Features
Seeing the Batticaloa district from the outside during my Ampara days
The people of Batticaloa had learnt to live with a mix of religions and people. On the Christian side were the Jesuit Fathers hard at work training the Tamil boys in English and technology; woodwork being their speciality. The Hindus, with their Kovils and the famous Ramakrishna Ashram at Kallady, were serving the cause of Hindu-based education.
The Ramakrishna Mission on the road out to Kattankudy in Kallady, was a place we visited often. Swamiji Jeevananda was a dynamic character and kept his flock of 200 orphans under a very strict regimen. Yoga exercises, studies, meditation and farming seemed to fill their day. But the boys always appeared alert and eager for more whenever I saw them.
It was a miracle that Swamiji had performed on a sandy bed of land leased out to him by the government many years ago. Compared to the surrounding countryside, the Mission gardens looked like an oasis, full of fruit-bearing trees. Mango and pomegranate trees seemed to bear fruit in all seasons. The care Swamiji bestowed was as much as he gave to his children. Nothing went to waste and everything possible that could nourish the earth went into it.
While taking a walk in the garden with him, if Swamiji saw a fallen leaf, he would, with a deft turn of his big toe, push the leaf into the soil. Leaf compost, he would call it as we walked on.
There were two Buddhist temples one in the heart of Batticaloa city and one near the railway station and they were both well-endowed and looked-after by a group of Sinhalese businessmen, mainly bakers and retailers who had lived in Batticaloa for many years. The peaceful lifestyle was beginning to change during my period there.
Internal seasonal migration for cultivation
One Sunday afternoon, when returning from Colombo, we encountered around Kalkudah a procession of ox carts going west, loaded with people and belongings. My first impression was that some poor village had been visited by a major disaster and the population was fleeing. On inquiring I found that it was the .annual annual migration of the Muslim villagers of Eravur to the banks of the Mahaweli in the Polonnaruwa district, where from time immemorial they had practised tobacco cultivation in the dry season on little leased plots of highland by the side of the river.
The carts were loaded with male children, pots and pans, basins, a bicycle or two, and lots of cadjans, in addition to several sacks of food sufficient to last for weeks. There were no women or girl children in the procession. Each loaded cart with the huge bullock to pull it had another bull or two tethered behind.
I found this fascinating because long ago I had read in Ambassador Philip Crowe’s book Diversions of a Diplomat in Ceylon of the annual migration of the east-coast Muslim farmers to carry out tobacco cultivation along the banks of the Mahaweli river in Tamankaduwa, Polonnaruwa district. Since Damayanthi loved this sort of experience, we decided that we should visit them on the earliest available occasion, and told the travellers so.
The next Sunday we drove up by jeep past the Manampitiya bridge and turning right, got within the next hour to their tobacco farms. We were given a royal welcome and treated to a marvelous spread of jungle fowl and manioc. The cultivation was in fun swing and the method of irrigation was one I had never seen before in Sri Lanka. On a visit to Egypt with Dudley Senanayake in 1967, I had heard of this ancient method of irrigation being practised on the banks of the Nile.
The land the farmers used for their tobacco cultivation was about 10-15 feet above the level of the river. The water had to be lifted up for the crop to be irrigated. What the farmers were doing was to use their bullocks as walking machines to hoist the water up to the top in large leather buckets made of cattle-hide loosely stitched together. The leather bucket was attached to a rope and a pulley was fixed to a pole which jutted out over the water with the end of the rope around the bullock’s neck. When the bullock walked back, and they had learned to walk backwards about 10 paces, the bucket would come up full. When the bullock came forward, the bucket went down. It was an extraordinarily simple, ingenious age-old device of lift irrigation.
Social action by the missionaries
The Jesuit Fathers were very prominent in the work they were doing in education. In addition to the schools they were connected with, they had moved into vocational training and had developed modern techniques, especially in carpentry. Some of the young Jesuit Brothers themselves were experts in handling the new technology and passing it on to the youngsters they were training. The older ones like Fr Weber were focusing on sports especially the development of basketball.
