Features
THE WORLD HERITAGE SITES OF SRI LANKA
SIGIRIYA – THE CITADEL IN THE SKY
By Everyman
From patricide to a palace. From intrigue to ignominy. From paintings to poems. From pleasure gardens to a playboy king. Sigiriya has it all. Archaeology, history, controversy and folklore are entwined and enmeshed in the unfolding of the story of Sigiriya. Sigiriya or ‘Sinhagiri‘ – ‘Lion Rock’ derives its name from the huge rock carved lion located on a small plateau on the Northern side of the rock. Over the decades the top part of this lion has fallen apart and today only the two mammoth front paws are visible forming an entrance between them. The rock itself is the remains of hardened lava which would have pushed through the ground surface causing a volcanic eruption. According to geologists this could have happened over two billion years ago. Around Sigiriya there still can be seen numerous granite boulders which are also remains of the lava that formed Sigiriya. With the recent passing away of Prince Phillip, Duke of Edinburgh it may interest readers to know that one of the most famous lava created rocks is in Edinburgh , capital of Scotland. On top of this rock lies the magnificent Edinburgh Castle, built in 1103 In 1831 a British Army Major, Jonathan Forbes while riding on horseback through the country stumbled on Sigiriya which was amongst the jungles and scrub land of the Matale District. And for the first time the Western world, in particular Britain, under whom Ceylon (as it was then known ) was a colony, came to know about Sigiriya. In the 1890’s the first extensive archeological excavation on Sigiriya was done by the Archeological Commissioner, H.C.P. Bell who was appointed by the British Governor, Sir Arthur Gordon. Later on in 1982, full scale archeological excavations to restore Sigiriya began through the Sri Lankan Government funded Cultural Triangle Programme. It was in that year that Sigiriya was inscribed on the UNESCO World Heritage Site lists. Also inscribed were The Ancient City of Polonnaruwa and the Sacred City of Anuradhapura. These three sites were the first in Sri Lanka to gain this distinction. However within the pages our own ancient chronical the ‘Culavamsa’, the story of Sigiriya can be traced. Actually the story of Sigiriya commences with the reign of King Dhatusena. Having defeated the Pandyan invaders he was crowned King of Sri Lanka in 549 CE and ruled from Anuradhapura. Despite his fame for developing agriculture and thereby meeting the needs of the people by constructing 18 irrigation tanks, he also performed his kingly duties as a devout Buddhist by erecting the now famous 43 ft tall Avukana statue of Lord Buddha.
Yet, King Dhatusena had a streak of cruelty. Migara the chief of the King’s army was married to King Dhatusena’s favourite daughter. While his mother was King Dhatusena’s sister. In all probability it was due to this family connection that Migara was made the Chief of the Army ( Senapathi ). However for reasons unknown, Migara was extremely cruel to his wife. Being unable to apprehend Migara, King Dhatusena vented his fury on Migara’s mother, his own sister, and ordered her to be burned alive.
From that point onwards, the story of Sigiriya unfolds like a Shakespearian tragedy. Migara’s heart and mind burned within him to take revenge on King Dhatusena. Avenging his mother’s cruel death became a maniacal obsession. And so he planned and plotted and found a ready, willing and able person whom he could inspire and instigate to fulfill this overriding obsession. This person was none other than King Dhatusena’s eldest son, Kasyapa. However Kasyapa though being the eldest son had no right to the throne since his mother was a Non- Royal concubine. Kasyapa knew it. He resented it.
Thus was planned between Migara the Chief of the Army and Kasyapa the King’s son a Royal coup. Fast Forward to 1962- A ‘Royal’ coup also involving a high ranking Army Officer. That was a failed coup. But that as they say is another story! Let’s move on. Migara who had won the fullest confidence of Kasyapa and knew very well how to exploit it arrested King Dhatusena and de-throned him. He then had Kasyapa enthroned as King. This was in 473 CE. The first step in this coup had been completed.
Now for the second. He convinced King Kasyapa that Dhatusena had large amounts of treasure, specially gold hidden in some secret place. Dhatusena was then confronted by the new king Kasyapa, who demanded to know where the hidden treasure was. Dhatusena took his captors to the borders of the Kalawewa which was one of the largest irrigation tanks he had built and taking some water from the tank in his hands, exclaimed that this was the only treasure he had. Infuriated and exasperated King Kasyapa ordered Migara to entomb his father alive into a wall.
