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Sri Lanka in deep crisis: Demands more focused and stronger action
In the context of the deepening global economic crisis, Sri Lanka’s foreign exchange (forex) situation is not improving. The slight increase in exports has been undermined by increased imports, specially aggravated by the need to import vaccines to meet the Covid-19 crisis. Also the decision to restrict import of luxuries and non-essentials is not being enforced effectively. The result is that with more foreign borrowing our foreign debt is increasing.
Annual repayment of debt has reached US$ 4.5 billion, with interest repayment alone amounting to US$ 1.0 billion. Neither the Government nor the people appear to realize the gravity of the forex situation and do not act accordingly. Our import policies need to be tightened. The Government has failed to explain to the people the magnitude of the crisis and the need to tighten the belt at all levels, setting a proper example from the top to conserve our forex. The result is the forex crisis.
But internally too the economic crisis is deepening accompanied by social, political and health crises. The hunger crisis is severe with many people having only one meal a day. The loss of income due to closure of factories and offices and loss of self-employment is a major factor. In addition, many have had pay cuts. Another major cause is the rise in the cost of goods, especially essentials like food. This has led to inability to buy essentials and increasing poverty and hunger.
In fact, studies indicate that 60% of people have incomes below the poverty line. The level of malnutrition has gone up to 18%. Thus, correction of the hunger problem should be given first priority by the Government. I appeal to the new Finance Minister to ascertain the families faced with poverty and hunger and supply dry rations to them as the first priority.
The Covid-19 pandemic is liable to expand with the spread of the more virulent Delta variant in the country. There has to be a country-wide people-based campaign to curb this. Covid committees should be established in every village and slum.
These should detect Covid cases early and institute cluster control measures, and ensure that every person strictly observes the four health guidelines (prevent crowding, ensure social distancing, ensure that masks are worn when out of home, and effective washing of hands).
Covid committees have to be set up in schools as necessary. Ensure that all the vulnerable people in society who are liable to get severe diseases or die (elderly over 60 years and those with serious chronic diseases) are vaccinated.
Imported chemical fertilizer should be continued for this period (kanna) of cultivation so that farmers do not suffer. Organic fertilizer should be produced adequately meanwhile and be introduced country-wide thereafter.
Another major problem is the high cost of food and other essentials. The revival and strengthening of cooperatives, producers and consumers is the only way out. This would prevent profiteering by middlemen. The introduction of the new solidarity concept which ensures that ownership of enterprises is given to the employees alone, would result in successful outcomes e.g. the paddy fields in Kerala, India. The strengthening of the state sector in marketing e.g. the Marketing Department, CWE etc would also help.
Measures like these will help to overcome poverty and hunger and eliminate malnutrition. I urge the Government to think and act on these lines to improve the condition of the people and make the country more productive and the people happier.
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Prof. Pieris says Buddha Dhamma recognised as source of law under Constitution
Former Minister and People’s Joint Opposition Convener Prof. G.L. Peiris has challenged the assertion that the Supreme Court’s determination on the 22nd Amendment to the Constitution would be based solely on law and not Buddhist teachings, arguing that such a position is inconsistent with Article 9 of the Constitution and established judicial precedent.
In a special statement, titled “Buddhist Doctrine as a Source of Law in Sri Lanka”, Prof. Peiris has said the issue had arisen during the 22nd Amendment determination proceedings when Ven. Balangoda Kassapa referred to the Buddha Dhamma in his submissions.
According to Prof. Peiris, the Chief Justice responded that the determination would be made on the basis of the law and not Buddhist teachings.
Describing this as a “cavalier dismissal” of the Buddha Dhamma. Prof. Peiris has said it is contrary to Article 9, which gives Buddhism the foremost place and requires the State to protect and foster the Buddha Sasana.
Full text of the statement: In the 22nd Amendment determination proceedings, Venerable Balangoda Kassapa, in his submissions, made reference to the Buddha Dhamma. His Lordship the Chief Justice, in reply, made the strong assertion that the determination would be made on the basis of the law and not Buddhist teachings. This cavalier dismissal of the Buddha Dhamma is totally inconsistent with Article 9 of the Constitution and its authoritative interpretation in judicial decisions.
