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Twelve years since the end of the separatist war

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By M M Zuhair

 

Twelve years since the end, in May 2009, of the 30-year war on separatist terrorism and two years following the April 2019 Easter Sunday attacks, the need has presently arisen for the Muslims to articulate the community’s contributions primarily towards ending LTTE terrorism and then to remind the country of the advance information given by the community that could have prevented the Easter Sunday terror attacks––not simply because no one today is talking about these contributions, but because the anti-Muslim perceptions disproportionately created in the public mind from the imbalanced media coverage of the Easter attacks over the past two years, appear to be erasing off memories of the underpublicised patriotic roles played by the community in the course of the 30-year war as well as the advance warnings given years prior to the Easter attacks!

The community never sought remembrances but sadly now, the need has arisen! We need to remind the country at least when it remembers the supreme sacrifices made by the armed forces that we too have played our patriotic part.

August and October are months when the nation must be made to remember how and why in 1990 alone over 1,000 innocent Muslims of the East were targeted and murdered; in addition 90,000 Muslims were expelled from the North and why we all loved the end of LTTE terrorism as well as all other forms of terror. Independent intellectuals and journalists of the Sinhala and Tamil communities did echo sympathetically the crushing bitter feelings of the terrorised Muslims. But now the Muslim contributions for protecting the territorial integrity of the country appear to be forgotten.

Let’s get down to the brass tacks. According to the figures of the University Teachers for Human Rights (UTHR-Jaffna), on 12th July 1990 at Kurukkalmadam the LTTE killed 68 Muslims from nearby Kattankudy in the Batticaloa district of the eastern province; on 3rd August 1990 the LTTE killed 147 Muslims who were at worship in four Mosques in Kattankudy; on 05 August 1990 and on 6th August 1990, Muslim farmers 17 and 33 in numbers, working in paddy fields were killed by the LTTE and on 12th August 1990 in Eravur, 18 km to the north of Kattankudy another 121 Muslim, women and children,` while sleeping in their homes were cut, chopped and axed to death by the LTTE, fighting for a separate State in N-E Sri Lanka. Jaffna based UTHR was headed by Dr Rajan Hoole.

The total number of Muslim civilian lives done to death by the LTTE within those terrorising 32 days was 386, of which around 250 were from and around Kattankudy, the epicenter of unprovoked massacres of unarmed Muslim civilians. Zahran Hashim and Moulavi Niyas were both from Kattankudy, young boys at the time of the massacres. They must have seen the bodies in the four Mosques and the mass burial of 147 of their kith and kin including their mates from schools and madrasas. Why did the Easter Sunday Commission ignore the possible links of the NTJ leader Zahran Hashim and the disputed “Maha-mola-karuwa” Moulavi Niyas to the Kattankudy LTTE massacres? If indeed Niyas Moulavi was the ‘master-mind’ behind the Easter attacks, then there emerges the strong possibility of radicalised links between the Kattankudy massacres and the 21/4 attacks on selected Christian Churches mostly conducting prayers in Tamil language. With two top NTJ leaders emerging from the ruins of, and possibly radicalised from the Kattankudy killings, the likely links to the Easter attacks need another analysis.

The Easter Sunday Commissioners did visit Kattankudy. But someone failed to take them to the four mosque-massacre sites, the burial grounds, to meet the widows and families of the victims and to hear their heart-rendering remembrances! But they did find space in their report to add a comment that at Kattankudy not enough Muslim women were to be seen on the roads! If only they knew that the widows and the orphans were knitting for a living indoors, their wage-earning spouses having being unceremoniously done to death for not supporting those fighting for a separate State in Sri Lanka! This and related matters have to be dealt with in a separate piece.

The Eastern Muslims, however, put the numbers killed by the LTTE during this period, at over a thousand. These Tamil-speaking Muslims were killed for laying road blocks against the construction of an independent State for the Tamil-speaking minorities of the North and the East. Regrettably genuine attempts by Batticaloa’s Bishop Kingsley Swamipillai and a few Muslim civil activists of the area to avert the Kattankudy disasters were unsuccessful.

In Sri Lanka, however, questionable nationalists have forgotten the sacrifices made by the Eastern Muslims; they happened entirely following deliberate political positions taken by their leaders like M H M Ashroff who committed the Eastern Muslim community, notwithstanding their common Tamil language, to steadfastly stand by the territorial integrity of the country, of course, in the long-term interests of the country and the community.

