Features
Boys Only? No Way!
By Sumi Moonesinghe narated to Savitri Rodrigo
I was 17, one entire year younger than those allowed to get into university in Sri Lanka. But I had matured and grown up quite a lot by then and was very independent and confident. When Mrs. Wimala de Silva walked into the Thurstan College Hall triumphantly waving my university entrance letter to give me the good news, I realized that I had achieved something quite unique – broken barriers within the hallowed grounds of the Engineering Faculty.
The reason I was utterly elated with this turn of events was because I had to go through another chapter prior to this triumph, which would be daunting for any 17-year-old.
After I had applied to the Engineering Faculty at Mignonne (Lokubalasuriya’s) (maths teacher) behest, I was quite surprised to receive a letter from the office of the Dean of the Faculty of Engineering requesting me to appear for an interview. When I walked into the room, there were about 15 professors in a semi-circle in this very large room. I was quite overwhelmed. The words of Mrs. Wimala de Silva came to mind about how male-dominated the faculty was, but I steeled myself and decided that I just had to do my best.
Even before I could take a breath, they began bombarding me with questions, all very gender-oriented. “How can you conduct surveys on main roads?”, “Are you able to visit our power stations like Laxapana and learn about turbines and generators?” The questioning was quite relentless.
The Dean of the Faculty at the time, who founded the Faculty of Engineering at the University of Ceylon was Prof. E O E Pereira. He later became Vice Chancellor and was conferred the national honour of Vidya Jyothi for his services to education. He gained the title as the Father of Modern Engineering Education in Sri Lanka and I understand why.
Prof. Pereira observed the scene unfold before him and after a few minutes, stepped in. He announced to those at the table that a housewife’s work was far more difficult than being an engineer. The gentlemen’s faces creased with smiles and I was able to go through the interview answering more subject-oriented queries with the knowledge I had. I also recognized that Prof. Pereira’s progressive ideas were gradually filtering into the university system and was probably the door that opened for me to enter the faculty.
I began my university life in 1962 at the Faculty of Engineering of the University of Ceylon. The campus was located at Reid Avenue, Colombo 7. The University of Ceylon was established in 1942 although its roots can be traced to 1870 when the Ceylon Medical School was mooted. The University amalgamated Ceylon University College and the Medical College, with Queen Elizabeth II officially inaugurating the buildings at Peradeniya in 1954. At the latter stage of my degree, the campuses were split in two, and were known henceforth as the University of Ceylon Peradeniya and University of Ceylon Colombo.
The University of Ceylon Peradeniya was the only residential university in the country and was quite picturesque, with beautiful buildings and sprawling gardens on the banks of the Mahaweli, Sri Lanka’s longest river. It was probably modeled on the lines of Oxford and Cambridge. In 1961, the University Act amended the residential principle and subsequently, only those students who obtained higher marks could live in the halls of residence. By the time I entered the precincts of the faculty, more halls of residence had been constructed.
My batch had 104 university entrants, of whom 103 were male. I was the only female in the batch and in fact, the whole faculty had 500 boys, with just a few women students. Our lectures were from 8 am to 12 noon at the Reid Avenue campus, but practicals were held at Maradana Technical College from 1 pm to 4 pm which was a bit of trek from the campus. My uncle Tata Samaranayake, whom we fondly called Tata Bappa, would send his car each day to pick me up from Reid Avenue and drop me off in Maradana in time for lectures as we had just one hour’s break in between. I would return to my boarding house at Asoka Gardens, Colombo 5, by tram or bus. While studies were a priority during the week as evidenced by my getting a second class and a scholarship in the Part 1 exam, dancing and movies took precedence at weekends.
When the Engineering Faculty moved to its new premises in Peradeniya in 1964, I was admitted to Hilda Obeysekara Hall, the same hall my sister resided in during her university days. I remained here until my graduation in 1966. Hilda Obeysekara Hall was the only hall of residence for women with the landmark ‘Hilda Tree’ which added an aesthetic touch to the Mahaweli River flowing behind the hall.
