Features
Matters of Life and Death
by S. N. Arseculeratne
Humans have only two certainties to worry about: income tax and death. I do not have to worry about tax as I have nothing to be taxed. Death is worth a thought. Of course, that it is inevitable, is a painful axiom. But a thinking person will want to know why we are born and suffer if we are to die. Richard Dawkins has pronounced that it is all because of The Selfish Genes that tricked us here for their ulterior purpose of getting themselves propagated. I’d think that his book is important to the extent that it provokes us to consider the ultimate questions.
But humans have another dilemma – to live or to die, or as Hamlet had it “To be or not to be“?, that dilemma was well portrayed in the beautiful film of the 1950s, A Matter of Life and Death by Michael Powell and Emeric Pressburger. It was about an airman who crashed and was hovering between life and death; his friends in the Celestial Court in Heaven wanted him up there but his earth-bound friends wanted him back alive on earth. The advocates on both sides gave utterly memorable speeches in pleading their causes. If I have a choice, I’d rather be Nobel Laureate Maurice Maeterlinck’s The Unknown Guest, a Discarnate Entity who from up there, helps his hapless erstwhile colleagues on this troubled earth, as convincingly portrayed by John G. Fuller in his factual accounts of The airmen who would not die and The ghost of flight 401.
My daily walks in our garden bring me to our beautiful flowers. I wondered, they are born, they become so beautiful and they wither and die. Biologists call this process Apoptosis, programmed cell death. And that sight gives me scope for daily meditation and a little philosophizing – on impermanence. Such instances keep prodding me to reconsider the perennial question of what life means and what is Man’s role in this sorry scheme of things that embroils him and his family in a world sodden with tragedies of all sorts. I have thought about these matters, in an essay titled The Phenomenon of Man, in which I considered Man to be just an epiphenomenon in Nature with no importance except as the unwitting carrier of Richard Dawkins’ Selfish Genes, through the fatal attraction for the bribe of a female. That essay merely used Teilhard de Chardin’s catchy title of one of his books but I certainly did not partake of his far-fetched and fanciful views which Nobel Prize winning biologist Peter Medawar shredded. My other essay The Final Testament and A Reconsideration of Rene Descartes’ “Cogito, ergo sum”) I think therefore I am) through a synthesis of the ideas of Buddhism, Richard Dawkins, Edward O. Wilson and Andrew Newberg, in my book that was recently released “I think, therefore I am – Rene Descartes” referred to Man’s obsession with himself as the centre of the universe. Man’s “self” is of no other significance than as an impetus for rebirth and the perpetuation of genes, a matter discussed in my essay on Rene Descartes. Yet Man keeps wallowing in his selfish fantasy, in the fragile cocoon that he has built for himself with his self-centered pursuits. Authoress of crime stories P. D. James wrote in her Introduction to her book Death in Holy Orders (in which she came upon the body of a dead youth who had fallen off a cliff): “All our lives are as insignificant as a single grain of sand. My mind felt emptied, even of sadness. Instead, gazing out to sea, accepting that in the end nothing really matters, and all that we have is the present moment to endure or enjoy, I felt at peace”.
The ultimate cause of this crazy world with its hapless inhabitants may now be considered as I often do and as I see it, despite the inevitable scorn and ridicule that agnostics, incorrigible skeptics,
and self-acclaimed ‘rationalists’ in their confusion, will heap on me. Some would tentatively blame, the controlling effect, the compulsions of and motivations from the planets on this world and its living things; after all they have some cause as ancient wisdom did, the Sun gives life to things on earth and the moon causes tides in waters. The convincing point in their view that compels credibility, is that their statements including predictions have sometimes proved to be convincingly right. I’d refer readers to the books (1) The case for Astrology, by John West and Jan Gerhard Toonder (1970) and (2) Explaining the Unexplained by H. J. Eysenck and Carl Sargent, my short essay A test for the validity of astrology, and to the comments of Nobel Laureate in Physics Prof. Brian Josephson in his interview with BBC on why he turned from physics to parapsychology– “I started to feel that there was more to reality than conventional science allowed for….”, Lord Dowding “I confidently predict that all these ideas will be commonly accepted in a hundred year’s time when those who reject them will be classed with those who now believe that the earth is flat”, science philosopher Paul Feyerabend “When a representative of the BBC wanted to interview these eminent scientists (on their view that astrology is non-valid) they declined with the remark that they never studied astrology and had no idea of its details”, and the views of London’s engineer Professor Arthur J. Ellison that Britain’s Society for Psychical Research had at one time many Fellows of the Royal Society of London, and 12 Nobel prize winners.