Given the struggle today of some so-called nationalists to cause the entire community to be dealt with for the crimes committed by a few on 21/4, widely perceived as being done at the behest of external elements and their local agents, there is strong rethinking amongst the Muslims and its diaspora overseas whether the then SLMC-led Eastern Muslims were right in standing in the way of the Tamils’ perceived right to self-determination. The recent Pottuvil to Polikandy march of the Tamils which received widely acknowledged spontaneous support of the Eastern Muslims is a clear indicator that the educated Eastern Muslims are reading the questionable minds of these nationalists quite well.

Muslim diaspora is a new development but the exploitation of the Easter Sunday attacks to ‘teach lessons’ to the innocent sectors of the community be it political, civil or religious, would be seen as grave blunders that will unfortunately only strengthen the diaspora and other foreign elements. This year the government has to battle the deadly spread of Covid-19. But next March and September, it will have to face the UN High Commissioner for Human Rights (UNHCHR) and the UN Human Rights Council (UNHRC). The solutions to impending problems lie within the country. Sri Lanka can hardly afford internal divisions. It cannot afford to overlook the Muslims’ contributions to the current modern history of the country. Sri Lankan leaders need to clear their minds and ensure that no one creates false perceptions.

In October 1990, over 90,000 Muslim men, women and children were summarily evicted from the North for not joining hands in establishing Eelam. The evicted Muslims are yet to be duly resettled. Amongst those evicted in 1990, victims of not supporting the division of the country, are the Rishad Bathiudeen and his brother, who are today languishing in remand notwithstanding two parliamentary committees, the IGP and a Presidential Commission finding no evidence implicating them with the 21/4 attacks!

Many others are still in remand, some for over two years, without the Attorney General consenting to bail. Several Islamic religious organisations which had nothing whatsoever to do with the 21/4 attacks have been proscribed and lumped together with the ISIS and the Al Qaida. Thousands of their past and present members will soon be adversely affected without committing any crime. The foreign travel of even past members and possibly their families going abroad for business, medical and educational purposes may be affected as they will have to declare that they were members of the proscribed organisations although they had nothing to do with 21/4.

Foreign investigators are being brought in violation of Sri Lankan laws to handle criminal investigations. The Island has editorially commented many times on several related matters. Sri Lankan nationalists in the government appear to be facilitating the implementation of the resolution on Sri Lanka already before the US Congress recommending “the United States explore investigations and prosecutions pursuant to the recommendations of the United Nations High Commissioner for Human Rights ….” What about foreign judges next, now that UNHCHR is on record that the country’s justice system is weak?

Why wasn’t the possible radicalization of Zahran Hashim and Moulavi Niyas due to the devastating Kattankudy massacres investigated and brought up before either of the two parliamentary committees or the Easter Sunday Commission? It is well known that Muslim organisations and individuals had from late 2014, several years before the 21/4 attacks, kept the authorities alerted on the radical inclinations of Zahran Hashim.

The Tamil-speaking Muslims of the North and the East have a distinct religious and cultural identity. The LTTE comprising Hindus and Christians emerged together on a Tamil-speaking platform. The three minorities of the NE including the Muslims formed 85% of the two merged provinces but the Muslims distanced themselves from the LTTE’s struggle. No one can under-estimate the patriotic contributions of the Muslim community, of which what has been pointed out here is only one of many other significant roles played by them in the national interest.

Muslims believe that long before the defection from the LTTE of its Eastern commander in 2006, the LTTE of the post 1983 riots, would have nearly achieved ‘Eelam’, but for the Eastern Muslims. A number of Muslim youths frustrated with both major national parties, the then UNP and the then SLFP were joining the LTTE around 1985. By 1986 Ashroff formed the SLMC and absorbed the pro-LTTE Muslim youths into the SLMC. The Indian-sponsored July 1987 peace accord ended in failure within two years. The JVP was at virtual civil war with the then ruling UNP throughout the South. The accord was seen by a rioting JVP as a sell-out by President J R Jayewardene and the arrival of the IPKF as a betrayal.

1988/89 were crucial years for the LTTE. Ranasinghe Premadasa won one of Sri Lanka’s toughest presidential elections held on 19th December 1988 followed by the General Elections held on 15th February 1989. The LTTE succeeded in getting Premadasa to order the IPKF to leave the country but failed to get Ashroff on to the separatist boat! Within two months of the IPKF leaving Sri Lanka, LTTE leader Prabhakaran launched Eelam War II. Muslims of the East and then the North soon paid a heavy price for not strengthening the LTTE! How can true nationalists forget these strategic contributions of a patriotic Muslim community?



