Features
Some First Impressions of Pope Leo XIV
Ever since the death of Pope Francis, some of us among Catholics lived some anxious moments as we were not sure whether his would-be-successor would also continue to implement the teachings of the Second Vatican Council as the late Pope had been courageously endeavouring to. On 8th May (the second day of the Conclave) around 6 pm, when white smoke appeared through the chimney above the Vatican’s Sistine Chapel where the 133 Cardinals were in Conclave to elect a new Pope, such anxieties reached a climax as people from every part of Rome – both believers and non-believers – flooded into Vatican’s St.Peter’s Square to witness an historic occasion.
Who is he?
When the name of the 267th Successor of St.Peter was first announced officially around 7.10 pm (Roman time), the crowd cheered ecstatically as they usually do on such occasions, but most of them were asking among themselves who could this Roberto Francesco Cardinal Prevost be. After all, he was not featuring in the lists of those Cardinals who were tipped as ‘Papabili’ (possible papal candidates) by the journalists and other self-appointed pundits. Those who were closer to the Vatican Curia, however, immediately knew that he was the former Superior General of the Augustinians, and that he was the Cardinal Prefect of the Dicastery for Bishops for the past two years or so. This writer (though he won’t dare to say that he knows the new Pope), remembered immediately how simple and unassuming Cardinal Prevost was during the two recent Synodal Assemblies in Rome in October 2023 and October 2024.
By electing him as Pope, the Cardinals in the Conclave have made a well-discerned choice. The Holy Spirit surely would have been their inspiring guide in doing so. The new Pope is a member of a Religious Congregation (Augustinians), succeeding another religious from the Society of Jesus (Jesuits), something unique in recent papal history. If Pope Francis injected quite a good dose of Jesuit spirituality mixed with pastoral theology to ecclesial life, now a Pope with an Augustinian spirituality could do the same in a complementary way. In Cardinal Prevost, many of his fellow Cardinals in the Conclave would have seen their own concerns and interests represented. He is a person who was born and brought up in a mega-city of the so-called “First World” (in Chicago, USA) but spent most of his life (some 20 years) as a pastor in a very rural area of a so-called “Third World” country, Peru. Thus, he has first-hand experience of both North and South Americas, i.e., experience of both urban and rural living. As a matter of fact, he has citizenship in both the USA and Peru. Add to this, he is a man who has had both pastoral experience in Peru as well as Roman Curial experience within the Vatican during the past two years or so ever since he was hand-picked and brought to Rome from Peru by Pope Francis. Moreover, those Cardinals of the Vatican Curia would have been happy to vote for one of their own while those Cardinals who are in their pastoral fields would have also been happy to see someone who would understand the day-to-day living in reality, especially in the vast areas of the developing poor countries. Besides, he speaks English, Spanish, Italian, French and Portuguese fluently. But most of all, he has been known as a simple, unassuming pastor who was close to the people in very remote parts of Peru. That is to say that he is “a Shepherd with the smell of the sheep”, to use a cliché so dear to the late Pope Francis. Could one think of a better candidate than Cardinal Prevost to be the Bishop of Rome?
More importantly, this writer has heard from reliable sources that the recent Conclave was a first-hand spiritual experience for most of the Cardinals. They say that the movement of the Holy Spirit was obvious as Cardinal Prevost emerged as a papal candidate from nowhere and gradually gathered momentum until he was elected in the fourth ballot. For this, he needed a two-thirds of the votes of the 133 Cardinals in the Conclave, and apparently, he attracted votes from both the so-called “conservatives” and the “liberals”, from both the Curia Cardinals and those in the pastoral field and from the Cardinals of the First World as well as from those from the Third World. No wonder that the Conclave did not last even two full days.
