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Zeitgeist and extremism often overlap

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by Kumar David

“We learn from history that we do not learn from history” – Hegel

The term extremism in modern usage is associated with intolerance, violence and hatred of “others”. This is the sense in which it is used when referring to ISIS – jihadism – white-supremacists in America (Alt-Right, KKK) and what is called Sinhala-Buddhist racism. Minority community intolerance is equally abhorrent. This is a usage with which leftists and liberals are familiar. A different broader phenomenon is appreciation of one’s cultural heritage and the accomplishments of forbearers. Archaeologists, ethnographers (Paranavitarana), historians (GC Mendis, Leslie G’wardena), writers/dramatists (Martin W’icks and Sarachchandra) who exult in the glories and the miscarriages of the past are custodians of culture without a trace of irrational nationalism; they are free of hostility to the “other”. Zeitgeist, or spirit and mood of the times reflected in the thoughts of a community, is an interesting term. It denotes a trait that all human societies manifest. But then isn’t Nazism a manifestation of spirit and mood of Germany and of the German people in the 1930s?

So the zeitgeist of an epoch can also be a dreadful thing. Contrast the renowned intellectuals I just adverted to with, say, Gunadasa Amarasekara, Nalin de Silva and Sarath Weerasekara all tokens of the zeitgeist of this unhappy moment. The preferential votes cast for Weerasekara 328,092, Weerawansa 267,084 and Gammanpila 136,331, in the Colombo District in 2020 denote a depraved extremist zeitgeist that overcame our people at that time. Gandhi said “If there is an idiot in power, it means those who elected him are well represented”. Victor Ivan in July 2021 says: “The dream implanted in Sinhala Buddhists was that the journey to utopian Sinhala Buddhism will peak after the victory of the 2019 Presidential and the 2020 Parliamentary elections. Instead of utopia what they have got is dystopia; a failed state, stinking, degenerated, corrupt and bankrupt”. Since my readers are well-versed in the story of this Island let me focus this column on the outside world.

Would it surprise you to learn that Woodrow Wilson, a great American president to some, was a racist? Don’t believe me; ask the students at Princeton where he was President from 1902 to 1910. They are demanding erasure of his name. See “The Racist Legacy of Woodrow Wilson” by Dick Lehr, Atlantic 27 November 2015 (web https://www.theatlantic.com/politics/archive/2015/11/wilson-legacy-racism/417549), and “Woodrow Wilson was extremely racist — even by the standards of his time” by Dylan Matthews: (https://www.vox.com/policy-and-politics/2015/11/20/9766896/woodrow-wilson-racist).

This is all well-known among American intellectuals. Was Woodrow Wilson a racist even beyond the zeitgeist of his times? My unequivocal answer is yes. On the other hand what about Justice Wigneswaran former Chief Minister of the Northern Province who believes that Tamil is the oldest language in the world (in his reckoning oldness equates to goodness as with mouldy cheese and Premier Crux wine)? He considers all things Tamilian the apogee of civilisation. I am inclined to call this zeitgeist, which brings a rush of blood to some Tamilian veins, harmless crankiness not pernicious extremism (some of you understandably may disagree).

Zeitgeist is an infrequently used term and I would have preferred to avoid it, but there is no adequate and plain substitute. It was coined in the 1830s from the German words Zeit meaning “time” and Geist meaning “spirit” to illuminate the poetry of J.G. Herder and the discourses of G.F.W. Hegel, though to the best of my knowledge neither used the term. Herder’s intellectual influence is immense, much more than recognised these days:

See: https://plato.stanford.edu/entries/herder/

Matthew Arnold used it in 1848 to denote the social anxiety of Victorian England, but it was Tolstoy’s boringly long discourse in the closing section of War and Peace that put the concept (not the word) into the intellectual vocabulary. Tolstoy rejected the Great Man Theory of Leadership and held that leaders and the features they exhibited were products of social circumstances of the time and conjuncture in which they lived. Hence zeitgeist came to be understood as the intellectual, cultural, and moral climate of a period – the spirit of an age; the collective outlook of a period and a people. The word ethos is unsuitable because it is more long-lived, culture means something else and consciousness is too politically focussed; hence I plummet for zeitgeist in this essay.