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Trump’s Venezuela gamble: Why markets yawned while the world order trembled

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The world’s most powerful military swoops into Venezuela, in the dead of night, captures a sitting President, and spirits him away to face drug trafficking charges in New York. The entire operation, complete with at least 40 casualties, was announced by President Trump as ‘extraordinary’ and ‘brilliant.’ You’d think global financial markets would panic. Oil prices would spike. Stock markets would crash. Instead, something strange happened: almost nothing.

Oil prices barely budged, rising less than 2% before settling back. Stock markets actually rallied. The US dollar remained steady. It was as if the world’s financial markets collectively shrugged at what might be the most brazen American military intervention since the 1989 invasion of Panama.

But beneath this calm surface, something far more significant is unfolding, a fundamental reshaping of global power dynamics that could define the next several decades. The story of Trump’s Venezuela intervention isn’t really about Venezuela at all. It’s about oil, money, China, and the slow-motion collapse of the international order we’ve lived under since World War II. (Figure 1)

The Oil Paradox

Venezuela sits on the world’s largest proven oil reserves, more than Saudi Arabia, more than Russia. We’re talking about 303 billion barrels. This should be one of the wealthiest nations on Earth. Instead, it’s an economic catastrophe. Venezuela’s oil production has collapsed from 3.5 million barrels per day in the late 1990s to less than one million today, barely 1% of global supply (Figure 1). Years of corruption, mismanagement, and US sanctions have turned treasure into rubble. The infrastructure is so degraded that even if you handed the country to ExxonMobil tomorrow, it would take a decade and hundreds of billions of dollars to fix.

This explains why oil markets barely reacted. Traders looked at Venezuela’s production numbers and basically said: “What’s there to disrupt?” Meanwhile, the world is drowning in oil. The global market has a surplus of nearly four million barrels per day. American production alone hit record levels above 13.8 million barrels daily. Venezuela’s contribution simply doesn’t move the needle anymore (Figure 1).

But here’s where it gets interesting. Trump isn’t just removing a dictator. He’s explicitly taking control of Venezuela’s oil. In his own words, the country will “turn over” 30 to 50 million barrels, with proceeds controlled by him personally “to ensure it is used to benefit the people of Venezuela and the United States.” American oil companies, he promised, would “spend billions of dollars” to rebuild the infrastructure.

This isn’t subtle. One energy policy expert put it bluntly: “Trump’s focus on Venezuelan oil grants credence to those who argue that US foreign policy has always been about resource extraction.”

The Real Winners: Defence and Energy

While oil markets stayed calm, defence stocks went wild. BAE Systems jumped 4.4%, Germany’s Rheinmetall surged 6.1%. These companies see what others might miss, this isn’t a one-off. If Trump launches military operations to remove leaders he doesn’t like, there will be more.

Energy stocks told a similar story. Chevron, the only U.S. oil major currently authorised to operate in Venezuela, surged 10% in pre-market trading. ExxonMobil, ConocoPhillips, and oil services companies posted solid gains. Investors are betting on lucrative reconstruction contracts. Think Iraq after 2003, but potentially bigger.

The catch? History suggests they might be overly optimistic. Iraq’s oil sector was supposed to bounce right back after Saddam Hussein fell. Twenty years later, it still hasn’t reached its potential. Afghanistan received hundreds of billions in reconstruction spending, most of which disappeared. Venezuela shares the same warning signs: destroyed infrastructure, unclear property rights, volatile security, and deep social divisions.

China’s Venezuela Problem

Here’s where the story gets geopolitically explosive. China has loaned Venezuela over $60 billion, since 2007, making Venezuela China’s biggest debtor in Latin America. How was Venezuela supposed to pay this back? With oil. About 80% of Venezuelan oil exports were going to China, often at discounted rates, to service this debt.

Now Trump controls those oil flows. Venezuelan oil will now go “through legitimate and authorised channels consistent with US law.” Translation: China’s oil supply just got cut off, and good luck getting repaid on those $60 billion in loans.

This isn’t just about one country’s debt. It’s a demonstration of American power that China cannot match. Despite decades of economic investment and diplomatic support, China couldn’t prevent the United States from taking over. For other countries considering Chinese loans and partnerships, the lesson is clear: when push comes to shove, Beijing can’t protect you from Washington.

