Features
Reflecting on Poson
By Uditha Devapriya
Unlike Vesak, Poson is specific to Sri Lanka and India. It celebrates the coming of Buddhism to the island through an embassy of five monks, one samanera, and one layman, led by Mahinda Thera, the son of Asoka from his second wife, Vedisa-Devi. The Dipavamsa and the Mahavamsa are the main literary sources from this country that we have for the details of this embassy. All other accounts are variations on them.
According to these chronicles, Tissa, the second son of Mutasiva, was out on a hunt with 40,000 of his courtiers during a water festival, when he caught sight of an elk-stag (or a deer) which he proceeded to give chase to. He then pursued it to the top of Missaka Mountain, or Mihintale as it is known today, where he encountered Mahinda Thera, who preached the Dhamma to him after testing his intelligence.
Buddhism was not unheard of or ignored in Sri Lanka before Mahinda Thera’s arrival. E. W. Adikaram says that even prior to the establishment of links between the Mauryan Empire and the Anuradhapura Kingdom, Buddhist temples existed side-by-side with Jain and Hindu temples, as well as yaksa and tree cults. Pandukabhaya, the founder of the Anuradhapura Kingdom, built a temple for the Yakkha Cittaraja, whom Paranavitana identified as a water spirit, while also fixing a banyan tree near the Western Gate of the kingdom for Vaisravana, along with a Palmyra tee for Vyadha Deva.
Patron deities and Jains, the latter of which included the Nigantas who were to lose patronage under Vattagamini-Abhaya, as well as Paribbajakas and Ajivikas, had cults of their own, which if we are to believe the Dipavamsa survived even the Buddha’s three visits to the island. Significantly, in the first of those visits, the Sakyamuni, in contrast to his calm demeanour, inspired terror among the yaksas and banished them; this reading of the visit could have been due to the priority writers gave to the primacy of Theravada Buddhism in their texts “by seeking authority in the past”, as Sirima Kiribamune has it.
Tissa came to the throne almost 20 years after Asoka Maurya had. Yet the trajectory of the doctrine had much to do with the friendship between the two monarchs. The ascent of Buddhism in Sri Lanka, in fact, followed its decline in India.
Popular historians attribute this decline to the lack of interest shown by Asoka’s successors. Yet as Romila Thapar has contended, Asoka’s successors did not hesitate to sponsor the renovation of temples and dagabas. To be sure, in Buddhism, Asoka found a philosophy which suited the needs of an empire at its zenith; his passing, in that sense, signalled the end to a polity that would find its expression later in Sri Lanka.
The teachings of the Buddha had earlier flourished in the Middle Ganges. Lack of patronage stunted its potential to expand further, and it was overshadowed by the rival orders of the Nigantas, Ajivikas, Aviruddhakas, Tendandikas, and other sects. Two Councils, one convened in the year of the Buddha’s passing in 486 BC at Rajagaha and the other 100 years later at Vaisali, tried to stamp out heterodox tendencies from the Order.
The fact that its founder had refused to name a successor did not help resolve these rifts. In any case, after the death of Kalasoka, under whom the capital was shifted from Rajagaha to Pataliputra, and who was the last Magadhan king to patronise Buddhism, a period of 22 years of rule by no fewer than 10 kings was followed by another 22 years of rule by nine kings of the House of Nanda, of which the last, Dhana-Nanda, was killed by Chandragupta Maurya with the help of Kautilya in 320 BC.
The shift to a new order, and the statecraft of Kautilya, did much to erode State support for Buddhism. In Kautilya and his Arthashastra the Mauryans had their equivalent of Machiavelli and The Prince. In line with their vision, they brought caste to the forefront and sidelined if not ignored Buddhism.
Chandragupta’s war with Seleucus I – which may have ended in defeat for the latter, but which more probably ended in the signing of a treaty of friendship between the two – confirmed the immense, awesome power of the Mauryans over the country and the continent. This is puzzling when you consider that the founder of that immense, awesome empire would be eclipsed by his less ambitious grandson.
Asoka’s achievement was his realisation of a Buddhist State against the backdrop of an empire that had reached its zenith. His conquest of Kalinga or Orissa, which had resisted Mauryan expansionism until then, led to the deaths of 100,000 and the deportation of 150,000 others. Popular accounts pin this as the starting point of Asoka’s conversion to Buddhism. The temporal conquest was followed by the spiritual: by 258 BC, two years after the end of the war, he had turned to the new doctrine.