According to an alternate story Dhatusena was buried alive on the bund of the Kalawewa. Whichever way the murder took place, Migara had avenged his mother’s murder. Meanwhile Moggallana, the rightful heir to the throne fled to India as he feared that he too would be killed. But the dastardly act of King Kasyapa incurred the ignominy of the people and the venerable monks. Patricide was something that could never have been condoned. It was against the teaching of Lord Buddha. King Kasyapa was a troubled man. The people were against him. The venerable monks were against him. His step-brother brother Mogallana was against him and was collecting an army of invasion. And to add to his misery he was constantly and contemptuously referred to as ” Pithru Ghatathaka Kasyapa.” ( Kasyapa –the paricide ) Abandoning Anuradhapura as his capital he moved to Sigiriya which was once a Buddhist monastery.. Here he built his fortress and his palace which has been called the eighth Wonder of the World. King Kasyapa felt well secured. He had left behind his fears and apprehensions. He now wanted to live in luxury. He lavished his wealth to make into reality his vision of creating a city similar to the mythological ‘Alakamanda’ –the ‘City of the Gods’ which was ruled by Kuvera, the god of plenty and prosperity.
Rising 200 meters from ground level the summit provides a 360 degree panoramic view of the adjacent jungles. Here was a unique harmony between nature and human imagination. It was also of strategic importance because any enemy army moving in, can be detected and defensive measures taken.
As any of today’s visitors enter through the Western gate what greets the eye are the royal gardens, interspersed with pools and fountains. These gardens were meant to be a type of pleasure park for the exclusive use of the royal family to relax. They extend for a few hundred meters from the base of the rock. And now begins the climb to the summit, which is not for the faint hearted as we shall see later. The massive brick stairways leads in a zig- zag to the Mirror Wall. Let us pause here for a while. According to one source the Mirror Wall was made from a special plaster comprising fine lime, egg white and honey. It was then buffed with bee’s wax to give a brilliant luster. In King Kasyapa’s time it was so well polished that the King could clearly see his refection as he walked by. Was it a sign of his vanity ? After all here was his palace which he believed to be similar to ‘The City of Gods’. And as the King was he not like Kuvera? If indeed it was his vanity he felt justified. Passing the Mirror Wall is a platform. No matter how intrepid you are it is better to pause awhile and take some deep breaths. More challenges lie ahead. There is a narrow metal staircase which leads to the frescoes. It is best to stop here and admire these semi-naked doe-eyed beautiful women. They are like heavenly nymphs (apsaras). There is much conjecture as to whom they depicted. Were they the King’s many wives, or members of the play-boy King’s Royal harem ? It is claimed that he had over 500 damsels selected for their sensuous beauty.
Having passed these damsels perhaps with some regret, one comes to the most difficult part of the climb. There is a narrow steel stairway on the exposed side of the rock. It is best not to look down below on the lush green scrubland. You may get a bout of acrophobia! And so we come to the summit and you can breathe a great sigh of relief not only for overcoming the challenge of climbing but also gazing at the magnificent landscape that stretches as far as eye can see.
This terraced summit is approximately 1.6 ha in extent. Here can be seen a number of water tanks, baths and the remains of the Royal Palace. There is also a stone slab like a seat which may have been the remains of a throne. There is also a 27 m x 21 m rock hewn water tank which was a water storage tank. The hydraulic systems, the landscaping, the terraces, all of these indicate unique creative skills and technologies. Sigiriya is said to be one of the finest examples of urban planning of the first millennium.
But we now need to get back to the Mirror Wall for there is a story to relate. On this Mirror Wall there can be seen graffiti in the form of poems written in Sinhala, Sanskrit and Tamil. According to historians and archeologists these graffiti were written long after Sigiriya was abandoned and converted once more into a Buddhist monastery. And then the question arises as to why these monks allowed visitors to enter and write poems on the Mirror Wall , many of which were love poems ? For example –
“Wet, cool dew drops Fragrant with perfume from flowers, Came the gentle breeze, jasmine and water lily Dance in the spring sunshine. Side- long glances of the golden hued ladies stab into my thoughts. Heaven itself cannot take my mind, As it has been captivated by one lass Among the five hundred I have seen.”
It must be noted that these graffiti is of great interest to scholars as it reveals the development of the Sinhala language and script.
