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Lorenz and old Matara

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Rose Cottage, Matara

by Avishka Mario Senewiratne

“Home interprets heaven. Home is heaven for beginners.” Charles Henry Parkhurst

From his humble beginnings in Matara to being the most popular man of his day, Charles Ambrose Lorenz lived and owned several houses. Each of these homes has been of some historical significance. Some places and cities acquire considerable importance when celebrated personalities live there or are linked with them. Nazareth might not have been as well known if Christ was not ‘Jesus of Nazareth’. Likewise, some obscure places received unprecedented recognition when people of repute hail from such places.

Where Lorenz is concerned, however, there are so many places and houses that he is connected to and each of them has earned some distinction by such connection to this much-beloved son of the soil. Unlike in England where the ‘blue plaque’ is installed in homes commemorating celebrated individuals who once lived there, no such custom prevails in this country which boasts of 2,500 years of recorded history. Only a few surviving documents and writings can determine where such greats once lived. Fortunately, the subject of this essay is a man whom people of all kinds did not overlook. From the house where he was born to where he died, each house has been recorded in various documents.

The Prussian-born Johan Freiderick Wilhelm Lorenz lived in a well-built house called the “Rose Cottage” with his third wife, Anna Petronella Smith when C. A. Lorenz was born. Lorenz Sr. had lived nearly all of his life in Galle and Matara since migrating to Ceylon. There was a substantial Dutch Burgher presence in Matara at that time. Rose Cottage was situated only half a mile from the Matara Fort and on the right bank of the Nilwala River. This single-storey house has a large compound which extends to the river. It existed well into the 1970s/80s.

In the early 1930s, this house was owned by Edward Buultjens, who used it as his country residence (Van de Wall, E.L., (1933), Ceylon Causerie, June, p. 7). In the mid-20th century, Rose Cottage was owned by Mr. A. L. B. Ferdinand of the Ceylon Civil Service who was an Additional Deputy Controller of Textiles (Toussaint, J. R., (1956), JDBU, p. 60). However, with the need for newer designs and a change of architectural preference, Rose Cottage which was slowly deteriorating, was demolished never to rise again. Not many in Matara recall this historic home abode any more.

Lodge Harmony

A few years later, the Lorenz family moved to Lodge Harmony, which adjoined the Rose Cottage. A few hundred meters West of the old Dutch Star Fort of Matara, Lodge Harmony, a two-storeyed abode was a large and spacious structure, well equipped with a very large drawing room and several large high-ceilinged and ventilated rooms. How this romantic name was derived was beyond question as J. F. Lorenz had taught each of his children to play various musical instruments and the people of Matara were delighted to hear the sweet music from this house regularly.

Like Rose Cottage, this home sat on top of the grassy banks of Nilwala, sloping down to the river. The front section of the house faces the river while the back faces the main road which now goes by the name Kumarathunga Road (named after the scholar Kumarathunga Munidasa). Between the house and the river exists a detached set of outbuildings, which once consisted of a kitchen, servant rooms, a stable and a well. The style of the architecture of Lodge Harmony is unique and must be studied further in greater detail.

The two levels of the house have considerable variations. Though the structure of Lodge Harmony has an obvious Dutch influence (based on the entrance, inside doors and windows), the French casement window frames indicate that the Lodge Harmony may have been built in the later Dutch period or the early British period. This idea is further strengthened by two veranda rooms on the riverside and the Palladian motif. (cf. Lewcock, Sansoni & Senanayake, (1998), The Architecture of an Island, p. 226) An unusual aspect of the design of the roof is that the slope at the front differs contrastingly from the slope at the back.