He intervened in the affairs of the Sasana, as when forest-dwellers were causing a schism, and raised the concept of ahimsa to the level of state policy by banning animal sacrifices and paring down the cooking of meat (though as we know from his own inscriptions, he permitted the cooking of “a little venison and peacock meat”, which evidently were his favourites). He deemed sideshows and ceremonies as useless and unworthy, yet did not object to displays of divine power, so long as they cultivated an interest, among village dwellers, in the Dhamma. In that regard, Asoka was the foremost patron of Buddhism. He also was a pragmatist who had to juggle competing interests.
Missionary activity has a lot to do with the spread of a faith. After the Third Council, it was thus held that missions should be despatched to other regions. Under Moggaliputta, who presided at the Council, these embassies acquired an evangelical character. It was through Asoka’s patronage that they realised this in full.
One of these missions was even sent to the country of the Yonas, the Greeks, while others were sent to the Himalayas and to Suvarnabhumi, or Indonesia. Mahinda, with the theras Ittiya, Uttiya, Samba, and Bhaddasala, and the samanera Sumana, were selected for the mission to Sri Lanka. The Mahavamsa, as well as other narratives, tell us that after they visited the city of Mahinda’s mother, Vedisagiri or Vidisha, a layman called Bhanduka, a nephew of Mahinda, joined them. From there they miraculously floated through the air and alighted at Missaka or Mihintale, where they encounter Tissa.
We have epigraphical evidence for this encounter. In 1935, as many as 22 inscriptions were discovered at a cave in Rajagala or Rassahela in Batticaloa. One of these was a record in ancient Brahmi script dating to around 200 BC, commemorating the arrival of Mahinda’s entourage. The inscription read “Ye ima dipa patamaya idiya agatana Idika-tera-Mahida-teraha tube“, or “This is the stupa of the Elder Idika [Ittiya, one of the monks in the embassy] and the Elder Mahinda, who came to this island by its foremost good fortune.”
Paranavitana contends that the stupa here could have been built after Mahinda’s death. He also interprets the word Idiya to mean, as it does, “prosperity” and “good fortune”, and suggests that by distorting this to “Iddhi”, the Pali word for supernatural power, later chroniclers could have taken it to mean that Mahinda and his embassy came to this island by miraculous means, such as by flight through air.
As Buddhism began its descent in Mauryan India, the patronage of Asoka gave way to a more lukewarm reception from his successors. His son Kunali, born to his third consort Padmavati, was as sainted as Mahinda, yet either was blinded by his fourth consort, Tisyaraksita, or, as Romila Thapar argues, metaphorically blinded himself by turning away from Buddhism. The Shungas, who followed the Mauryans, were even less inclined to supporting or patronising the faith.
At this juncture, Buddhism survived in India thanks to two main factors: the sheer size of the country which allowed for sects to develop and flourish even if they militated against conventional doctrines, and the growing popularity of Buddhism across more rural parts of the realm. To these we can add another crucial development: the spread of Buddhism to other parts of the continent, including Cambodia, Laos, Thailand, China, and Sri Lanka. On Poson, we thus celebrate not just Buddhism’s arrival in Sri Lanka, but also the lifeline it gave to a faith that was slowly losing its resonance in the land of its birth.
Uditha Devapriya is a writer, researcher, and analyst who writes on topics such as history, art and culture, politics, and foreign policy. He is one of the two leads in U & U, an informal art and culture research collective. He can be reached at .
Features
‘Lord Edgware Dies’
It has been some time since I read an Agatha Christie, the plot of which I cannot remember. So, I was delighted to find on the shelves of a friend Lord Edgware Dies, which I had a vague memory of, but no certainty about who had done it.
When I read it, I found that my memory of who was probably the killer was correct, but I could not be certain and the red herrings Christie threw in were so diverting that until almost the very end I wondered if I had been wrong.
The plot is very simple. Jane Wilkinson, who is married to Lord Edgware, tells him that she is desperate for a divorce since she is in love with a very proper Anglo-Catholic peer, Lord Melton, but Edgware refuses to divorce her. She asks Poirot to talk to him, which he does, and is surprised to find that Edgware has told Jane he is prepared to give her a divorce. This was, after he had categorically refused, through a letter, which Jane said she had not received.
