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Race or class: A critique of the Jathika Chintanaya (Part I)

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Somewhere between adolescence and adulthood, from 18 to 21, I read Nalin de Silva. It was hard for anyone to miss him, especially anyone who read the Divaina and The Island. While I cannot remember when I read his first piece, I do remember that piece well: a polemic on the relevance of philosophy, science, mathematics, and English. What caught my attention was its ending. Reflecting on Arundhati Roy and Noam Chomsky, de Silva contended that had the Indian mathematician Srinivasa Ramanujan remained in Chennai without meeting the British mathematician G. H. Hardy, his contributions would have been more perennial.

For de Silva, philosophy remains a monopoly of the West, since for centuries the West had determined its trajectory, leaving the rest of humanity with very little to contribute to. In that sense, and in his estimation, Ramanujan erred: he should have continued to formulate his own theories, appealing to Namagiri Thayar in much the same way de Silva had appealed to Natha not too long ago, without seeking validation from a Westerner.

What I find interesting about the essay, characteristically didactic and pugnacious to the point of acute hostility, is what it reveals about the thinking behind not only the author, but more pertinently the ideology he spearheaded with Gunadasa Amarasekara four decades ago: the Jathika Chintanaya. It is also interesting in what it says about its foes: not just Arundhati Roy and Noam Chomsky, but the very idea of English education and Western culture.

What did de Silva think of science and philosophy, and of politics – domains which centuries ago remained bound together, and not cordoned off from one another like they are now – and what did he want to do with them? If for de Silva Ramanujan remained a failed intellectual – and there are many other intellectuals his contemporaries have deemed failures, based on the same criteria – who were his preferred scientists, artists, politicians? The more I searched for answers, the more questions I found and the more those answers evaded me. That does much credit, I suppose, to the amorphous appeal of the ideology he avers.

Looking at it in retrospect now, the Jathika Chintanaya achieved a great deal as an ideological outfit, even if it didn’t count many allies on its side. Yet it was hardly unique: various other outfits had cropped up, or were cropping up, in other parts of the world, at around the time it was coming into being in the 1980s. The Jathika Chintanaya represented a cultural response to economic forces; it evolved a cultural critique of neoliberalism and globalisation: issues of political provenance, but which, with the slow demise of the Left during the 1980s, turned into subjects of nationalist, specifically ethno-nationalist, polemics. Again, hardly unique to Sri Lanka: across much of Asia and even in Reagan’s USA, these debates were undergoing an epochal transition, from political economy to ethno-nationalist ideology.

To give due credit to these outfits is only fair: in its critique of such topical issues, the Jathika Chintanaya took the place of, and gained more credence than, the Marxist and post-Marxist outfits it ended up opposing. An anecdote would help here. Somewhere in the 1990s a Left politician confessed openly that there was no alternative to privatisation. At that time no less than the daughter of the country’s most prominent socialist head of state, elected president on a popular mandate, was going about preaching the virtues of free market economics. Yet only a few years earlier, Nalin de Silva had launched a campaign against Coca-Cola and Fanta in local universities, and had got involved in protests against the Kandalama Hotel.

I find these contrasts intriguing: a Marxist confessing to the wonders of globalisation and the inevitability of Marxism’s fading away, versus an avowed anti-Marxist protesting against the symbols of those wonders from a non-Marxist perspective. This contradiction, intriguing as is, becomes disconcerting when you explore it further. Since lack of space prevents me from delving into it in detail, I’ll concern myself with two pertinent issues, issues which reveal for me both the enduring appeal, and the inherent flaws, of the movement: firstly its relationship with the Left, and secondly its contradictory array of class interests.

The tenuousness of the Jathika Chintanaya’s relationship with the Old Left had a great deal to do the latter’s relationship with Sinhala nationalism, for by the late 1980s the Old Left had ceased to be of any concern or relevance to a burgeoning Sinhala Buddhist middle-class. The reason isn’t too hard to find. With Old Leftists seen to be either Indophile (given their support for the Indo-Lanka Accord) or integrated into foreign funded and NGO-driven civil society, vast swathes of a newly bourgeoisied middle-class, disillusioned with Marxism, converted from a radical cosmopolitan perspective to an insular communalist one.