A few acts and words of the new Pope
Unlike Pope Francis who made his first appearance wearing a plain white cassock with a cross around his neck (in total contrast to what has been the custom in the past), the new Pope came out in the full official customary papal attire for such occasions, especially with the traditional red, ermine-trimmed mozzetta (the gold-embroidered stole). Interestingly, he wore a pectoral cross which contains the relics of four saints of his beloved Augustinian Congregation, including those of Sts. Augustine and Monica. It was a cross donated to him by his Augustinian confreres when he was created a Cardinal hardly two years ago. After appearing for the first time in public as Pope on the balcony of St.Peter’s, he waved at the thousands, and remained silent with a broad smile on his face, emotionally looking at the ecstatically cheering crowds. Once their cheering subsided somewhat, thus, providing him some space to speak, his opening words in the brief address to those gathered at St.Peter’s Square were: “Peace be with all of you!” Then, he began to read from a prepared text, in total contrast to his recent predecessors who preferred to speak impromptu at their very first public appearance.
Once elected by the Conclave, just after giving his consent in accepting the office of Pope, the age-old custom has it that the new Pope has to choose a name. Instead of choosing a name taken by his immediate predecessors, such as Francis II, Benedict XVII or John Paul III, Cardinal Prevost preferred to choose a name which has not been chosen since 1878 by any Pope – Leo XIV. As the new Pope himself told a few days later, he chose this name mainly to refer to Pope Leo XIII who is known mostly for having initiated the Catholic Social Doctrine in 1891 with his famous encyclical Rerum Novarum which highlighted the terrible working conditions of the workers in the immediate aftermath of the Industrial Revolution in Europe, and called for “a just and living wage” for labourers. The new Pope seems to be determined to continue the rich and diverse legacies of his predecessors since 1891 in this regard (promoting the social moral issues), but apparently according to his own convictions and way of doing things, and thus, being himself. At a time when media and others are obsessed in tagging people (including the Popes!) into various camps and groups, such a choice of a name of a remote Pope would not leave any room for anyone to link him directly with any of the recent Popes.
Even in his roughly eight-minute hand-written discourse at his presentation to the world from the balcony of St.Peter’s Basilica on 8th May immediately after his election, he referred to quite a number of contemporary social issues touched by his predecessors during the past two centuries or so, such as peace-building, disarmament, building bridges, dialogue, reconciliation,….etc. At a time when there are ever-growing divisions not only in the secular world, but also within the Catholic
Church over various issues, by highlighting such issues which contribute to building a better world, Pope Leo XIV seems to be ready to give priority to bridge-building, thus being true to his traditional title “Pontefice” (which means “bridge-builder”).
Will he be a follower of the Pastoral Vision of Pope Francis?
This has been the question posed to me by most of my friends and acquaintances during the past few days. To begin with, the new Pope had a special personal, working relationship with Pope Francis. During the last two years or so, as the head of the Dicastery for Bishops in the Vatican, Cardinal Prevost had an appointment with the Pope every Saturday morning. In an interview given by him to the Vatican News, immediately after the death of Pope Francis, we notice how much he admired the late Pope when he was reported as having said: “I have always had the impression of a man who wanted to live the Gospel authentically and coherently”. He went on to say: “He gave so many things to the Church; his gestures of closeness speak so eloquently. Until the end, he wanted to give everything to his ministry, to work, to service in the Church”
In his brief address to the thousands gathered at St.Peter’s Square, immediately after his election, the new Pope linked his opening greeting (“Peace be with all of you!”) to his immediate predecessor reminding the crowd how Pope Francis had used the same greeting, from the same place to greet the people gathered for last Easter, just a couple of weeks before. The crowd broke into euphoric cheers again when they heard the name Francis. Then, the new Pope affectionately added: “Thank you Pope Francis”! As the crowd roared again with loud nostalgic cries of approval, it was apparent that this new Pope would be following the pastoral vision of Pope Francis. In the same speech, he went on to confirm this when he said that the Church welcomes all, and that the Church walks together with all, and finally, that the Church is synodal and wishes to build bridges for all, words with which the Church and the world had been reverberating during the past 12 years of the pontificate of Pope Francis.