But the saga of Sigiriya does not end. Once more the cold steel hand of intrigue and betrayal appears. And this time too it is Migara’s hand. And once more it is anger. And once more it is revenge. This time the victim is King Kasyapa. Annoyed that King Kasyapa did not permit him to conduct a large religious festival Migara secretly switched his loyalty from King Kasyapa to his half brother Moggallana who was in India waiting for an opportunity to return to Sri Lanka and regain the crown that was rightfully his.
Migara’s secret changing of loyalty was Moggallana’s cue to return. On hearing of this new but not unexpected threat King Kasyapa riding his Royal elephant and confident of his army, led by Migara, went into battle. This, despite his soothsayers warning him that it was not the auspicious time for war. At some point, his elephant sensing a swamp close at hand turned to get on to firmer ground. To Migara this was an opportunity sent by the gods. He ordered the army to retreat.
The army fled. King Kasyapa was now alone and abandoned . He knew that his end was near. Rather than being killed in battle he drew out his dagger placed it on his neck and slit his throat. It was in the year 495 CE. He had ruled for 18 years. Moggallana the victorious was not unmindful of his duties. He still respected his half brother and accorded him a Royal cremation. It is believed that the place was at Pidururangala. It is a few km away from Sigiriya and is also like Sigiriya formed by volcanic activity.
Features
Why ‘Southasianness’ should continue to matter for the ‘SAARC Eight’
At a time when Sri Lanka’s foreign policy is coming under intense scrutiny by some local sections it is only right that impartial and independent commentators shed some clarity on what fundamental foreign policy directions Sri Lanka ought to take. The extremely fluid and complex nature of current international politics renders such an understanding crucially important.
Given its vulnerabilities in a number of spheres Sri Lanka has no choice but to persist in broadly following the path of Non-alignment. That is, it should be ‘a friend of all and an enemy of none’, to the extent possible. However, it does not follow that in the process it could compromise what is seen as its national interest.
The latter point needs stressing against the backdrop of the criticisms the Sri Lankan government has been attracting from some quarters over what is made out to be some opaqueness in security and defence cooperation agreements it has entered into with India. It remains advisable for the Sri Lankan government to enter into pacts of this nature with India, but the government is obliged to disclose the contents of these agreements to the Sri Lankan people without undue delay in consideration of the uncompromisable sovereign rights of a people in a democracy.
However, there is no denying that the government should make it a central foreign policy premise to always work in cooperation with India. A consideration of what it cost Sri Lanka in the past to be in a disharmonious relationship with India and how such policy missteps worked against Sri Lanka’s best interests ought to dictate to Sri Lanka the advisability of maintaining uninterrupted cordial ties with India. Moreover, common sense ought to drive home to a country the costs of being at loggerheads with one’s closest neighbour who has also proved a ‘ready friend in deed.’
That said, it is the bounden duty of Sri Lanka’s diplomatic community or establishment to ensure that such cooperation does not degenerate into a policy of subservience towards India. That is, finesse and farsightedness in local diplomacy become prime requirements.
While India’s geographical location and physical size, besides her other strengths, contribute towards her centrality in regional and world affairs, her neighbours would be thinking and acting far-sightedly if they not only focus on India and her legitimate interests but also ensure continuous friction-free intra-South Asian relations. That is, for them collective South Asian well being should be of fundamental importance.
Much more than for India perhaps, such harmonious ties are of inestimable importance to India’s neigbours who are up against multiple vulnerabilities which are to a great extent regionally rooted. The latter could never, that is, afford to take their minds off the region’s collective development prospects.
The above are some of the reasons why it could prove highly counter-productive and self-defeating for the ‘South Asian Eight’ to render dormant and ineffective the historic SAARC organization. Rather than ‘dead’ SAARC has been allowed to drift into the ‘Limbo of Forgotten Things.’
The growing inter-dependence of the ‘SAARC Eight’ ought to impress on the collectivity the need to step-up regional cooperation in multiple areas which impinge on its members’ legitimate interests. For instance, the youth-led ‘Cockroach’ revolts, first in India and subsequently outside, should convince South Asia that it is continuing to be plagued in a major way by poverty and equity-linked issues. That is, West-inspired, largely market economics-dictated ways to see an end to poverty are simply not working completely.
Likewise climate-related questions are ravaging South Asia in unimaginable ways; Nepal being just one case in point. The rationale for regional cooperation remains valid and undefeated. It is time for revived and stepped-up SAARC cooperation. That is, the solutions to the region’s development dilemmas need to be found in mainly the region.