The hall, sitting calmly at the foot of Sanghamittha Hill (so named after Buddhist nun Sanghamittha Theri, who is known for being a pioneering erudite Buddhist nun). Between Sanghamittha Theri and Lady Hilda Obeysekara, the intention of empowering women including me with education came to pass in this revered hall.
As the Engineering Faculty was quite far away from my hall of residence, I had to walk across the bridge every day for more than a mile to get to my lecture halls. While the residence hall served lunch, the distance was far too great and time consuming for me to return for lunch. So the warden arranged for my lunch to be served at Akbar Nell Hall, the residential hall for male students and one of the new halls that had been constructed, which was next to the faculty.
Once I finished my lectures, I would start the long trek back. Sometimes, I was most fortunate that a passing lecturer would offer me a lift. Most often, it would be Prof. Everard Frederick Bartholomeusz, our brilliant maths lecturer fondly nicknamed Batho, who considered me a good student, thanks to the foundation Mignonne Lokubalasuriya had provided while I was at Devi Balika.
Practical work was part of my studies and we had lots of these. I happily worked alongside my male batchmates, never deeming it necessary to ask for any concessions because I was female. On one of these practical exercises, I was conducting a survey in the hot midday sun on the Peradeniya-Gampola Road, not even wearing a hat and I vividly remember Prof. E O E Pereira passing by. He stopped his car to find out how I was doing. I said, “Fine, Professor,” and carried on with my work. He watched us work for a little while and then drove off.
Just as Prof. Pereira stepped in and gave me the opportunity to become one of the first women at the Engineering Faculty, I have been truly blessed to have the right people coming into my life and shaping my destiny, whether in my school years, university, career and even marriage. Each person has either taught me a lesson in life or guided me or shown me a path that others have not traveled, knowing that I had it in me to take the baton and run.
I went into university not only with the aim of studying hard but also to make the most of these academic years. The first year was absolute fun. I went dancing every Friday night because College House held a dance. I loved dancing and the friends I made, most of whom were from Colombo, all enjoyed dancing. My allotted partner for these dancing parties was a boy who shared Sri Lanka’s founding father’s name, D S Senanayake, who jived very well. Mano and Shanthi Rajaratnam would join me at King George’s Hall for the Medical/Engineering dances on Friday nights. We danced well into the night but since we were never given a key to our hostel, we would sheepishly knock on the door to be let in. The conservative Sri Lankan culture Always hung like the Sword of Damocles above our heads.
I nurtured some great friendships during these years. I had a good selection of friends, both girls and boys, all of whose company I enjoyed, spending a lot of time together, but always mindful that I was never to get distracted in any way. My best I friend was Philomena Perera, who was a medical student. She and I were keen on excelling in our academics and studied very hard, which also meant we got very little sleep.
But it wasn’t all study and no play. Like I mentioned, I loved the dancing parties, but I was also on the university netball and badminton teams. Pramilla Senanayake who was in the Medical Faculty was the captain of the netball team. She would eventually obtain her PhD in England and become the Assistant Director General of the International Planned Parenthood Federation networking with 150 countries. She became a renowned voice in women’s reproductive health and played a key role in eradicating smallpox in India. These were the calibre of women in the university at the time.
Led by Pramilla, our netball team would travel around the country. One of my most memorable trips was traveling to Jaffna with the team. You can imagine the height of excitement; all of us girls giggling, gossiping and generally having a great time. We stayed at Dr. Amarasingham’s quarters at the Manipay Hospital on the invitation of Arundathie Amarasingham, who was with us at university. When we told her we had to travel to Jaffna to play a match, she said, “Don’t worry, you can stay at my father’s quarters.” I’ll never forget the taste of the murunga and crab curry. It was so delicious, I can almost taste it every time I think about it.
In 1966, 1 graduated from the Engineering Faculty of the University of Ceylon Peradeniya with a Bachelor of Science Second Upper Class and as the only woman engineer in that batch!