Nationalism is the potent intellectual vehicle that lubricated the material forces of commerce, industry and the market in the creation of modern nation states from about the time of the English Revolution of the 1640s (or 1688 if you prefer). This is not a history column so no ways can I find another 1,000 words to expand on this theme so I will limit myself to one general comment and one example. The comment: Broadly speaking and in the context of the epoch spanning the period from the mid 17th to the mid 20th Century, nationalism has often been a positive nation building force – exceptions of course are numerous.

The example I have picked is the Turkey that Kemal Ataturk and the “Young Turks” crafted in Anatolia on the rubble of the Ottoman Empire after WWI. Nationalism was the intellectual glue that cemented a modernised, emancipated, westernised and secular Turkish nation-state which still holds together, Erdogan’s Islamic illiberal-ism and despotic efforts notwithstanding. But even within that progressive zeitgeist there was much murderous ultra-nationalist extremism. I am referring to the genocide of Armenians domiciled in the Anatolian peninsula and the ruthless suppression of the Kurdish people. Did you know that the words Kurds and Kurdistan were banned by the government for a long time, and that it is still illegal to use Kurdish as a language of instruction in private and public schools? Those who demand use of more Kurdish are branded as terrorists – wonder whether Sarath Weerasekara had his early training in Ankara? Some 30,000 Kurds have been killed since the 1930s in suppressing protests and uprisings, Kurdish villages have been set on fire by the army and many attempts made to starve the Kurds. [En passant, did you know that the great warrior sultan Saladin (Salah ad-Din) was a Kurd not an Arab?] So you see even in the case of Kemalist Turkey, the kit-bag of even modern, progressive, secular nationalism overflows with the remains of human cadavers.

The intellectual classes of Sri Lanka especially the English educated, and English proficient in the majority, despise Sinhala-Buddhist Nationalism (SBN) – also Tamil and Muslim nationalism. But the local scene is an aside in today’s column. Where does the red-line fall between healthy SBN (nationalism that as in Kemalist Turkey denote integration, social fitness and economic well-being) on one side and extremism (the more the blood, monks and thugs on the street now, the richer the electoral harvest next), on the other? Zeitgeist can be a token of society’s values and mores or it can an accessory to conflict. Consider the 2013 Utter Pradesh riots (Muzaffarnagar and Kairana) in India, one of more than 100 outbreaks of communal rioting since the Armageddon of Partition (just web-search “Religious riots in Independent India”). Modi’s role was no less depraved than JR’s in the 1983 Black July carnage.

Across Asia and Africa murder and mayhem, rape, arson and genocide are recurrent. Alt-Right racism is on the rise, globally. The simple answer to the red-line question is “Do not seek it in erudite theory, seek in in practical events”. And another part of the answer is that in the May 2014 elections Modi’s BJP won 71 of 80 seats in UP. For the first time in the history of Independent India, UP a 200 million population state with 31 million Muslims, did not send a single Muslim to the Lok Sabha! It is a First Past the Post system and the BJP secured a mere 42% of the poll. The Zeitgeist of Hindu culture flows as smoothly as the Ganges into Hindutva, the bedrock of anti-Muslim confessional extremism. If you say that the mythical Rama was probably a village thug in a remote hamlet in UP you are inviting a lynching.

 

A significant convergence of zeitgeist and extremism is Alt-Right in the USA. A great deal has been said about polarisation in America so I can keep it brief with quotes from two of Alt-Right’s most noted theoreticians, Richard Spencer and Jarred Taylor. From Spencer, the suave populist and the ever well-spoken and smart populist, I offer you: “Race, culture, ethnicity and religion are the most real things”, “We don’t want to be, nor should we be one country”, “The ideal of a white ethno-state is a grand goal” and “Black athletes are not a part of white identity. I would ban (American) football”. Taylor, the intellectual-theoretical voice of the movement and the organiser of the American Renaissance Conference, theorises about: “The rise of white consciousness”, “The right of whites to defend their specific interests” and complains that “Whites are the only Americans not allowed to be proud of who we are”. This zeitgeist percolated into burning torches in the Charlottesville August 2017 white-supremacist riots

A visit by European Alt-Right leaders to Kashmir highlights the solidarity of the all these movements. In October 2019, 23 Members of the European Parliament’s (MEP) far-right visited Kashmir, two months after India usurped the state’s autonomous status. They included MEPs from France’s National Rally (National Front) and Germany’s Alternative für Deutschland. They had been granted access to Kashmir though foreign journalists and Indian politicians were barred and the Modi government imposed an internet shutdown.