At this time St Michael’s College, Batticaloa was perhaps the leading school in the sport of basketball. They won most of the national championships. Fr Weber’s contribution to Batticaloa was recognized by naming the large playing field in the centre of the town as the Weber Stadium. Out in the field, the training in managing accounts given by the diminutive Sister Gabriel of the Franciscan Order to the fishermen of Mankerni was inspiring.
Illegal settlements in Vakaneri
Around the middle of 1972,1 began to get reports of encroachments of people from outside the district on crown land above the Vakaneri tank. On inquiry I found that about 300 families from the upcountry Tamils of Indian origin, who had found it difficult to obtain employment on plantations on the estates had begun coming into Batticaloa and settling down with the assistance of local officials. I heard that K W Devanayagam (Bill), whom I knew very well and who was an MP of Kalkudah, had sanctioned these settlements.
I immediately called up Bill and told him that this was wrong and illegal and that I would have no alternative but to take action to evict the encroachers. Bill pleaded with me to give them time as they were destitute people and had no other place to go to in the country. I told him I would need to have this taken up by Colombo and immediately informed the Land Commissioner and other relevant authorities about it.
On inspecting the lands, I found that the encroachers were extremely poor and were literally putting up their huts with their bare hands. I had to regretfully tell them that they would have to move since the state land was needed for other purposes. Bill tried his best to plead their cause but on orders coming down from Colombo, I had no alternative but to initiate their eviction from that particular block of land. Where they went after that I did not know. Bill was clearly upset at my order but as I had worked with him when I was secretary to Dudley Senanayake and he was a parliamentary secretary in that Cabinet, I think he understood that duty was duty. He later went on to become chairman of the Public Service Commission.
The riddle of the shifting district boundary
The district adjoining mine was Polonnaruwa and I had some interesting experiences with the high priest of the Dimbulagala Monastery. The priest was a legend in the area and when I first met him he told me a story of how he had been saved from an attempted assassination because of the charms he had used. Apparently a vanload of robbers had come up the mountain into his cell and tried to shoot at him, but the bullets had missed. He was a very outspoken person and boasted of an occasion on which he had actually hit a minister of irrigation with his umbrella because the minister had not agreed to his request for water to the fields in the area.
The question of the exact point of the boundary between the two districts of Batticaloa and Polonnaruwa on the main road began to attract our attention. There was a big signboard on the road which I noticed was beginning to change position regularly. The engineers on the Polonnaruwa side would put it up at a particular point but a few days later, the board would be brought down and erected at another point, a mile or two closer to Batticaloa. It was rumoured that the hand behind this was that of my good friend, the high priest of Dimbulagala. When I asked him about this he jocularly remarked that things like that happen in the area because it was a crossing point for elephants. His theory was that the board had been transported from point to point by a particularly playful herd of elephants!
Esala’s education
Although Batticaloa was extremely pleasant with its collection of highly civilized people to deal with at a social and political level, the fact that my son had two years of his education in the Sinhala stream at St Michael’s College was beginning to cause some concern. The class had about 12 students ranging from the resthouse keeper’s son to the son of a farmer in a Gal Oya colony. Our son enjoyed himself immensely extending his friendships with the children of these working people. However, the teaching was not up to the mark Sinhala teachers being very reluctant to serve in Batticaloa or anywhere in the east. So we soon had to begin once more to look for a better school for him.
I begin to look for a job abroad
It was now coming on to three years in the districts. I was 43 and it seemed a good time to be looking out for a job abroad. I had missed one chance to work for the World Bank in Bangladesh and it looked as if another opportunity would not come if I didn’t exert myself.