Though the exact origins of Lodge Harmony are not known, J. F. Lorenz owned it from the day he moved into it till his passing in 1845. His widow and some of his children, including J. F. Lorenz Jr. continued to live there. Charles Lorenz, who was by then well settled with his sister and brother-in-law in Colombo, never failed to visit Matara and this beautiful house during vacations. E. H. Van der Waal, who was a great admirer of Lorenz mentioned the following in the Ceylon Causerie of June 1933:

“Many years ago, when I was a school-boy in Matara and when teachers and teaching methods were not up to the high standard of modern-day requirements, “meaning books’ were in great demand, The master demanded the meaning of ‘”Lodge” and directed his question at one of the boys, who later attained a prominent position in public life. With a ready smile of assurance, there came the instant reply: “Harmony”! (p. 7)

Young Charles Lorenz loved the Nilwala river and in his later days, wrote endearing verses of his various pleasure trips on the river. (cf. Blaze, B. R., (1948), The Life of Lorenz, pp. 2-3). It was in Matara that he came across people from all walks of life. Matara then was a very cosmopolitan town with a strong Dutch influence. This shaped young Lorenz to a better understanding of the people of the country. It is evident that he learnt Sinhala apart from English and Dutch to converse with the Sinhalese of the area. As the years passed by and his success kept growing, the people of Matara came to know of his attainments and were proud that a ‘son of Matara’ was achieving greatness for himself and the country in those colonial days.

Lorenz in turn, never distanced himself from his childhood town. In his writings to the Young Ceylon in the early 1850s, it is clear that he drew much inspiration from Matara and one of its well-known areas, Devundara (Dondra), which meant “the city of the gods”. Whenever he had the time to escape from his busy life in Colombo, Lorenz took a ride to Matara. Visiting Matara after a long interval, he would often take a walk to visit old places and faces familiar to him in his childhood. The following is quoted from John Penry Lewis’ monumental 1913 tome, Tombstone and Monuments of Ceylon:

“No town in Ceylon, not relatively in proportion to its size but absolutely, has produced such a number of distinguished men as Matara,” among them Governor Falck, Sir Henry Lawrence, and C. A. Lorenz. Matara …. enjoyed this reputation for the intellectual superiority of her sons even in the time of the native sovereigns; and though some doubt may rest on the tradition which makes it the birthplace of Kalidasa, there can hardly be any that for many centuries under their own native sovereigns the men of Matara always carried away the palm or literary merit; and even at the present day the Kandyans seem to entertain a pious reverence for the learning Matara.” (Here J. P. Lewis has quoted from the Sir Richard Morgan Biography by Digbv, vol. II., p. 217)

After the Lorenz family, between 1894 and 1900, Lodge Harmony was owned by a kinsman of Lorenz and an eminent proctor called J. H. Ernst. During this time, E. H. Van der Waal who was a master at Royal College spent regular holidays in this house. In his writings, Van der Waal states how he enjoyed fishing and crab catching at the compound behind the house leading to the river. In the early 1900s, a leading businessman in the trade of plumbago, cinnamon and rubber called Endoris de Silva Balasuriya purchased Lodge Harmony for the purpose of a warehouse and office.

After he died in 1915, his widow transferred the ownership to their eldest son Crown Proctor Wilmot Balasuriya, a person involved in Urban politics. In order to raise funds for his political affairs Wilmot had to mortgage Lodge Harmony twice between 1917 and 1934. His mother, who was gravely upset by this, saved the property by lending money on the first occasion. However, in 1934 when the same problem arose, she transferred the ownership to her second son Dr. Garvin Balasuriya (1902-1990). Living in the upper storey, Dr. Balasuriya ran a medical practice and dispensary in this house.

In 1942, during World War II, Dr. Balasuriya purchased the Robert Press in Panchikawatte, moved the printing machinery to Lodge Harmony, and rebranded it as Carlton Press. The machinery included old typographic and letter-press printers which went out of business with the dawn of offset and digital printing. After he died in 1990, the press was transferred to his son Indrajith Balasuriya (1940-2023), a landed proprietor and agriculturist. In 2004, when the Tsunami hit the coastal area of Matara, seawater streamed into the back compound of the house. Indrajith Balasuriya spent a lot to restore the damages. However, in certain parts of the back compound, trees do not grow any more as the soil has been contaminated with salt. Though this historical abode goes by the name Carlton Press and not Lodge Harmony any more, the Balasuriya family must be credited for preserving and protecting it for more than a century.

