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Anicca vata sankhara –Ayya Vayama Bhikkhuni

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All compounded things are impermanent

Bhikkhuni Seri who was with Bhikkhuni Vayama almost from the time she established Dhammasara Nuns Monastery in Perth in 1998, was her care giver for these past many years. She sent me an email three weeks ago with pictures of a celebration in their Centre. The message was that Bh Vayama was now on palliative care. On Nov. 24 came an email with the message “Ayya Vayama Bhikkhuni passed away on November 20 at 4.25 p m.” The sad news, though it surprised and caused an initial pang, did not get me mourning.

Ayya Vayama’s connection with Sri Lanka

Bh Vayama, when in her teens, developed an interest in Buddhism through wide reading. Completing her university education in Sydney in social sciences, she chose a career of social service. But the desire to know more about Buddhism grew stronger so she came to Sri Lanka as a tourist in 1977. She met Ven Nyanaponika, resident in the Forest Hermitage in Udawattakele, Kandy. He advised her to read more and study the religion. She did that on her return. In 1984, she was back in Sir Lanka, but this time to spend an entire three months at Nuns’ Island, Parappaduwa, under the tutelage of Ayya Khema Bhikkhuni, who got built an island nunnery on the Ratgama Lake in Dodanduwa. The young woman returned to Australia to almost immediately come back to Sri Lanka with the firm conviction her life had to be one of renunciation; in robes. She was ordained a ten preceptor in Parappuduwa in 1985 and was Ayya Khema’s assistant and helper. It was then that we met her and were immediately struck by her composure and her manner of meditating. Tall as she was, Ayya Vayama would sit ramrod straight but look completely relaxed and remain thus for one hour, two hours, with not the slightest shifting of position.

After two years in Parappuduwa, Ayya Vayama moved with a Sinhalese ten preceptor to a place in Dickwella which soon became a centre for meditation and Dhamma discussion. After 18 months they moved to Ambalangoda where they lived for five years fully engaged in Dhamma work. Ayya Khema had returned to Germany and those of us who were on the Nuns’ Island Committee maintaining the Island, persuaded the two of them to return to Parappuduwa, which they did, rather reluctantly, feeling committed to their supporters in Ambalangoda. Nuns’ Island flourished again, but Ayya Vayama who bore the brunt of keeping the trees pruned, the boat engine serviced, the water pumps working, found her time for meditation eaten into. She decided to move on and went to the London Monastery Amaravati at the invitation of Ven. Ajahn Sumedho. She lived happy and successful in her religious commitment for a year, when she was delegated to accompany a nun returning for a visit to Australia.

An anecdote is relevant here. Just before she left Sri Lanka for good, Ayya Vayama invited three of her friends/supporters (me included) to visit Anuradhapura and Polonnaruwa, on a four day stay. On our second day in Anuradhapura, early that morning, we went to Ruwanveliseya to sit quietly in reflection and meditation. We sat apart. Imagine my surprise when I heard two lots of pilgrims comment on a statue that had not been there the last time they visited. I was amused, I must admit, since the statue they were referring to was Ayya Vayama seated deep in meditation in the stillness of the early morning in that hallowed place. I savour most the two hours we spent one early morning in veneration at the Gal Vihara, Polonnaruwa, seated opposite the mighty stone statues. It made all the difference to be in the presence of this saintly ten preceptor in deep brown robes, palpably radiating metta.

Return to Australia

While back in her home city, Sydney, she received an invitation, more a summons, by Ajahn Brahmavamso on behalf of the Buddhist Society of Western Australia, to pioneer a nuns’ retreat in Perth. This was a major step to take, a huge responsibility to assume, a burdensome task to agree to, but she faced the challenge of setting up a place for nuns to train and practice in Australia. Just then a businessman, who wished to remain anonymous, donated to the Society 600 acres of bush about 100 km north east of Perth.

Ayya Vayama took on a monstrous challenge – supervising the building of a nuns’ retreat within a huge expanse of remote bushland, living alone in a caravan originally and then training and ordaining others desirous of leading a life of renunciation. Support there was in plenty but she lived alone on the 600 acres for about two years.

“How could you?” I asked. “Weren’t you afraid and lonely?”

“Not at all! I was in the Dhamma. How could I be afraid?”