Moreover, one also needs to recall that for many years Fr.Prevost (as the Superior General of the Augustinians and as a pastor in a very remote part of Peru) was known to Pope Francis while the latter was still the Cardinal Archbishop of Bueno Aires in Argentina. His closeness to the people as an Augustinian missionary in Peru was well-known to Cardinal Bergoglio from those days. Perhaps, it was these personal experiences of Fr. Prevost that prompted Pope Francis to make him a bishop in Peru in 2015. During the eight years of his service as the bishop of Chiclayo in Peru, he was known as a shepherd who moved among his people, as “a shepherd who had the smell of the sheep”, to use the words of Pope Francis! In January 2023, he was hand-picked by Pope Francis himself to be the Cardinal Prefect of the powerful Dicastery for Bishops in the Vatican Curia, and then, created a Cardinal in September of the same year, by the same Pope. According to CNN’s Vatican correspondent, Christopher Lamb, the late Pope Francis “respected him and thought of him very highly”. Lamb adds: “Clearly Pope Francis saw in him something – he saw him as a capable leader.” In hind-sight, it looks as if Pope Francis had prepared his successor personally though the late Pope would have never even dreamt that it would happen so soon after his death. As a matter of fact, Cardinal Prevost is one of the very few in papal history to be elected Pope after having been a Cardinal for just 18 months.
That the new Pope would follow the pastoral blue-print of Pope Francis was further confirmed when he addressed the Cardinals the very next day after his election as Pope, and explicitly highlighted the importance of the first official document of Francis, Evangelii Gaudium which is considered by many as the fundamental pastoral plan of the former Pope. In the same Address, Pope Leo XIV again paid a special tribute to his predecessor, remembering Pope Francis’ simplicity, his radical dedication to service, and his peaceful return to the Father’s House. “Let us treasure this precious legacy and resume our journey,” he said, “animated by the same hope that comes from faith,” he told the Cardinals. One is also reminded of what the then Cardinal Prevost said some two years ago (in 2023) in another interview: “I believe it is very important to promote communion in the Church, and we know well that communion, participation, and mission are the three key words of the Synod. So, as an Augustinian, for me promoting unity and communion is fundamental.” Apparently then, the new Pope will surely continue to promote the synodal way of life in the Church (which was so dear to the heart of Pope Francis) which is a concrete effort to resuscitate the teachings of the Second Vatican Council.
In the interview just after the death of Pope Francis last month, Cardinal Prevost referring to the 12-year pontificate of Pope Francis, said: “He transmitted to all of us the spirit of wanting to continue what began with the Second Vatican Council, the need to always renew the Church, the Church semper reformanda est.” Cardinal Prevost added: “There is still much to do, we must continue. We cannot stop, we cannot go back. We must see how the Holy Spirit wants the Church to be today and tomorrow, because the world today, in which the Church lives, is not the same as that of ten or twenty years ago”. Last but not least, on the very second day after his election, Pope Leo XIV made sure to visit the tomb of Pope Francis at the Basilica of St.Mary Major in Rome, and after offering floral tributes, he prayed in silence.
All the above-mentioned words and gestures of the new Pope (before his election as Pope and after his election) indicate that he would follow the pastoral vision of Pope Francis (which in fact was based on the fundamental teachings of the Second Vatican Council) though in his own style. After all, Prevost cannot be expected to be a mere replica of Bergoglio though as Pope he can be expected to continue his predecessor’s pastoral vision, but in his own way!
Rev. Fr. Vimal Tirimanna, CssR,Rome
Features
BRICS upholds inclusive growth; re-affirms South-South cooperation
A principal highlight of the recently concluded BRICS 2026 summit in New Delhi was the grouping’s unambiguous championing of the empowerment of ordinary people everywhere. This was yet another notable coming together of Southern governments over matters of common concern alright but it was the grouping’s people-oriented thinking that struck the impartial commentator as particularly important this time around.
The latter accent merits underscoring in view of the widespread perception that Southern oriented international organizations, such as the Non-aligned Movement (NAM), have had their day, so to speak. However the BRICS summit not only re-affirmed NAM principles but gave proof of its willingness to complement the main undertakings of NAM. Accordingly, causes such as South-South cooperation, international economic and social equity, multilateralism, international peace and the need to uphold the current UN-centred world order received resounding and fresh emphasis.
Particularly encouraging for those espousing Southern development concerns was the stressing of the historic ‘Bandung Principles’ in the New Delhi Declaration which crowned the summit deliberations. As is known, it was the ‘Bandung Spirit’ of 1955 that paved the way for the establishment of NAM and South-South cooperation in a major way. As such the ‘Spirit’ was primary in helping to reshape international development discourse and in giving it a pro-people bent. That is, development correctly conceived was birthed.
