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Science, Non-science and Nonsense

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By Dr. SARATH GAMINI De SILVA

I congratulate Dr. Upul Wijayawardena for his honest opinion expressed in The Island of 5th March. The following is a further illustration of how the professionals are playing political games to further their own interests, with no concern for the health and well-being of the nation. Over the past few years, we have seen much untruths, hypocrisy and myths being propagated by professionals, misleading the ignorant public, creating social unrest, and even violence.

The campaign conducted blaming the fertilizer glyphosate as a cause of the epidemic of chronic kidney disease of unknown origin in the farming areas, mainly in the North Central province, was one burning issue then. There was no scientific evidence to prove this, despite the efforts of some professors in the medical faculty to find some. However, the importation of the fertilizer was banned mostly due to political expediency. One is not aware of any other country in the world doing so. When a visiting Sri Lankan expatriate doctor claiming to be a researcher in the field was asked, he could name only a small country still contemplating doing so. He was lost for words to answer probing questions on the matter. His research has since been discredited in the USA. How the ban adversely affected productivity in the agricultural sector in Sri Lanka has never been assessed or discussed. Fortunately, the ban has been revoked now, and glyphosate is used freely for tea and coconut cultivation.

How the issue of sterilization of women in Kurunegala without consent, propagated mainly by monks and medical men with no expertise in women’s health, is still fresh in our memory. It caused so much communal disharmony and even violence. The issue has now been conveniently forgotten with no punitive action taken against either the accused doctor, if he was guilty, or against the people who knowingly created all that mayhem, possibly for political gain.

The more recent episode of promoting scientifically unproven native medicine for Covid-19 caused much harm to the pandemic control programme. A quack was allowed to defraud the public, amassing much wealth. It was disappointing to see a professor of pharmacology in allopathic medicine as well as leading politicians including the Minister of Health, and the Speaker of Parliament openly advocating the questionable decoction. An earlier attempt to promote a similar decoction for use in state hospitals was thwarted by objections raised by a professional association. How the public was allowed to ignore the public health guidance to prevent the spread of the disease in attempts to obtain the medicine is deplorable. It was hilarious how even armed forces personnel in uniform were standing in the queue. The matter is now almost forgotten, after the Minister of Health herself fell seriously ill with the disease, despite having taken the offensive medicine, and the quack making it opting to get vaccinated!

As Dr. Wijayawardena has mentioned, having first given publicity and freely advertising the questionable ‘medicine’, now a committee composed of all the professors of medicine in the country, has been appointed to conduct a ‘trial’ to verify its effectiveness! It is known that the way proper trials as done for allopathic medicine may not be performed on native medicines. I do not intend elaborating on this further, except to say that it is a colossal waste of valuable time and money for the busy medical teachers. As usual the matter may be forgotten in the course of time.

The issue of compulsory cremation of deaths due to Covid continues to be a raging controversy. The Ministry appointed expert committee of nine virologists, as well as the Sri Lanka Medical Association and the College of Community Physicians declared nearly three months ago that there was no scientific evidence whatsoever to say that the disease could spread by contaminating the underground water table if bodies are buried. Yet the authorities thought it fit to rely, perhaps for political reasons, on a solitary report with an opposing view provided by a committee consisting mainly of Judicial Medical Officers and non- medical geologists, both categories with no expertise in the field of viral diseases. Eventually, the government had to bow down to international pressure from human rights advocates to do what should have been done months ago. How much heartburn and unrest was caused to the community need not be stressed here.

Several leading doctors registered to practice allopathic medicine keep advising people on public media about unproven health benefits of various traditional food products and health practices. Some of these food products like the varieties of rice promoted are quite expensive, compared to commonly used ones. The main claim made is that these foods gave immense strength to warriors (“yodhayas”) who won wars in the times of ancient kings! One can remember some doctors promoting papaya extracts as a cure for dengue fever. With their reputation as qualified doctors people tend to believe them. The risk is that the people following such advice often ignore life saving guidelines with disastrous consequences. There is no doubt about the unethical nature of this practice.

The Medical Council of Switzerland recently removed a doctor from the medical register for speaking in public against the well-proven recommendations to control the spread of Covid like face masking, social distancing, vaccination, etc. The doctor claimed that his right to freedom of speech should be respected. However, the Medical Council held the view that a doctor cannot mislead the public, and now that he is no longer a registered medical practitioner, he will have the freedom to say whatever he wishes. On a similar basis, a medical doctor should not be allowed to smoke tobacco in public, thereby falsely reassuring gullible people that tobacco is harmless. Thus the message is that a doctor has no freedom of speech to speak on matters dealing with health not conforming to established knowledge, principles and practice. This should apply to other professionals as well when they deal with their discipline. Unfortunately, we find politicians, even the few professionals among them, are the most undisciplined with no ethics or principles in practicing their craft!