But there’s a darker flip side. Every time the United States weaponizes the dollar system, using control over oil sales, bank transactions, and trade flows as a weapon, it gives countries like China more reason to build alternatives. China has been developing its own international payment system for years. Each American strong-arm tactic makes that project look smarter to countries that fear they might be next.

The Rules Are for Little People

Perhaps the most significant aspect of this episode isn’t economic, it’s legal and political. The United States launched a military operation, captured a President, and announced it would “run” that country indefinitely. There was no United Nations authorisation. No congressional vote. No meaningful consultation with allies.

The UK’s Prime Minister emphasised “international law” while waiting for details. European leaders expressed discomfort. Latin American countries split along ideological lines, with Colombia’s President comparing Trump to Hitler. But nobody actually did anything. Russia and China condemned the action as illegal but couldn’t, or wouldn’t, help. The UN Security Council didn’t even meet, because everyone knows the US would just veto any resolution.

This is what scholars call the erosion of the “rules-based international order.” For decades after World War II, there was at least a pretense that international law mattered, that sovereignty meant something. Powerful nations bent those rules when convenient, but they tried to maintain appearances.

Trump isn’t even pretending. And that creates a problem: if the United States doesn’t follow international law, why should Russia in Ukraine? Why should China regarding Taiwan? Why should anyone?

What About the Venezuelan People?

Lost in all the analysis are the actual people of Venezuela. They’ve suffered immensely. Inflation is 682%, the highest in the world. Nearly eight million Venezuelans have fled. Those who remain often work multiple jobs just to survive, and their cupboards are still bare. The monthly minimum wage is literally 40 cents.

Many Venezuelans welcomed Maduro’s removal. He was a brutal dictator whose catastrophic policies destroyed the country. But they’re deeply uncertain about what comes next. As one Caracas resident put it: “What we don’t know is whether the change is for better or for worse. We’re in a state of uncertainty.”

Trump’s explicit focus on oil control, his decision to work with Maduro’s own Vice President, rather than democratic opposition leaders, and his promise that American companies will “spend billions”, all of this raises uncomfortable questions. Is this about helping Venezuelans, or helping American oil companies?

The Bigger Picture

Financial markets reacted calmly because the immediate economic impacts are limited. Venezuela’s oil production is already tiny. The country’s bonds were already in default. The direct market effects are manageable. But markets might miss the forest for the trees.

This intervention represents something bigger: a fundamental shift in how powerful nations behave. The post-Cold War era, with its optimistic talk of international cooperation and rules-based order, was definitively over. We’re entering a new age of imperial power politics.

In this new world, military force is back on the table. Economic leverage will be used more aggressively. Alliance relationships will become more transactional. Countries will increasingly have to choose sides between competing power blocs, because the middle ground is disappearing.

The United States might win in the short term, seizing control of Venezuela’s oil, demonstrating military reach, showing China the limits of its influence. But the long-term consequences remain uncertain. Every country watching is drawing conclusions about what it means for them. Some will decide they need to align more closely with Washington to stay safe. Others will conclude they need to build alternatives to American-dominated systems to stay independent.

History will judge whether Trump’s Venezuela gambit was brilliant strategy or reckless overreach. What we can say now is that the comfortable assumptions of the past three decades, that might not be right, that international law matters, that economic interdependence prevents conflict, no longer hold.

Financial markets may have yawned at Venezuela. But they might want to wake up. The world just changed, and the bill for that change hasn’t come due yet. When it does, it won’t be measured in oil barrels or bond prices. It will be measured in the kind of world we all have to live in, and whether it’s more stable and prosperous, or more dangerous and divided.

That’s a question worth losing sleep over.

(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe. The views and opinions expressed in this article are personal.)

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Living among psychopaths

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Bob (not his real name) who worked in a large business organisation was full of new ideas. He went out of his way to help his colleagues in difficulties. His work attracted the attention of his superiors and they gave him a free hand to do his work. After some time, Bob started harassing his female colleagues. He used to knock against them in order to kick up a row. Soon he became a nuisance to the entire staff. When the female colleagues made a complaint to the management a disciplinary inquiry was conducted. Bob put up a weak defence saying that he had no intention to cause any harm to the females on the staff. However, he was found guilty of harassing the female colleagues. Accordingly his services were terminated.

Those who conducted the disciplinary inquiry concluded that Bob was a psychopath. According to psychologists, a psychopath is a person who has a serious and permanent mental illness that makes him behave in a violent or criminal way. Psychologists believe that one per cent of the people are psychopaths who have no conscience. You may have come across such people in films and novels. The film The Silence of the Lambs portrayed a serial killer who enjoyed tormenting his innocent victims. Apart from such fictional characters, there are many psychopaths in big and small organisations and in society as well. In a reported case Dr Ahmad Suradji admitted to killing more than 40 innocent women and girls. There is something fascinating and also chilling about such people.

