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The mind won’t let you take clear and independent decisions if you become a slave to attachments

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Tomorrow is Nikini Poya Day

Take the letters A and B in the English alphabet. It’s because of A that B exists. If A doesn’t exist, there’s no B. As A was born, B exists and when A disappears, B also disappears. We cannot talk of B without A. B exists until A exists. B vanishes when A vanishes. All these are relative to each other.

There is a Sutta called Nala Kalaapa in Sanyuktha Nikaya. Nala Kalaapa means a stack of firewood. If there are two stacks of firewood leaning upright together, if the right side stack is removed, the one on the left will fall. I reset the two stacks and remove the left one and the right stack falls. Now, do you understand that both are relative to each other? They exist only until they are together. If one is taken, the other falls.

That is the enlightenment. Now, realize that everything is interdependent. It is same even in the physical world. The fan is rotating due to the flow of electricity. When there is no electricity, the fan stops. Devotees listen to sermons because it is necessary to them. That means there is something behind each and everything, an interconnection. Everything functions in a circulatory system. Lord Buddha has explained in Nala Kalaapa Sutta about physical and mental recognition. These two are interdependent. They have a reversible reaction. Living beings exist due to this factor.

I preach on how to look into these two factors within yourself. Consider your own thoughts. Let’s assume one of you feeling hungry. Why am I feeling hungry? Because, I did not eat yet. What do I feel as hunger? There exists a memory in my mind about an occasion of having a full, half full and empty stomach. Compare them now. After the comparison, my mind says, the current situation differs from the previous situation of a full stomach. That is what you feel as hunger. The intention of the fullness is the cause for the emptiness. This is how you practice the cause and effect method.

I have a glass of water. Someone says the glass is full of water. I reduce the amount of water in the glass. Then the person says, “There is some water in the glass.” His reply is relative to two things. Make a response consciously. What are those two? The answer of that person is relative to the glass and the water. Now, I transfer the same amount of water to a smaller glass. Then, he says the glass is full. Here, he answered considering only the water. That is wrong. The answer should be given by considering both the water and the glass.

I talk about the activities of day-to-day life. Make responses by comparing both. My vision is clearer than yours. I see two when you all see one. That is the clearest vision or the reverse thinking pattern. One who perceives, see not only Dhamma but also the exterior more clearly. He is far-sighted. That means he sees everything in advance.

We go to a well around twelve noon and look inside. If the water is clear, then the bottom is seen clearly in the light. All of you have seen it. We stir water in the well by using a stick and look inside. Now, will the bottom be clearly seen? No, because the water is agitated. Think of yourself. You should understand that you cannot see yourself better because your mind is unclear. The reason is the ego.

You think that many things exist in the world should belong to you, they should behave as you wish etc. Such a person does not realize the reality of himself. Not only that, you form attachments to various things. As a result, your mind does not let you take independent, clear and accurate decisions as you have become a slave to the attachments. Think clearly and break all the gyves in your mind. Learn to think like a noble person without being confined to the traditional frames.

When searching for a set objective in life, keep the highest expectations, not the lowest. But, we don’t think that the maximum should be gained. We accept what we gain. Wish for the greatest. Work for the greatest. If it is not fulfilled, at least a lower level will be achieved. That is my idea.

The greatest gift you can give someone is the noble path, which emerges through the exploration of the meanings of Suttas preached by Lord Buddha. When you observe Suttas with wisdom, you will find the noble path in it. Go deep into the meanings of Suttas, only then you will be able to understand it. You cannot find them without a deep investigation. Walk through the path way. It is a different path. Everything exists in a reversible way.

– Ven. Sri Samanthabadra Thera

 



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Govt. confident of 2/3 majority despite NPP split speculation

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Anura / Harini

By Shamindra Ferdinando

The ruling NPP yesterday (21) dismissed claims of a widening rift, within the government, over the proposed 22nd Amendment. Asked whether the NPP was concerned over a section of the Opposition alleging Prime Minister Dr. Harini Amarasuriya and two dozen MPs taking a view contrary to that of the party in this regard, authoritative party sources said some persons were propagating speculation for their own interest.

Declaring that there was absolutely no issue regarding the controversial Amendment, sources emphasised once it was tabled in Parliament, it would be passed with 2/3 majority.

Sources dismissed claims that out of its 159-member parliamentary group a section of NPPers was opposed to the government move. According to an influential Opposition activist, there are 57 JVPers and 66 NPPers in the government group and the rest contested the last parliamentary polls, having aligned with the JVP.

Ministerial sources told The Island that the government was confident of going ahead with the 22nd Amendment and Judicature (Amendment) Bills. Sources said that the NPP was not bothered about the Opposition protests in and outside Parliament.

