Life style
Lawyers for a larger cause
Sisters-at-Law, the free legal service supporting survivors of domestic and gender-based violence marks three years of yeoman silent service this month. Its founder Marini de Livera recaps its journey while urging more women lawyers to become change-makers.
by Randima Attygalle
“I have realized more and more that the right to access justice is a privilege enjoyed by the rich and the affluent of our society. Law is something that is discussed by the elite in air-conditioned offices and never reaches out to the communities. The poor and the down-trodden have no one to advise them when facing oppression and injustice. The Law is beyond their reach,” observes human rights lawyer Marini de Livera, the founder and the Chairperson of Sisters-at-Law, a free legal service supporting survivors of domestic and gender-based violence. De Livera’s efforts have been honoured with Commonwealth Points of Light Award in 2020 and Women of Courage (2019) from the US Department of State.
This former Chairperson of the National Child Protection Authority (NCPA) remarks that to bring about change, social justice and make the country and the world a happier place, there is no need to hold a top Government position or be highly connected. All that’s needed is “imagination, a vast amount of energy and unlimited passion.” As a legal academic De Livera saw the futility of Human Rights education within the confines of a classroom. “Without actually experiencing and listening to the stories of survivors, it is impossible to be an instrument of change and find solutions to problems that plague society, especially Human Rights violations. Thus, Sisters-at-Law (SAL) was born in August, 2018 to create awareness about the laws and policies relating to Human Rights and to promote activism through forms of art,” says the human rights trainer (for the army, police, public officials, and grassroots level leaders) who has also been a member of the Steering Committee on the Rehabilitation of Child Soldiers, the Prisons Reform Committee, and the National Committee on Women. De Livera also chaired the committee that drafted the amendments to the Prevention of Domestic Violence Act.
During the three years since its inception, SAL had represented survivors of violence in a number of pro bono cases from the Magistrate’s Court to the Supreme Court says its founder. Referrals are made by the courts and the Police to SAL which not only provides free legal representation but also empowers survivors. Located in Battaramulla within her legal chambers, D
e Livera has provided SAL with an inviting atmosphere where victims of violence can unwind, have a hot drink or a warm meal and decide on how they should proceed.
Filling the need for long term support for survivors, SAL has expanded to offer educational programmes, skills training and income generating activities beyond lodging facilities. Guided by people-centric and strength-focused principles, once a girl or a woman is admitted to a SAL’s shelter, she is asked what her dream is and a ‘Care Plan’ is prepared for each to realize her dream aligned with SAL’s belief that all girls and women deserve an opportunity to find their voice and potential while being able to live a dignified, peaceful and a happy life. “Based on the Care Plan we allocate funding by raising our own funds and also appoint a ‘Care Manager’ who ensures that all steps in the Care Plan are adhered to and the Senior Management reviews the Care Plan,” explains De Livera.
Largely self-funded, SAL finds it challenging to sustain its activities. “Initially we had two shelters, one in Colombo and the other in Galle. Due to lack of funds, we were forced to close down the Galle shelter,” says De Livera. A woman whose road has never been easy, she calls herself ‘unstoppable’ and is in the process of setting up SAL’s own dress making business to help more women and girls in need. A gifted artist and a Licentiate teacher in Speech and Drama from Trinity College London, De Livera uses art as a therapeutic means of healing and empowering survivors. She has her own street theatre group, with her own bird mascot Bindoo that travels around the country performing plays related to human rights issues.
Although the Prevention of the Domestic Violence Act of 2005 speaks of the need for shelters for victims of violence, there is still a dearth of them in the country, notes De Livera. Such shelters should not however be ‘prison-like’ unhappy places but ‘peaceful and safe heavens’ where survivors could take informed decisions relating to their future and train and empower themselves to function on their own, contribute to society and become productive citizen, she adds. Networking with members from the medical profession, religious leaders, psychologists and clinicians, educators, business sector etc. is imperative to build a support system for the survivors, observes SAL’s founder.