To be sure, not everyone made this transition so deterministically or dramatically: there were some who took a longer ideological route, from the Old Left to the JVP and later to Sinhala nationalism. A few even stuck through the Old Left in spite of the Indo-Lanka Accord before turning to the nationalist Right. All in all, though, that transition remained the same for most: disillusionment with Marxists turning into disillusionment with Marxism itself.

It should be mentioned here that no less than Nalin de Silva began his political journey with that same Old Left, in a party that had as its founder a man who was later to praise the leader of the LTTE in public; a man ensconced today in the same party whose leader stripped him of an academic post, and blacklisted him, in the 1980s. Like Wordsworth pondering his youthful ardour over the French Revolution, de Silva eventually absolved himself of these associations by formulating and evolving a cultural critique of Marxism in toto.

It should also be acknowledged that the crisis of the Old Left predated the 1987 Accord. The crisis had its roots in the then government’s crackdown on trade unions, and its deployment of a brutal military-security apparatus to crush every real and imagined vestige of dissent. Yet despite this indisputable fact, nationalists see it differently; for them the Left’s crisis sprang from its siding with India, an act which “betrayed” its anti-nationalist character.

 

Race…

 

Such critiques of the (Old) Left did not materialise after the Indo-Lanka Accord. Gunadasa Amarasekara had made them years before with his Anagarika Dharmapala Marxvadiyekda?, in which he reflected on the links between Marxism and nationalism and lamented the failure of contemporary Marxists to maintain those historical links. What the Indo-Lanka Accord did was to provide a litmus test, a testing ground, for these critiques; having set up the Left as a straw man, the Jathika Chintanaya naturally saw in the support given by prominent Leftists to the Accord a confirmation of its fears, and suspicions, about Marxists.

Its response to India and the Old Left – and the Indophile section of the UNP, not to mention the fiercely nationalist SLFP-MEP – do not, however, explain its response to the JVP, i.e. the New Left. This is problematic when you consider the interests which brought these outfits together. Apart from the SLFP, the party most opposed to Indian intervention happened to be the JVP. The Jathika Chintanaya opposed it too, resorting to the same rhetoric vis-à-vis India: if not so chauvinistically, then certainly in the same communalist breath.

In fact the founders of Jathika Chintanaya went as far as to sympathise with the JVP (“a complex grouping of people representing thousands of rural youth who want socialism” was how Amarasekara saw them in 1988, before the peak of the second insurrection). Insofar as the JVP’s socialism cohered with the Jathika Chintanaya’s nationalism, a value congruency thus prevailed between the two (“We must give them every possible opportunity,” implored Amarasekara). Yet despite this congruency, the two never came together. Why not?

I suggest that this failure of consensus despite congruence has a great deal to do with the difference in tactic, strategy, indeed ideological grounding, between the JVP and the Jathika Chintanaya. When I pose the question as to why these groups could not reconcile and unify, the two most frequent responses I get from followers of the Jathika Chintanaya are, that the JVP resorted to violence antithetical to Sinhala Buddhist tenets during the insurrection, and that it has shed its Sinhala Buddhist character today. These represent two distinct failures of tactic and strategy from two distinct periods: back then and right now.

On the face of it, the Chintanawadi perspective is right: the JVP did engage in excesses which marginalise any sentiments condoning violence and group supremacy that the founders of the Jathika Chintanaya espoused back then, and it has through its entry into the democratic mainstream been co-opted today by a left-liberal intelligentsia, who for Sinhala nationalists remain as “anti-nationalist” as their Old Left counterparts from the 1980s. But this difference of ideological grounding between these groups does not in itself explain the failure to reach a consensus, and must not be assessed on its own. Instead it must be compared with the second of those points I highlighted earlier: the class composition of the Chintanawadeen.

 

To be continued…



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Neutrality in the context of geopolitical rivalries

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President Dissanayake in Parliament

The long standing foreign policy of Sri Lanka was Non-Alignment. However, in the context of emerging geopolitical rivalries, there was a need to question the adequacy of Non-Alignment as a policy to meet developing challenges. Neutrality as being a more effective Policy was first presented in an article titled “Independence: its meaning and a direction for the future” (The Island, February 14, 2019). The switch over from Non-Alignment to Neutrality was first adopted by former President Gotabaya Rajapaksa and followed through by successive Governments. However, it was the current Government that did not miss an opportunity to announce that its Foreign Policy was Neutral.