I. Authoritative Sri Lankan Judicial Authority A few examples may be cited.
In the Antiquities Amendment Bill, the Supreme Court, in its determination, observed: “The expression Buddha Sasana is wider than Buddhism and includes the entire establishment, together with objects and places of religious practices and worship of Buddhists”.
In Re the Thirteenth Amendment to the Constitution and the Provincial Councils Bill, 1987 2 Sri Lanka LR 312, Wanasundera J, referring to the term Buddha Sasana, said that it was “a compendious term encompassing all ancient, historic and sacred objects and places which have from ancient times been associated with the religious practices and worship of Sinhala Buddhists”.
It is clear that the Buddha Sasana is not confined to matters of ritual or practice, but includes the substance of Buddhist teachings. This is borne out clearly in other judgments of the Supreme Court.
An explicit example is the determination of the Supreme Court in the Ayurveda Amendment Bill, SCSD, numbers 22-35/2023, where the Court declared: “We hold that Buddha Sasana in Article 9 of the Constitution includes the dhamma, principles and teachings of Buddhism, including in particular recognized and undisputed codifications of the teachings of Lord Buddha”.
There are several other passages in the judgment which offer strong authority on the point.
The Court declared: “We determine that the word Buddha Sasana in Article 9 is a compendious term and includes the entire establishment of Buddhism as defined above. We conclude that the Tripitaka, consisting of the Vinaya Pitaka, the Sutta Pitaka and the Abhidhamma Pitaka, falls within the word Buddha Sasana. Hence the State has a duty inter alia to protect and foster the Tripitaka”.
The Court was uncompromising in its declaration that “While retaining the word Buddhism to denote the religion to which foremost place has been accorded in the Republic, the word Buddha Sasana was used to impose a duty on the State to protect and foster the entire establishment of Buddhism”.
The Court’s approach is very clear from the following passage: “We must proceed to interpret Article 9 of the Constitution on the basis that this change was intentional on the part of the legislature. It was meant to cover an area wider than Buddhism”.
II. International Judicial Authority
There is valuable material in the jurisprudence of the International Court of Justice at The Hague.
Judge C. G. Weeramantry, in his dissenting opinion in the ICJ’s 1996 advisory opinion on the legality of the threat or use of nuclear weapons, said that Buddhism could provide an important humanitarian perspective when considering the legality of nuclear weapons. The judge cited as his source the work by Walpola Rahula, entitled What the Buddha Taught, 1959.
Similarly, Judge Weeramantry, in his separate opinion in the maritime delimitation in the area between Greenland and Jan Mayen case, 1993, commented on the international legal concept of equity. In this connection, he referred to “the elaborately researched concept of fairness and justice in Buddhism”.
News
GR leaves FCID after making statement over MiG deal
Former President Gotabaya Rajapaksa left the Financial Crimes Investigation Division (FCID) last evening after making a statement for several hours in connection with the ongoing investigation into the controversial procurement of MiG fighter aircraft.
Rajapaksa arrived at the FCID Headquarters yesterday morning after being summoned by investigators to assist with the inquiry into the procurement and related financial transactions involving the aircraft acquired for the Sri Lanka Air Force.
He was questioned for several hours before leaving the premises later in the day.
Meanwhile, former Air Force Commander Air Chief Marshal Roshan Goonetileke also appeared before the FCID on Thursday to provide a statement in connection with the same investigation.Goonetileke left the FCID after being questioned for more than five hours.
News
Dengue cases top 97,000 in 2026
Sri Lanka has recorded 97,027 dengue cases so far this year, with 1,536 cases reported during the first part of September, according to the National Dengue Control Unit.
The dengue death toll has also risen to 74, highlighting the continuing threat posed by the mosquito-borne disease.
The Western Province has recorded the highest number of cases, with 51,180, followed by the Southern Province with 14,036, the Central Province with 8,958, and Sabaragamuwa with 7,998.
At district level, Gampaha has recorded the highest number of cases at 20,622, followed by Colombo with 19,168.
Kandy has reported 7,199 cases, while Matara and Kalutara have recorded 6,186 and 6,218 cases, respectively.
The Health authorities continue to identify 40 Medical Officer of Health (MOH) areas across the country as high-risk zones.
The National Dengue Control Unit has urged the public to remain vigilant and take necessary measures to prevent mosquito breeding, particularly as dengue transmission continues to affect several parts of the country.
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