Though not a house where Lorenz lived, the Dutch Church of Matara was a significant due to the fact that Lorenz was baptized there in 1829. His family were devout worshippers at this Church and through his many letters and writings, we come to understand that Charles Lorenz had a deep affection for the Church. The old Dutch Church is located behind the famous Star Fort of Matara.

Between 1763-65, the Fort was built by Baron Van Eck, the Dutch Governor who sacked Kandy in 1765, after the infamous Matara Rebellion of 1760-61. Previously, when the Dutch took over Galle and Matara in 1640, a small rampart was built. The German traveller, Wolfgang Heydt wrote and sketched the Matara village and the fort in 1736. Also featured in the illustrations is the Dutch Reformed Church.

Although the Church is believed to have been consecrated in 1704, tombstones more ancient have been found (the oldest being as early as 1685) in the Church Graveyard (See Lewis, J.P., (1913), Tombstone and Monuments of Ceylon, Government Printer, p. 205). Regarding the architecture of the Church, B. R. Blaze says “It is not so typically Dutch in Architectural style as the Galle church, nor is it imposing in size or appearance…” (Blaze, p. 3). However, R. L. Brohier comments on it as follows: “The building of greatest antiquarian interest in Matara Fort is the old Dutch Church” (Brohier, R. L., (1965), Seeing Ceylon, p. 158). J. P. Lewis commented in 1902 that “The tout ensemble strikes one at once as very Dutch”. Among the many who are buried in the Church’s graveyard is the father of Iman William Falck, the most popular Dutch Governor who ruled the maritime region of Ceylon for 20 years.

When renovations took place in the Church during the twentieth century, it was discovered that the current structure (which was also the same during the days of Lorenz) was built in 1769. However, it is clear that certain parts of the structure were built earlier. The entrance to the Church bears very little resemblance to a Church. R. L. Brohier comments on the structure as follows:

“Architecturally, it is based on the old meeting-house type – yet superior in many respects – with arched windows to each side and a veranda to the south side with masonry pillars and railings in the familiar domestic style prevalent in town architecture, and a massive door in the middle of the southern wall. The veranda has obviously been tacked on to the main structure sometime later. The structure is finished off with a simple form of end-gable.” (Quoted from De Silva, R. K., and Beumer, W. G. M., (1988), Illustrations and Views of Dutch Ceylon, Serendib Publication, p. 184)

When Lorenz was baptised on August 2, 1829, the following was recorded in the Church baptismal records:

“The child born on the 8th of July to be named Charles Ambrose Lionel. The parents are Johan Frederik Lorenz and Anna Petronella Smith, married. The sponsors are Robert Charles Roosmalecocq, Jacobus Ambrosius Roosmalecocq (brothers of Johan Lorenz’s 1st wife), Maria Theresa de Leeuw, and Anna Sophia Carolina Lorenz (Johan Lorenz’s daughter from his second marriage.” (Translated from the original Dutch in Blaze, p. 6)

In 2004, just like Lodge Harmony, the Dutch Reformed Church faced the perils of the Tsunami. However, it was well restored to its former glory. The Church remains intact and in service as of November 2023.



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Features

Winged guardians of Sri Lanka’s natural heritage: Featured birds highlight biodiversity richness ahead of World Biodiversity Day

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Crimison Fronted Barbet

As the world prepares to observe the International Day for Biological Diversity, commonly known as World Biodiversity Day, on May 22, Sri Lanka stands as a vivid example of how a relatively small island can hold an extraordinary concentration of life.

The annual observance serves as a global reminder of the importance of protecting ecosystems and the rich variety of life forms that sustain the planet.

This year’s observance comes amid increasing international concern over biodiversity loss driven by habitat destruction, climate change, pollution, invasive species and unsustainable development. Scientists warn that the disappearance of species affects not only wildlife but also food security, water resources, livelihoods and ecological stability.