The final word in liberating ourselves from this messy world is perhaps from Buddhist philosophy which dwells on the theme of Impermanence, as the inevitable root of suffering. Need we cogitate on these ultimate questions? or follow the Buddha’s splendid advice and relieve ourselves of these burdens, without bothering about unanswerable questions; a person shot with an arrow should first take the arrow out, without bothering about who shot the arrow and why. Yet, the questions are relentless and inexorable; how do we take the arrow out? Is it through meditation to reach the higher states or Jhanas, of self-awareness and self-realization? Thus, as I wrote in a short essay “My short-cut to heaven“, I think I have the clue, which is to ablate my ‘self’ denying it the option of re-birth.
The prescription for this ablation is to be found in the Buddhist Abhidhamma as referring to the last thoughts at the death off a person, cuti citta [pronounced chuthi chitta], as determining the thoughts at the conception of the next birth (Uppada citta). I would also earnestly recommend to those interested in this means for ‘taking the arrow out’, the article by Sharon Begley, Science and Technology section, Newsweek, May 14, 2001 on the experiences of the American neurologist Dr James Austin who was heading to the Zen Buddhist Retreat in London. “Austin suddenly felt a sense of enlightenment unlike anything he had ever experienced. His sense of individual existence, of separateness from the physical world around him, evaporated like a morning mist in a bright dawn. … His sense of ‘I’, ‘mine’, disappeared “.
Yet, personally I feel compelled to ask myself the ultimate questions, who are we and why are we here? On the one hand philosophers have endlessly argued on why we continue to be re-born as discussed in my essay “A reconsideration of Rene Descartes’ Cogito, ergo sum….”, and on the other hand, is the fruitless consideration of what death means. The topic of Karma enters this discussion. All these questions invoke Albert Einstein’s trenchant comment: “To ponder interminably over the reasons for one’s own existence or the meaning of life, in general seems to me, from the objective point of view, to be sheer folly”.
My final thoughts on all this are that we face overwhelming insoluble problems in life – wanton destruction, crime, drugs, Hitler and his monstrous Nazis, Pol Pot, Prabhakaran and their intolerance, racism and absolutism, Corona Virus, HIV and other diseases of all sorts, environmental degradation, and of course spicing this incendiary mix are the determinants of ‘Belief’ that subsume nearly all of humans’ horrific activities. It is even more tragic that people waste their (and others’) time and energy on trivial and petty squabbles that are of absolutely no consequence to anybody.
A further thought is that this mayhem characterizes human societies and not animal ones; animals do not display these evils which only Humans do; if animals squabble it is for understandable and fundamental reasons of survival, hunger and sex for propagation of their kind, which would seem an irreducible mix even for humans but with the added expression of their talents and creativity. But Man has paid a heavy price for his alleged cerebral superiority over animals. It has spawned telling commentaries such as Charles Duff’s This Human Nature.
And that consideration brings me finally to the title of another book by Chardin, without any acceptance at all of its content – The Future of Man, which, in my opinion, is totally bleak; and, Heavens, to think of the ultimate human arrogance as depicted in my essay in my Rene Descartes book, Lets go colonise the planets, prompted by Stephen Hawking’s, perhaps tongue-in-cheek comment: “….. the long term survival of the human race is at risk so long as it is confined to a single planet…..“. Of course the unstated stark fact is that Man has himself created the threat to his own survival on earth. For the moment I will stick my tongue out at Life while exclaiming, as John Gunther did on the untimely death of his son from a brain tumour, Death be not proud.