So, when I saw that the post of regional director in IPPF in the Indian Ocean region was falling vacant and South-Asians were invited to apply, I thought I would put in my bid. Thinking that having worked for a former prime minister would be an added qualification in a somewhat political job, I asked Dudley whether he would be kind enough to give me a letter of commendation. He said he would. Menikdiwela, who became secretary to the leader of the opposition and remained close to Dudley, told me later that Dudley had sent to the IPPF a tribute to my work with his commendation.
Dudley Senanayake’s letter to Bradman
He wrote me this letter (see p 190) saying that he would help. However, the letter carried some regret that I intended leaving the service of the government. It wasn’t a government of which he was a party but he still cared. My bid, however, failed I didn’t know whether it was due to Dudley’s recommendation and I informed him that I had not been able to get the job. He then wrote me a wonderful letter which I thought made up fully for the loss of the job.
The stirring of ethnic tension
Unlike in the north, where the ethnic question was leading to the rise of militancy and an aggressive attitude to government and Sinhalese people, the situation was different in the east. It was more accommodative and in line with the almost philosophical attitude of the Batticaloa people to live and let live. There were possibly good functional reasons for this. The mix of communities did not allow for any especially dominant group-consciousness to emerge, the three communities the Tamil, the Muslim and the Sinhalese being more or less in equal numbers. Another could have been the long – history of contact and commerce with the Sinhala majority areas and the availability of long-established transport links.
At least four roads linked this area with the Central Province and Uva westwards from Kalkudah by the Manampitiya road; Southeastwards from Chenkaladi by the Maha Oya road; further south by the Ampara-Uhana-Mahiyangana road and to the southwest from Pottuvil by the Moneragala road. This was different from the situation in the north where other than the A9 running through the buffer zone of the Vanni there was virtually no connection with the Sinhalese-speaking provinces.
Sirimavo’s policy of language standardization for university entrants, though not as drastic in its application in Batticaloa as to those seeking entrance in Jaffna, was yet reason enough for agitation. The feeling against the Sinhalese policemen, migrant fishermen, government officials and traders was rising and transcending what had always been the more structural divide between the Tamil northerners and easterners. This was quite apparent among the kachcheri staff themselves and I sometimes had to hold the balance between the cliques which had formed on this basis.
The 1972/73 language media-wise standardisation for admission to the universities had resulted in the following transformation:
Year Faculty Sinhalese Tamil
1969 Engineering 51.7 48.3
Medical 50.0 50.0
1975 Engineering 83.4 16.6
Medical 81.0 19.0
(Figures show percentage-wise change)
The other issue which evoked much critical comment at the officials club and other fora in those days were the changes effected by the new Republican Constitution of 1972. The concern was about the removal of Section 29 2 (c) which the Tamils felt had been included in the Soulbury Constitution under which the country had been governed so far, to provide protection against legislation which could discriminate against their interests as a community.
A time to move on
We loved Batticaloa and the two years there passed by very pleasantly. Our bungalow was situated on the bank of the lagoon and having breakfast on the upper floor watching the sailing boats drift by was extremely soothing. Once we were surprised by a large schooner in full sail which had possibly come in from India and was searching for deeper anchorage near Buffalo Island just a few hundred yards in front of us.
The Sinhalese traders in the town wanted to organize a ceremonial farewell when we left on transfer to Galle in the middle of 1974. I protested and wanted nothing of it but could do little to prevent Ananda of the Lanka Bakery, who was quite active on behalf of the small minority of Sinhalese, to take us on a sort of ‘victory motorcade’, replete with school children waving little Lion flags and the crackle of the traditional `cheena pattas’ as we made our way to the Batticaloa railway station. It was a moment mixed with embarrassment for our Tamil friends who had treated us with such warmth and generosity and gratitude for the Sinhalese who had at a time of oncoming uncertainty responded in the only way they knew to say ‘thanks for holding the scales evenly’.