For Sri Lanka, World Biodiversity Day carries particular significance.

Despite occupying less than 0.03 percent of the Earth’s land surface, Sri Lanka possesses remarkable ecological richness and has earned global recognition as one of the world’s biodiversity hotspots.

The island’s forests, wetlands, rivers, mountains and coastal ecosystems support an extraordinary range of species, many of which are found nowhere else on Earth.

Among the most visible and fascinating representatives of this natural wealth are birds — creatures that fill forests and gardens with colour and song while performing critical ecological functions. Birds pollinate flowers, disperse seeds, regulate insect populations and serve as important indicators of environmental health.

Conservation Biologist Rajika Gamage of the Tea Research Institute says birds often provide the earliest signals of environmental changes taking place within ecosystems.

“Birds are among the most important indicators of habitat quality. Changes in bird populations can reveal ecological disturbances long before they become visible to people,” Gamage said.

Black bird

As Sri Lanka reflects on biodiversity conservation, five remarkable bird species — the Yellow-fronted Barbet, Crimson-fronted Barbet, Sri Lanka Hanging Parrot, Tawny-bellied Babbler and Blackbird — illustrate not only the beauty of the country’s avian diversity but also the interconnected nature of ecosystems.

Sri Lanka’s biological richness is exceptional by global standards. The island contains a high percentage of endemic species among amphibians, reptiles, freshwater fish, mammals and birds. The country’s geographical isolation, varied elevations and diverse climatic conditions have shaped unique evolutionary pathways over millions of years.

Its wet zone rainforests, dry zone forests, montane cloud forests, grasslands and agricultural landscapes collectively create a mosaic of habitats capable of supporting diverse life forms.

Gamage notes that biodiversity conservation extends far beyond protected areas.

“People often think biodiversity exists only inside national parks and forests. But biodiversity is supported through connected landscapes that include home gardens, agricultural lands, tea plantations, wetlands and village ecosystems,” he explained.

Research in plantation landscapes has demonstrated that tea-growing regions with habitat diversity and natural vegetation can support substantial bird populations, including endemic and ecologically important species.

Among the featured birds, the Yellow-fronted Barbet stands as one of Sri Lanka’s most recognisable endemic species.

The bird, with its bright green plumage, yellow forehead and blue facial markings, often remains hidden among dense foliage despite its loud repetitive calls echoing through gardens and forests.

Sri Lanka Hanging Parakeet

While many people hear its calls every day, few realise its importance within ecosystems.

The species feeds heavily on fruits and berries, becoming an important seed disperser. Seeds consumed by the bird are transported and deposited elsewhere, helping natural forest regeneration.

“Many birds function as ecological engineers without people realising it,” Gamage said. “Seed-dispersing species contribute directly to maintaining forest diversity.”

Equally colourful is the Crimson-fronted Barbet.

Distinguished by its vivid crimson forehead against green plumage, this endemic bird inhabits forests and tree-rich landscapes within wetter parts of Sri Lanka.

Like the Yellow-fronted Barbet, it performs a critical ecological function through seed dispersal.

The species often serves as an indicator of healthy vegetation and suitable habitat structure. Its ability to survive in modified landscapes with sufficient tree cover also demonstrates the importance of preserving green corridors beyond forests.

Another unique representative of Sri Lanka’s avian heritage is the Sri Lanka Hanging Parrot.

Tawny Bellied Babbler

Small, energetic and brightly coloured, the bird is famous for its unusual habit of sleeping upside down while hanging from branches.

Its striking appearance makes it popular among birdwatchers, but its ecological significance extends beyond aesthetics.

Feeding on fruits, flowers and nectar, the Hanging Parrot acts both as a pollinator and seed disperser.

As it travels among plants and trees, it assists natural reproductive processes essential for maintaining healthy ecosystems.

“Pollination and seed dispersal are among the foundations upon which ecosystems function,” Gamage explained.