(The writer is an emeritus professor of the University of Peradeniya)
Features
Role of identity in the making and breaking of West Asian peace
The West Asian peace effort continues waveringly amid uncertainties. The world could be considered as having ‘some breathing space’ currently in this tangled situation on account of a dip in oil prices but whether such relief would be of a long term nature is left to be seen.
Meanwhile, some vital ‘details’ in the peace process are continuing to hobble it. One such factor is the nuclear issue. While US President Donald Trump is on record that Iran’s purported nuclear programme from now on will be monitored by the International Atomic Energy Agency (IAEA), this assertion is being denied by the Iranian authorities who indicate that Iran will be coming under no such regime. That is, Iran will be answerable to no one with regard to its legitimate right to defend itself.
Accordingly, an early closure to the nuclear question could not be expected and the furthering of peace in the region hinges on the principal sides being of one mind on the issue. Moreover, toll-free shipping through the Strait of Hormuz is proving to be a bone of contention between the warring sides.
However, perhaps going largely unnoticed in the Middle East region are identity questions of considerable magnitude that have stood in the way of the region making some headway towards a peace settlement and which would continue to undermine such a process going forward. Identity, or a group’s self conception, is by far the most intractable of the factors in the conflict and the main sides would do well to manage it effectively before long.
US Vice President J.D. Vance, as pointed out in this column last week, fired one of the first salvos in this regard in the current peace effort. He reportedly said: ‘Regional peace and stability includes stopping the funding of “terrorist organizations” .’ He probably had in mind the Hezbollah organization which is funded and armed by Iran but, needless to say, the latter would reject this statement out of hand because it does not see the Hezbollah as terroristic in orientation.
Accordingly, the tangled issue of ‘who is a terrorist?’ would recur to hamper the West Asian peace bid. An important corollary to this matter is that Middle Eastern militants would be branding US administrations as terroristic considering the humanly costly military interventions undertaken by the latter over the decades in the world’s war zones.
It is difficult to see the main sides taking up the issue of terror and arriving at a common understanding on the problem over the next couple of months in their peace deliberations but the unresolved question could be expected to be the proverbial ‘elephant in the room’ that could even wear the sides down. Accordingly, ‘quick fixes’ to the Middle East imbroglio would need to be ruled out.
However, paring down terror to its essentials, it needs to be found that in contemporary times it is identity and issues growing out of it that keep the question alive and render it intractable. In fact the problem should be seen as igniting and sustaining a multiplicity of conflicts world wide.
So pervasive are identity questions that they are seen by some as having played a role in leading to the recent resignation of Keir Starmer as UK Prime Minister. Among other things, the latter is seen as having been incapable of managing migration related issues besides falling short in strengthening domestic social cohesion.
Identity issues came to a head in the UK in the form of the recent anti-immigrant riots in Northern Ireland. Clearly, some immigrants continue to be seen as aliens and parasitic in nature in some parts of the UK by jingoistic elements. Thus is ignited anti-foreigner violence.
That said, some of the most laudable measures for the promotion of peaceful race relations are found in the UK today. The latter’s race relations legislation could be seen as constituting a model for the rest of the world and needs to be studied and adopted by particularly the global South where identity conflicts are rampant.
Unfortunately, racial amity is not being considered a priority by the Trump administration. Under the latter immigrants are being seen by supremacist whites as the archetypal ‘Other’ who should be violently shunned. Accordingly, social cohesion in the US too is being steadily undermined and stepped-up race hate in the country shouldn’t come as a surprise.
In the West Asian region, archetypal ‘Othering’ could prove particularly pernicious and destructive. It could lead to the unraveling of the current peace talks between the adversaries and needs to be addressed by them if the negotiations are to prove productive.
For far too long the West and Israel have been viewed as archetypal enemies by Iran and its supporters. On the other hand, Palestinian militants have been habitually seen by the Far Right in the US and by hard line Israelis as sworn enemies who are best eliminated. These seemingly unresolvable divides in the Middle East could bring down the present negotiatory process.
Even if the present round of mediated negotiations between the US and Iran lead to a substantive cessation of hostilities in West Asia, the divisive mindsets of the prime antagonists, that is, the US and its ally Israel on the one side and Iran and its supportive militant groups on the other, would need to be changed for the better if enduring peace is to be given a chance. That is, mindsets would need to be transformed on both sides of the divide from mutual hostility to mutual amicability. No doubt, a long-gestation process.