The policy of Neutrality has served the interests of Sri Lanka by the principled stand taken in respect of the requests made by two belligerents associated with the Middle East War. The justification for the position adopted was conveyed by President Anura Kumara Dissanayake to Parliament that Iran had made a formal request on February 26 for three Iranian naval ships to visit Sri Lanka, and on the same evening, the United States also requested permission for two war planes to land at Mattala International Airport. Both requests were denied on grounds of maintaining “our policy of neutrality”.

WHY NEUTRALITY

Excerpts from the article cited above that recommended Neutrality as the best option for Sri Lanka considering the vulnerability to its security presented by its geographic location in the context of emerging rivalries arising from “Pivot to Asia” are presented below:

“Traditional thinking as to how small States could cope with external pressures are supposed to be: (1) Non-alignment with any of the major centers of power; (2) Alignment with one of the major powers thus making a choice and facing the consequences of which power block prevails; (3) Bandwagoning which involves unequal exchange where the small State makes asymmetric concessions to the dominant power and accepts a subordinate role of a vassal State; (4) Hedging, which attempts to secure economic and security benefits of engagement with each power center: (5) Balancing pressures individually, or by forming alliances with other small States; (6) Neutrality”.

Of the six strategies cited above, the only strategy that permits a sovereign independent nation to charter its own destiny is neutrality, as it is with Switzerland and some Nordic countries. The independence to self-determine the destiny of a nation requires security in respect of Inviolability of Territory, Food Security, Energy Security etc. Of these, the most critical of securities is the Inviolability of Territory. Consequently, Neutrality has more relevance to protect Territorial Security because it is based on International Law, as opposed to Non-Alignment which is based on principles applicable to specific countries that pledged to abide by them

“The sources of the international law of neutrality are customary international law and, for certain questions, international treaties, in particular the Paris Declaration of 1856, the 1907 Hague Convention No. V respecting the Rights and Duties of Neutral Powers and Persons in Case of War on Land, the 1907 Hague Convention No. XIII concerning the Rights and Duties of Neutral Powers in Naval War, the four 1949 Geneva Conventions and Additional Protocol I of 1977” (ICRC Publication on Neutrality, 2022).

As part of its Duties a Neutral State “must ensure respect for its neutrality, if necessary, using force to repel any violation of its territory. Violations include failure to respect the prohibitions placed on belligerent parties with regard to certain activities in neutral territory, described above. The fact that a neutral State uses force to repel attempts to violate its neutrality cannot be regarded as a hostile act. If the neutral State defends its neutrality, it must however respect the limits which international law imposes on the use of force. The neutral State must treat the opposing belligerent States impartially. However, impartiality does not mean that a State is bound to treat the belligerents in exactly the same way. It entails a prohibition on discrimination” (Ibid).

“It forbids only differential treatment of the belligerents which in view of the specific problem of armed conflict is not justified. Therefore, a neutral State is not obliged to eliminate differences in commercial relations between itself and each of the parties to the conflict at the time of the outbreak of the armed conflict. It is entitled to continue existing commercial relations. A change in these commercial relationships could, however, constitute taking sides inconsistent with the status of neutrality” (Ibid).

THE POTENTIAL of NEUTRALITY

It is apparent from the foregoing that Neutrality as a Policy is not “Passive” as some misguided claim Neutrality to be. On the other hand, it could be dynamic to the extent a country chooses to be as demonstrated by the actions taken recently to address the challenges presented during the ongoing Middle East War. Furthermore, Neutrality does not prevent Sri Lanka from engaging in Commercial activities with other States to ensuring Food and Energy security.

If such arrangements are undertaken on the basis of unsolicited offers as it was, for instance, with Japan’s Light Rail Project or Sinopec’s 200,000 Barrels a Day Refinery, principles of Neutrality would be violated because it violates the cardinal principle of Neutrality, namely, impartiality. The proposal to set up an Energy Complex in Trincomalee with India and UAE would be no different because it restricts the opportunity to one defined Party, thus defying impartiality. On the other hand, if Sri Lanka defines the scope of the Project and calls for Expressions of Interest and impartially chooses the most favourable with transparency, principles of Neutrality would be intact. More importantly, such conduct would attract the confidence of Investors to engage in ventures impartial in a principled manner. Such an approach would amount to continue the momentum of the professional approach adopted to meet the challenges of the Middle East War.