Less conspicuous but equally valuable is the Tawny-bellied Babbler.

Often moving quietly through shrubs and undergrowth in pairs or small groups, the species spends much of its time searching for insects and other small invertebrates.

Unlike fruit-eating birds, the Tawny-bellied Babbler contributes to ecological balance through natural pest control.

Its feeding behaviour helps regulate insect populations, particularly within agricultural landscapes.

Birds that naturally reduce insect numbers provide ecological services that may reduce reliance on chemical pest-control methods.

The Sri Lanka Blackbird occupies yet another important ecological niche.

Found mainly in montane forests and cooler highland environments, the species reflects environmental conditions within sensitive mountain ecosystems.

Scientists often monitor highland bird populations because changes in their distribution or numbers can indicate broader environmental changes, including habitat degradation and climate impacts.

As World Biodiversity Day approaches, experts stress that conservation challenges continue to grow.

Habitat fragmentation, pollution, deforestation and climate-related pressures increasingly threaten ecosystems around the world, including Sri Lanka.

Yet conservationists emphasise that solutions frequently begin at local levels.

Protecting trees in home gardens, restoring degraded habitats, conserving wetlands and promoting biodiversity-friendly agricultural practices can all contribute significantly to preserving ecological balance.

Gamage believes that public understanding remains central to future conservation efforts.

“People should understand that biodiversity is not separate from human life. Clean water, fertile soils, pollination, climate regulation and ecological stability all depend upon biodiversity,” he said.

The songs of Sri Lanka’s birds may appear ordinary to casual listeners, but behind those sounds lies a story millions of years in the making.

The call of a Yellow-fronted Barbet from a village garden, the bright flash of a Hanging Parrot moving across a forest edge, the quiet movements of a Tawny-bellied Babbler beneath dense vegetation, or the presence of a Blackbird in cool mountain forests are all reminders of the extraordinary natural heritage the island possesses.

As Sri Lanka marks World Biodiversity Day alongside the global community, these winged ambassadors become more than beautiful wildlife species.

They represent the fragile yet complex web of life that sustains ecosystems — and ultimately sustains humanity itself.

Yellow Fronted Barbet

 

By Ifham Nizam

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The Time has come to move forward

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President Dissanayake / Minister Rathnayake / Minister Nanayakkara

Time, it is said, is the great healer. But there are some wounds that will not heal with time. They need specific and focused treatment. The dates May 18 and 19, the two final days of Sri Lanka’s three decade long war, are less in the consciousness of the people than before. But the continuation of the untreated and unhealed wounds of the war continues to be seen in the many groups of people who gather to remember their loved ones on these days. In Colombo, a group of victim families and committed activists from different communities gathered at Wellawatte beach and lit lamps. These gatherings are also a political statement that the wounds of the war remain untreated and unhealed.

One of the key features of May 18 and 19 has been the polarised positions taken by Tamil and Sinhalese groups. Tamil groups mourn those who perished in the war, especially in the last battles, on May 18 while many Sinhalese commemorate the military victory on May 19. Since 2015 there has been a diminishing of tensions due to the more nuanced way successive governments have marked the end of the war. This was especially the case during the governments led by Ranil Wickremesinghe and is now also true of the government headed by President Anura Kumara Dissanayake.

The present government has done much to mitigate the sense of polarisation between the state and the ethnic and religious minorities. The government’s insistence that it will treat all citizens equally and not support extremism in any form is appreciated by minorities who have often felt marginalised and viewed with suspicion in the past. But the government cannot afford to rest on its laurels merely because it is better than previous governments. It needs to take specific and focused action to heal the wounds of the past. Symbolic gestures and inclusive rhetoric are important, but they are not enough in themselves to deal with the consequences of a protracted ethnic conflict.