Doctors are registered with the Sri Lanka Medical Council (SLMC) and are under obligation to strictly adhere to the long established ethical principles of the profession. When doctors speak on matters dealing with health, or for that matter on any issue based on science and common sense, people believe them due to the faith they have in their knowledge and wisdom. According to the Hippocratic Oath, doctors are supposed to practice the profession at all times with conscience, dignity, integrity, honesty and compassion. They are not supposed to consider among many other things, political affiliation in their dealings with the people. Beneficence and non maleficence (benefiting and not harming) to those under their care is a basic principle in the practice of medicine. We can only hope that the Sri Lanka Medical Council will emulate its Swiss counterpart in strictly disciplining the doctors registered with them.

Medicine and religion deal with physical and spiritual wellbeing of the people. Practitioners of both are guided by strict codes of ethics. Despite their various shortcomings and misdeeds being highlighted from time to time, the society still respects and believes what they say in view of the vital functions they perform. If they breach the codes of conduct much harm could be done to mankind. It is unfortunate that in several instances mentioned above, the doctors and Buddhist monks have joined together in causing havoc.

Nations are blessed when their leaders act with conscience doing good for the people. Lack of accountability is what seems to drive the politicians and their henchmen to mislead all. Sri Lanka is cursed by an entrenched system that seems to bring out the worst in men, leading to what appears to be collective suicide.



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Opinion

Panadura debate: special exhibition most welcome

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The special exhibition displaying original manuscripts relating to the Panadura Debate at Rankoth Vihara is welcome and, as Nishantha Peiris mentions (News, 30 Aug), the debate gained international interest following the publication of a book containing the speeches made in the debate. The credit for this must be given to John Capper, the then editor of the Ceylon Times. He published an account of each day’s proceedings in his paper and the full text of the speeches in a book entitled ‘Full Account of the Buddhist Controversy Held at Pantura in August 1873.

The preface of the book stated: ‘In the belief that an authentic account of the Controversy which took place at Pantura in August last, between a Buddhist Priest and two Ministers of the Protestant religion, will be read with interest by a large number of persons here and in Europe. I have produced the proceedings in the present form. The report has been revised by the respective disputants, so that it may be taken as a correct account of what passed’.

Capper’s book was picked up by J M Peebles who was in India, who then published an extended version in the United States. If an original copy of Capper’s book is available in Sri Lanka, it should be exhibited in the Rankoth exhibition.

Yours faithfully,

Dr R P Fernando,

19 Danetree Close,
Epsom UK

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In Memory of Dr Upatissa Pethiyagoda

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Dr. Pethiyagoda

It is with a deep sense of sadness that I record the passing of Dr Upatissa Pethiyagoda, who died on 27 August 2026 at the age of 94. To many, he was a distinguished scientist, accomplished administrator, diplomat and public intellectual. To me, he was much more than that.

Dr Pethiyagoda was a proud product of Trinity College, Kandy. At a time when a first class in Botany was a rarity, he obtained one and subsequently pursued postgraduate studies in London. His scientific career reflected not only his knowledge but, more importantly, an enquiring and restless mind that was never satisfied with simply accepting what was known.

In the 1970s, he headed the Plant Physiology Department of the Tea Research Institute of Sri Lanka. He was part of a formidable team of scientists that included Drs R L de Silva, R L Wickramasinghe, P Sivapalan, Tilak Wettasinghe and W Danthanarayana. They were scientists who contributed enormously to the development of the tea industry in Sri Lanka, and Dr Pethiyagoda stood comfortably among them.

In 1978, he moved to the Coconut Research Institute as its Director. It was there that I had the privilege of working with him. Those years left a lasting impression on me.

Dr Pethiyagoda was, in every sense, a complete scientist. Although his formal specialisation was plant physiology, he was remarkably comfortable discussing almost anything scientific. What distinguished him was his curiosity. He questioned the science behind the ordinary things that most of us simply accepted. I remember his asking questions such as, why is an orange green in Sri Lanka? It was typical of him: an apparently simple observation would lead him to ask what lay behind it.

That curiosity never left him.

After his tenure at the CRI, he undertook an FAO assignment in the Middle East, working on the improvement of date palms. There he was exposed to agriculture under conditions of severe water scarcity. He pursued this further during a visit to Israel, learning about agronomic practices suited to such environments. Later, when he worked with the Mahaweli Authority, he was able to translate that knowledge into practice, introducing high-value horticultural crops to Systems B and C.