It cannot be stressed enough that those mediating in this long-running conflict, themselves need to approach peace-making with unbiased minds. It needs to be realized, for example, that Israel too has been ‘hurting’ badly in this conflict over the decades to the degree to which the Palestinian side has been victimized cruelly, dispossessed and divested of dignity.
Any negotiated peaceful settlement should seek to address this persistent mindset malaise as well and turn enmity into amicability. An equitable solution that addresses the lingering grievances of both sides could lay the basis for this process of ‘Turning Spears into Ploughshares.’
‘Land and Bread’ have been at the heart of the Middle East conflict over the decades or even centuries. An equitable solution should provide these assets in equal measure for both sides. There is no getting away from the ‘Two State Solution’.
Features
Central bankers live on Short End Street; Economic planners live on Long End Street
Long End Street is not a summation of Short End Streets. Eighteen short-term crises and no long-term growth in sight!
For quite some time, there has been no agency of government dealing with long-term economic and social policy questions. Nor have universities been of any help. There has been a National Planning Department in the Ministry of Finance but we have not seen any worthwhile reports from them. M. D. H. Jayawardena, in 1956, presented in Parliament the Six-Year Programme of Investment. Soloman Bandaranaike established a National Planning Council and a Planning Department, with Princy Siriwardena as its Director. They wrote the Ten-Year Plan, better known for its readability than its depth of analysis or policy content. Ten years or so later Dudley Senanayake established a Ministry of Planning and Employment with Gamani Corea (later of high international repute) as its Permanent Secretary. The Ministry was responsible for some useful analytical work and the development of a bureaucracy responsible for plan implementation. The latter was the work of a brilliant member of the Ceylon Civil Service, Godfrey Gunatilleke, who also worked in the Ministry. The major pre-occupation of the Ministry turned out to be the annual government budget and the management of direly scarce foreign exchange, all short term considerations. They set up a bureaucratic mechanism to evaluate capital expenditure in the government budget. The Ministry won plaudits for its Foreign Exchange Budget, some analytical wok on the economy, including population projections as well as education, in both schools and universities. As the 1970s wore on, planning earned a bad press and the new government of 1971 disbanded most of that and created a Department of National Planning in the Ministry of Finance, which survives to date.
A part of the purpose of this narrative has been to bring out that, all along, government has had no outfit of economists and sociologists whose job was to study long term changes in our society and the economy and in the rest of the world and propose solutions for consideration by governments. (A brilliant exception was the work on education, that was directed by Jinapala Alles, who had graduated in chemistry and was a fast learner and was at great ease with numbers. He was also an effortless leader of a small team of self-selected competent and enthusiastic public servants.) The government depended on the Central Bank for advice on long term development of the economy. Princy Siriwardena was seconded for service in the Planning Secretariat; similarly, Gamani Corea was from the Bank. Later, he was replaced with H.A.de S. Gunasekera, likely the most brilliant economics teacher in the University of Ceylon. He taught monetary economics, essentially short term. (His favourite economist Keynes famously wrote, “In the long run we are all dead”.)
When the Ministry of Planning and Employment was established in 1965, government plundered the Central Bank to staff it: Gamani Corea, R. M. Seneviratne, N. Ramachandran, Nihal Kappagoda and G. Usvatte-aratchi. Later, W. M. Tillekeratne and A. S. Jayawardena both long term employees of the Central Bank, were appointed as the chief economist of government. Jayawardena still later became the Governor of the Bank. Several other employees of the Bank, including J. B. Kelegama, P. B. Karandawela, P. B. Jayasundera worked at high levels in successive governments and that practice continued when Mahinda Siriwardena became the Secretary to the Ministry of Finance when Anura Dissanayake became the Minister of Finance. It is mysterious that the government saw no need for specialist advisers who would identify long term economic and social problems and solutions therefor, look out for markets and technology and warn of impending pitfalls, in contrast to our mighty neighbour which had a Planning Commission that handled long term problems and a Central Bank which had learnt to handle masterly, monetary problems.