(Excerpted from Rendering Unto Caesar by Bradman Weerakoon)
Features
Rebuilding the country requires consultation
A positive feature of the government that is emerging is its responsiveness to public opinion. The manner in which it has been responding to the furore over the Grade 6 English Reader, in which a weblink to a gay dating site was inserted, has been constructive. Government leaders have taken pains to explain the mishap and reassure everyone concerned that it was not meant to be there and would be removed. They have been meeting religious prelates, educationists and community leaders. In a context where public trust in institutions has been badly eroded over many years, such responsiveness matters. It signals that the government sees itself as accountable to society, including to parents, teachers, and those concerned about the values transmitted through the school system.
This incident also appears to have strengthened unity within the government. The attempt by some opposition politicians and gender misogynists to pin responsibility for this lapse on Prime Minister Dr Harini Amarasuriya, who is also the Minister of Education, has prompted other senior members of the government to come to her defence. This is contrary to speculation that the powerful JVP component of the government is unhappy with the prime minister. More importantly, it demonstrates an understanding within the government that individual ministers should not be scapegoated for systemic shortcomings. Effective governance depends on collective responsibility and solidarity within the leadership, especially during moments of public controversy.
The continuing important role of the prime minister in the government is evident in her meetings with international dignitaries and also in addressing the general public. Last week she chaired the inaugural meeting of the Presidential Task Force to Rebuild Sri Lanka in the aftermath of Cyclone Ditwah. The composition of the task force once again reflects the responsiveness of the government to public opinion. Unlike previous mechanisms set up by governments, which were either all male or without ethnic minority representation, this one includes both, and also includes civil society representation. Decision-making bodies in which there is diversity are more likely to command public legitimacy.
Task Force
The Presidential Task Force to Rebuild Sri Lanka overlooks eight committees to manage different aspects of the recovery, each headed by a sector minister. These committees will focus on Needs Assessment, Restoration of Public Infrastructure, Housing, Local Economies and Livelihoods, Social Infrastructure, Finance and Funding, Data and Information Systems, and Public Communication. This structure appears comprehensive and well designed. However, experience from post-disaster reconstruction in countries such as Indonesia and Sri Lanka after the 2004 tsunami suggests that institutional design alone does not guarantee success. What matters equally is how far these committees engage with those on the ground and remain open to feedback that may complicate, slow down, or even challenge initial plans.
An option that the task force might wish to consider is to develop a linkage with civil society groups with expertise in the areas that the task force is expected to work. The CSO Collective for Emergency Relief has set up several committees that could be linked to the committees supervised by the task force. Such linkages would not weaken the government’s authority but strengthen it by grounding policy in lived realities. Recent findings emphasise the idea of “co-production”, where state and society jointly shape solutions in which sustainable outcomes often emerge when communities are treated not as passive beneficiaries but as partners in problem-solving.
Cyclone Ditwah destroyed more than physical infrastructure. It also destroyed communities. Some were swallowed by landslides and floods, while many others will need to be moved from their homes as they live in areas vulnerable to future disasters. The trauma of displacement is not merely material but social and psychological. Moving communities to new locations requires careful planning. It is not simply a matter of providing people with houses. They need to be relocated to locations and in a manner that permits communities to live together and to have livelihoods. This will require consultation with those who are displaced. Post-disaster evaluations have acknowledged that relocation schemes imposed without community consent often fail, leading to abandonment of new settlements or the emergence of new forms of marginalisation. Even today, abandoned tsunami housing is to be seen in various places that were affected by the 2004 tsunami.
Malaiyaha Tamils
The large-scale reconstruction that needs to take place in parts of the country most severely affected by Cyclone Ditwah also brings an opportunity to deal with the special problems of the Malaiyaha Tamil population. These are people of recent Indian origin who were unjustly treated at the time of Independence and denied rights of citizenship such as land ownership and the vote. This has been a festering problem and a blot on the conscience of the country. The need to resettle people living in those parts of the hill country which are vulnerable to landslides is an opportunity to do justice by the Malaiyaha Tamil community. Technocratic solutions such as high-rise apartments or English-style townhouses that have or are being contemplated may be cost-effective, but may also be culturally inappropriate and socially disruptive. The task is not simply to build houses but to rebuild communities.