CONCLUSION

The manner in which Sri Lanka acted, first to deny access to the territory of Sri Lanka followed up by the humanitarian measures adopted to save the survivors of the torpedoed ship, earned honour and respect for the principled approach adopted to protect territorial inviolability based on International provisions of Neutrality.

If Sri Lanka continues with the momentum gained and adopts impartial and principled measures recommended above to develop the country and the wellbeing of its Peoples, based on self-reliance, this Government would be giving Sri Lanka a new direction and a fresh meaning to Neutrality that is not passive but dynamic.

by Neville Ladduwahetty

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Lest we forget

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Dr. Mohammad Mosaddegh

The interference into affairs of other nations by the USA’s Central Intelligence Agency (CIA) started in 1953, six years after it was established. The Anglo-Iranian Oil Company supplied Britain with most of its oil during World War I. In fact, Winston Churchill once declared: “Fortune brought us a prize from fairyland beyond our wildest dreams.”

When in 1951 Dr. Mohammad Mosaddegh was reluctantly appointed as Prime Minister by the Shah of Iran, whose role was mostly ceremonial, he convinced Parliament that the oil company should be nationalised.

Mohammed Mosaddegh

Mosaddegh said: “Our long years of negotiations with foreign companies have yielded no result thus far. With the oil revenues we could meet our entire budget and combat poverty, disease and backwardness of our people.”

It was then that British Intelligence requested help from the CIA to bring down the Iranian regime by infiltrating their communist mobs and the army, thus creating disorder. An Iranian oil embargo by the western countries was imposed, making Iranians poorer by the day. Meanwhile, the CIA’s strings were being pulled by Kermit Roosevelt (a grandson of former President Theodore Roosevelt), according to declassified intelligence information.

Although a first coup failed, the second attempt was successful. General Fazlollah Zahedi, an Army officer, took over as Prime Minister. Mosaddegh was tried and imprisoned for three years and kept under house arrest until his death. Playing an important role in the 1953 coup was a Shia cleric named Ayatollah Abol-Ghasem Mostafavi-Kashani. He was previously loyal to Mosaddegh, but later supported the coup. One of his successors was Ayatollah Ruhollah Mostafavi Musavi Khomeini, who engineered the Islamic Revolution in 1979. Meanwhile, in 1954 the Anglo-Iranian Oil Company had been rebranded as British Petroleum (BP).

Map of the Middle East

When the Iran-Iraq war broke out (September 1980 to August 1988), the Persian/Arabian Gulf became a hive of activity for American warships, which were there to ensure security of the Gulf and supertankers passing through it.

CIA-instigated coup in Iran in 1953 Dr. Mohammad Mosaddegh

The Strait of Hormuz, the only way in and out of the Gulf, is administered by Oman and Iran. While there may have been British and French warships in the region, radio ‘chatter’ heard by aircraft pilots overhead was always from the US ships. In those days, flying in and out of the Gulf was a nerve-wracking experience for airline pilots, as one may suddenly hear a radio call on the common frequency: “Aircraft approaching US warship [name], identify yourself.” One thing in the pilots’ favour was that they didn’t know what ships they were flying over, so they obeyed only the designated air traffic controller. Sometimes though, with unnecessarily distracting American chatter, there was complete chaos, resulting in mistaken identities.

Air Lanka Tri Star

Once, Air Lanka pilots monitored an aircraft approaching Bahrain being given a heading to turn on to by a ship’s radio operator. Promptly the air traffic controller, who was on the same frequency, butted in and said: “Disregard! Ship USS Navy [name], do you realise what you have just done? You have turned him on to another aircraft!” It was obvious that there was a struggle to maintain air traffic control in the Gulf, with operators having to contend with American arrogance.

On the night of May 17, 1987, USS Stark was cruising in Gulf waters when it was attacked by a Dassault Mirage F1 jet fighter/attack aircraft of the Iraqi Air Force. Without identifying itself, the aircraft fired two Exocet missiles, one of which exploded, killing 37 sailors on board the American frigate. Iraq apologised, saying it was a mistake. The USA graciously accepted the apology.

Then on July 3, 1988 the high-tech, billion-dollar guided missile cruiser USS Vincennes, equipped with advanced Aegis weapons systems and commanded by Capt. Will Rogers III, was chasing two small Iranian gun boats back to their own waters when an aircraft was observed on radar approaching the US warship. It was misidentified as a Mirage F1 fighter, so the Americans, in Iranian territorial waters, fired two surface-to-air Missiles (SAMs) at the target, which was summarily destroyed.