Pitambar Pant, Montek Singh Ahluwalia, Manmohan Singh, I. G. Patel and Raghu Ram Rajan were most distinguished economics policymakers and central bankers. Japan benefited greatly from the work of MITI. So did Korea from its counterpart. This is not to argue that had there been an outfit of that sort, Sri Lanka would now be rich but to warn that the Central Bank is neither equipped nor fit to fight those battles. If you scan the Central Bank Act of 2023, you will find stabilisation the most frequently recurring theme. Clause 6 reads ‘The primary object (objective?) of the Central Bank shall be to achieve and maintain domestic price stability.’ The most generous reading that the Bank may have anything to do with economic development is in Clause 6 (4) ‘In pursuing the primary object (objective?), the Central Bank shall take into account, inter alia, the stabilisation of output towards its potential level.’ Lawyers may have a field day with that and economists may beg for its meaning.
Amarananda Jayawardena was the last Governor of the Central Bank who had understood that the central bank was equipped to handle short term problems and that not always valiantly, and that it had neither the tools nor the resources to plan and engineer long term development. As Governor, he did not speak for the government on long term economic and social problems, although prior to assuming duties as Governor of the Bank, he had been the chief economist of the government. Jayawardena knew all too well the nature of the tools and the resources he had and how far he could confidently aim and shoot. It was simply silly to produce a Five-year Road Map (no matter how colourful the accompanying graphics), when a central bank mainly used transactions in the short-term financial assets market to move interest rates and the demand for money. The Bank of England, for most of the 20th century, used Commercial Paper with two ‘good names’ at its Discount Window. Short-term and long-term rates of interest, normally, behave in a predictable relationship, although occasionally, and in volatile times, that relationship may become inverted. (I am not well read on recent Fed and the Riks Bank market operations.)
The economists at the Central Bank are experts in monetary policy and are rarely knowledgeable about economic growth. An exception was S. B. D. de Silva and he found writing a half page note to the Centra Bank Bulletin (monthly) stultifying. He left the Bank quite young and continued studying economics until the very end of his life. As undergraduates they may have read on economic growth and development but as professionals in the central bank, it is unlikely that they kept working on problems in that area. They may also have learned, some time, that there has been no central bank credited with spearheading economic development in any country. Therefore, to pretend that they can advise the government on economic planning, is a hobby which they would be wise to desist from.
We did a splendid job of saving our new born children and their mothers as indicated in low infant mortality and maternal mortality rates. We scored an even more resounding victory in educating all our children. If we have any claim to any civilizing missions in the 20th century, these two stand out. Beside them, we have been mostly failures. The economy has advanced only laggardly. It has miserably failed to exploit excellent opportunities to sell in burgeoning markets, output employing a healthy and educated labour force. Japan, South Korea, China, Vietnam, south India, Ethiopia, Rwanda and several other countries, all (except Japan) late comers to the game compared to Sri Lanka, succeeded in doing just that. It is wrong to blame governments alone for poor economic growth, as many do. Most economic activity in this country is run by the private sector and leaders there have made poor use of opportunities.
When ministers of government and its employers collect bribes, private sector persons pay bribes. The markedly rapid economic growth in Andhra Pradesh, Telangana, Karnataka, Tamil Nadu and Keralam and poor growth in Madhya Pradesh, Uttar Pradesh, Bihar and many others in the north east are under the same central government dispensation, sharply pointing to differences in the quality of business leadership in the two groups. ‘Big business’ here run betting shops, supermarkets, hospitals, import and market household equipment, banks and insurance companies and, most ambitiously maintain construction companies. (In the widely watched IPL cricket matches 2026, Sri Lanka advertised regularly a Betting Centre!) Tourism in this country is the business of small-scale enterprises with low productivity. The ubiquitous kade with a stock-in-trade of less than one hundred thousand rupees, borrowed from a relative or a friend, is a sign of rampant unemployment and not of budding entrepreneurship. When you go to consult a doctor in a private hospital in Colombo and wait endless hours, count the number of men and women employees idling, supervised by a proportionately large number of idling supervisors. Where are the large-scale manufacturing and service companies, selling the world over, where economies of scale abound in the 21st century? So far as I recall, there has been no Initial Public Offering (IPO) of shares in the Colombo Stock Market during the last 7 years. Nor have multinational companies established here any large factories or offices.