The New Delhi Declaration said in this regard: ‘We recall the 1955 Asian-African Conference in Bandung, Indonesia that proclaimed general principles, including equality, independence, non-intervention and mutual benefit. We stress that the Bandung Spirit serves as a reference in the pursuit of a fairer, more inclusive, and representative multilateral system.’
‘Geopolitics’ was not glossed over or ignored in New Delhi, but it is quite forgotten by some sections of opinion in particularly Sri Lanka that BRICS, while being an important Southern counter-balance in terms of power to the global North is also essentially about international economic growth with equity. The New Delhi summit helped to put right this conceptual imbalance in what groupings such as BRICS ought to be thinking and doing.
Even more precisely, people should be at the heart of development and in the exertions and preoccupations of international organizations claiming to represent the South. Southern governments equipped with economic and military might in particular remain important but it is people’s empowerment that ought to be the overriding consideration.
The latter concerns help stress the cruciality of democratic development since it is the latter that facilitates best the well being of people. Unfortunately, BRICS happens to be top-heavy with authoritarian governments that could deliver economic growth but not equity. It is fully representative, participatory governance that could best deliver to the people their essential needs and not totalitarian governments.
This is a complex dilemma for BRICS. It could be resolved somewhat by admitting more and more pro-people, democratic states into the BRICS fold to counter-balance the power and influence of authoritarian states. At present among the principal BRICS countries it’s only India that meets most of the criteria for democratic development.
Hopefully, more and more Southern democracies would see it fit to join BRICS in consideration of the latter’s potential to be a prime ‘economic powerhouse’ of the world. Equally hopefully, people’s empowerment in the true sense would come to be valued as a crucial merit for BRICS membership. It is relevant to stress that the fulfillment of the fundamental rights of a people is integral to their complete empowerment.
A grave negative fallout from the Trump administration’s current militarism is that more and more states world wide would come to value military heft over people’s empowerment. Consequently, the preference for military power could lead to countries wanting BRICS membership for the wrong reasons. That is, security through collective armed might would come to matter over all else and the world would be rendered an increasingly ‘dangerous place’.
But thinking people would expect from BRICS a more responsible role in world affairs and prefer to have from it inspirational guidance in democratic development, correctly understood.
A commitment by BRICS at the summit of considerable importance to world peace that should not be underplayed is its commitment to the UN system and the strengthening of International Law. The relevant quote from the Declaration spoke of BRICS’ ‘Commitment to strengthening multilateralism and multi-polarity and upholding International Law, including the Purposes and Principles of the Charter of the United Nations.’
Coming at a time when the UN is seen by some as a spent force, lacking effectiveness, the above endorsement of the UN Charter and International Law is of crucial significance. This amounts to solidly upholding the post World War Two order despite current largely rhetorical assertions that it is fast unraveling.
While UN reform remains a compelling necessity, the endorsement of the UN-centred order holds out the possibility of some of the BRICS heavyweights, who are currently acting in violation of International Law, eventually getting back to conduct that would be more in keeping with the requirements of International Law.
The UN could put these developments to constructive use by redoubling its efforts to work out diplomatic solutions to the current conflicts and wars that are showing no signs of being receptive to fresh peace efforts.
Two of these theatres of conflict are the Middle East and the Ukraine. While the US, Israel, Russia and Iran would need to be engaged by the UN with exceptional persuasive power to sort out the conflicts where they have come to feature directly and indirectly, the relevant BRICS members’ commitments to world peace and multilateralism could be used as instruments of moral pressure perhaps to induce them to get onto the path of peaceful conflict resolution.
The wide consensus among the BRICS powers amounts to their scoring a significant political victory over the US and its allies. Their espousal of international peace and the UN Charter exposes the US as being at cross purposes with peace-oriented and democratic sections world wide. Specifically, the moral and intellectual poverty of the Trump administration is being revealed glaringly.
