “While retaining the word Buddhism to denote the religion to which foremost place has been accorded in the Republic, the word Buddha Sasana was used to impose a duty on the State to protect and foster the entire establishment of Buddhism”.
The Court’s approach is very clear from the following passage: “We must proceed to interpret Article 9 of the Constitution on the basis that this change was intentional on the part of the legislature. It was meant to cover an area wider than Buddhism”.
II. International Judicial Authority
There is valuable material in the jurisprudence of the International Court of Justice at The Hague.
Judge C. G. Weeramantry, in his dissenting opinion in the ICJ’s 1996 advisory opinion on the legality of the threat or use of nuclear weapons, said that Buddhism could provide an important humanitarian perspective when considering the legality of nuclear weapons. The judge cited as his source the work by Walpola Rahula, entitled What the Buddha Taught, 1959.
Similarly, Judge Weeramantry, in his separate opinion in the maritime delimitation in the area between Greenland and Jan Mayen case, 1993, commented on the international legal concept of equity. In this connection, he referred to “the elaborately researched concept of fairness and justice in Buddhism”.
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GR leaves FCID after making statement over MiG deal
Former President Gotabaya Rajapaksa left the Financial Crimes Investigation Division (FCID) last evening after making a statement for several hours in connection with the ongoing investigation into the controversial procurement of MiG fighter aircraft.
Rajapaksa arrived at the FCID Headquarters yesterday morning after being summoned by investigators to assist with the inquiry into the procurement and related financial transactions involving the aircraft acquired for the Sri Lanka Air Force.
He was questioned for several hours before leaving the premises later in the day.
Meanwhile, former Air Force Commander Air Chief Marshal Roshan Goonetileke also appeared before the FCID on Thursday to provide a statement in connection with the same investigation.Goonetileke left the FCID after being questioned for more than five hours.
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Dengue cases top 97,000 in 2026
Sri Lanka has recorded 97,027 dengue cases so far this year, with 1,536 cases reported during the first part of September, according to the National Dengue Control Unit.
The dengue death toll has also risen to 74, highlighting the continuing threat posed by the mosquito-borne disease.
The Western Province has recorded the highest number of cases, with 51,180, followed by the Southern Province with 14,036, the Central Province with 8,958, and Sabaragamuwa with 7,998.
At district level, Gampaha has recorded the highest number of cases at 20,622, followed by Colombo with 19,168.
Kandy has reported 7,199 cases, while Matara and Kalutara have recorded 6,186 and 6,218 cases, respectively.
The Health authorities continue to identify 40 Medical Officer of Health (MOH) areas across the country as high-risk zones.
The National Dengue Control Unit has urged the public to remain vigilant and take necessary measures to prevent mosquito breeding, particularly as dengue transmission continues to affect several parts of the country.
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