That night Edgware is murdered, after Jane had been to see him, or so the butler said, and also Edgware’s secretary. But Jane had been that evening at a grand dinner many miles away, where a dozen fellow guests could swear to her presence.
There was a solution however to the mystery of two Jane Wilkinsons, namely a skilful impersonator called Carlotta Adams who, in the opening chapter had impersonated Jane Wilkinson, who had also been at the performance. But when Poirot goes to see her, he finds that she had been found dead on the morning after Edgware had been killed, of an overdose. And in her bag was a gold case, with a strange inscription, that contained the drug, along with a pair of pince-nez.
Her maid said she had written a letter to her sister in America and posted it the previous night. Poirot asks Inspector Japp to get the letter, and a transcript is received from America, and in it the name of Edgware’s nephew Ronald Marsh is mentioned; he had taken Carlotta to dinner after her performance, with which the book opens, and had then set her a challenge. Japp arrests Marsh, but Poirot is not happy and asks for the original of the letter, which the sister sends him. That shows that a page is missing, and the tear is obvious, though that raises the question as to why it had not simply been cut.
Matters are further complicated by the fact that Marsh had gone in a taxi to the Edgware house, along with Edgware’s daughter Geraldine, in the interval of an opera which had previously seemed to provide them with cast iron alibis. Geraldine had gone in to fetch her pearls so that Marsh could raise money he needed, and thus had an opportunity to kill Edgware, as did Marsh, for the driver said he had got out of the taxi while waiting and gone into the house.
Marsh explained why he had gone to the house on the night of the murder as having followed Bryan Martin, an American actor, who had been in love with Jane, whom he saw go into the house with a key. But there was no one visible when he entered, and Geraldine almost immediately came down and they left together. And Martin too has become an object of suspicion to Poirot, for he had been to see him before the murders were discovered with a story of being followed by a man with a gold tooth – a story Poirot immediately realized was false when he was asked how old the man was, and was told he was young, for young people did not have gold teeth.
A heap of French money Edgware had got for a trip to Paris was missing, but since Marsh had no need for it after his cousin’s offer of help, Poirot deduces that it must have been taken by the butler, who has disappeared. Christie has stressed that he is astonishingly handsome, unusual in a butler, and Poirot notes a resemblance to Martin, so he thinks the mysterious man going into the house must have been him.
Incidentally, later Poirot assumes that Edgware’s change of mind was because he was involved in some scandal, and I believe Christie intends us to see the cause of this in his handsome butler, though this is not specified.
Meanwhile, Poirot has asked Japp to find out the provenance of the case found in Carlotta’s handbag, and it turns out to have been made in Paris, specially commissioned, and collected by a woman with pince-nez.
But then another murder occurs—that of another guest at the grand dinner, which provided Jane with her alibi. The victim is an actor who had been bemused when Jane, at a lunch, thought the Judgment of Paris referred to the city. He told Hastings he wanted to see Poirot, but was killed before he could get to the appointment. Poirot had rushed there when told about his request, but it was too late.
Meanwhile, Poirot has tried out the pince-nez on Edgware’s secretary, but she could not see through these. It was only a chance remark heard outside the theatre that led him to try them out on Wilkinson’s maid Ellis, a spare pair that had been appropriated for the night of the murders.
Poirot then lays things out, having summoned Martin and told him that he probably suppressed Edgware’s letter, as he had been dropped by then and he did not want Jane to marry another. But after teasing Martin, Poirot says that Jane was in fact the murderer, and she got Carlotta to impersonate her at the dinner while she went to the house and killed her husband. After meeting Carlotta later and checking with her through a call that she had
not been rumbled, Jane had gone ahead with the murder – she put veronal into her drink and the case with veronal into the handbag. She forgot to take out the pince-nez she had used earlier to imitate an American. Carlotta had registered as the American in a hotel and Jane had gone to see her, and there they exchanged identities. After seen the letter, she made use of it by tearing off the page that referred to her, and the S of She, so that the person who had challenged Carlotta to impersonate her seemed to be a man.