I must not overstate my case. The zeitgeist of a nation or of a people can be about things that do not overlap ethno-politics. It can be about how things are done, food, clothing, and of culture as repository of a social totality. What’ is the zeitgeist of Iceland for example? My friend Jayantha is going berserk after someone sent him a video from the Icelandic Government saying it will pay single men to come, live there and cohabit with its gorgeous women (Wow the pictures! Wow the wenches!) And free beers too! All lies; otherwise my cousin Prem would be packing his bags to join J.



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Sections of US media looking power straight in the eye

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President Trump addressing the media at the White House.(BBC)

Some fundamental freedoms seen to be at the heart of democracy in the US – religion, speech, the press, assembly and the right to petition the government – are at risk of being undermined at present by the country’s Executive President. However, the latter is being legally challenged on this score by some sections of the US media and the citizenry of the country could take heart from this notable defense of media freedom.

In fact this is good news for the world of democracy. The push back is coming from organizations such as CNN, ABC, CBS, Fox, NBC who constitute the nucleus as it were of the US media and their solidarity no less than their resourcefulness calls for commendation.

Following a recent White House decision to suspend CNN from what was referred to as ‘participation in presidential pool coverages’, the other media organizations mentioned refused to replace it in the pool. Their position was that the public had a right to receive ‘accurate and independent information about the government.’

Earlier, the White House decided to bar MS NOW and Politico from entering its premises following the restrictions imposed on CNN. The organizations were accused of publishing “FAKE NEWS’ , ‘Fiction’ and ‘lies’ in respect of the administration. These organizations lost no time in initiating a federal lawsuit accusing the central administration of violating their rights guaranteed by the First Amendment.

However, the latter litigating organizations could now consider themselves as having been vindicated because the federal court hearing their case has ordered the Trump administration to temporarily restore White House press access to journalists from the mentioned media institutions. Notably, the court has declared that the ban is ‘likely unconstitutional’. The case is proceeding.

The mass media of the most vibrant democracies of the West ought to be no strangers to such inspirational acts of solidarity and exemplifications of independence but there are lessons here for the democracies of the South that could stand them in good stead. Minus the right of a people to be informed, the rest of fundamental rights featuring in Southern Bills of Rights and legislation of the kind are bereft of substance and meaning.

It is informed decision-making on the part of a citizenry that makes for democratic vibrancy and on this score many a Southern democracy fails. While Southern publics generally demand of their governments continuous economic well being and substantive material benefits they are not equally desirous of being informed and knowledgeable.

This lacuna in the consciousness of many Southern publics enables their governments ‘to get off the hook’, so to speak and govern, or more often misgovern, their countries with impunity. Among other factors, this species of mass ignorance makes it possible for governments to dismantle democracy and rule in perpetuity.

Accordingly, an educated and constantly informed public is an essential precondition for the flourishing of democracy and independent media are integral to this process. Minus an independent mass media sector that meets the knowledge needs of the people responsibly, democracy is as good as dead.

Needless to say, those sections of the US media that are currently taking the Trump administration to task over its media curbs are acutely aware of the cruciality of these fundamental knowledge requirements.

The hope of democratic opinion worldwide and locally is likely to be that media independence would thrive in the manner in which it is flourishing in the most vibrant and accountable democracies of the West.

Southern countries such as Sri Lanka that lay claim to democratic credentials, but are democracy-deficient in many ways, need to be particularly cognizant of these requirements. The publics of these countries need to go the extra mile to ensure the thriving of an independent but responsible mass media sector.

In fact it is veritably a matter of life and death. It is only an independent media sector that could, while ensuring the existence of an informed public, impress on the latter the need to protect and perpetuate its fundamental rights. In the absence of these campaigns, such publics could be eventually having on their hands governments that boast of ruling in perpetuity.