People without a conscience are not a new breed. Even ancient Greek philosophers spoke of ‘men without moral reason.’ Later medical professionals said people without conscience were suffering from moral insanity. However, all serial killers and rapists are not psychopaths. Sometimes a man would kill another person under grave and sudden provocation. If you see your wife sleeping with another man, you will kill one or both of them. A world-renowned psychopathy authority Dr Robert Hare says, “Psychopaths can be found everywhere in society.” He developed a method to define and diagnose psychopathy. Today it is used as the international gold standard for the assessment of psychopathy.

No conscience

According to modern research, even normal people are likely to commit murder or rape in certain circumstances. However, unlike normal people, psychopaths have no conscience when they commit serious crimes. In fact, they tend to enjoy such brutal activities. There is no general consensus whether there are degrees of psychopathy. According to Harvard University Professor Martha Stout, conscience is like a left arm, either you have one or you don’t. Anyway psychopathy may exist in degrees varying from very mild to severe. If you feel remorse after committing a crime, you are not a psychopath. Generally psychopaths are indifferent to, or even enjoy, the torment they cause to others.

In modern society it is very difficult to identify psychopaths because most of them are good workers. They also show signs of empathy and know how to win friends and influence people. The sheen may rub off at any given moment. They know how to get away with what they do. What they are really doing is sizing up their prey. Sometimes a person may become a psychopath when he does not get parental love. Those who live alone are also likely to end up as psychopaths.

Recent studies show that genetics matters in producing a psychopath. Adele Forth, a psychology professor at Carleton University in Canada, says callousness is at least partly inherited. Some psychopaths torture innocent people for the thrill of doing so. Even cruelty to animals is an act indulged in by psychopaths. You have to be aware of the fact that there are people without conscience in society. Sometimes, with patience, you might be able to change their behaviour. But on most occasions they tend to stay that way forever.

Charming people

We still do not know whether science has developed an antidote to psychopathy. Therefore remember that you might meet a psychopath at some point in your life. For now, beware of charming people who seem to be more interesting than others. Sometimes they look charismatic and sexy. Be wary of people who flatter you excessively. The more you get to know a psychopath, the more you will understand their motives. They are capable of telling you white lies about their age, education, profession or wealth. Psychopaths enjoy dramatic lying for its own sake. If your alarm bells ring, keep away from them.

According to the Psychiatric Diagnostic Manual, the behaviour of a psychopath is termed as antisocial personality disorder. Today it is also known as sociopath. No matter the name, its hallmarks are deceit and a reckless disregard for others. A psychopath’s consistent irresponsibility begets no remorse – only indifference to the emotional pain others may suffer. For a psychopath other people are always ‘things’ to be duped, used and discarded.

Psychopathy, the incapacity to feel empathy or compassion of any sort or the least twinge of conscience, is one of the more perplexing of emotional defects. The heart of the psychopath’s coldness seems to lie in their inability to make anything more than the shallowest of emotional connections.

Absence of empathy is found in husbands who beat up their wives or threaten them with violence. Such men are far more likely to be violent outside the marriage as well. They get into bar fights and battling with co-workers. The danger is that psychopaths lack concern about future punishment for what they do. As they themselves do not feel fear, they have no empathy or compassion for the fear and pain of their victims.

karunaratners@gmail.com

By R.S. Karunaratne

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Rebuilding the country requires consultation

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A positive feature of the government that is emerging is its responsiveness to public opinion. The manner in which it has been responding to the furore over the Grade 6 English Reader, in which a weblink to a gay dating site was inserted, has been constructive. Government leaders have taken pains to explain the mishap and reassure everyone concerned that it was not meant to be there and would be removed. They have been meeting religious prelates, educationists and community leaders. In a context where public trust in institutions has been badly eroded over many years, such responsiveness matters. It signals that the government sees itself as accountable to society, including to parents, teachers, and those concerned about the values transmitted through the school system.

This incident also appears to have strengthened unity within the government. The attempt by some opposition politicians and gender misogynists to pin responsibility for this lapse on Prime Minister Dr Harini Amarasuriya, who is also the Minister of Education, has prompted other senior members of the government to come to her defence. This is contrary to speculation that the powerful JVP component of the government is unhappy with the prime minister. More importantly, it demonstrates an understanding within the government that individual ministers should not be scapegoated for systemic shortcomings. Effective governance depends on collective responsibility and solidarity within the leadership, especially during moments of public controversy.