This amounts to making a case for a continued sense of ‘Southasianness’ among the SAARC countries. That is the conviction should be firm that they know their developmental challenges best and that answers to these issues must be primarily evolved by the grouping itself in cooperation with concerned sections.
From the above viewpoints the Regional Centre for Strategic Studies (RCSS), Colombo did very well to tie-up with the South Asian University (SAU), India, to increase public awareness on the developmental problems affecting South Asia and for initiating a number collaborative measures that aim at ameliorating them. The relevant agreement was formalized in early September at the RCSS. The sealing of the pact took place under the aegis of SAU President Prof. K.K. Aggarwal and RCSS Executive Director Ambassador Ravinatha Aryasinha.
A press release issued by the organizations said the collaboration aims ‘to foster research networks, partnerships and collaborations for transformative change across South Asia.’ It also mentioned that the partnership marked the first agreement to be signed by SAU with an independent think tank in Sri Lanka.
Among other things, pacts such as the above are bold moves in the direction of fostering a spirit of intellectual independence in those areas of the South facing some of the stiffest developmental challenges. Rather than ‘import’ solutions to these challenges from outside the region, the SAU-RCSS initiative aims at fostering fresh approaches to evolving solutions to problems that are uniquely South Asian.
It is hoped that the SAU and RCSS initiative while leading a to a greater degree of Southern intellectual independence in the area of development thinking would also help in kick-starting the SAARC process all over again in a major way.
What ought to lend fresh urgency to the latter undertakings are fast-breaking current developments in international politics. It ought to be perceived by the most underdeveloped regions of the South that going forward their well being would matter least or not at all to the major powers of both East and West.
For example at the time of writing the foremost among US and Chinese political leaders are meeting in the US in what is made out to be a historic coming together of sorts to address issues of common concern. It is highly unlikely that the parties would be addressing the economic preoccupations of the least developed countries. The same goes for other states that matter from the East and West.
Essentially, the US and China would be looking at ways of strengthening business ties that matter majorly for them. The South and its issues would prove to be of peripheral interest, if at all they happen to matter to the protagonists. Such developments ought to be fresh reminders to the South and their collaborative organizations that there is no escaping self-help and joint solidarity.
Features
Is Sri Lanka prepared for global literacy crisis?
by Prof. M.W. Amarasiri de Silva
Adult literacy has for a long time been one of Sri Lanka’s greatest sources of pride, serving as a social indicator that has set the country apart from several of its neighbours in the region. For many years Sri Lanka has been recognised for keeping its literacy rates at a level like those of middle-income countries and even some high-income ones, even though it has faced economic difficulties and political instability. However, since new global research has now shown an unexpected and concerning decline in adult literacy in several high-income countries, it is important to consider what this means for Sri Lanka.
The phenomenon described by Jishnu Das, Yash Dhuldhoya and Ethan Sager, the unexplained fall in functional literacy among adults in wealthy nations. calls for a more thorough examination of the nature of literacy, the pressures exerted by the modern information environment, and the vulnerabilities that Sri Lanka might encounter as it moves towards a more digital, ageing and complex society. Even though Sri Lanka’s basic literacy rates remain high and steady, the global trend acts as a warning that literacy is not a fixed accomplishment but a dynamic capability which must be continually fostered, safeguarded and adapted to changing circumstances.
Decline in functional literacy
The drop in literacy rate in high-income countries is not due to people losing the ability to read or write in the ordinary way. On the contrary, it reflects a decline in functional literacy, which is the capacity to deal with, understand, and apply information in real-life situations. This kind of literacy involves following instructions, comprehending official documents, using digital interfaces, interpreting medical information, and making sense of complicated texts that demand continuous attention.
Researchers stress that the decline cannot be attributed merely to disruptions caused by COVID-19 or the increasing use of smartphones; instead, there is going on something more fundamental: a weakening of the cognitive and informational bases that adults need to function properly in modern society. In countries such as the United States, the percentage of adults regarded as functionally illiterate has increased significantly, indicating that even highly educated societies are having difficulty in keeping up the skills required to handle ever more complex streams of information.
Sri Lanka immune?
At first sight, Sri Lanka seems to be immune from this trend. The country’s adult literacy rate is still above 92 per cent and youth literacy is even higher. According to the 2024 Census, literacy rates exceed 97 per cent among people aged ten and over, with nearly equal levels between the sexes. These figures show the continued strength of Sri Lanka’s system of free education, a system which in the past has guaranteed widespread access to school and has produced generation after generation of citizens who could read and write at a basic level.