Speaker Dr. Jagath Wickremaratne is expected to disclose the confidential ruling that he received from the Supreme Court in respect of more than 65 petitions for and against the 22nd Amendment and Judicial Amendment Bills. The enactment of the 22nd Amendment would pave the way for extending the retirement age of Supreme Court judges, from 65 to 67 years, and Court of Appeal judges, from 63 to 65 years.

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Justice Corea appointed Acting President of the Court of Appeal

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Court of Appeal Judge M. Sri Mevan Anthony Edirimannasuriya Corea receives his letter of appointment

President Anura Kumara Dissanayake has appointed Court of Appeal Judge Mayadunna Sri Mevan Anthony Edirimannasuriya Corea as the Acting President of the Court of Appeal.

The appointment has been made as President’s Counsel Nalin Rohantha Abeysuriya, who currently serves as President of the Court of Appeal, will be overseas until the 24th.

Accordingly Justice Mayadunna Corea was sworn in as Acting President of the Court of Appeal before President Anura Kumara Dissanayake at the Presidential secretariat last morning (21).

Secretary to the President Dr Nandika Sanath Kumanayake was also present at the occasion.

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Protest against setting up of cement factory in highly populated area near BIA

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The cement factory premises located in close proximity to a school and the lagoon

… school alleges deception

What began quietly as a single-storey tourist hotel, on the edge of Katunayake-Seeduwa has, five years later, morphed into a looming five-storey cement factory and with it, a storm of fear, anger and unanswered questions.

At a media briefing held on 19 September at St. Thomas International School, Seeduwa, the community finally found its voice. The gathering included priests, school principals, environmental defenders, and parents whose children study within a few hundred metres of the site.

The briefing was led by Rev. Fr. Jude Chrishantha Fernando, Director of National and Archdiocesan Catholic Social Communications, Rev. Fr. Nilantha Heshan, Director of the Archdiocesan Sethsarana Institute, Dinusha Nanayakkara, Convener of the Archdiocesan Committee for the Protection of Muthurajawela, and Attorney-at-Law Ms. Isuri Rodrigo.

Their message was clear: This is not a campaign against development.

“We Are Not Against Cement. We Are Against Deception.”

“Cement is an essential raw material for the country. We have no opposition to any such factory or production plant,” they told the media. “But what we cannot agree to is a project of this magnitude, in this location, without any proper environmental assessment.”

The speakers alleged a textbook case of deception, obtaining approvals for a low-impact tourist hotel, in one of the most densely populated educational zones in the Katunayake-Seeduwa Municipal Council area, and then transforming it into a heavy industrial plant.

“In an area where thousands of schoolchildren study, to show one thing on paper and build another is a highly fraudulent procedure. It is clear that the real environmental damage and the truth have been hidden from the people,” they said.

With the sea and lagoon winds that sweep across Seeduwa, experts fear these fine particles will not stay confined to the factory walls. They will drift across classrooms, homes, and the Katunayake Free Trade Zone, where thousands of workers, representing all 25 districts of Sri Lanka, work every day.

“The risk is not local. It is national. We are talking about a future generation of children with respiratory illnesses, and workers developing chronic breathing disorders,” one speaker warned.

Rev. Fr. Jude Chrishantha Fernando, Director of National & Archdiocesan Catholic Social Communications, responding to journalists

Then there is the proximity that defies logic, just 500 metres from the Bandaranaike International Airport.

The panel presented a scientific concern that has aviation experts worried: a significant drop in air quality around the airport and its runway, and the severe risk to highly sensitive aircraft engines when they ingest air mixed with cement dust. What is at stake, they argued, is not just health but the economy itself.

“When you weigh it deeply, the economic contribution of an international airport is far higher than that of a cement factory. If international airlines start to avoid Katunayake due to safety and air quality concerns, it will be a fatal blow to our country’s economy,” they emphasised.

A few minutes away lies another victim the Negombo Lagoon and the Muthurajawela wetlands, Sri Lanka’s largest and most sensitive coastal ecosystem.

The panel warned that cement dust settling on the mangrove system could degrade water quality, disrupt the delicate salinity balance, and directly interfere with fish breeding grounds. For the fishing communities of Negombo, whose lives depend on the lagoon, this is an existential threat.

“The lagoon is a nursery. If its water quality drops, fish will not breed. If fish do not breed, an entire fishing community collapses,” they said.

The speakers alleged that while the developers claim to have approvals from various state institutions, many of the mandatory clearances, particularly comprehensive Environmental Impact Assessments and feasibility reports, have not been obtained.

They stressed they are not calling for an end to investment, but for it to be done right.

“We have no objection to this factory being started in another suitable location where it will not cause these environmental impacts, based on proper feasibility and assessment reports. Stop this construction here and move it,” was the unanimous demand.

The appeal has now been directed again to the President, the government, and all responsible state institutions and officials.

As the briefing ended, one image lingered — a school playground, a lagoon, and a towering cement structure rising between them. It is a scary picture for the people of Seeduwa; they asks a simple question: What price are we willing to pay for development that doesn’t breathe?

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