Features
My thoughts on the movie 800
by Sanjeewa Jayaweera
I decided to patronize a cinema after several years to watch a movie. I am glad I did so because the film brought back happy memories of Muttiah Muralitharan, the spinning wizard and, in my opinion, the greatest cricketer Sri Lanka has produced.
The movie 800 is about the life and cricketing career of Muarli. It is aptly titled 800 in recognition of the number of wickets Murali claimed in test matches during his illustrious career, which spanned from 1992 to 2010. His tally of wickets in test cricket is a world record that, in all probability, might never be surpassed, just as much as Sir Donald Bradman’s test batting average of 99.96 runs per innings.
Initially, I was a bit worried about the movie’s length, which is 150 minutes, which I felt might be a bit long for my attention span. However, I honestly did not feel the time as I was engrossed with the riveting story of an individual who overcame many obstacles and prejudices during his cricketing career.
The first hurdle he had to overcome was that he was from a minority community and was being inducted into the game at a time when there was a raging civil conflict between the Sinhalese and Tamils. The movie, in the beginning, includes scenes of his father’s biscuit factory in Kandy being attacked by Sinhala goons, with Murali and his family and other Tamil workers having to run for their lives. Those scenes are poignant as they drive home the feeling of great fear and insecurity that the Tamil community have had to endure for several decades due to the unresolved ethnic issue in our country.
According to the movie, Murali initially, as a young boy, wanted to be a fast bowler, and it was on the advice of his coach, Sunil Fernando, that he decided to be a spin bowler. Thereafter, as an off-spin bowler, Murali made a name for himself playing for his school, St Anthony’s College in Kandy. He had captured over 100 wickets in successive years and was adjudged Observer Schoolboy Cricketer in 1991.
As a schoolboy cricketing prodigy, his selection to the national team was guaranteed and was more or less immediate. The movie focuses on the significant role played by the then-national captain, Arjuna Ranatunga, in Murali’s career. According to the film, Arjuna, when traveling, detours to watch Murali play in a school match. He is immediately impressed with what he sees and is confident that Murali will soon play for the national team. The strong leadership traits of Arjuna are brought to the fore in the movie. No doubt, the incisive cricketing brain of Arjuna made him realize that Murali would be his trump card and, therefore, needed to be nurtured and protected.
Murali’s first overseas tour was to England in 1991, where he hardly got an opportunity to play. The film shows Murali finding the cold weather in England soffeamewhat challenging, with theffea lack of playing opportunities making him feel downcast. He and another team member are responsible for washing the players’ clothes at the local coin-operated launderette, as the rates at the hotel were unaffordable to the team.
He is not pleased that his parents turn up at the Katunayake airport to welcome him back and admonish his mother, ” Why did you come? The parents of the other player have not come! The Wisden Almanack, reviewing the tour, wrote, “Another off-spinner, Muttiah Muralitharan, failed to take a first-class wicket on tour, finding the pitches generally unsympathetic to his slow turn. However, at 19-years, he was very much a novice, with time to learn the skills of his trade- if he can get the opportunity in a side which seems more welcome for one-day internationals than for first-class cricket”.
Murali was to play his debut test match a few months after his return from England against Australia in Colombo. Although he took only three wickets, those knowledgeable knew that Sri Lanka had unearthed an exceptional talent in Murali. However, none in their wildest dreams would have envisaged him ending his career with a world record haul of 800 wickets.
The movie also focuses on the infamous scenes in Australia when Murali was called for throwing in 1995 and then again in 1998. After being initially called for throwing during the 1995 test match in Melbourne, Murali underwent bio-mechanical testing at the University of Western Australia and then in Hong Kong. The tests concluded that his action created an “optical illusion”, and the International Cricket Council (ICC), the governing body, cleared Murali, who then was selected to play in the 50-over World Cup in 1996 hosted by India, Pakistan and Sri Lanka.
In a fairy tale final, Sri Lanka beat Australia to be crowned as the world champions. Murali was one of the players who ran to the centre to embrace Arjuna and Aravinda as, at last, the cricketing gods smiled at Murali and Sri Lanka as they did in 1998 when Murali appropriately scored the winning run after being once again called for throwing by an Australian umpire.