The unresolved issues are well known. They surface repeatedly in the resolutions on Sri Lanka passed at the UN Human Rights Council in Geneva. In 2015 Sri Lanka co-sponsored UN Human Rights Council Resolution 30/1 which called for reconciliation, accountability and constitutional reform including power sharing arrangements. This resolution and the ones that preceded it emerged from the demands of war affected communities and found resonance within the international human rights community. They include the issues of missing persons, disappeared persons, political prisoners, military occupation of civilian lands and accountability for alleged wartime abuses.

Most Capable

Under the NPP government, Tamil people have felt they can attend events commemorating those who died in the war in large numbers. This is evidence that the country is changing in the direction of reconciliation. State institutions too have cooperated in this process in creating a conducive climate for memorialisation. But despite the passage of 17 years since the end of the war, the emblematic issues remain unresolved although the government appears sincere in its desire to resolve them. Indeed, the government has deployed some of its most capable leaders to deal with these challenges.

President Dissanayake himself has taken on the task of reshaping public consciousness through speeches that emphasise unity rather than division. Minister of Justice and National Integration Harshana Nanayakkara has responsibility for institutions dealing with missing persons, reparations and reconciliation. Leader of the House Bimal Rathnayake has been entrusted with accelerating economic development in the north. Economic development is essential. The north and east require investment, jobs, infrastructure and opportunities for young people. Poverty and unemployment affect all communities and development can reduce feelings of exclusion. But economic development alone cannot resolve the deeper roots of ethnic conflict.

Protracted ethnic conflicts are rarely caused only by economic grievances. They are also about identity, dignity, historical memory and political power. This is where many governments in Sri Lanka have failed. They have believed that rapid development, highways, buildings and investment would be sufficient to overcome decades of mistrust. But communities that feel politically marginalized do not simply abandon their aspirations because roads are built or markets expand. Human beings seek recognition of who they are and a meaningful share in the decisions that govern their lives. Language is particularly important. In Tamil majority districts, the government secretariats continue to be staffed by those who are only Sinhala-speaking. This is a constant reminder to Tamil speakers that they are not equal to Sinhalese in their dealings with the state.

Academic research on divided societies has shown that constitutional arrangements can either exacerbate conflict or reduce it. Countries such as Belgium and Northern Ireland provide examples where systems of power sharing have enabled communities with different identities to coexist peacefully within a common state. In Northern Ireland, peace became sustainable only when political institutions ensured that both communities had a guaranteed role in governance rather than leaving one side permanently subordinate to the other. Sri Lanka’s own efforts at political reform have focused largely on territorial power sharing through the 13th Amendment to the Constitution and the provincial council system.

More Belonging

The fact that the government leadership is now saying that provincial council elections will be held this year is therefore a positive development. It would restore democratic participation at the provincial level after years of delay and neglect. However, reforms need to go further. Provincial councils have remained weak institutions with inadequate powers and finances. Successive governments have hesitated to fully implement the provisions of the 13th Amendment, especially regarding land and police powers. These laws, including the language law, need to be fully implemented. The reluctance or incapacity of successive governments to do so, including the present one, has reinforced minority perceptions that promises of devolution are made but never sincerely implemented.

A new national narrative for Sri Lanka must therefore go beyond non racism and economic development. True reconciliation requires accepting diversity not as a threat but as the foundation of a united and peaceful country. Power sharing should not be viewed as a concession extracted under pressure. It should be understood as a democratic necessity in a plural society. The purpose of power sharing and giving equal rights to Tamil language speakers is not division but inclusion. It gives all communities a stake in the state and reduces the fear that political power will permanently remain in the hands of one community alone.

Sri Lanka has had leaders in the past who understood this reality. Prime Minister S W R D Bandaranaike attempted to reach a political settlement through the Bandaranaike Chelvanayakam Pact of 1957. Today the political context offers another opportunity. The nationalist forces that dominated politics for many years have lost credibility due to their association with corruption, economic collapse and political mismanagement. But where they did the right thing they are remembered positively as the late State Minister of Plantation Industries and Mahaweli Development in Sri Lanka Lohan Ratwatte still is in Batticaloa for having heeded the Tamil cattle farmers and appointing a Tamil officer to deal with their problems. The government has a two thirds majority in Parliament and enjoys significant public goodwill. This creates space for courageous leadership.