The Vincennes had issued numerous warnings to the approaching aircraft on the military distress frequency. But the aircraft never heard them as it was listening out on a different (civil) radio frequency. The airplane broke in three. It was soon discovered, however, that the airplane was in fact an Iran Air Airbus A300 airliner with 290 civilian passengers on board, en route from Bandar Abbas to Dubai. Unfortunately, because it was a clear day, the Iranian-born, US-educated captain of Iran Air Flight 655 had switched off the weather radar. If it was on, perhaps it would have confirmed to the American ship that the ‘incoming’ was in fact a civil aircraft. At the time, Capt. Will Rogers’ surface commander, Capt. McKenna, went on record saying that USS Vincennes was “looking for action”, and that is why they “got into trouble”.

Although USS Vincennes was given a grand homecoming upon returning to the USA, and its Captain Will Rogers III decorated with the Legion of Merrit, in February 1996 the American government agreed to pay Iran US$131.8 million in settlement of a case lodged by the Iranians in the International Court of Justice against the USA for its role in that incident. However, no apology was tendered to the families of the innocent victims.

These two incidents forced Air Lanka pilots, who operated regularly in those perilous skies, to adopt extra precautionary measures. For example, they never switched off the weather radar system, even in clear skies. While there were potentially hostile ships on ground, layers of altitude were blocked off for the exclusive use of US Air Force AWACS (Airborne Warning and Control System) aircraft flying in Bahraini and southern Saudi Arabian airspace. The precautions were even more important because Air Lanka’s westbound, ‘heavy’ Lockheed TriStars were poor climbers above 29,000 ft. When departing Oman or the UAE in high ambient temperatures, it was a struggle to reach cruising level by the time the airplane was overhead Bahrain, as per the requirement.

In the aftermath of the Iran Air 655 incident, Newsweek magazine called it a case of ‘mistaken identity’. Yet, when summing up the tragic incident that occurred on September 1, 1983, when Korean Air Flight KE/KAL 007 was shot down by a Russian fighter jet, close to Sakhalin Island in the Pacific Ocean during a flight from New York to Seoul, the same magazine labelled it ‘murder in the air’.

After the Iranian coup, which was not coincidentally during the time of the ‘Cold War’, the CIA involved itself in the internal affairs of numerous countries and regions around the world: Guatemala (1953-1990s); Costa Rica (1955, 1970-1971); Middle East (1956-1958); Haiti (1959); Western Europe (1950s to 1960s); British Guiana/Guyana (1953-1964); Iraq (1958-1963); Soviet Union, Vietnam, Cambodia (1955-1973); Laos, Thailand, Ecuador (1960-1963); The Congo (1960-1965, 1977-1978); French Algeria (1960s); Brazil (1961-1964); Peru (1965); Dominican Republic (1963-1965); Cuba (1959 to present); Indonesia (1965); Ghana (1966); Uruguay (1969-1972); Chile (1964-1973); Greece (1967-1974); South Africa (1960s to 1980s); Bolivia (1964-1975); Australia (1972-1975); Iraq (1972-1975); Portugal (1974-1976); East Timor (1975-1999); Angola (1975-1980); Jamaica (1976); Honduras (1980s); Nicaragua (1979-1990); Philippines (1970s to 1990s); Seychelles (1979-1981); Diego Garcia (late 1960s to present); South Yemen (1979-1984); South Korea (1980); Chad (1981-1982); Grenada (1979-1983); Suriname (1982-1984); Libya (1981-1989); Fiji (1987); Panama (1989); Afghanistan (1979-1992); El Salvador (1980-1992); Haiti (1987-1994, 2004); Bulgaria (1990-1991); Albania (1991-1992); Somalia (1993); Iraq (1991-2003; 2003 to present), Colombia (1990s to present); Yugoslavia (1995-1995, and to 1999); Ecuador (2000); Afghanistan (2001 to present); Venezuela (2001-2004; and 2025).

If one searches the internet for information on American involvement in foreign countries during the periods listed above, it will be seen how ‘black’ funds were/are used by the CIA to destabilise those governments for the benefit of a few with vested interests, while poor citizens must live in the chaos and uncertainty thus created.