Buildings were complete in 1997, along with roads and paths. A stream which flowed through the land was dammed for collecting water. Wild life was no bother; kangaroos coming over often for tidbits of food; poisonous snakes slithering around but the nuns and novices walked back and forth from the main building to their kutis at all times, with apparently no fear.

Ayya Vayama was much into teaching and preaching and conducting meditation courses at this first Australian Theravada Forest Nuns’ Monastery in Gidgegannup, named Dhammasara. But totally inexplicably, this devoted and saintly Buddhist nun showed signs of a debilitating illness taking hold of her – Multiple System Atrophy. I say inexplicably because such an illness would be the last affliction one would expect such an excellent person to develop. But as the Buddha taught, karma and vipaka work on human beings in strange ways. In 2012 Ayya Vayama and former pupil Ayya Seri moved to live in the house of a female lay supporter, which they named Patacara Bhikkhuni Hermitage, in Pilbara Crescent, Western Australia. Its official founding was on June 23, 2011.

These two ten preceptors were ordained bhikkhunis on October 22, 2009, the first such in the Theravada Tradition in Australia. The ceremony was conducted by Ven Brahmavamso with Ayya Tathaaloka – Bhikkhuni from California.

Visits to Sri Lanka

“I am delighted to be back in Sri Lanka” said Ayya Vayama, no sooner I greeted her in 2005. “My thoughts were constantly with people affected by the tsunami and more especially those who supported us in Dickwella, Ambalangoda and Dodanduwa.” She had been particularly concerned about those she felt could have been in the way of the waves. She made enquiries and was greatly relieved to be told that those who suffered had lost only property.

“I was very happy when Dr Upulmali Govinnage, a supporter of our monastery in Perth, offered to have me accompany her on her visit to Sri Lanka. It was such a great offer because I could revisit the places I had lived in and meet those who supported me, to whom I am ever grateful. As I told my supporters in Dickwella when I met them on Tuesday, they could rejoice in seeing their ‘sil maeni’ again, continuing on the Path and progressing well.”

Ayya Vayama, accompanied by Ayya Seri and their Thai benefactress resident in Perth, visited the Island again in 2012, but very sadly for us, Ayya Vayama was in a wheelchair. That did not restrict her at all in inviting her devotees from the three places she lived in, and her Colombo devotees and friends to meet her at the Colombo hotel they were staying in.

I am one of the very fortunate adcertainlyirers of this truly pious and wonderful bhikkhuni to whom she extended her hand of friendship. She has stayed in my Kollupitiya flat and continued corresponding. She told me the biggest favour I did her was bringing her to Colombo by car when she left Dodanduwa for good. She dreaded walking to the bus on that day of goodbyes. She has been not only an inspiration to me but a friend too, who shared jokes and giggles. Such her humaneness! One noticeable distinguishing feature was the aura of sanctity and peaceful serenity that was around her. A sense of quiet happiness emanated from her.

She was a strict adherent to the vinaya rules. I tried giving her clear soup for dinner when she stayed with me. “No, that’s food. I will have plain tea or kothamalli.” Travelling to Australia, she was to stop over in Singapore. I attempted slipping in $50 into her cloth bag for a taxi or gilampasa. Again a strong no; “If my friend does not fetch me from the airport, I will just stay put.”

I watched the funeral of Ven Bhikkhuni Vayama which Bhikkhuni Seri informed me would be live stream broadcast. A wicker like casket was surrounded by flowers; many Sri Lankans and others were present; monks too. Ajahn Brahmavamso spoke, so also Bh Seri and several lay women. Ven Brahmavamso Thera and Bh Seri removed two deep brown parcels (robes, I believe) from either side of the casket. And that was the end of the funeral service of 90 minutes.

We are proud that a person who was ordained as a Theravada Ten Precept Sil Matha in this land of ours – Sri Lanka – contributed much to the spread of Buddhism in Australia. Ayya Vayama, aged 69 and a nun for 35 years, certainly was happy and unshackled by the worries that often coil around us. A wonderful person is no more, and prematurely. But no sorrow since her journey in samsara will be very short; she will surely attain Nibbana that she strove for, and helped others to strive for too.

Tesam vupa samo sukho –

Their (formations) calming and cessation is bliss.



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Features

‘Lord Edgware Dies’

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It has been some time since I read an Agatha Christie, the plot of which I cannot remember. So, I was delighted to find on the shelves of a friend Lord Edgware Dies, which I had a vague memory of, but no certainty about who had done it.