This does not amount to a condemnation of the people of the US perse. It is just that some of them have voted quite unwisely. As a first step towards correcting this situation they could make good use of the upcoming mid term elections to register their strong disapproval of the Trump administration and the political extremists among the US Right. Course correction is not impossible.
Features
Not I — We: A new uniform will mean nothing if the person inside it is left behind
by Mahil Dole
Senior Superintendent of Police (Retd.)
Sri Lanka Police has just marked 160 years. The parades were in order. The sentence that should have followed them has not been written with enough force. A police service that is pulled by politics, rewarded for individual glory and tried every night on social media cannot protect a country that is now a maritime hinge for international narcotics and financial crime. The political authority must decide, not in a speech, but in conduct, whether this force belongs to the law or to the loudest faction of the week.
That is not a plea. It is a warning.
The political hierarchy and the police hierarchy now agree that the service needs a new outlook, beginning with the uniform. The cut and the kit are not yet settled. That conversation is overdue. Criminals have moved into containers, encrypted apps and international logistics. An officer equipped for a quieter decade is less able to detect, and less able to come home.
Sophistication of kit is essential. Body-worn cameras, communications and protective equipment that match the threat are not luxuries. They keep a policeman alive.
If the first decision of this compact is only what the officer will wear, the wrapping will be modern and the person untouched. The priority is not a new silhouette. It is a different person inside the uniform.
The officer is a human being
He and she is a product of this complicated society. The fractures that run through the village, the school and the social-media feed run through the recruit. Communal suspicion, religious identity and ethnic memory are not checked at the armoury gate. The question treated as delicate is operational: is this officer mentally geared for ordinary crime and for communal, religious and ethnic conflict?
What is his stand if he belongs to one community and is sent into a dispute involving another? How will the parties look at him? How will the media frame the first photograph? That decides whether a crowd sees the law or “the other side.” We are all Sri Lankans. The sentence is easy on a Police Day banner. It is hard at a junction when rumour is already ahead of the patrol.
Every officer, from constable to gazetted rank, must be trained for these issues as deliberately as for a baton. Not one lecture at Katukurunda: recurring, scenario-based work on mixed neighbourhoods, mixed complainants, and keeping personal faith out of the method of work. The media will hunt the communal angle; parties to a conflict will hunt the ethnic one. The only answer that holds is an officer whose first identity on duty is Sri Lankan and whose first loyalty is the law.
That is “We.” Assuming the uniform dissolves identity is how a single incident becomes a national story.
What they have been is not what they can remain
From the 1866 ordinance this service has been the state’s civilian arm, colonial order-keeping, post-independence law and order, then a wartime partner that buried its dead beside the armed forces. Specialised units were built for terrorism, organised crime and financial intelligence. The same institution was used as a residual army, a political instrument and a promotion marketplace. Loyalty too often attached to a person, not to the law. Easter Sunday made the price visible. So did every file that moved, or stalled, according to who was in office.
A history of sacrifice does not excuse a present of capture. It makes the capture more shameful.
What they are today
On paper the force is large, some 79,000 authorised, 609 stations. On the ground it is thin. More than 4,300 officers have left since 2020. Vacancies exceed 30,000. Shifts of twelve to eighteen hours are still treated as normal. Distress is still logged as discipline rather than welfare. That is waste, not toughness.
Crime has two faces, and both strike national security. Gang violence over narcotics still produces shootings. Sri Lanka also sits on feeder routes moving Afghan and Pakistani product toward other markets. Harbour and high-sea detections in the hundreds of kilograms are no longer rare. Ice hidden in towels at Colombo Port; heroin pulled from multi-day trawlers; scam compounds and frozen assets in the billions of rupees, these are not “ordinary crime.” They buy influence and fund the next consignment.
The third battlefield is information. Reels and anonymous accounts impersonate officers, launder rumour as fact, and reward the man who seeks a following. Inside the service the culture still teaches “I”: my file, my photograph, my briefing. Rank is being treated as a prize. It is a trust.
The container that became a campaign
Late August 2026, officers opened containers at the Colombo International Container Terminal and recovered some 463 to 472 kilograms of crystal methamphetamine, concealed in towels, originating from Pakistan and valued in the billions of rupees. Suspects including foreign nationals were arrested. The United States DEA publicly associated itself with the intelligence. The criminal case sits with the Central Crime Investigation Bureau.