The time has therefore come for the government, opposition and minority political parties to put aside their bitter political feuds and engage with each other sincerely to arrive at a consensual political solution embedded within the Constitution. Sri Lanka has tried military victory, centralized rule and development centred approaches. None by themselves have resolved the ethnic conflict. The lesson of the past is that non racism and economic development are necessary, but they are not sufficient. Lasting peace in Sri Lanka requires power sharing, trust building and a political settlement that gives every community a sense of belonging to a country they all feel is home.

by Jehan Perera

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Corruption by causing a ‘loss to the government’

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Reform of the Anti-Corruption Act – Part II

When Sri Lanka gained Independence, the only anti-corruption legislation in force consisted of Sections 158, 159 and 160 of Chapter IX of the Penal Code, which dealt with public servants accepting or soliciting gratification for doing or forbearing to do any official act, or showing favour to any person, etc. Since these provisions were considered inadequate, the Bribery Act was promulgated in 1954. An amendment to the Bribery Act (No. 40) of 1958 created the office of the Bribery Commissioner.

The accumulation of unexplained wealth was also brought within the ambit of the Bribery Act. Where a person holding public office acquired property or money which could not have been part of his known income or receipts, the presumption was that such money and property had been acquired through the proceeds of bribery. Until 1994, once the Bribery Commissioner’s Department investigated an allegation of bribery against any person and was satisfied that there was a prima facie case, the matter would have to be referred to the Attorney General for prosecution.

1994: the pivotal year

In 1994, the new government that came into power introduced the Commission to Investigate Allegations of Bribery or Corruption Act No. 19, of 1994, which created a Commission that could investigate allegations of bribery or corruption and also institute prosecutions without having to refer the matter to the Attorney General’s Department. The government of 1994 also brought an amendment (Act, No. 20 of 1994), which introduced a new Section 70 to the Bribery Act which made ‘causing a loss to the government’ an offence amounting to corruption, even if there is no evidence of bribe taking or unlawful enrichment by the person concerned.

From the time this Section 70 was enacted in 1994, it attracted the attention of legal experts even before any prosecutions had been instituted under its provisions. In 1999, President’s Counsel (later Justice) Saleem Marsoof writing to the journal of Financial Crime raised questions about the impact Section 70 of the Bribery Act would have on the exercise of the discretionary power held by public servants. Taking the example of the power granted to the Collector of Customs under the Customs Ordinance to reduce the duty imposed on an excisable article if he was of the opinion that the duty was excessive, Justice Marsoof asked whether the exercise of that discretionary power could lead to prosecution under Section 70.

Indeed, the wording of Section 70 left public servants seriously exposed. Section 70 referred to a ‘wrongful’ or ‘unlawful’ loss to the government which implied that some losses to the government could be lawful and correct. However, there was no way proposed to distinguish one from the other. The problem with Section 70 was that it sought to place in a straitjacket an aspect of public administration and governance which could not be dealt with in that manner.

It was after the Yahapalana government came into power, in 2015, that Section 70 of the Bribery Act really came into its own. In January 2018, the Yahapalana cabinet decided to amend Section 70 so as to empower the Commission to Investigate Allegations of Bribery or Corruption to institute prosecutions under Section 70 not only in the Magistrate’s Courts but in the High Courts as well. An amendment to the Bribery Act (No. 22 of 2018) was passed by the Yahapalana government for this purpose.

At the height of this Section 70 prosecutions blitz under the Yahapalana government, another legal heavyweight President’s Counsel M. M. Zuhair wrote to The Island about a case, where Section 70 had been applied to a former Attorney General (no less!). He wrote:

“…Opinions and decisions are required to be taken regularly by the Executive, headed by the President, by Ministers, by the Cabinet and by the Courts. These decisions are often taken both with and without reference to any person benefiting from such decisions.