Features
Sections of US media looking power straight in the eye
Some fundamental freedoms seen to be at the heart of democracy in the US – religion, speech, the press, assembly and the right to petition the government – are at risk of being undermined at present by the country’s Executive President. However, the latter is being legally challenged on this score by some sections of the US media and the citizenry of the country could take heart from this notable defense of media freedom.
In fact this is good news for the world of democracy. The push back is coming from organizations such as CNN, ABC, CBS, Fox, NBC who constitute the nucleus as it were of the US media and their solidarity no less than their resourcefulness calls for commendation.
Following a recent White House decision to suspend CNN from what was referred to as ‘participation in presidential pool coverages’, the other media organizations mentioned refused to replace it in the pool. Their position was that the public had a right to receive ‘accurate and independent information about the government.’
Earlier, the White House decided to bar MS NOW and Politico from entering its premises following the restrictions imposed on CNN. The organizations were accused of publishing “FAKE NEWS’ , ‘Fiction’ and ‘lies’ in respect of the administration. These organizations lost no time in initiating a federal lawsuit accusing the central administration of violating their rights guaranteed by the First Amendment.
However, the latter litigating organizations could now consider themselves as having been vindicated because the federal court hearing their case has ordered the Trump administration to temporarily restore White House press access to journalists from the mentioned media institutions. Notably, the court has declared that the ban is ‘likely unconstitutional’. The case is proceeding.
The mass media of the most vibrant democracies of the West ought to be no strangers to such inspirational acts of solidarity and exemplifications of independence but there are lessons here for the democracies of the South that could stand them in good stead. Minus the right of a people to be informed, the rest of fundamental rights featuring in Southern Bills of Rights and legislation of the kind are bereft of substance and meaning.
It is informed decision-making on the part of a citizenry that makes for democratic vibrancy and on this score many a Southern democracy fails. While Southern publics generally demand of their governments continuous economic well being and substantive material benefits they are not equally desirous of being informed and knowledgeable.
This lacuna in the consciousness of many Southern publics enables their governments ‘to get off the hook’, so to speak and govern, or more often misgovern, their countries with impunity. Among other factors, this species of mass ignorance makes it possible for governments to dismantle democracy and rule in perpetuity.
Accordingly, an educated and constantly informed public is an essential precondition for the flourishing of democracy and independent media are integral to this process. Minus an independent mass media sector that meets the knowledge needs of the people responsibly, democracy is as good as dead.
Needless to say, those sections of the US media that are currently taking the Trump administration to task over its media curbs are acutely aware of the cruciality of these fundamental knowledge requirements.
The hope of democratic opinion worldwide and locally is likely to be that media independence would thrive in the manner in which it is flourishing in the most vibrant and accountable democracies of the West.
Southern countries such as Sri Lanka that lay claim to democratic credentials, but are democracy-deficient in many ways, need to be particularly cognizant of these requirements. The publics of these countries need to go the extra mile to ensure the thriving of an independent but responsible mass media sector.
In fact it is veritably a matter of life and death. It is only an independent media sector that could, while ensuring the existence of an informed public, impress on the latter the need to protect and perpetuate its fundamental rights. In the absence of these campaigns, such publics could be eventually having on their hands governments that boast of ruling in perpetuity.
Taking a leaf from the sections of the US media referred to independent media organizations in Southern states need to act in solidarity as well. They would need to act on the basis of the principle that acts of victimization suffered by members in their fold at the hands of governments, for instance, are in fact inimical acts directed at their collectivity and which call for united remedial action. In short, no independent mass media institution could see itself as ‘an island’.
Besides some general guidance on the importance of media independence and solidarity, the message coming from the US with regard to media praxis is that power must be stood-up to unblinkingly. The mentioned sections of the US media are primarily in a struggle to ward off encroachments on their independence in the areas of policy and practice by the political executive, that is the President.
The latter would ride rough-shod over the media in the absence of robust opposition by the media itself to inimical executive action of this kind.