There has also been a steady improvement in educational attainment, with an increasing number of adults finishing secondary education and a larger proportion going on to tertiary institutions. Unlike the mysterious drops observed in rich countries, Sri Lanka’s literacy figures demonstrate stability and even a slight improvement.
However, although the surface appearance is reassuring, an even more complicated reality exists. The literacy figures for Sri Lanka only record basic literacy, that is, the ability to read and write simple sentences, and they do not include measures of functional literacy. It is impossible to tell from these statistics whether adults can interpret a bank statement, understand a medical prescription, use an online government portal, or critically assess information that is spreading on social media. As is shown by the global trend, having a high level of basic literacy does not ensure a strong degree of functional literacy. On the contrary, functional literacy can fall even if basic literacy stays the same. This difference is important for Sri Lanka, particularly since the country is currently experiencing rapid digitalization, demographic ageing, and social change.
Major risk factor
A major risk factor is the move towards digital information environments. In high-income countries, researchers believe that the prevalence of smartphones and short-form digital content may be diminishing people’s ability to engage in deep reading. Nowadays, individuals take in information in short, rapid segments by scrolling through social media feeds, quickly reading headlines, and viewing short videos. Such behaviour decreases the opportunity for sustained reading, which is necessary for keeping comprehension, critical thinking, and the capacity to deal with complex information intact.
Sri Lanka is going through a comparable change. There has been a sharp increase in the number of people using smartphones, and social media sites have become the main sources of news, leisure, and communication. Although there are many advantages to having digital access, it also results in a situation where superficial reading becomes the standard approach and could therefore lead to a decline in functional literacy over time.
Demographic ageing as challenge
A further challenge that is coming up is demographic ageing. Sri Lanka is rapidly moving towards becoming an ageing society, with an increasing number of older people who might experience cognitive decline, have less exposure to new information, and enjoy few opportunities for further learning. In high-income countries, ageing populations have led to a fall in functional literacy since older individuals have had difficulty adapting to digital systems and complicated bureaucratic procedures.
The older generation in Sri Lanka, many whom were educated many decades ago under different curriculum standards, could end up becoming increasingly vulnerable in a world in which essential services, such as banking and healthcare, are being moved online. If appropriate support is not provided, the country may witness a growing gap between basic literacy and functional literacy among older adults.
In Sri Lanka, the way in which administration and the workplace are organised has in the past placed greater trust in personal communication and on basic forms of documentation. What in high-income countries would require complex reading is instead carried out through face-to-face contact in Sri Lanka. Nevertheless, this situation is now changing. Government services are becoming available online, banks are introducing digital systems, and in workplaces there is an increasing need for employees to use electronic systems. Since these changes are happening at a faster rate, the demand for functional literacy will increase. Should adults not be able to meet these new demands, Sri Lanka might start to see the kind of decline in literacy that has been seen in other places.
Misinformation and disinformation
Another worry is the spread of misinformation and disinformation. In Sri Lanka, there has already been the quick dissemination of false information via social media, with this having an impact on public health, politics, and social cohesion. Since functional literacy is essential for allowing people to assess sources, doubt the claims made, and tell the difference between reliable information and falsehoods, a lack of functional literacy causes societies to be more open to manipulation, polarisation, and confusion.
The fact that there has been a global drop in functional literacy at the same time as misinformation has increased points to a dangerous feedback cycle: when literacy is low people become more prone to misinformation, and the misinformation in turn damages their ability to think critically about information. Given that the country has a high level of social media use and a lack of digital literacy training, Sri Lanka should take this risk seriously.
Even though there are these risks, Sri Lanka has several advantages which can assist in avoiding a drop in functional literacy. The country’s system of basic education is still strong, showing high enrolment figures and good results in basic literacy.
Families in Sri Lanka still place a great deal of importance on education and reading is still a respected cultural activity. Furthermore, because of its relatively small size and the fact that it has a centralized form of government, it is more efficient than in bigger countries to carry out nationwide literacy campaigns. These strengths offer a firm basis for developing new strategies for protecting and improving functional literacy.
Literacy a process
It should be realised by Sri Lanka that attaining literacy is not a single accomplishment achieved in childhood. In the modern world, literacy must be a skill that is constantly put into practice, kept up to date and adapted to changing circumstances. The fact that adult literacy is declining worldwide shows that even in wealthy countries with well-developed education systems deterioration can occur if adults are not supported in keeping their cognitive and informational abilities. Sri Lanka cannot afford to be careless.