“To interpret or allege such decisions as wrongful or unlawful particularly after the holders of such office had ceased to hold the office… could become a common occurrence that could lead to abuse of section 70 for personal or political purposes. Public servants would be unwilling to take decisions and governance could ground to a virtual halt, adversely affecting the people …”

Under Section 70, government officials, whether it be the Director General of the Customs Department, the Attorney General or arguably even members of the judiciary, were exposed to the possibility of prosecution. The Bribery Act of 1954 was repealed by the Anti-Corruption Act, No. 9 of 2023, but the old Section 70 continues to exist in the Anti-Corruption Act of 2023 in the form of Section 111. Hence this issue is still very much alive. What makes things worse is that Section 161 of the Anti-Corruption Act of 2023 says that “Where the provisions of this Act are in conflict or are inconsistent with any other written law, the provisions of this Act shall prevail.”

The Indian solution

Undoubtedly, public servants have infinite opportunities to accept bribes or to show favour to selected parties. However, this discretionary power has been granted to public servants to facilitate the smooth functioning of the government. Without such discretionary power, governance will become impossible. Obviously, some middle ground will have to be found or we may see the entire country grinding to a halt. Bribery and corruption are issues that afflict all of mankind. Our neighbour India appears to have a workable system in place to deal with such issues without paralysing the entire system of governance.

According to the Indian Prevention of Corruption Act of 1988, the authority that investigates allegations of bribery or corruption is the police. Only police officers, above a certain rank, can investigate any offence related to bribery and corruption without the order of a Magistrate or make arrests without a warrant. Under Section 19 of the Indian Prevention of Corruption Act, no bribery or corruption prosecution can be instituted in a court of law against a public servant without the sanction of the Indian central government or a state government as the case may be.

According to Section 17A of the Indian Prevention of Corruption Act when it comes to the investigation of offences relating to recommendations made or decisions taken by public servants in the discharge of their official functions or duties, no police officer can even conduct an inquiry into such matters without the prior approval of the Indian central government, or a state government as the case may be.

The Indian Central Vigilance Commission Act was passed in 2003 to establish a Central Vigilance Commission (CVC) to inquire into offences under the Prevention of Corruption Act of 1988 committed by certain categories of public servants of the Central Government.

In conducting such inquiries, the Indian Central Vigilance Commission can among other things, issue summons, examine any person under oath; require the production of any document; requisition any public record from any court or office etc.

However, under Section 8(1)(c) of the Act of 2003 the Central Vigilance Commission cannot even begin such an inquiry unless a reference has been made by the Central Government requesting the Commission to do so. Under Section 26 of the Central Vigilance Commission Act of 2003 the police cannot conduct any inquiry into any offence under the Prevention of Corruption Act of 1988 alleged to have been committed by certain categories of employees without the prior approval of the Central Government.

The Indian anti-corruption laws have provisions to prosecute wrongdoers for actually taking bribes or for possessing unexplained wealth. The above -mentioned safeguards have been put in place to shield public servants who make bona fide decisions in the discharge of their duties. India has an institutionally strong public service which will not necessarily get swept off their feet by temporary political waves. There is a much stronger institutional consciousness within the Indian public service than in the public service in Sri Lanka.

Indeed, even the Indian political establishment behaves very differently to that of Sri Lanka when it comes to safeguarding the sovereignty and the national interest of that country. In 2010, when a Congress Party government moved to toughen the Indian Foreign Contributions Regulatory Act, the Parliamentary Committee that examined the reforms was headed by the BJP Leader of the Opposition Sushma Swaraj. Due to such conditions that prevail in India, the safeguards for public servants provided for in the Indian Prevention of Corruption Act of 1988 and the Central Vigilance Commission Act of 2003 would suffice to shield public servants from unfair inquisitions, arrest and prosecution and to keep the business of government running smoothly.

(To be continued tomorrow)

by A Special Correspondent
(Continued from yesterday)

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