When I read it, I found that my memory of who was probably the killer was correct, but I could not be certain and the red herrings Christie threw in were so diverting that until almost the very end I wondered if I had been wrong.

The plot is very simple. Jane Wilkinson, who is married to Lord Edgware, tells him that she is desperate for a divorce since she is in love with a very proper Anglo-Catholic peer, Lord Melton, but Edgware refuses to divorce her. She asks Poirot to talk to him, which he does, and is surprised to find that Edgware has told Jane he is prepared to give her a divorce. This was, after he had categorically refused, through a letter, which Jane said she had not received.

That night Edgware is murdered, after Jane had been to see him, or so the butler said, and also Edgware’s secretary. But Jane had been that evening at a grand dinner many miles away, where a dozen fellow guests could swear to her presence.

There was a solution however to the mystery of two Jane Wilkinsons, namely a skilful impersonator called Carlotta Adams who, in the opening chapter had impersonated Jane Wilkinson, who had also been at the performance. But when Poirot goes to see her, he finds that she had been found dead on the morning after Edgware had been killed, of an overdose. And in her bag was a gold case, with a strange inscription, that contained the drug, along with a pair of pince-nez.

Her maid said she had written a letter to her sister in America and posted it the previous night. Poirot asks Inspector Japp to get the letter, and a transcript is received from America, and in it the name of Edgware’s nephew Ronald Marsh is mentioned; he had taken Carlotta to dinner after her performance, with which the book opens, and had then set her a challenge. Japp arrests Marsh, but Poirot is not happy and asks for the original of the letter, which the sister sends him. That shows that a page is missing, and the tear is obvious, though that raises the question as to why it had not simply been cut.

Matters are further complicated by the fact that Marsh had gone in a taxi to the Edgware house, along with Edgware’s daughter Geraldine, in the interval of an opera which had previously seemed to provide them with cast iron alibis. Geraldine had gone in to fetch her pearls so that Marsh could raise money he needed, and thus had an opportunity to kill Edgware, as did Marsh, for the driver said he had got out of the taxi while waiting and gone into the house.

Agatha Christie

Marsh explained why he had gone to the house on the night of the murder as having followed Bryan Martin, an American actor, who had been in love with Jane, whom he saw go into the house with a key. But there was no one visible when he entered, and Geraldine almost immediately came down and they left together. And Martin too has become an object of suspicion to Poirot, for he had been to see him before the murders were discovered with a story of being followed by a man with a gold tooth – a story Poirot immediately realized was false when he was asked how old the man was, and was told he was young, for young people did not have gold teeth.

A heap of French money Edgware had got for a trip to Paris was missing, but since Marsh had no need for it after his cousin’s offer of help, Poirot deduces that it must have been taken by the butler, who has disappeared. Christie has stressed that he is astonishingly handsome, unusual in a butler, and Poirot notes a resemblance to Martin, so he thinks the mysterious man going into the house must have been him.

Incidentally, later Poirot assumes that Edgware’s change of mind was because he was involved in some scandal, and I believe Christie intends us to see the cause of this in his handsome butler, though this is not specified.

Meanwhile, Poirot has asked Japp to find out the provenance of the case found in Carlotta’s handbag, and it turns out to have been made in Paris, specially commissioned, and collected by a woman with pince-nez.

But then another murder occurs—that of another guest at the grand dinner, which provided Jane with her alibi. The victim is an actor who had been bemused when Jane, at a lunch, thought the Judgment of Paris referred to the city. He told Hastings he wanted to see Poirot, but was killed before he could get to the appointment. Poirot had rushed there when told about his request, but it was too late.

Meanwhile, Poirot has tried out the pince-nez on Edgware’s secretary, but she could not see through these. It was only a chance remark heard outside the theatre that led him to try them out on Wilkinson’s maid Ellis, a spare pair that had been appropriated for the night of the murders.

Poirot then lays things out, having summoned Martin and told him that he probably suppressed Edgware’s letter, as he had been dropped by then and he did not want Jane to marry another. But after teasing Martin, Poirot says that Jane was in fact the murderer, and she got Carlotta to impersonate her at the dinner while she went to the house and killed her husband. After meeting Carlotta later and checking with her through a call that she had not been rumbled, Jane had gone ahead with the murder – she put veronal into her drink and the case with veronal into the handbag. She forgot to take out the pince-nez she had used earlier to imitate an American. Carlotta had registered as the American in a hotel and Jane had gone to see her, and there they exchanged identities. After seen the letter, she made use of it by tearing off the page that referred to her, and the S of She, so that the person who had challenged Carlotta to impersonate her seemed to be a man.