The continuing important role of the prime minister in the government is evident in her meetings with international dignitaries and also in addressing the general public. Last week she chaired the inaugural meeting of the Presidential Task Force to Rebuild Sri Lanka in the aftermath of Cyclone Ditwah. The composition of the task force once again reflects the responsiveness of the government to public opinion. Unlike previous mechanisms set up by governments, which were either all male or without ethnic minority representation, this one includes both, and also includes civil society representation. Decision-making bodies in which there is diversity are more likely to command public legitimacy.

Task Force

The Presidential Task Force to Rebuild Sri Lanka overlooks eight committees to manage different aspects of the recovery, each headed by a sector minister. These committees will focus on Needs Assessment, Restoration of Public Infrastructure, Housing, Local Economies and Livelihoods, Social Infrastructure, Finance and Funding, Data and Information Systems, and Public Communication. This structure appears comprehensive and well designed. However, experience from post-disaster reconstruction in countries such as Indonesia and Sri Lanka after the 2004 tsunami suggests that institutional design alone does not guarantee success. What matters equally is how far these committees engage with those on the ground and remain open to feedback that may complicate, slow down, or even challenge initial plans.

An option that the task force might wish to consider is to develop a linkage with civil society groups with expertise in the areas that the task force is expected to work. The CSO Collective for Emergency Relief has set up several committees that could be linked to the committees supervised by the task force. Such linkages would not weaken the government’s authority but strengthen it by grounding policy in lived realities. Recent findings emphasise the idea of “co-production”, where state and society jointly shape solutions in which sustainable outcomes often emerge when communities are treated not as passive beneficiaries but as partners in problem-solving.

Cyclone Ditwah destroyed more than physical infrastructure. It also destroyed communities. Some were swallowed by landslides and floods, while many others will need to be moved from their homes as they live in areas vulnerable to future disasters. The trauma of displacement is not merely material but social and psychological. Moving communities to new locations requires careful planning. It is not simply a matter of providing people with houses. They need to be relocated to locations and in a manner that permits communities to live together and to have livelihoods. This will require consultation with those who are displaced. Post-disaster evaluations have acknowledged that relocation schemes imposed without community consent often fail, leading to abandonment of new settlements or the emergence of new forms of marginalisation. Even today, abandoned tsunami housing is to be seen in various places that were affected by the 2004 tsunami.

Malaiyaha Tamils

The large-scale reconstruction that needs to take place in parts of the country most severely affected by Cyclone Ditwah also brings an opportunity to deal with the special problems of the Malaiyaha Tamil population. These are people of recent Indian origin who were unjustly treated at the time of Independence and denied rights of citizenship such as land ownership and the vote. This has been a festering problem and a blot on the conscience of the country. The need to resettle people living in those parts of the hill country which are vulnerable to landslides is an opportunity to do justice by the Malaiyaha Tamil community. Technocratic solutions such as high-rise apartments or English-style townhouses that have or are being contemplated may be cost-effective, but may also be culturally inappropriate and socially disruptive. The task is not simply to build houses but to rebuild communities.

The resettlement of people who have lost their homes and communities requires consultation with them. In the same manner, the education reform programme, of which the textbook controversy is only a small part, too needs to be discussed with concerned stakeholders including school teachers and university faculty. Opening up for discussion does not mean giving up one’s own position or values. Rather, it means recognising that better solutions emerge when different perspectives are heard and negotiated. Consultation takes time and can be frustrating, particularly in contexts of crisis where pressure for quick results is intense. However, solutions developed with stakeholder participation are more resilient and less costly in the long run.

Rebuilding after Cyclone Ditwah, addressing historical injustices faced by the Malaiyaha Tamil community, advancing education reform, changing the electoral system to hold provincial elections without further delay and other challenges facing the government, including national reconciliation, all require dialogue across differences and patience with disagreement. Opening up for discussion is not to give up on one’s own position or values, but to listen, to learn, and to arrive at solutions that have wider acceptance. Consultation needs to be treated as an investment in sustainability and legitimacy and not as an obstacle to rapid decisionmaking. Addressing the problems together, especially engagement with affected parties and those who work with them, offers the best chance of rebuilding not only physical infrastructure but also trust between the government and people in the year ahead.

 

by Jehan Perera

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