Taking a leaf from the sections of the US media referred to independent media organizations in Southern states need to act in solidarity as well. They would need to act on the basis of the principle that acts of victimization suffered by members in their fold at the hands of governments, for instance, are in fact inimical acts directed at their collectivity and which call for united remedial action. In short, no independent mass media institution could see itself as ‘an island’.

Besides some general guidance on the importance of media independence and solidarity, the message coming from the US with regard to media praxis is that power must be stood-up to unblinkingly. The mentioned sections of the US media are primarily in a struggle to ward off encroachments on their independence in the areas of policy and practice by the political executive, that is the President.

The latter would ride rough-shod over the media in the absence of robust opposition by the media itself to inimical executive action of this kind.

While media independence needs to be seen as crucial to democratic development, an obligation is cast on the media to ensure that it uses such independence responsibly and constructively.

The worst that could afflict a media sector is for it to fall prey to the clichetic ‘freedom of the wild ass’. In fact recurring irresponsibility on the part of the media could lend credence to the perception that a tightly regulated media is best for a country. It is a short step from this misguided view to the position that political authoritarianism is best for a state. That turn of events would be of course catastrophic for a democracy.

The issues discussed thus far point to the need for a broad discourse among Southern democracies in particular on what is best for them in this connection. Given the risks underscored earlier for Southern countries in particular a broad discussion on the matters at hand, which includes the public, emerges as a must for Sri Lanka. Besides, media solidarity within democratic countries and internationally is a must.

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What lessons can be learned to improve quality of Sri Lanka’s Grade 6 syllabus

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Prime Minister Dr. Harini Amarasuriya

by Prof. M. W. Amarasiri de Silva

Following public controversy over an inappropriate web link found in an English study module, the Sri Lankan government formally deferred the full rollout of the Grade 6 curriculum reforms to January 2027. In the interim, state schools will maintain the existing syllabus, reverting to standard eight-period daily timetables and previous textbooks to ensure uninterrupted instruction. Prime Minister and Minister of Education Dr. Harini Amarasuriya emphasized that this temporary pause allows the Education Ministry to thoroughly review all instructional materials, fix editorial flaws, and conduct scientific impact assessments across pilot schools prior to nation-wide implementation.

To address the oversight, an expert committee evaluated the flawed materials, completed necessary amendments, and finalised discussions to resubmit corrected modules for printing. Beyond revising written texts, the Ministry established a broader preparation roadmap—allocating funds for extensive teacher training programs set to begin mid-year, alongside scheduled informational briefings for parents, teachers, and students. Prime Minister Amarasuriya reaffirmed that none of the valid first-term modules were completely discarded or scrapped, preserving state resources while systematically rebuilding public trust and strengthening quality assurance protocols.

In this respect, this article reviews the current grade 6 syllabus comparing it with similar syllabi of India and the USA, with a view to make recommendations for the upcoming grade 6 syllabus revision.

Architecture of nation’s future

Education is the quiet architecture of a nation’s future. It is the unseen scaffolding upon which generations build their character, their intellect, and their capacity to contribute meaningfully to society. In Sri Lanka, the Grade 6 syllabus occupies a particularly important place in this architecture. It is the bridge between primary learning and the more demanding intellectual terrain of secondary education. It is the moment when children begin to move from learning basic facts to understanding concepts, from memorising information to applying knowledge, and from passive reception to active engagement. Yet, despite its importance, the Grade 6 curriculum in Sri Lanka has long struggled with issues of breadth, depth, relevance, and pedagogy. As global education systems evolve, Sri Lanka must examine what lessons can be learned from international models—particularly India and the United States—to strengthen its own curriculum and prepare students for a rapidly changing world.

The first lesson Sri Lanka can learn is the value of conceptual clarity. India’s NCERT curriculum, especially in Mathematics and Science, is globally respected for its logical progression and conceptual depth. Indian students are introduced early to the idea that mathematics is not merely a set of procedures but a language of reasoning. They learn why a ratio works, not just how to compute one. They understand the structure of an equation, not merely the steps to solve it. In Science, they explore the properties of materials, the structure of plants, and the principles of motion with a clarity that encourages curiosity rather than rote memorisation.