That is a success. It should have been protected as a success.
Instead, an internal process review, ordered by the Inspector General into how information moved between bureaux, was translated on social media into another story: that the IGP and Senior DIG Ranmal Kodituwakku were being “chambered” over the detection. An Opposition MP warned, correctly, that putting the officers who delivered the raid under a public microscope will teach the service the wrong lesson.
State the distinction without apology. A criminal file is about the network and the money. A process file is about timelines and chain of custody. A blog is neither. Collapsing a Senior DIG’s recorded statement into “the hierarchy is in the dock” is not accountability. It is a gift to those who packed the towels. After a half-tonne interdiction, a process review is normal; leaking it as a morality play is not. Complete the inquiry on the record. If negligence is found, deal with it. If not, say so. Half-spoken files let rumour colonise the institution.
Training, technology and a mind that can bear the load
The IGP and the hierarchy must stop treating training as a calendar ornament. Immediate programmes are required, not next year’s paper.
First
, the evolving issues: communal and religious tension, narrative operations, child and women protection, financial and cyber crime, harbour interdiction, the law of arrest.
Second
, the technologies: digital evidence, data protection under the Personal Data Protection Act, disciplined open-source work, body-worn cameras that protect the public and officers alike.
Third
, mental health as operational infrastructure, counselling an Inspector can use without becoming a Legal Division case, and early recognition of burnout before it becomes a headline.
Incentives must follow: allowances for certified competencies, promotion credit for courses applied, not for attendance photographs. Asking for sophistication at the port with no path to acquire it is theatre.
A new uniform that can carry a camera, worn by an officer unprepared for the society he polices, is a costume. The station, the cell, the unseen hour Look next at where this officer lives and works. Many stations are old, congested and unhygienic. Living standards on duty are low. You cannot demand a different person in the uniform and house him as if he were expendable.
Cells are a particular failure of command. Too many sit out of sight of the men on duty. They are dilapidated. What happens inside goes unnoticed until a death, an assault or an escape. That is a design of our own buildings, not a secret of the underworld. A cell that cannot be seen cannot be defended in court or in conscience. Refurbish, fix sightlines, monitor what the Constitution requires, and treat an escape as a failure of supervision before it becomes a press note.
These are not welfare extras. They are the conditions under which evidence is kept, suspects are held, and officers decide whether the job is still worth the family cost.
The health of the officer is the health of the public
One of the first duties of the hierarchy is the health of the policeman and his family. A sick officer with a sick child is not “uncommitted.” He is a risk to himself, to the next raid, and to the citizen at the counter. Police hospitals are few. Officers in rural stations cannot reach them in time. The IGP should not wait for a building programme. Speak to the health authorities now. Arrange priority access for officers and their families at government hospitals. Dedicated wards or reserved beds are not a privilege class. They are the minimum owed to people sent into harm, and into other people’s crises, at every hour.
Good health is a good mind. A good mind is good care for the people. No uniform compensates for an officer who has not slept, has not been treated, and cannot reach a Police hospital.
What they must be tomorrow
The country does not need more decoration. It needs a service the public can approach without fear and that no politician can casually redirect: intelligence-led against networks that threaten the state; digitally capable and legally bounded; trained for communal heat as well as narcotics; housed and treated as human beings; collectively minded. We hold the ground, not I cleared the file.
The constable at the junction and the analyst tracing a hawala chain are the same institution. National security is not a specialist’s private property.
To the policymakers and the political authority
You have agreed with the Police hierarchy on a new outlook. Use it for more than cloth.
Independence is not the IGP’s personal autonomy. It is the institution’s ability to apply the law without fear or favour, and still answer to the law. You cannot have that and also have a Police summoned, transferred or publicly undermined according to the needs of the week.
Appointment and removal of the Inspector General must remain a process, not patronage. The National Police Commission must exercise its powers over promotions, transfers and discipline without being hectored from the gallery. Cabinet sets policy and budget. It does not choose Tuesday’s suspect. Comment from the House on the guilt of named officers while a file is open is not oversight. It is interference under another name.