What impressed me was not merely that he acquired knowledge, but that he connected knowledge from one context to another and turned it into practical solutions. His enquiring mind and analytical ability enabled him to do this with remarkable effectiveness.

He was equally impressive as a communicator. Dr Pethiyagoda was an eloquent speaker, whether he was talking about science, agriculture, public policy or the everyday affairs of our country. His speeches were often laced with wit, humour and the occasional tongue-in-cheek remark. But beneath the humour was a very serious mind. He was forthright in his opinions and, importantly, he was not afraid to express them, whatever the possible repercussions.

His contributions to the media demonstrated this courage.

Writing about the travel to London by a former President, he observed:

“Where a person enjoys immunity by virtue of his position, this carries a reciprocal obligation to exercise an abundance of exemplary behaviour. In effect, immunity is best exercised, when the need to invoke it, is never allowed to arise.”

[Immunity Does Not Confer Impunity – Colombo Telegraph]

That was quintessential Pethiyagoda—precise, pointed and impossible to misunderstand.

He was equally outspoken about the government’s decision to ban inorganic fertiliser with ‘immediate effect’. He was deeply distressed by what he believed would be the consequences for farmers, particularly the poorer farming community. He would speak about it almost every day, driven not by political considerations but by his conviction that science and evidence had been disregarded.

In one of his writings on the subject, he remarked:

“What the ‘Vipathmaga’ caper taught us was that advice of sundry ‘Experts’ can be disastrous. Professors of Surgery, clergymen and Pediatricians are not the best equipped to advise on fertilisers, as much as a Soil Scientist should not prescribe treatment for a sick child.’ [Some Lessons That Can Be Learned Even From Disasters – Colombo Telegraph]

And in another article, his frustration was summed up in the memorable words:

“Stupidity, like History, has a way of repeating itself.”

[Unscrambling eggs – Colombo Telegraph]

These were not simply provocative statements. They reflected a scientist who believed deeply that public decisions, particularly those affecting agriculture and the livelihoods of farmers, should be based on evidence and sound scientific advice.

Perhaps, what I will remember most about Dr Pethiyagoda is that his curiosity survived almost to the very end of his life.

Very recently, he was still asking questions and pursuing ideas. He was interested in the possible genetic differences between the waraka and wela varieties of jak, because he wondered whether the wela variety might have commercial potential for cellulose extraction. He was disappointed that he could not find relevant scientific literature in Sri Lanka. More than the particular subject, what struck me was that at 94 he was still thinking about a scientific question, looking for evidence and wondering whether an apparently ordinary resource could have an important national application. He lamented the lack of interest among scientists and academics in such questions of national importance. That concern, too, was very much part of who he was.

Dr Pethiyagoda also served as President of the National Academy of Sciences, Sri Lanka. Unfortunately, he was unable to complete his term because he was appointed Ambassador to Italy, with representation at the Food and Agriculture Organization in Rome. Even in that role, he remained very much the scientist. I understand that he made a significant contribution to FAO discussions. As Ambassador, he also had the unenviable task of entertaining Sri Lankan Ministers of Agriculture who attended FAO sessions. I know from my own conversations with him that those informal dinners were not merely social occasions. He would discuss agricultural issues with the Ministers, and I have little doubt that his views—and the force with which he expressed them—sometimes influenced their thinking.

Looking back, what I admired most about Dr Pethiyagoda was not any particular position he held or any particular achievement. It was the way he thought.

He questioned.
He analysed.
He connected ideas.
He challenged conventional wisdom.
And he was willing to say what he believed to be true.

He also demonstrated that science should not remain confined to laboratories, research papers or academic institutions. For him, science was a way of looking at the world and, ultimately, a means of improving the lives of people.

It is perhaps ironic that, only a few months ago, he wrote about “The Cost of Dying”, as distinct from the “Cost of Living”. In that article, he reflected on the manner in which our mortal remains should be disposed of, observing: “I am in two minds regarding the manner in which the mortal remains are disposed of, ‘according to the will of the deceased’. But with the cessation of the breath, ownership or tenancy ceases.” Even in contemplating death, he brought his characteristic questioning mind to the subject. What particularly caught my attention, however, was his explanation of the Buddhist practice of holding dânes (almsgivings) for monks of the local temple in the seventh day and third month following a death. I had never really thought about the significance of this practice before. That, too, was typical of Dr Pethiyagoda: he could take something that we had accepted as ordinary and familiar and make us stop, think and see it differently.

His passing has created a colossal vacuum in Sri Lanka’s scientific community. People of his intellectual breadth, curiosity, courage and independence are rare. We may not always have agreed with everything he said, but we could never doubt that he had thought deeply about it and that he had the courage of his convictions.