The resettlement of people who have lost their homes and communities requires consultation with them. In the same manner, the education reform programme, of which the textbook controversy is only a small part, too needs to be discussed with concerned stakeholders including school teachers and university faculty. Opening up for discussion does not mean giving up one’s own position or values. Rather, it means recognising that better solutions emerge when different perspectives are heard and negotiated. Consultation takes time and can be frustrating, particularly in contexts of crisis where pressure for quick results is intense. However, solutions developed with stakeholder participation are more resilient and less costly in the long run.
Rebuilding after Cyclone Ditwah, addressing historical injustices faced by the Malaiyaha Tamil community, advancing education reform, changing the electoral system to hold provincial elections without further delay and other challenges facing the government, including national reconciliation, all require dialogue across differences and patience with disagreement. Opening up for discussion is not to give up on one’s own position or values, but to listen, to learn, and to arrive at solutions that have wider acceptance. Consultation needs to be treated as an investment in sustainability and legitimacy and not as an obstacle to rapid decisionmaking. Addressing the problems together, especially engagement with affected parties and those who work with them, offers the best chance of rebuilding not only physical infrastructure but also trust between the government and people in the year ahead.
by Jehan Perera
Features
PSTA: Terrorism without terror continues
When the government appointed a committee, led by Rienzie Arsekularatne, Senior President’s Counsel, to draft a new law to replace the Prevention of Terrorism Act (PTA), as promised by the ruling NPP, the writer, in an article published in this journal in July 2025, expressed optimism that, given Arsekularatne’s experience in criminal justice, he would be able to address issues from the perspectives of the State, criminal justice, human rights, suspects, accused, activists, and victims. The draft Protection of the State from Terrorism Act (PSTA), produced by the Committee, has been sharply criticised by individuals and organisations who expected a better outcome that aligns with modern criminal justice and human rights principles.
This article is limited to a discussion of the definition of terrorism. As the writer explained previously, the dangers of an overly broad definition go beyond conviction and increased punishment. Special laws on terrorism allow deviations from standard laws in areas such as preventive detention, arrest, administrative detention, restrictions on judicial decisions regarding bail, lengthy pre-trial detention, the use of confessions, superadded punishments, such as confiscation of property and cancellation of professional licences, banning organisations, and restrictions on publications, among others. The misuse of such laws is not uncommon. Drastic legislation, such as the PTA and emergency regulations, although intended to be used to curb intense violence and deal with emergencies, has been exploited to suppress political opposition.
International Standards
The writer’s basic premise is that, for an act to come within the definition of terrorism, it must either involve “terror” or a “state of intense or overwhelming fear” or be committed to achieve an objective of an individual or organisation that uses “terror” or a “state of intense or overwhelming fear” to realise its aims. The UN General Assembly has accepted that the threshold for a possible general offence of terrorism is the provocation of “a state of terror” (Resolution 60/43). The Parliamentary Assembly of the Council of Europe has taken a similar view, using the phrase “to create a climate of terror.”
In his 2023 report on the implementation of the UN Global Counter-Terrorism Strategy, the Secretary-General warned that vague and overly broad definitions of terrorism in domestic law, often lacking adequate safeguards, violate the principle of legality under international human rights law. He noted that such laws lead to heavy-handed, ineffective, and counterproductive counter-terrorism practices and are frequently misused to target civil society actors and human rights defenders by labelling them as terrorists to obstruct their work.
The United Nations Office on Drugs and Crime (UNODC) has stressed in its Handbook on Criminal Justice Responses to Terrorism that definitions of terrorist acts must use precise and unambiguous language, narrowly define punishable conduct and clearly distinguish it from non-punishable behaviour or offences subject to other penalties. The handbook was developed over several months by a team of international experts, including the writer, and was finalised at a workshop in Vienna.
