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Govt., Opposition clash over alleged bid to tax EPF

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By Saman Indrajith

Chief Government Whip and Highways Minister Johnston Fernando told Parliament yesterday that there was a cold war within the SJB for the Opposition Leader’s post.

“Incumbent Opposition Leader is so upset and is trying to prove his relevance as other members in his party see a better and qualified leader in Patali Champika Ranawaka. Owing to this pressure, Opposition Leader Sajith Premadasa has lost control of his mind and speaks whatever comes to his mind,” Minister Fernando said.

He said so during a heated debate that ensued in Parliament yesterday following Opposition Leader Premadasa, asking the government to withdraw a gazette announcing the Surcharge Tax Bill, which seeks to tax the Employees’ Provident Fund (EPF).

Opposition Leader Premadasa said that the new Bill was a government plan to help itself to workers’ savings.

The Opposition Leader making a special statement demanded to know the government’s position with regard to the decline of usable foreign reserves to US $ 700 million. He questioned the measures taken by the Finance Ministry to contain the rising cost of goods, reasons for high inflation, among other key economic issues. He asked whether the Minister of Finance Basil Rajapaksa had requested a report on the financial situation under Financial Bill no 58 of 1948. He questioned the gazette notification issued on Monday 07 February 2022, according to which the government proposes a 25 percent tax on EPF. The Opposition Leader insisted that the government should answer his question.

Minister Fernando said that the government would not be able to reply to the gossip spread by the Opposition Leader.

“Opposition Leader Premadasa has come up with gossip. However, the Finance Minister will answer all questions he has raised in writing on another date,” he said.

Opposition Leader Premadasa:

“I only raised concerns about the financial crisis and never gossip.”

Presiding Member Deputy Chairman of Committees Angajan Ramanathan

said that the government would respond to the latter’s questions later. “The Leader of Opposition, the government will answer your question on another day,” he said.

Opposition Leader Premadasa:

“What nonsense is this? I raised pertinent questions which should be answered.”

Presiding Member Angajan Ramadanan:

The government will respond. I cannot allow more time than this. The Opposition Leader is not confining himself to the topic and then the government opposes that. This cannot go on.

SJB MP Dr Harsha de Silva

said that the government was trying to take over the workers’ savings.

SJB MP Kabir Hashim

also said that the government should provide an answer to the questions raised by his leader, and the Chief Government Whip had no brains.

Opposition Leader Premadasa:

I need a microphone. The Finance Minister is not in the House.

Chief Government Whip Fernando:

The Finance Minister and State Minister both are attending another function. We will respond to your questions soon.

Opposition Leader Premadasa:

According to parliamentary tradition, when the Opposition Leader is on his feet, his microphone should be on. But mine has been switched off.

Chief Government Whip Fernando:

We have clearly stated that we would respond. MP Hashim said I have no brains. But the capacity of the brains of those in the Opposition was shown when they had to lose power in four and half years. The Opposition Leader is scared that he would lose his post to Champika Ranawaka.



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Prof. Pieris says Buddha Dhamma recognised as source of law under Constitution

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G.L. Peiris

Former Minister and People’s Joint Opposition Convener Prof. G.L. Peiris has challenged the assertion that the Supreme Court’s determination on the 22nd Amendment to the Constitution would be based solely on law and not Buddhist teachings, arguing that such a position is inconsistent with Article 9 of the Constitution and established judicial precedent.

In a special statement, titled “Buddhist Doctrine as a Source of Law in Sri Lanka”, Prof. Peiris has said the issue had arisen during the 22nd Amendment determination proceedings when Ven. Balangoda Kassapa referred to the Buddha Dhamma in his submissions.

According to Prof. Peiris, the Chief Justice responded that the determination would be made on the basis of the law and not Buddhist teachings.

Describing this as a “cavalier dismissal” of the Buddha Dhamma. Prof. Peiris has said it is contrary to Article 9, which gives Buddhism the foremost place and requires the State to protect and foster the Buddha Sasana.

Full text of the statement: In the 22nd Amendment determination proceedings, Venerable Balangoda Kassapa, in his submissions, made reference to the Buddha Dhamma. His Lordship the Chief Justice, in reply, made the strong assertion that the determination would be made on the basis of the law and not Buddhist teachings. This cavalier dismissal of the Buddha Dhamma is totally inconsistent with Article 9 of the Constitution and its authoritative interpretation in judicial decisions.