A popular saying goes: “Each man has his price”. Sad, isn’t it? Arguably the world’s only superpower that professes to be a ‘paragon of virtue’ often goes ‘rogue’.

God Bless America – and no one else!

BY GUWAN SEEYA

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Mannar’s silent skies: Migratory Flamingos fall victim to power lines amid Wind Farm dispute

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Victims: Flamingos / Birds found dead in Mannar

By Ifham Nizam

A fresh wave of concern has gripped conservationists following the reported deaths of migratory flamingos within the Vankalai Sanctuary—a globally recognised bird habitat—raising urgent questions about the ecological cost of large-scale renewable energy projects in the region.

The incident comes at a time when a fundamental rights petition, challenging the proposed wind power project, linked to India’s Adani Group, remains under examination before the Supreme Court, with environmental groups warning that the very risks they highlighted are now materialising.

At least two flamingos—believed to be part of the iconic migratory flocks that travel thousands of kilometres to reach Sri Lanka—were found dead after entanglement with high-tension transmission lines running across the sanctuary. Another bird was reportedly struggling for survival.

Professor Sampath Seneviratne, a leading ornithologist, expressed deep concern over the development, noting that such incidents are not isolated but indicative of a broader and predictable threat.

“These migratory birds depend on specific flyways that have remained unchanged for centuries. When high-risk infrastructure, like poorly planned power lines, intersect these routes, collisions become inevitable,” he said. “What we are witnessing now could be just the beginning if proper mitigation measures are not urgently implemented.”

Environmentalists argue that the Mannar region—particularly the Vankalai wetland complex—is one of the most critical stopover sites in South Asia for migratory waterbirds, including flamingos, pelicans, and various species of waders. The sanctuary’s ecological value has also supported a niche with growing eco-tourism sector, drawing birdwatchers from around the world.

Executive Director of the Centre for Environmental Justice, Dilena Pathragoda, said the incident underscores the urgency of judicial intervention and stricter environmental oversight.

“This tragedy is a direct consequence of ignoring scientifically established environmental safeguards. We have already raised these concerns before court, particularly regarding the location of transmission infrastructure within sensitive bird habitats,” Pathragoda said.

“Renewable energy cannot be pursued in isolation from ecological responsibility. If due process and proper environmental impact assessments are bypassed or diluted, then such losses are inevitable.”

Conservation groups have long cautioned that the installation of wind turbines and associated grid infrastructure—especially overhead transmission lines—within or near sensitive habitats could transform these landscapes into lethal zones for avifauna.

An environmental activist involved in the ongoing legal challenge said the latest deaths validate earlier warnings.

“This is exactly what we feared. Development is necessary, but not at the cost of biodiversity. When projects of this scale proceed without adequate ecological assessments and safeguards, the consequences are irreversible,” the activist stressed.

The debate has once again brought into focus the delicate balance between renewable energy expansion and biodiversity conservation. While wind energy is widely promoted as a clean alternative to fossil fuels, experts caution that “green” does not automatically mean “harmless.”

Professor Seneviratne emphasised that solutions do exist, including rerouting transmission lines, installing bird diverters, and conducting comprehensive migratory pathway studies prior to project approval.

“Globally, there are well-established mitigation strategies. The issue here is not the absence of knowledge, but the failure to apply it effectively,” he noted.

The timing of the incident is particularly worrying. Migratory flamingos typically remain in Sri Lanka until late April or May before embarking on their return journeys. Conservationists warn that if hazards remain unaddressed, larger flocks could face similar risks in the coming weeks.

Beyond ecological implications, experts also highlight potential economic fallout. Wildlife tourism—especially birdwatching—contributes significantly to local livelihoods in Mannar.

 Repeated reports of bird deaths could deter eco-conscious travellers and damage the region’s reputation as a safe haven for migratory species.

Environmentalists are now calling for immediate intervention by authorities, including a temporary halt to high-risk operations in sensitive zones, pending a thorough environmental review.

They stress that protecting animal movement corridors—whether elephant migration routes or avian flyways—is a fundamental pillar of modern conservation.

As the controversy unfolds, one question looms large: can Sri Lanka pursue sustainable energy without sacrificing the very natural heritage that defines it?

Pathragoda added that for now, the sight of fallen flamingos in Mannar stands as a stark reminder that development, if not carefully planned, can carry a heavy and irreversible cost.

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