Urging young women lawyers to be change-makers, De Livera also says that they need more role models. “They also need to be sensitized and at SAL we make it happen in our own little way. We hope to train a pool of legal experts in all fields who can also represent the marginalized in court.” She reiterates that women lawyers need to be proactive to ensure that the concept ‘Women’s Rights are Human Rights’ become a reality. “Sri Lanka signed the CEDAW Convention in 1981. Yet to date no domestic law has been passed by our Parliament incorporating Women’s Human Rights enshrined in CEDAW into Sri Lankan Law. Women lawyers should advocate and lobby for law reform.” The Assistance to and Protection of Victims of Crime and Witnesses Act which was passed in 2015 provides for compensation to victims of a crime. However, the Victims’ Authority does not have a Fund to be used for this purpose, charges De Livera who goes on to remark that women lawyers should be trained to identify these issues and agitate for their realization.
Making a case for girls and women whose abuse is rampant and whose only option should not be to become a domestic worker, the activist lawyer calls fellow women to rally around to empower them at grassroot level. “There are graduates employed at every Divisional Secretariat. They function as representatives of all Cabinet Ministers in the capacity of Child Protection Officers, Women Development Officers and Probation Officers. In certain parts of the country these officers have prepare a document known as a ‘child vulnerability card’ that assesses the danger every child is exposed to.”
She also maintains that schools should work with the NCPA and the Probation Department and detect and track if school drop-outs are trafficked to Colombo and other cities by unscrupulous agents to earn money out of them. “Systems are already in place – it is only a matter of implementing them. Women lawyers in this country can be the driving force to advocate for the implementation of policies and laws,” concludes De Livera.
If you wish to support or rally around
Sisters-at-Law, write to helpsistersatlaw@gmail.com
Life style
A synthesis of native craft and European design
Colombo National Museum’s new Furniture Gallery which displays a fine collection from the Kandyan kingdom and the colonial times, is soon to be opened to the public. We had a sneak-peak at the new gallery’s intricately designed ebony almirahs, four-posters, palanquins from the Kandyan times, cradles and Burgomaster chairs from the Dutch times and much more…
BY RANDIMA ATTYGALLE
The first impression of the Colombo National Museum’s new Furniture Gallery is that it’s a synthesis of the indigenous craft and that of the European genus. The 17th century Dutch grandfather clock which stands tall at the entrance to the gallery is juxtaposed with the traditional Kandyan laaksha-embelished centre tables. The richly ornamented Kandyan palanquins and finely crafted chairs inspired by the Dutch tradition, equally speak for the skills of the Lankan artisan who could navigate different schools of art with ease.
A luxury of the nobility
Until the mid-20th century, the use of furniture in Lankan homes was minimal. Except for small three-legged benches, there were hardly any pieces of furniture found in ordinary households. Even guest seating was arranged by laying a mat on the outside verandah. The use of furniture was accepted as a luxury by the royalty, nobility and the priests. Ananda Coomaraswamy in his work Mediaeval Sinhalese Art notes that, ‘none but the king was allowed to sit upon a chair with a back.’ The chairs that we are familiar with today did not exist here at home in the early 16th century. Coomaraswamy further writes of a beautiful chair dedicated by Kirti Sri Raja Sinha preserved in the Asgiriya pohoya-ge which is painted and inlaid with ivory. Paintings at Degaldoruwa also depict a number of types of stools and chairs. ‘Ordinary tables, were not in general use, though mentioned by Knox (Robert Knox) among the King’s private treasures, most of which he had obtained from wrecks or were gifts brought by ambassadors,’ says Coomaraswamy.
Colonial influence
Most of the furniture we are familiar with today such as chairs, tables, bedsteads and wardrobes were first introduced to the island by the Portuguese in the 16th century. The native words putuwa and almariya (derived from the Portuguese word armario) are of Portuguese origin. Later, the Dutch colonization of the coastal areas of the island gave birth to a rich furniture-making legacy.
In the article, ‘Colonial Dutch Furniture’ by E. Reimers published in the Journal of the Ceylon Branch of the Royal Asiatic Society (RAS) of 1937 (Vol XXXIV), the writer states that the ‘Dutch with their characteristic caution and attention to details should have provided for their domestic needs in their Eastern colonies’ and have probably brought some of their master carpenters to the island. Local carpenters probably became their understudies.
R . L Brohier in his book, Furniture of the Dutch Period in Ceylon documents: ‘Large number of Porto-Sinhalese and others from the Sinhala community whose ancient trade was carpentering found employment in the Dutch winkels or workshops in Ceylon. It was from the Dutch that the ‘Moratuwa Carpenter’ and the Low country Sinhalese generally learnt the art of furniture-making and even up to the British period of occupation in Ceylon duplicated the genuine Dutch models and preserved many of the Dutch patterns.’