Is the air we breathe deathly to enterprise?
by Usvatte-aratchi
Features
A Requiem for Keir Starmer rule
By the time Sir Keir Rodney Starmer resigned, polls showed that he had become the least popular Labour Prime Minister in living memory. His fall was all the more striking because his political beginnings had once suggested a very different trajectory. As a teenager in the Labour Party Young Socialists, and later as editor of the Marxist journal Socialist Alternatives, he had stood firmly on the radical left. As a human rights lawyer he opposed the illegal invasion of Iraq, earning a reputation for principle and moral clarity.
It was this early radicalism that his supporters later weaponised, presenting him as a unifying leftwing figure in the aftermath of the coup against the Labour Party leader Jeremy Corbyn. The right-wing of Labour, having spent years undermining Corbyn (including through a coordinated campaign that framed him, falsely, as anti-Semitic) found in Starmer a vessel through which they could reclaim the party while reassuring the membership that continuity with the Corbyn surge remained intact.
In his resignation speech, Starmer claimed to have inherited a politically, morally and financially bankrupt Labour Party. Yet the record shows that Corbyn had revived the party’s grassroots, drawing tens of thousands of new members back to a party embodying the tradition of Keir Hardie. The oligarchy closed ranks against this leftist heavyweight, using Starmer and the Labour right wing as their weapon. Starmer’s “Changed Labour” was not a renewal but a repudiation, embracing the very Thatcherite revisionism that had hollowed Labour out in the first place.
A Britain battered by decades of neoliberal restructuring formed the backdrop to Starmer’s rise. The cumulative effects of Maggie “milk-snatcher” Thatcher’s programme, deepened by Blair, Cameron, May, and Johnson, combined with the convulsions of Brexit to produce a profound economic, social, and political crisis. The Conservative Party imploded under the weight of its own contradictions. Starmer, offering managerial calm, an a Corbyn-lite manifesto, rode the wave of Tory collapse to a landslide victory.
But once in office, he revealed himself as a Blairite in sombre tones: a Thatcherite in Labour clothing. Within weeks he slashed winter fuel payments for pensioners, inaugurating a harsh antiworkingclass agenda. He embraced the Israeli government even as it carried out genocide in Gaza. The former human rights lawyer now used antiterror legislation to suppress dissent, particularly protests against the genocide. His immigration rhetoric, invoking an “island of strangers,” echoed the poisonous cadences of Enoch Powell.
Throughout his premiership he remained pofaced, showing little emotion even when forced into humiliating Uturns by public outrage. He displayed no visible sorrow at the mass killing of children in Gaza. Only at the prospect of losing office did he appear moved. He was, in the words of Saki, a man with “the soul of a meringue,” a mediocrity whose obedience to the oligarchic class and to Zionist backers embodied what Hannah Arendt called the banality of evil. His legacy – and that of the Tories who preceded him – is a nation distrustful of politicians of whatever hue, open to the pseudo-anti-elite, deception of the billionaire-backed racist far-right
His resignation leaves Britain at a crossroads – will it follow the fascistic path of Nigel Farage’s Reform Party, or will it go down the green-red road of Zach Polanski and Corbyn? Even replacing Starmer with the newly-elected Andy Burnham will only provide more-of-the-same Tory policies – Burnham went on record saying his first foreign visit as Prime Minister would be to Israel. These are the same policies that created a visceral hatred of Starmer and opened the gates for Reform’s surge.
When news of his resignation broke, a friend told this writer that the one who had engineered the exit of Jeremy Corbyn had been unable to complete two years in office. He added, ‘Rajakam kalath kalakam palade”-– even if you reign, your deeds will bear consequences.
And, so ends the Starmer era, not with the dignity of a statesman, but with the hollow thud of a project built on betrayal, opportunism, and the abandonment of the very principles he once claimed to uphold.
by Vinod Moonesinghe
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