I. Authoritative Sri Lankan Judicial Authority A few examples may be cited.

In the Antiquities Amendment Bill, the Supreme Court, in its determination, observed: “The expression Buddha Sasana is wider than Buddhism and includes the entire establishment, together with objects and places of religious practices and worship of Buddhists”.

In Re the Thirteenth Amendment to the Constitution and the Provincial Councils Bill, 1987 2 Sri Lanka LR 312, Wanasundera J, referring to the term Buddha Sasana, said that it was “a compendious term encompassing all ancient, historic and sacred objects and places which have from ancient times been associated with the religious practices and worship of Sinhala Buddhists”.

It is clear that the Buddha Sasana is not confined to matters of ritual or practice, but includes the substance of Buddhist teachings. This is borne out clearly in other judgments of the Supreme Court.

An explicit example is the determination of the Supreme Court in the Ayurveda Amendment Bill, SCSD, numbers 22-35/2023, where the Court declared: “We hold that Buddha Sasana in Article 9 of the Constitution includes the dhamma, principles and teachings of Buddhism, including in particular recognized and undisputed codifications of the teachings of Lord Buddha”.

There are several other passages in the judgment which offer strong authority on the point.

The Court declared: “We determine that the word Buddha Sasana in Article 9 is a compendious term and includes the entire establishment of Buddhism as defined above. We conclude that the Tripitaka, consisting of the Vinaya Pitaka, the Sutta Pitaka and the Abhidhamma Pitaka, falls within the word Buddha Sasana. Hence the State has a duty inter alia to protect and foster the Tripitaka”.

The Court was uncompromising in its declaration that “While retaining the word Buddhism to denote the religion to which foremost place has been accorded in the Republic, the word Buddha Sasana was used to impose a duty on the State to protect and foster the entire establishment of Buddhism”.

The Court’s approach is very clear from the following passage: “We must proceed to interpret Article 9 of the Constitution on the basis that this change was intentional on the part of the legislature. It was meant to cover an area wider than Buddhism”.

II. International Judicial Authority

There is valuable material in the jurisprudence of the International Court of Justice at The Hague.

Judge C. G. Weeramantry, in his dissenting opinion in the ICJ’s 1996 advisory opinion on the legality of the threat or use of nuclear weapons, said that Buddhism could provide an important humanitarian perspective when considering the legality of nuclear weapons. The judge cited as his source the work by Walpola Rahula, entitled What the Buddha Taught, 1959.

Similarly, Judge Weeramantry, in his separate opinion in the maritime delimitation in the area between Greenland and Jan Mayen case, 1993, commented on the international legal concept of equity. In this connection, he referred to “the elaborately researched concept of fairness and justice in Buddhism”.

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GR leaves FCID after making statement over MiG deal

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Former President Gotabaya Rajapaksa left the Financial Crimes Investigation Division (FCID) last evening after making a statement for several hours in connection with the ongoing investigation into the controversial procurement of MiG fighter aircraft.

Rajapaksa arrived at the FCID Headquarters yesterday morning after being summoned by investigators to assist with the inquiry into the procurement and related financial transactions involving the aircraft acquired for the Sri Lanka Air Force.

He was questioned for several hours before leaving the premises later in the day.

Meanwhile, former Air Force Commander Air Chief Marshal Roshan Goonetileke also appeared before the FCID on Thursday to provide a statement in connection with the same investigation.Goonetileke left the FCID after being questioned for more than five hours.

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Dengue cases top 97,000 in 2026

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Sri Lanka has recorded 97,027 dengue cases so far this year, with 1,536 cases reported during the first part of September, according to the National Dengue Control Unit.

The dengue death toll has also risen to 74, highlighting the continuing threat posed by the mosquito-borne disease.

The Western Province has recorded the highest number of cases, with 51,180, followed by the Southern Province with 14,036, the Central Province with 8,958, and Sabaragamuwa with 7,998.

At district level, Gampaha has recorded the highest number of cases at 20,622, followed by Colombo with 19,168.

Kandy has reported 7,199 cases, while Matara and Kalutara have recorded 6,186 and 6,218 cases, respectively.

The Health authorities continue to identify 40 Medical Officer of Health (MOH) areas across the country as high-risk zones.

The National Dengue Control Unit has urged the public to remain vigilant and take necessary measures to prevent mosquito breeding, particularly as dengue transmission continues to affect several parts of the country.

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