It is necessary for the country to invest in adult education, in programmes concerning digital literacy and in the development of cognitive skills for all age groups. It also needs to establish ways of measuring functional literacy rather than just basic literacy so that policymakers can detect emerging weaknesses and act in advance.
A vital measure is to increase the opportunities for adult learning. Although Sri Lanka has effective literacy programmes based in schools, the country’s infrastructure for adult education is limited. Community centres, libraries, universities, and vocational institutes should take on a more significant role by providing courses, workshops, and reading programmes which are tailored for adults. The programmes should place an emphasis not just on reading and writing but also on digital navigation, critical thinking, and information processing. Adults should be given the chance to practise the skills that are necessary for them to function effectively in a rapidly changing world.
Importance of digital literacy programmes
It is just as important to have digital literacy programmes. Since an increasing number of services are being offered online, adults need to learn how to use digital tools with confidence and in a safe manner. This involves knowing how to fill out online forms, moving around on government websites, using banking apps, and being able to spot misinformation. The digital literacy courses available should be accessible, affordable, and adapted to different age groups, especially older adults who might feel put off by technology. Schools can also contribute by incorporating digital literacy into their curriculum so that future generations acquire good functional literacy skills from an early age.
Sri Lanka should also investigate introducing policies which promote cognitive health among older people. Since cognitive decline can lead to a deterioration of functional literacy, it becomes more difficult for older individuals to deal with information. It is possible to help keep cognitive function by setting up programmes that promote reading, social interaction, physical activity, and continued learning. During regular medical visits, healthcare professionals should include cognitive assessments so that any problems affecting literacy-related skills can be picked up early.
Sri Lanka needs to create tools for measuring functional literacy, since the figures available on basic literacy give an incomplete account of the country’s capabilities. By using assessments of functional literacy like those employed in high-income countries, Sri Lanka would be able to monitor how well its adults can apply their literacy skills in real-life situations.
Features
From Colombo to Vegas: Sri Lankan talent shines at WCOPA
The World Championships of Performing Arts (WCOPA) is known globally as the Olympics of performing arts, but Sri Lankans came to know of it more closely when Natharie Wickramasinghe, representing Team Sri Lanka at WCOPA 2026, in Las Vegas, earned a Bronze Medal in the Ethnic/Folklore Dance category.
Behind Sri Lanka’s WCOPA journey is Sri Lanka-born Chris Rajendra, who migrated to the United States in 2007, and deserves special congratulations.
Passionate about discovering and promoting talent, Chris has been actively involved in the pageant and performing arts, industry since 2002.
A major milestone came in 2015, when he introduced WCOPA, to Sri Lanka, for the first time, creating an international platform for Sri Lankan performers.
Sachini Ayendra became the very first candidate to represent Sri Lanka at WCOPA, in 2015, marking the beginning of Team Sri Lanka’s journey.
Chris served as National Director for Team Sri Lanka from 2015 to 2018, and has returned to the role for the 2026–2027 term, continuing his commitment to identifying, developing and promoting Sri Lankan talent internationally.
His involvement in pageantry and performing arts includes:
Recruiter, Miss Nevada United States – 2014

Chris Rajendra: National Director – WCOPA Team Sri Lanka
Manager, Miss Colombia Las Vegas – 2013 to 2017
Director for the West Coast and International Divisions of Ms. Latina International and Ms. International World – 2017
National Director for Team Sri Lanka – WCOPA, 2015–2018 and 2026–2027
Co-National Director for Team USA – WCOPA 2026
In the USA, Chris began his career in retail before transitioning into insurance and financial services, where he built extensive experience in sales, marketing, leadership and business development.
He owned and operated a brokerage, affiliated with multiple insurance companies, and later served as Marketing Director with Transamerica and World Financial Group.
As his business expanded across Las Vegas and California, he continued to hone his expertise in sales, marketing and client relations. He now works as a Sales Executive at Hilton Grand Vacations.
Looking ahead, Chris will shortly launch the application process for Team Sri Lanka 2027, giving talented Sri Lankan performers another opportunity to represent the country on the world stage.
The 2027 World Championships of Performing Arts will take place in Las Vegas, USA, in July or August 2027.
Through his work in both the corporate and performing arts worlds, Chris Rajendra continues to combine leadership, networking and talent development — creating opportunities for Sri Lankan performers to showcase their abilities on a global platform.
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