There is a coda in which Jane, condemned to death, writes to Hastings, still full of pride at her ingenuity hoping she will be remembered.

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Desilt reservoirs, learn from our ancient irrigation systems

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Polgolla

by Prof. O. A. Ileperuma

Silting of reservoirs is a major problem today affecting our hydropower production and irrigation systems. The main Mahaweli reservoirs are silted to a considerable extent reducing the water holding capacity of them. Due to poor soil management practices, floodwaters deposit large amounts of silt in these reservoirs. When the Polgolla reservoir was fully drained about two years back, one could see mountains of silt in the lower reaches of the reservoir. A rough estimate is that 50% of the total capacity of these reservoirs has been lost to siltation. This is a serious issue which affects not only power and agriculture but also flood control.

Our ancient irrigation systems ensured that desilting of reservoirs took place under royal decree where all users of the reservoirs were ordered to carry out desilting of reservoirs during the dry season. The clay thus collected was used in making bricks for the construction of great stupas which dot the landscape of our ancient kingdoms. This ensured that the reservoirs had their full capacity filled with water for the next cultivating season. Our ancient kings were clever enough not to construct reservoirs by blocking main rivers such as the Mahaweli. A classic example is the Minipe left canal where they tapped only the surface water of Mahaweli. Even the bigger tanks such as Nuwara Wewa and Parakrama Samudraya were fed with minor rivulets. There were also other ingenious features in the cascade irrigation systems built by the ancient kings, such as mud sluice canals and forest reservations between the reservoirs in the cascade system. These reservations helped trap silt and remove excess nutrients, which could otherwise contribute to increasing salinity as water flowed from one reservoir to another.

Victoria

Moragahakanda

A classic engineering marvel is the former Yoda Ela, which carries water from Kalawewa to Nuwara Wewa and Tissa Wewa. It is 87 km long although the straight distance between these points is only about 40 km. The gradient of this canal is about 10 cm per km or 6 inches per mile. Yodha Ela functions as a moving reservoir and feeds about 4,600 hectares of paddy lands. It is a winding canal with about 120 smaller reservoirs on its way. It was constructed during the reign of King Dhatusena around 459 AD and later expanded by King Parakramabahu by connecting more reservoirs to the network. Unfortunately, during the Mahaweli project our modern-day engineers constructed a concrete canal replacing the winding path of this Yoda Ela also called Jaya Ganga. This effectively removed the ability of the old Yoda Ela to remove silt and nutrients. The bank of this Ela has wet zone trees such as jak and areca nut growing well. They take up the nutrients from the flowing stream making the water suitable for irrigation later.

Ancient Mesopotamian civilisations depended on dams constructed along the two main rivers, Euphrates and Tigris. After continuous irrigation of their fields over several thousand years, salinity of the irrigated lands increased making them unsuitable for agriculture. People died due to famine and this clearly illustrates the danger of blocking main rivers for agriculture. There is scientific evidence that the salinity of paddy soils in the Mahaweli C area is increasing.

We saw the devastation caused by Cyclone Ditwah. The sluice gates of the Kotmale Reservoir were opened, and Kandy and Peradeniya were flooded. If the reservoir had had greater storage capacity, couldn’t the opening of the gates have been delayed? This may not be an argument that modern-day engineers would readily accept, and I am not an irrigation expert. These ideas may well be naïve. But most of us tend to think of reservoirs mainly in terms of hydropower generation and irrigation, while their role in flood control receives much less attention. The question therefore deserves serious consideration. Could restoring lost reservoir capacity through desilting help improve our ability to manage extreme rainfall and reduce flood risks?

Desilting our reservoirs should be considered a national priority.

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Losing out to Ethiopia

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From Trailblazer to Tailender

Export diversification – Missing the wood for the trees – Part III

by Gomi Senadhira

In Sri Lanka, the word “Ethiopia” is often used as disparaging slang to describe individuals or areas experiencing extreme poverty, starvation, or severe economic hardship. This linguistic habit originated in the 1980s with the Western media coverage of the devastating Ethiopian famine of 1983-85. That media coverage shocked the world but also left an outdated and offensive global stereotype that the country is permanently starving. Much has changed since then. By now, with an annual growth rate of around 9%, it is the fastest-growing economy in sub-Saharan Africa. Ethiopia has also emerged as a highly competitive exporter and is challenging not only its competitors in the region but also countries like Sri Lanka. This article is on how Sri Lanka has lost ground to Ethiopia (and a few other countries) in the GCC markets for agricultural and floricultural products.