Anti-Terrorism Bill, 2023
A five-member Bench of the Supreme Court that examined the Anti-Terrorism Bill, 2023, agreed with the petitioners that the definition of terrorism in the Bill was too broad and infringed Article 12(1) of the Constitution, and recommended that an exemption (“carve out”) similar to that used in New Zealand under which “the fact that a person engages in any protest, advocacy, or dissent, or engages in any strike, lockout, or other industrial action, is not, by itself, a sufficient basis for inferring that the person” committed the wrongful acts that would otherwise constitute terrorism.
While recognising the Court’s finding that the definition was too broad, the writer argued, in his previous article, that the political, administrative, and law enforcement cultures of the country concerned are crucial factors to consider. Countries such as New Zealand are well ahead of developing nations, where the risk of misuse is higher, and, therefore, definitions should be narrower, with broader and more precise exemptions. How such a “carve out” would play out in practice is uncertain.
In the Supreme Court, it was submitted that for an act to constitute an offence, under a special law on terrorism, there must be terror unleashed in the commission of the act, or it must be carried out in pursuance of the object of an organisation that uses terror to achieve its objectives. In general, only acts that aim at creating “terror” or a “state of intense or overwhelming fear” should come under the definition of terrorism. There can be terrorism-related acts without violence, for example, when a member of an extremist organisation remotely sabotages an electronic, automated or computerised system in pursuance of the organisation’s goal. But when the same act is committed by, say, a whizz-kid without such a connection, that would be illegal and should be punished, but not under a special law on terrorism. In its determination of the Bill, the Court did not address this submission.
PSTA Proposal
Proposed section 3(1) of the PSTA reads:
Any person who, intentionally or knowingly, commits any act which causes a consequence specified in subsection (2), for the purpose of-
(a) provoking a state of terror;
(b) intimidating the public or any section of the public;
(c) compelling the Government of Sri Lanka, or any other Government, or an international organisation, to do or to abstain from doing any act; or
(d) propagating war, or violating territorial integrity or infringing the sovereignty of Sri Lanka or any other sovereign country, commits the offence of terrorism.
The consequences listed in sub-section (2) include: death; hurt; hostage-taking; abduction or kidnapping; serious damage to any place of public use, any public property, any public or private transportation system or any infrastructure facility or environment; robbery, extortion or theft of public or private property; serious risk to the health and safety of the public or a section of the public; serious obstruction or damage to, or interference with, any electronic or automated or computerised system or network or cyber environment of domains assigned to, or websites registered with such domains assigned to Sri Lanka; destruction of, or serious damage to, religious or cultural property; serious obstruction or damage to, or interference with any electronic, analogue, digital or other wire-linked or wireless transmission system, including signal transmission and any other frequency-based transmission system; without lawful authority, importing, exporting, manufacturing, collecting, obtaining, supplying, trafficking, possessing or using firearms, offensive weapons, ammunition, explosives, articles or things used in the manufacture of explosives or combustible or corrosive substances and biological, chemical, electric, electronic or nuclear weapons, other nuclear explosive devices, nuclear material, radioactive substances, or radiation-emitting devices.
Under section 3(5), “any person who commits an act which constitutes an offence under the nine international treaties on terrorism, ratified by Sri Lanka, also commits the offence of terrorism.” No one would contest that.
The New Zealand “carve-out” is found in sub-section (4): “The fact that a person engages in any protest, advocacy or dissent or engages in any strike, lockout or other industrial action, is not by itself a sufficient basis for inferring that such person (a) commits or attempts, abets, conspires, or prepares to commit the act with the intention or knowledge specified in subsection (1); or (b) is intending to cause or knowingly causes an outcome specified in subsection (2).”