For those of us who had the privilege of knowing him, there is sadness in his passing. But there is also gratitude—for having known such an extraordinary mind, for having learnt from him, and for having witnessed at close quarters his unwavering commitment to science and to the development of our country.

I shall remember Dr Pethiyagoda with great affection and immense respect.

Ranjith Mahindapala
Past President, National Academy of Sciences of Sri Lanka.

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Opinion

A neighbour’s view of India’s strategic strengths

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What India chooses to do with the strategic freedom it has built over eight decades may be the defining question of its next phase

by Milinda Moragoda

In the emerging global economy, countries will increasingly seek multiple sources of energy, technology, capital, minerals and markets. India can contribute by helping create an open network rather than another exclusive bloc.

As India marks eight decades of Independence, its strategic position has changed almost beyond recognition. Yet the central question of strategic autonomy remains. What India chooses to do with the strategic freedom it has built over eight decades may be the defining question of its next phase.

India has spent the past decade expanding its strategic choices — deepening ties with the US, Europe and Japan while maintaining important ties with Russia and strengthening engagement with the Gulf, Africa and Southeast Asia. Australia and New Zealand are also becoming increasingly important partners in the wider Indo-Pacific. At the same time, India has sought a larger voice for the developing world in international institutions. Strategic autonomy has traditionally been understood in diplomatic terms: the ability to maintain freedom of action without being drawn into competing power blocs. In an increasingly interconnected world, however, that freedom will depend just as much on economic choices.

The objective should be strategic interdependence — building sufficiently diverse relationships that dependence on any one country or economic system does not become a vulnerability. India is unusually well placed to pursue this. Its geography connects the Gulf and wider West Asia, the manufacturing economies of Asia, Africa across the Indian Ocean and the Eurasian space extending through Russia. The opportunity, therefore, is to become a connector between economies increasingly fragmented by geopolitical competition.

India’s relationship with Japan is extending into advanced manufacturing, technology, energy, semiconductors and critical minerals. Its engagement with the US is deepening across technology, investment, advanced manufacturing, energy and strategic cooperation, while its engagement with Europe is becoming increasingly economic and technological. Its relationships with the Gulf are expanding beyond energy into investment and connectivity. Australia and New Zealand add an important southern dimension to its wider Indo-Pacific engagement, while Southeast Asia provides pathways into wider Asian production networks.

Russia remains an important part of this equation. India’s continuing engagement with Moscow, alongside its deepening relationships with Washington, Tokyo, Europe and the Gulf, demonstrates that strategic autonomy gives India the flexibility to maintain important relationships across geopolitical divides.

China inevitably occupies a special place in this landscape. India’s answer cannot be either excessive dependence or complete separation. It will require strengthening domestic capabilities, diversifying supply chains and building partnerships elsewhere, while retaining space for engagement where interests permit.

India possesses another asset that few countries can match: a large, globally active and influential diaspora. Yet the diaspora can also present challenges, as political currents within these communities do not always align with India’s interests and can occasionally create sensitivities in its relations with host countries. The greater opportunity lies in nurturing the economic, intellectual and cultural connections the diaspora can create, while respecting its diversity and independence. In the emerging global economy, countries will increasingly seek multiple sources of energy, technology, capital, minerals and markets. India can contribute by helping create an open network rather than another exclusive bloc.

Ports, shipping routes, energy corridors, digital infrastructure, supply chains and trade agreements increasingly shape strategic influence. India’s challenge is to bring these strands together without turning them into a closed sphere of influence.

India’s economic rise will be more sustainable if other countries see themselves as participants in its growth rather than simply as markets for it. The value for India lies in making these relationships complementary rather than choosing among them. India’s leadership of the Global South can now move beyond representation in international forums towards creating an international economic environment in which developing countries have greater choices. India’s own experience is relevant here. It has moved from a relatively closed economic model towards deeper global integration while retaining a strong emphasis on domestic capability. The lesson is that openness and strategic autonomy need not be contradictory.

As the G20 meets again in Miami in December, India can continue to argue that the Global South should not merely seek greater representation within existing institutions, but a greater stake in shaping the economic networks and institutions of the future. An economically integrated Indian Ocean could allow countries such as Sri Lanka, Bangladesh and the Maldives to participate more deeply in regional supply chains, logistics, energy, tourism, technology and services. Influence based on shared prosperity is more durable influence based on dependence. India’s strategic opportunity, therefore, lies in becoming one of the principal connectors of a changing world.

(Milinda Moragoda is founder of the Pathfinder Foundation, strategic affairs think tank, and can be contacted via email @milinda.org.)

Courtesy Hindustan Times

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