While media independence needs to be seen as crucial to democratic development, an obligation is cast on the media to ensure that it uses such independence responsibly and constructively.
The worst that could afflict a media sector is for it to fall prey to the clichetic ‘freedom of the wild ass’. In fact recurring irresponsibility on the part of the media could lend credence to the perception that a tightly regulated media is best for a country. It is a short step from this misguided view to the position that political authoritarianism is best for a state. That turn of events would be of course catastrophic for a democracy.
The issues discussed thus far point to the need for a broad discourse among Southern democracies in particular on what is best for them in this connection. Given the risks underscored earlier for Southern countries in particular a broad discussion on the matters at hand, which includes the public, emerges as a must for Sri Lanka. Besides, media solidarity within democratic countries and internationally is a must.
Features
What lessons can be learned to improve quality of Sri Lanka’s Grade 6 syllabus
by Prof. M. W. Amarasiri de Silva
Following public controversy over an inappropriate web link found in an English study module, the Sri Lankan government formally deferred the full rollout of the Grade 6 curriculum reforms to January 2027. In the interim, state schools will maintain the existing syllabus, reverting to standard eight-period daily timetables and previous textbooks to ensure uninterrupted instruction. Prime Minister and Minister of Education Dr. Harini Amarasuriya emphasized that this temporary pause allows the Education Ministry to thoroughly review all instructional materials, fix editorial flaws, and conduct scientific impact assessments across pilot schools prior to nation-wide implementation.
To address the oversight, an expert committee evaluated the flawed materials, completed necessary amendments, and finalised discussions to resubmit corrected modules for printing. Beyond revising written texts, the Ministry established a broader preparation roadmap—allocating funds for extensive teacher training programs set to begin mid-year, alongside scheduled informational briefings for parents, teachers, and students. Prime Minister Amarasuriya reaffirmed that none of the valid first-term modules were completely discarded or scrapped, preserving state resources while systematically rebuilding public trust and strengthening quality assurance protocols.
In this respect, this article reviews the current grade 6 syllabus comparing it with similar syllabi of India and the USA, with a view to make recommendations for the upcoming grade 6 syllabus revision.
Architecture of nation’s future
Education is the quiet architecture of a nation’s future. It is the unseen scaffolding upon which generations build their character, their intellect, and their capacity to contribute meaningfully to society. In Sri Lanka, the Grade 6 syllabus occupies a particularly important place in this architecture. It is the bridge between primary learning and the more demanding intellectual terrain of secondary education. It is the moment when children begin to move from learning basic facts to understanding concepts, from memorising information to applying knowledge, and from passive reception to active engagement. Yet, despite its importance, the Grade 6 curriculum in Sri Lanka has long struggled with issues of breadth, depth, relevance, and pedagogy. As global education systems evolve, Sri Lanka must examine what lessons can be learned from international models—particularly India and the United States—to strengthen its own curriculum and prepare students for a rapidly changing world.
The first lesson Sri Lanka can learn is the value of conceptual clarity. India’s NCERT curriculum, especially in Mathematics and Science, is globally respected for its logical progression and conceptual depth. Indian students are introduced early to the idea that mathematics is not merely a set of procedures but a language of reasoning. They learn why a ratio works, not just how to compute one. They understand the structure of an equation, not merely the steps to solve it. In Science, they explore the properties of materials, the structure of plants, and the principles of motion with a clarity that encourages curiosity rather than rote memorisation.
Sri Lanka’s Grade 6 syllabus, while competency-based, often leans heavily toward content coverage. Students are expected to learn many topics, but the time allocated for each is limited, and the teaching culture often emphasizes memorisation over understanding. If Sri Lanka wishes to improve the quality of its syllabus, it must embrace the idea that fewer topics taught well are better than many topics taught superficially. Conceptual mastery builds confidence, and confidence builds lifelong learners.
Lesson from the US
A second lesson comes from the United States, where the curriculum is built around skills rather than content. American students in Grade 6 are expected to read complex texts, analyse arguments, write essays supported by evidence, conduct experiments, and engage in collaborative projects. The emphasis is not on how much they know but on what they can do with what they know. This skills-based approach encourages critical thinking, creativity, and independence—qualities essential for success in the modern world.