There is a coda in which Jane, condemned to death, writes to Hastings, still full of pride at her ingenuity hoping she will be remembered.
Features
Desilt reservoirs, learn from our ancient irrigation systems
by Prof. O. A. Ileperuma
Silting of reservoirs is a major problem today affecting our hydropower production and irrigation systems. The main Mahaweli reservoirs are silted to a considerable extent reducing the water holding capacity of them. Due to poor soil management practices, floodwaters deposit large amounts of silt in these reservoirs. When the Polgolla reservoir was fully drained about two years back, one could see mountains of silt in the lower reaches of the reservoir. A rough estimate is that 50% of the total capacity of these reservoirs has been lost to siltation. This is a serious issue which affects not only power and agriculture but also flood control.
Our ancient irrigation systems ensured that desilting of reservoirs took place under royal decree where all users of the reservoirs were ordered to carry out desilting of reservoirs during the dry season. The clay thus collected was used in making bricks for the construction of great stupas which dot the landscape of our ancient kingdoms. This ensured that the reservoirs had their full capacity filled with water for the next cultivating season. Our ancient kings were clever enough not to construct reservoirs by blocking main rivers such as the Mahaweli. A classic example is the Minipe left canal where they tapped only the surface water of Mahaweli. Even the bigger tanks such as Nuwara Wewa and Parakrama Samudraya were fed with minor rivulets. There were also other ingenious features in the cascade irrigation systems built by the ancient kings, such as mud sluice canals and forest reservations between the reservoirs in the cascade system. These reservations helped trap silt and remove excess nutrients, which could otherwise contribute to increasing salinity as water flowed from one reservoir to another.
- Parakrama Samudraya
- Kalawewa
- Kotmale
A classic engineering marvel is the former Yoda Ela, which carries water from Kalawewa to Nuwara Wewa and Tissa Wewa. It is 87 km long although the straight distance between these points is only about 40 km. The gradient of this canal is about 10 cm per km or 6 inches per mile. Yodha Ela functions as a moving reservoir and feeds about 4,600 hectares of paddy lands. It is a winding canal with about 120 smaller reservoirs on its way. It was constructed during the reign of King Dhatusena around 459 AD and later expanded by King Parakramabahu by connecting more reservoirs to the network. Unfortunately, during the Mahaweli project our modern-day engineers constructed a concrete canal replacing the winding path of this Yoda Ela also called Jaya Ganga. This effectively removed the ability of the old Yoda Ela to remove silt and nutrients. The bank of this Ela has wet zone trees such as jak and areca nut growing well. They take up the nutrients from the flowing stream making the water suitable for irrigation later.
Ancient Mesopotamian civilisations depended on dams constructed along the two main rivers, Euphrates and Tigris. After continuous irrigation of their fields over several thousand years, salinity of the irrigated lands increased making them unsuitable for agriculture. People died due to famine and this clearly illustrates the danger of blocking main rivers for agriculture. There is scientific evidence that the salinity of paddy soils in the Mahaweli C area is increasing.
We saw the devastation caused by Cyclone Ditwah. The sluice gates of the Kotmale Reservoir were opened, and Kandy and Peradeniya were flooded. If the reservoir had had greater storage capacity, couldn’t the opening of the gates have been delayed? This may not be an argument that modern-day engineers would readily accept, and I am not an irrigation expert. These ideas may well be naïve. But most of us tend to think of reservoirs mainly in terms of hydropower generation and irrigation, while their role in flood control receives much less attention. The question therefore deserves serious consideration. Could restoring lost reservoir capacity through desilting help improve our ability to manage extreme rainfall and reduce flood risks?
Desilting our reservoirs should be considered a national priority.
Features
Losing out to Ethiopia
Export diversification – Missing the wood for the trees – Part III
by Gomi Senadhira
In Sri Lanka, the word “Ethiopia” is often used as disparaging slang to describe individuals or areas experiencing extreme poverty, starvation, or severe economic hardship. This linguistic habit originated in the 1980s with the Western media coverage of the devastating Ethiopian famine of 1983-85. That media coverage shocked the world but also left an outdated and offensive global stereotype that the country is permanently starving. Much has changed since then. By now, with an annual growth rate of around 9%, it is the fastest-growing economy in sub-Saharan Africa. Ethiopia has also emerged as a highly competitive exporter and is challenging not only its competitors in the region but also countries like Sri Lanka. This article is on how Sri Lanka has lost ground to Ethiopia (and a few other countries) in the GCC markets for agricultural and floricultural products.