If you want an apolitical Police, stop using internal inquiry as a factional weapon and social media as a substitute bench. Different treatment of files is the old disease. Naming it only when the officer is someone you dislike is the same disease.
Then fund what a new uniform implies: immediate training, habitable stations, cells that can be seen, and a health arrangement with the Ministry of Health that does not leave a rural sergeant’s family outside the gate. Announcing kit and withholding living conditions is not reform. It is dressing the service for a photograph.
The public has a part. Distinguish error from crime. Cooperate with the officer who is fair; demand consequences where he is not. In conflict, look at the uniform as the law, not as a census of name, faith or village. Do not outsource judgement to an anonymous account.
The stand It is not I. It should be We.
A new uniform will not make an officer Sri Lankan. Training, health, housing, an apolitical file, and a command that treats him as a human being might. A service that thinks in individual glory will be outrun by networks that think in systems. A political class that thinks in capture will keep receiving detections and wondering why the pipeline never closes. A country that argues about the cloth while the person inside it is exhausted, untrained for communal fire, and unseen in a dilapidated cell block is not preparing for tomorrow. It is rearranging the wardrobe.
The law cannot serve two masters. Neither can the uniform, old or new.
(This analysis is offered in the interest of national security, institutional reform, and public safety)
Mahil Dole, SSP (Retd.), served as Deputy Director in charge of the Counter-Terrorism Desk of the State Intelligence Service and later as Intelligence Coordinator to the Inspector General of Police. He is a former Member of the Sri Lanka Wakfs Board and author of Security Beyond Enforcement: Practical Approaches for a Safer Nation. Email – mahildole54@gmail.com
Features
The Miss World 2026 scene …
History was made under the lights on 05th September, as Joheirry Mola Dominguez, of the Dominican Republic, was crowned Miss World 2026 by outgoing queen Suchata Chuangsri of Thailand at April 2nd Square in Nha Trang, Vietnam.
It is only the second Miss World title for the Dominican Republic; 44 years after Mariasela Álvarez’s win in 1982. Reports described it as an “emotional and historic moment” for the nation.
Joheirry, 24, beat 110 other delegates to take the crown.
A dedicated educator and community advocate, she holds a degree in Business Management and Administration from Universidad Iberoamericana. She is Founder and President of “Voices of Tomorrow”, an initiative expanding access to English education for children in vulnerable communities. She also teaches Literature and Social Studies in English, and works as a correspondent for Univision New York’s Ventana a Quisqueya.

Her advocacy won hearts
It was her advocacy that won hearts.
“My Beauty With a Purpose is to take English programmes to kids in vulnerable communities,”
she said at the Grand Final. “Because I believe that when they know this language, the opportunities, the doors that can open to their life, it’s huge. English is a tool that will stay with them and benefit them for the rest of their lives.”
Spain’s Elisabeth Reynés finished 1st Runner-Up, while Malaysia’s Taanusiya Chetty, also winner of Beauty With a Purpose, took 2nd Runner-Up.
The Top 6 included Vietnam’s Le Nguyen Bao Ngoc, Eritrea’s Snit Habteab, and South Africa’s Romanda Hombir.
The 75th Anniversary edition, hosted for the first time in Vietnam, was a spectacle before 20,000 spectators. Staged on a 110+ meter outdoor platform by Nha Trang beach, the square was lit up with huge LED screens and high-power sound.
Even heavy rain during the Americas & Caribbean segment couldn’t dampen spirits. Umbrellas and raincoats popped up and the show resumed 15 minutes later. Nobody left. That’s dedication.
With 111 ambassadors, cultural dances, ao dai performances, and the seaside backdrop, officials called it a celebration of beauty, talent, confidence, and social responsibility.
With 20,000 people, rain or shine, screaming, cheering, live-streaming, waving flags… it was, indeed, pure Miss World magic.
For Sri Lanka, Prathibha Liyanaarachchi did not make the Top 40 at the 73rd Miss World Festival, but she reached the finalist stages of four fast-track events — Top Model, Talent, Sports, and Beauty With a Purpose.

Miss World magic: The square was lit up with huge LED screens and high-power sound
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