Sri Lanka’s syllabus, by contrast, often rewards students for reproducing information rather than interpreting it. The exam culture reinforces this tendency, as students are assessed primarily through written tests that measure recall. To improve the syllabus, Sri Lanka must integrate more opportunities for students to think, question, debate, and create. The classroom should become a space where students learn to solve problems, not just memorize solutions.
Another important lesson comes from the breadth of Sri Lanka’s own curriculum. One of the strengths of the Sri Lankan system is its inclusion of cultural and religious education. Subjects such as Buddhism, Hinduism, Islam, and Christianity provide moral grounding and cultural identity. Art, Music, Drama, and Health contribute to holistic development. These subjects remind students that education is not merely about academic achievement but about becoming a balanced human being. However, breadth without depth can become burdensome. Grade 6 students in Sri Lanka often juggle more than ten subjects, each with its own textbook, competencies, and assessments. This creates pressure not only for students but also for teachers, who must rush through content to meet syllabus requirements. The lesson here is not to reduce cultural subjects but to integrate them more meaningfully. Religious education can be taught through ethical discussions, community projects, and reflective writing. Art and Music can be connected to history, literature, and social studies. Health can be linked to science and physical education. Integration reduces overload while enriching learning.
Another lesson from India
India offers another valuable lesson in the form of standardised textbooks. NCERT books are used across the country, ensuring consistency in quality and content. They are written by subject experts, reviewed rigorously, and updated periodically. Sri Lanka’s textbooks, while generally well-structured, vary in quality and often lag behind modern pedagogical standards. Some are dense, text-heavy, and lacking in visual aids or real-world examples. To improve the syllabus, Sri Lanka must invest in high-quality textbooks that are engaging, accessible, and aligned with contemporary educational research. Textbooks should not merely transmit information; they should inspire curiosity. They should include stories, diagrams, experiments, and activities that make learning enjoyable and meaningful.
The United States provides a lesson in inquiry-based science education. American students conduct experiments, build models, observe natural phenomena, and engage in engineering design challenges. They learn science not as a set of facts but as a process of discovery. Sri Lanka’s science curriculum includes experiments, but many schools lack the resources, laboratory facilities, or teacher training to implement them effectively. Improving the syllabus requires improving the ecosystem around it. Schools need laboratories, equipment, and teacher development programs that empower educators to teach science through inquiry. A syllabus is only as strong as the environment in which it is taught. ***
International models
Another area where Sri Lanka can learn from international models is language education. In India, students often learn three languages—English, Hindi, and Sanskrit or Urdu. This heavy language load has its challenges, but it also produces students with strong linguistic skills. In the United States, English Language Arts emphasises reading complex texts, writing arguments, and analysing literature. Sri Lanka’s English curriculum, while improving, still struggles with uneven implementation across schools. Many students reach secondary school without adequate proficiency in English, limiting their access to global knowledge. To improve the syllabus, Sri Lanka must strengthen English instruction through better teacher training, more reading opportunities, and a shift from grammar-heavy teaching to communication-focused learning. At the same time, Sinhala and Tamil instruction should be modernised to include creative writing, literature appreciation, and critical reading.
Social Studies is another area ripe for improvement. Sri Lanka’s curriculum includes History, Geography, and Civics, but the teaching often emphasises memorization of dates, definitions, and facts. India’s Social Science curriculum, while also content-heavy, provides clearer conceptual frameworks. The United States, however, excels in teaching civics and citizenship. American students learn how governments function, how laws are made, how communities solve problems, and how citizens participate in democracy. Sri Lanka can strengthen its Civics curriculum by incorporating more discussions on governance, rights, responsibilities, and community engagement. Students should learn not only the structure of government but also the values that sustain it—justice, equality, and participation.