Sri Lanka – A Pioneer in the Agriculture and Floricultural Market in the GCC

As discussed in Part II of this article, by the mid-1980s Sri Lanka had established a strong foothold in the GCC’s fruit, vegetable, and floricultural market. Geographical proximity and well-established shipping and air links gave Sri Lanka a strong comparative advantage over Southeast Asian and African nations. Thailand, Vietnam, and Kenya were not even in the market. At that time, Ethiopia was experiencing (as BBC news reports described) “a biblical famine”.

The market was not very large, but it was lucrative and growing. Trade Minister Lalith Athulathmudali as well as the Chairman of the Export Development Board, Victor Santiapillai, who visited Kuwait (and the GCC countries), recognised the market potential for these products and encouraged us to continue with our work. The minister was particularly keen to further develop links between the market for these products, exporters, and his Export Production Villages (EPVs). So, it was becoming a successful case not only for export diversification but also for transferring gains from exports directly to rural households.

From Trailblazer to Tailender

As a result, even by the beginning of this century Sri Lanka had a larger market share than most of its competitors from Asia or Africa. But since then, our competitiveness has weakened significantly. The tables below provide a comparative snapshot of Sri Lanka’s performance vis-à-vis Thailand, Vietnam, Kenya and Ethiopia in the GCC market for vegetables, fruits and floricultural products. As illustrated therein, in 2001 Sri Lanka was ahead of Thailand, Kenya and Ethiopia in this small but rapidly growing market. Since then, we have fallen behind Thailand, Kenya and many other countries in that lucrative market. If this trend continues, Sri Lanka will fall behind Ethiopia within the next few years. (See Table 1)

In the GCC market for vegetables (covered in HS chapter 07), Sri Lanka was ahead of most other competitors in 2001. As illustrated in Table 1 , Sri Lanka had failed to develop this market, while Thailand, Kenya, and even Ethiopia had very efficiently increased their market shares. The GCC is a market to which Sri Lanka can supply some vegetables, like cabbages, by sea. It appears Sri Lanka had also failed to exploit this mode of supply.

We can see a similar trend in the market for fruits. Vietnam, Kenya, and Thailand have emerged as major players, while exports from Sri Lanka have staggered on slowly. In this segment, Vietnam has emerged as a leading player during the last twenty years and the GCC imports from Viet Nam have shot up from US$44 thousand in 2001 to US$346 million by 2024. In part one of these articles, I discussed the remarkable increase of jackfruit exports from Vietnam “…just $3 million in 2015 to an impressive $236.8 million in 2023” while most of our jackfruit production rots under the trees. This explains how countries develop their markets, geographically and product-wise. (See Table 2)

Sri Lanka’s performance has been weakest in the market for floricultural products (HS Chapter 06), which groups live trees, cut flowers, and ornamental foliage. When we first entered the market in the 1980s, the market was dominated by the Netherlands, and Kenya and Ethiopia were not even in the market. At that time, we identified the Gulf states as a market where Sri Lanka could have a dominant presence due to geographical proximity. Even in 2001, Sri Lanka was ahead of Kenya, Ethiopia, and Thailand. But by now, Kenya has emerged as the dominant supplier. Ethiopia is also expanding its market share and is the third-largest exporter. (See Table 3)

Missing the Wood for the Trees

In the mid-1980s, Sri Lanka first established its foothold in the GCC market. Since then, Thailand, Vietnam, Kenya, and even Ethiopia have moved well ahead of us and have become leading players. Why did we lag behind in our export diversification efforts in general and, more particularly, in the GCC market?

The reasons are very clear. After the initial attempts in the 1980s and early 1990s, Sri Lanka has not been proactively involved in identifying, developing, and promoting new products and markets, or protecting and further developing new markets already established. The focus has simply been on traditional exports: tea, coconut, cinnamon, and garments, while other products were almost ignored. In essence, we have been and continue to focus intensely on a narrow group of products and markets, and we have lost sight of the bigger picture.

(The writer can be reached at senadhiragomi@gmail.com)

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