While the Arsekularatne Committee has proposed, including the New Zealand “carve out”, it has ignored a crucial qualification in section 5(2) of that country’s Terrorism Suppression Act, that for an act to be considered a terrorist act, it must be carried out for one or more purposes that are or include advancing “an ideological, political, or religious cause”, with the intention of either intimidating a population or coercing or forcing a government or an international organisation to do or abstain from doing any act.
When the Committee was appointed, the Human Rights Commission of Sri Lanka opined that any new offence with respect to “terrorism” should contain a specific and narrow definition of terrorism, such as the following: “Any person who by the use of force or violence unlawfully targets the civilian population or a segment of the civilian population with the intent to spread fear among such population or segment thereof in furtherance of a political, ideological, or religious cause commits the offence of terrorism”.
The writer submits that, rather than bringing in the requirement of “a political, ideological, or religious cause”, it would be prudent to qualify proposed section 3(1) by the requirement that only acts that aim at creating “terror” or a “state of intense or overwhelming fear” or are carried out to achieve a goal of an individual or organisation that employs “terror” or a “state of intense or overwhelming fear” to attain its objectives should come under the definition of terrorism. Such a threshold is recognised internationally; no “carve out” is then needed, and the concerns of the Human Rights Commission would also be addressed.
by Dr. Jayampathy Wickramaratne
President’s Counsel
Features
ROCK meets REGGAE 2026
We generally have in our midst the famous JAYASRI twins, Rohitha and Rohan, who are based in Austria but make it a point to entertain their fans in Sri Lanka on a regular basis.
Well, rock and reggae fans get ready for a major happening on 28th February (Oops, a special day where I’m concerned!) as the much-awaited ROCK meets REGGAE event booms into action at the Nelum Pokuna outdoor theatre.
It was seven years ago, in 2019, that the last ROCK meets REGGAE concert was held in Colombo, and then the Covid scene cropped up.

Chitral Somapala with BLACK MAJESTY
This year’s event will feature our rock star Chitral Somapala with the Australian Rock+Metal band BLACK MAJESTY, and the reggae twins Rohitha and Rohan Jayalath with the original JAYASRI – the full band, with seven members from Vienna, Austria.
According to Rohitha, the JAYASRI outfit is enthusiastically looking forward to entertaining music lovers here with their brand of music.
Their playlist for 28th February will consist of the songs they do at festivals in Europe, as well as originals, and also English and Sinhala hits, and selected covers.
Says Rohitha: “We have put up a great team, here in Sri Lanka, to give this event an international setting and maintain high standards, and this will be a great experience for our Sri Lankan music lovers … not only for Rock and Reggae fans. Yes, there will be some opening acts, and many surprises, as well.”

Rohitha, Chitral and Rohan: Big scene at ROCK meets REGGAE
Rohitha and Rohan also conveyed their love and festive blessings to everyone in Sri Lanka, stating “This Christmas was different as our country faced a catastrophic situation and, indeed, it’s a great time to help and share the real love of Jesus Christ by helping the poor, the needy and the homeless people. Let’s RISE UP as a great nation in 2026.”
-
News3 days agoSajith: Ashoka Chakra replaces Dharmachakra in Buddhism textbook
-
Business3 days agoDialog and UnionPay International Join Forces to Elevate Sri Lanka’s Digital Payment Landscape
-
Features3 days agoThe Paradox of Trump Power: Contested Authoritarian at Home, Uncontested Bully Abroad
-
Features3 days agoSubject:Whatever happened to (my) three million dollars?
-
News2 days agoLevel I landslide early warnings issued to the Districts of Badulla, Kandy, Matale and Nuwara-Eliya extended
-
News2 days agoNational Communication Programme for Child Health Promotion (SBCC) has been launched. – PM
-
News3 days ago65 withdrawn cases re-filed by Govt, PM tells Parliament
-
Opinion5 days agoThe minstrel monk and Rafiki, the old mandrill in The Lion King – II