Superior Ceylonese furniture
Brohier further notes that, ‘the period which the Dutch were in Ceylon synchronized with this golden age of furniture development in Europe-claimed by authorities to have been a period of artistic activity never equaled before or since in the history of furniture.’ The assortment of chairs, settees, book cases and wardrobes found in the Colombo Museum’s new gallery is a testimony to this legacy the Dutch.
The Burgomaster chair type which was first made in the Netherlands in about 1650 and the subsequent Queen Anne Style type and those of the rococo style (which are found in the Wolvendaal Church in Colombo) are among the interesting chairs found in the gallery. Jan Veenendaal in his book, Furniture from Indonesia, Sri Lanka and India during the Dutch Period, observes the distinction between the chairs from Sri Lanka and Indonesia in the 1740s. ‘The difference between chairs from Sri Lanka and Indonesia is very marked during this period. In Sri Lanka, the Dutch style was followed more assiduously, Chinese and of course Indonesian influences on methods of ornamentation are completely absent.’ Dr. Joseph Pearson in his writing in RAS (Ceylon) Vol XXXI, 1938 makes a distinction between old Javanese and Ceylonese furniture: ‘Generally speaking, the types of old furniture in Java has characters of its own…. The furniture is frequently overloaded with rough carving and as a rule is inferior to Ceylon furniture which is dignified in style and restrained in motif.’
Clock of the last Dutch Governor
The grandfather clock in the gallery is indeed a show-stealer. Brohier in his work provides an extensive account of it. Dating back to 1710, the clock it claimed to have been the property of the last Dutch Governor of Ceylon, John Gerard van Angelbeek. Subsequently, it passed into the possession of Leslie de Saram who was a connoisseur of antiques in 1936. He then gifted it to the University of Ceylon in memory of his mother. Brohier recalls having seen this iconic article on a visit to the university in 1963 when the clock was still intoning ‘tick-tock’. This valuable antique was ‘indecorously destroyed beyond repair together with other articles of furniture in the student riots of December 1965,’ records the historian.
Local timber and art
The laaksha or traditional Sri Lankan lacquer work has a deep-rooted history. Matale is the best-known region in the island for this art. The legend has it that this art was introduced to the island with the arrival of Theri Sangamitta who brought the sapling of the sacred ‘Sri Maha Bodhi’ tree, accompanied by numerous artisans who introduced their respective traditions to the island. Ananda Coomaraswamy describes the Sinhalase lac-work to be of ‘great brilliancy and gaiety of colouring.’ He also notes that most of the work is from a decorative point of view. The laaksha-adorned centre tables found in the gallery mirror this brilliance and add colour to the place.
In the selection of material for their earliest 17th century furniture, the Dutch appear to have shown a marked preference for dark or coloured woods, mainly ebony, records E. Reimers in his contribution to RAS (Ceylon) of 1937 (Vol XXXIV). ‘We may imagine that the Hollander’s imagination ran riot when he first came out to the East and saw rich varieties of woods which the virgin forests of Ceylon and Mauritius afforded.’ Among the other local timbers sought after by the Dutch were Calamander, (which was found in the wet forests of the Southern provinces and in the wilderness of Sri Pada, recklessly felled by the Dutch and the British and is almost extinct today), Nedun, Satinwood, Tamarind, Kumbuk, Jak, Halmilla, Suriya, Kohomba and Mara.
Public participation
The soon to be opened new Furniture Gallery at the Colombo National Museum is a fine representation of the cultural intersection of Sri Lanka, says the Director General of the Department of National Museums, Sanuja Kasthuriarachchi. “The fine collection of furniture we have as exhibits ranging from the Kandyan era to the British period in the island reflects not merely the colonial influence on the furniture-making in the island but also the fact that our traditional carpenters and artisans were naturally endowed with the skill, given their long-standing association with wood crafts.
“The Kandyan Kingdom in particular is associated with an architecture and crafts dominated by wood. This inherent skill would have probably driven our carpenters of the colonial times to ably grasp the European styles,” remarks Kasthuriarachchi who invites history-lovers to enjoy the exhibits and revisit a rich tradition. “We also welcome unique articles of furniture as gifts from the public to the gallery as means of enabling a richer experience to museum visitors,” she added.