Sri Lanka – A Pioneer in the Agriculture and Floricultural Market in the GCC
As discussed in Part II of this article, by the mid-1980s Sri Lanka had established a strong foothold in the GCC’s fruit, vegetable, and floricultural market. Geographical proximity and well-established shipping and air links gave Sri Lanka a strong comparative advantage over Southeast Asian and African nations. Thailand, Vietnam, and Kenya were not even in the market. At that time, Ethiopia was experiencing (as BBC news reports described) “a biblical famine”.
The market was not very large, but it was lucrative and growing. Trade Minister Lalith Athulathmudali as well as the Chairman of the Export Development Board, Victor Santiapillai, who visited Kuwait (and the GCC countries), recognised the market potential for these products and encouraged us to continue with our work. The minister was particularly keen to further develop links between the market for these products, exporters, and his Export Production Villages (EPVs). So, it was becoming a successful case not only for export diversification but also for transferring gains from exports directly to rural households.
From Trailblazer to Tailender
As a result, even by the beginning of this century Sri Lanka had a larger market share than most of its competitors from Asia or Africa. But since then, our competitiveness has weakened significantly. The tables below provide a comparative snapshot of Sri Lanka’s performance vis-à-vis Thailand, Vietnam, Kenya and Ethiopia in the GCC market for vegetables, fruits and floricultural products. As illustrated therein, in 2001 Sri Lanka was ahead of Thailand, Kenya and Ethiopia in this small but rapidly growing market. Since then, we have fallen behind Thailand, Kenya and many other countries in that lucrative market. If this trend continues, Sri Lanka will fall behind Ethiopia within the next few years. (See Table 1)
In the GCC market for vegetables (covered in HS chapter 07), Sri Lanka was ahead of most other competitors in 2001. As illustrated in Table 1 , Sri Lanka had failed to develop this market, while Thailand, Kenya, and even Ethiopia had very efficiently increased their market shares. The GCC is a market to which Sri Lanka can supply some vegetables, like cabbages, by sea. It appears Sri Lanka had also failed to exploit this mode of supply.
We can see a similar trend in the market for fruits. Vietnam, Kenya, and Thailand have emerged as major players, while exports from Sri Lanka have staggered on slowly. In this segment, Vietnam has emerged as a leading player during the last twenty years and the GCC imports from Viet Nam have shot up from US$44 thousand in 2001 to US$346 million by 2024. In part one of these articles, I discussed the remarkable increase of jackfruit exports from Vietnam “…just $3 million in 2015 to an impressive $236.8 million in 2023” while most of our jackfruit production rots under the trees. This explains how countries develop their markets, geographically and product-wise. (See Table 2)
Sri Lanka’s performance has been weakest in the market for floricultural products (HS Chapter 06), which groups live trees, cut flowers, and ornamental foliage. When we first entered the market in the 1980s, the market was dominated by the Netherlands, and Kenya and Ethiopia were not even in the market. At that time, we identified the Gulf states as a market where Sri Lanka could have a dominant presence due to geographical proximity. Even in 2001, Sri Lanka was ahead of Kenya, Ethiopia, and Thailand. But by now, Kenya has emerged as the dominant supplier. Ethiopia is also expanding its market share and is the third-largest exporter. (See Table 3)
Missing the Wood for the Trees
In the mid-1980s, Sri Lanka first established its foothold in the GCC market. Since then, Thailand, Vietnam, Kenya, and even Ethiopia have moved well ahead of us and have become leading players. Why did we lag behind in our export diversification efforts in general and, more particularly, in the GCC market?
The reasons are very clear. After the initial attempts in the 1980s and early 1990s, Sri Lanka has not been proactively involved in identifying, developing, and promoting new products and markets, or protecting and further developing new markets already established. The focus has simply been on traditional exports: tea, coconut, cinnamon, and garments, while other products were almost ignored. In essence, we have been and continue to focus intensely on a narrow group of products and markets, and we have lost sight of the bigger picture.
(The writer can be reached at senadhiragomi@gmail.com)
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