One of the most important lessons Sri Lanka can learn is the value of reducing exam pressure. In both India and Sri Lanka, exams dominate the educational landscape. Students are judged primarily by their ability to perform on written tests. The United States, while not free from assessment challenges, uses a wider range of evaluation methods—projects, presentations, portfolios, and continuous assessment. These methods allow students to demonstrate learning in diverse ways. Sri Lanka should consider adopting a more balanced assessment system that values creativity, collaboration, and practical skills alongside academic knowledge.
Technology integration is another area where Sri Lanka can improve. The United States incorporates digital literacy, coding, online research, and digital citizenship into the curriculum. Sri Lanka’s ICT syllabus is well-structured, but implementation varies widely. Many schools lack computers, internet access, or trained ICT teachers. Improving the syllabus requires improving infrastructure. Students must learn to navigate the digital world safely and effectively. They must learn coding not as a luxury but as a basic skill. They must learn to evaluate online information critically, a skill essential in an era of misinformation.
Teacher training
Teacher training is perhaps the most critical lesson of all. A syllabus is only as effective as the teachers who deliver it. India invests heavily in teacher training through national programs, workshops, and online platforms. The United States emphasises professional development, peer collaboration, and instructional coaching. Sri Lanka must strengthen its teacher training programmes, ensuring that educators understand not only what to teach but how to teach it. Teachers should be trained in inquiry-based learning, differentiated instruction, formative assessment, and classroom management. They should be empowered to adapt the syllabus to the needs of their students rather than follow it mechanically.
Sri Lanka must learn the lesson of relevance. A syllabus must prepare students not only for exams but for life. It must teach them how to think, how to communicate, how to solve problems, and how to work with others. It must prepare them for a world where knowledge is abundant, but wisdom is scarce. It must help them navigate a future shaped by technology, globalisation, environmental challenges, and social change. To improve the syllabus, Sri Lanka must ask: What kind of citizens do we want to produce? What kind of thinkers? What kind of leaders? The answers to these questions should shape the curriculum.
Lastly, improving the quality of Sri Lanka’s Grade 6 syllabus requires learning from both international models and local strengths. From India, Sri Lanka can learn the value of conceptual clarity and standardised textbooks. From the United States, it can learn the importance of skills, inquiry, and creativity. From its own traditions, it can preserve cultural education, moral development, and holistic learning. The goal is not to copy another country’s system but to build a uniquely Sri Lankan curriculum that is modern, relevant, and empowering. A curriculum that honours the past while preparing students for the future. A curriculum that nurtures thinkers, creators, and compassionate citizens. A curriculum worthy of a nation with immense potential and a proud educational heritage. If Sri Lanka embraces these lessons, the Grade 6 syllabus can become not just a bridge to secondary education but a foundation for national progress.
Features
Three magical nights at Colombo Fashion Week
Melloney Dassanayaka is certainly a familiar name here, and abroad, as well, having represented Sri Lanka at the Miss Universe 2024 pageant, held in Mexico.
A former National Basketball player, she is also involved in several projects, beneficial to the community, including financial literacy for single women-headed families in the country.
A banker by profession, Melloney hold a Bachelor’s Degree in Business Administration.

Melloney with Asanka de Mel of Lovi Sri Lanka
This extremely talented old girl of Holy Family Convent, Bambalapitiya, was in the limelight, once more, when she was seen on the ramp at Colombo Fashion Week.
It was her very first experience, at this prestigious event, and she loved every minute of it, she said, and, what’s more, she was featured on three consecutive days.
According to the itinerary, on day 01 she walked for Lovi Sri Lanka; day 02 Rizwan Beyg (Pakistan designer), Arsath Furkhan (Indian designer), Haoyi Yan (Chinese designer) and Samant Chauhan (Indian designer); and on day 03 Vaishali Shandangule (Indian designer).
In today’s edition of The Island SceneAround, we spotlight Melloney, on the ramp, at Colombo Fashion Week.
Melloney will also participate at Miss Grand All Stars to be held later in the year, in Thailand, as Miss Universe Sri Lanka 2024.
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