(Pic credit: Department of National Museums)
Life style
Hilton unveils festive experiences across Sri Lanka
Hilton Sri Lanka is set to welcome the holiday season with a vibrant array of festive experiences across its esteemed properties. This year, the festivities are carefully crafted to evoke the warmth of home, where traditions are celebrated and new memories are created. Spanning multiple hotels—from the bustling city of Colombo to the serene landscapes of Yala and Weerawila—Hilton Sri Lanka’s holiday offerings promise unique celebrations infused with local flavor and global flair said a press release
Hilton Colombo
Hilton Colombo began the festive season in style with a Christmas tree lighting ceremony on 13 November 2024. The ceremony was attended by . Manesh Fernando, Area General Manager of Hilton Sri Lanka and General Manager for Hilton Colombo. Embracing the theme “Home for Christmas,” Hilton Colombo’s dining establishments will host a vibrant lineup of holiday events, including festive choral performances, fine dining experiences, and seasonal treats.
Adding to the holiday ambience, live performances will run from De The release also said
Hilton Colombo Residences introduces ‘Hilton Holidays,’ a series of festive experiences designed for families and business gatherings alike. From 1 – 29 December 2024, the property will offer a blend of holiday dining, festive brunches, and exclusive treats followed by live entertainment.
Adding a festive touch to the atmosphere, Choro Calibre will perform live every Friday and Saturday from 7:00 pm to 10:30 pm in the lobby, every Friday evening at Level3, and during the BBQ brunches every Sunday. Special performances are also scheduled on Christmas Eve and Christmas Day from 7:00 pm to 10:30 pm in the lobby, ensuring guests are surrounded by music and cheer throughout the holiday season.
DoubleTree by Hilton
Weerawila Rajawarna Resort
DoubleTree by Hilton Weerawila Rajawarna Resort invites families to create unforgettable memories with a schedule packed with holiday activities for all ages. Themed ‘A Festive Escape,’ the festive plan includes highlights such as a Grand Christmas Eve Gala, children’s crafting events, poolside activities, and a delightful Christmas lunch and dinner. The resort’s holiday programming is designed to bring loved ones together while enjoying the natural beauty of the surroundings.
The Grand Christmas Eve Gala at the Grand Rajawarna Ballroom promises an evening to remember tary access to the resort’s pristine pool, and an evening indulgence of a delectable slice of cake served with tea or coffee.
Hilton Yala Resort
Set against the stunning backdrop of Yala National Park, Hilton Yala Resort offers guests an immersive festive experience amidst nature. Executive Chef Jerome Tissera has curated a holiday dining experience that includes Christmas Eve dinner, Christmas Day breakfast, and special themed meals throughout the season. Guests are invited to immerse themselves in a unique blend of nature, fine dining, and Sri Lankan warmth with Holiday in the Wild, a celebration crafted to connect with the wilderness and embrace the festive spirit.
Life style
Samitha’s incredible floral journey
Award-winning floral designer Samitha Wijayasekara, owner of The Wedding Flowers Gallery Pvt Ltd. and a proud WCIC member, recently presented a stunning collection of floral wearable art at WCIC Ramp Up 2024. Using a unique wire technique, the fresh flower designs were paired with garments by fashion designer Charith Wijesekera. The event, produced and directed by Lou Ching Wong, took place at the Hilton Colombo. Dress designer: Charith Wijesekera. Photos: Achira Jayasinghe
Samitha Wijayasekara, founder of The Wedding Flowers Gallery (Pvt) Ltd., is recognized as one of Sri Lanka’s top floral designers. Her journey into floristry began unexpectedly after starting her career in accountancy. Fascinated by the beauty of flowers from a young age, Samitha transitioned into floristry, founding her business in 2008. Over time, The Wedding Flowers Gallery became renowned for its creative and bespoke floral designs for weddings and events.
Samitha’s commitment to excellence has earned her numerous accolades, including:
= 2015: Women’s Entrepreneur of the Year (Bronze Award)
= 2016: National Excellence Award, 2nd Runner-Up (Medium Category)
= 2016: Entrepreneur Award, Western Province Merit Award
= 2023: Sri Lanka Wedding Awards (SLWA) – Appreciation Award
Her international training, including courses with renowned floral designers such as Wendy Andrade, Gregor Lersch, and Pirjo Koppi, has further solidified her reputation. In 2015, she became the first Sri Lankan member of the World Flower Council and introduced “Wearable Floral Art’ to Sri Lanka, blending fashion with floristry in a sustainable way.
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