Sri Lanka’s Grade 6 syllabus, while competency-based, often leans heavily toward content coverage. Students are expected to learn many topics, but the time allocated for each is limited, and the teaching culture often emphasizes memorisation over understanding. If Sri Lanka wishes to improve the quality of its syllabus, it must embrace the idea that fewer topics taught well are better than many topics taught superficially. Conceptual mastery builds confidence, and confidence builds lifelong learners.

Lesson from the US

A second lesson comes from the United States, where the curriculum is built around skills rather than content. American students in Grade 6 are expected to read complex texts, analyse arguments, write essays supported by evidence, conduct experiments, and engage in collaborative projects. The emphasis is not on how much they know but on what they can do with what they know. This skills-based approach encourages critical thinking, creativity, and independence—qualities essential for success in the modern world.

Sri Lanka’s syllabus, by contrast, often rewards students for reproducing information rather than interpreting it. The exam culture reinforces this tendency, as students are assessed primarily through written tests that measure recall. To improve the syllabus, Sri Lanka must integrate more opportunities for students to think, question, debate, and create. The classroom should become a space where students learn to solve problems, not just memorize solutions.

Another important lesson comes from the breadth of Sri Lanka’s own curriculum. One of the strengths of the Sri Lankan system is its inclusion of cultural and religious education. Subjects such as Buddhism, Hinduism, Islam, and Christianity provide moral grounding and cultural identity. Art, Music, Drama, and Health contribute to holistic development. These subjects remind students that education is not merely about academic achievement but about becoming a balanced human being. However, breadth without depth can become burdensome. Grade 6 students in Sri Lanka often juggle more than ten subjects, each with its own textbook, competencies, and assessments. This creates pressure not only for students but also for teachers, who must rush through content to meet syllabus requirements. The lesson here is not to reduce cultural subjects but to integrate them more meaningfully. Religious education can be taught through ethical discussions, community projects, and reflective writing. Art and Music can be connected to history, literature, and social studies. Health can be linked to science and physical education. Integration reduces overload while enriching learning.

Another lesson from India

India offers another valuable lesson in the form of standardised textbooks. NCERT books are used across the country, ensuring consistency in quality and content. They are written by subject experts, reviewed rigorously, and updated periodically. Sri Lanka’s textbooks, while generally well-structured, vary in quality and often lag behind modern pedagogical standards. Some are dense, text-heavy, and lacking in visual aids or real-world examples. To improve the syllabus, Sri Lanka must invest in high-quality textbooks that are engaging, accessible, and aligned with contemporary educational research. Textbooks should not merely transmit information; they should inspire curiosity. They should include stories, diagrams, experiments, and activities that make learning enjoyable and meaningful.

The United States provides a lesson in inquiry-based science education. American students conduct experiments, build models, observe natural phenomena, and engage in engineering design challenges. They learn science not as a set of facts but as a process of discovery. Sri Lanka’s science curriculum includes experiments, but many schools lack the resources, laboratory facilities, or teacher training to implement them effectively. Improving the syllabus requires improving the ecosystem around it. Schools need laboratories, equipment, and teacher development programs that empower educators to teach science through inquiry. A syllabus is only as strong as the environment in which it is taught. ***

International models

Another area where Sri Lanka can learn from international models is language education. In India, students often learn three languages—English, Hindi, and Sanskrit or Urdu. This heavy language load has its challenges, but it also produces students with strong linguistic skills. In the United States, English Language Arts emphasises reading complex texts, writing arguments, and analysing literature. Sri Lanka’s English curriculum, while improving, still struggles with uneven implementation across schools. Many students reach secondary school without adequate proficiency in English, limiting their access to global knowledge. To improve the syllabus, Sri Lanka must strengthen English instruction through better teacher training, more reading opportunities, and a shift from grammar-heavy teaching to communication-focused learning. At the same time, Sinhala and Tamil instruction should be modernised to include creative writing, literature appreciation, and critical reading.

Social Studies is another area ripe for improvement. Sri Lanka’s curriculum includes History, Geography, and Civics, but the teaching often emphasises memorization of dates, definitions, and facts. India’s Social Science curriculum, while also content-heavy, provides clearer conceptual frameworks. The United States, however, excels in teaching civics and citizenship. American students learn how governments function, how laws are made, how communities solve problems, and how citizens participate in democracy. Sri Lanka can strengthen its Civics curriculum by incorporating more discussions on governance, rights, responsibilities, and community engagement. Students should learn not only the structure of government but also the values that sustain it—justice, equality, and participation.

One of the most important lessons Sri Lanka can learn is the value of reducing exam pressure. In both India and Sri Lanka, exams dominate the educational landscape. Students are judged primarily by their ability to perform on written tests. The United States, while not free from assessment challenges, uses a wider range of evaluation methods—projects, presentations, portfolios, and continuous assessment. These methods allow students to demonstrate learning in diverse ways. Sri Lanka should consider adopting a more balanced assessment system that values creativity, collaboration, and practical skills alongside academic knowledge.

Technology integration is another area where Sri Lanka can improve. The United States incorporates digital literacy, coding, online research, and digital citizenship into the curriculum. Sri Lanka’s ICT syllabus is well-structured, but implementation varies widely. Many schools lack computers, internet access, or trained ICT teachers. Improving the syllabus requires improving infrastructure. Students must learn to navigate the digital world safely and effectively. They must learn coding not as a luxury but as a basic skill. They must learn to evaluate online information critically, a skill essential in an era of misinformation.

Teacher training

Teacher training is perhaps the most critical lesson of all. A syllabus is only as effective as the teachers who deliver it. India invests heavily in teacher training through national programs, workshops, and online platforms. The United States emphasises professional development, peer collaboration, and instructional coaching. Sri Lanka must strengthen its teacher training programmes, ensuring that educators understand not only what to teach but how to teach it. Teachers should be trained in inquiry-based learning, differentiated instruction, formative assessment, and classroom management. They should be empowered to adapt the syllabus to the needs of their students rather than follow it mechanically.

Sri Lanka must learn the lesson of relevance. A syllabus must prepare students not only for exams but for life. It must teach them how to think, how to communicate, how to solve problems, and how to work with others. It must prepare them for a world where knowledge is abundant, but wisdom is scarce. It must help them navigate a future shaped by technology, globalisation, environmental challenges, and social change. To improve the syllabus, Sri Lanka must ask: What kind of citizens do we want to produce? What kind of thinkers? What kind of leaders? The answers to these questions should shape the curriculum.

Lastly, improving the quality of Sri Lanka’s Grade 6 syllabus requires learning from both international models and local strengths. From India, Sri Lanka can learn the value of conceptual clarity and standardised textbooks. From the United States, it can learn the importance of skills, inquiry, and creativity. From its own traditions, it can preserve cultural education, moral development, and holistic learning. The goal is not to copy another country’s system but to build a uniquely Sri Lankan curriculum that is modern, relevant, and empowering. A curriculum that honours the past while preparing students for the future. A curriculum that nurtures thinkers, creators, and compassionate citizens. A curriculum worthy of a nation with immense potential and a proud educational heritage. If Sri Lanka embraces these lessons, the Grade 6 syllabus can become not just a bridge to secondary education but a foundation for national progress.

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Three magical nights at Colombo Fashion Week

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Melloney Dassanayaka is certainly a familiar name here, and abroad, as well, having represented Sri Lanka at the Miss Universe 2024 pageant, held in Mexico.

A former National Basketball player, she is also involved in several projects, beneficial to the community, including financial literacy for single women-headed families in the country.

A banker by profession, Melloney hold a Bachelor’s Degree in Business Administration.

Melloney with Asanka de Mel of Lovi Sri Lanka

This extremely talented old girl of Holy Family Convent, Bambalapitiya, was in the limelight, once more, when she was seen on the ramp at Colombo Fashion Week.

It was her very first experience, at this prestigious event, and she loved every minute of it, she said, and, what’s more, she was featured on three consecutive days.

According to the itinerary, on day 01 she walked for Lovi Sri Lanka; day 02 Rizwan Beyg (Pakistan designer), Arsath Furkhan (Indian designer), Haoyi Yan (Chinese designer) and Samant Chauhan (Indian designer); and on day 03 Vaishali Shandangule (Indian designer).

In today’s edition of The Island SceneAround, we spotlight Melloney, on the ramp, at Colombo Fashion Week.

Melloney will also participate at Miss Grand All Stars to be held later in the year, in Thailand, as Miss Universe Sri Lanka 2024.

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