I do not intend to delve into the cricketing records of Murali as statisticians and various other writers have well documented them further than to say that his performances improved year after year, be it on the spin conducive wickets in Sri Lanka or elsewhere. He improved his repertoire of deliveries, including the “doosra”, which was initially banned. Subsequently, he was cleared by the ICC, who changed the rules about the degree of flex a bowler was permitted. This they did after a detailed study of the bowling actions of several leading bowlers using the latest technology.
The biggest takeaway from the film was the reinforcement in my mind of how extraordinarily courageous and determined Murali was. The phrase “where there’s a will, there’s a way” will find no better fit than in the illustrious career of Murali. Astonishingly, he was to perform at the highest level consistently despite the openly racist chants of a few spectators when playing overseas, the accusation of cheating by certain opposition players and also a few former players and the scathing articles by certain newspapers.
A lesson to many, and particularly to our politicians, was the willingness of Murali to undergo numerous tests on his bowling action to prove that his action was legal. In a TV documentary broadcast in 2004, Murali volunteered to prove further that his bent arm stays within permissible limits. Murali proceeded to bowl with a 35cm-long customized arm brace made up of heat-moulded plastic and containing steel rods. He delivered four variations – off-spin, flipper, doosra and the top-spin – with the brace on. He proved he could turn his off-break prodigiously and the doosra without straightening his arm encased in a brace.
Murali announced his intention to retire from test cricket before the commencement of the test series against India in 2010. In an unusual move, despite needing another seven wickets to achieve the milestone of 800 test wickets, he said he would only play in the first test of the series and retire after that. Several players and Board members urged him to play the entire series as taking seven wickets in a test match against Indian batsmen who were good players of spin bowling would be a tough proposition.
Murali was undaunted as he was, in some ways, not too obsessed with the statistics and maybe his inert confidence in his ability. It seems that it was his destiny to take the seven wickets despite rain interfering in the match and stubborn resistance by the tail-end batsmen. As was the case during the entirety of Murali’s glittering career, he had to work hard to reach the coveted 800th wicket. Nothing came easy for him.
I am unsure whether any formal research has been done on the impact of Murali and the Sri Lankan cricket team on the nation’s psyche. The collective feeling of despair that people are currently undergoing due to economic hardships is not dissimilar to what we felt in the 1990s and the first decade of the 21st century due to civil conflict that raged during that period. Undoubtedly, our cricketers’ performances during those difficult days gave us something to celebrate and hope for.
My late mother, in her late 60s, was a classic example of a cricket convert. She would get up early, finish her cooking and other household chores, and sit in front of the TV to watch the Sri Lanka team with strict instructions to my father not to disturb her! I do not doubt that she asserted her authority and freedom late in her life due to Murali and the boys!
I truly hope that cricket supporters and even those not interested in cricket will watch the film 800 as a tribute to our greatest cricketer and also to appreciate the virtues of hard work, determination and the will to succeed despite the many hurdles faced. It also reinforces the need for all communities in our much-maligned nation to work together, as the result is always much better than when we don’t.
Lastly, it is a tragedy that after his retirement, Murali is not involved in any meaningful capacity in the administration and development of Sri Lanka cricket. Recently, I watched a TV interview of his where he said, ” If I ran for parliament, I will no doubt win the seat, but if I am to contest the Sri Lanka Cricket Board elections, I am sure I might not even receive a single vote.”
Undoubtedly, it is an indictment of how manipulative the election process is to be elected to the Sri Lanka Board, how poorly it is governed and administered and no doubt a cause for the alarming decline in the standard of our cricket.
Features
Partnering India without dependence
Indian Prime Minister Narendra Modi once again signaled the priority India places on Sri Lanka by swiftly dispatching a shipload of petrol following a telephone conversation with President Anura Kumara Dissanayake. The Indian Prime Minister’s gesture came at a cost to India, where there have been periodic supply constraints and regional imbalances in fuel distribution, even if not a countrywide shortage. Under Prime Minister Modi, India has demonstrated to Sri Lanka an abundance of goodwill, whether it be the USD 4 billion it extended in assistance to Sri Lanka when it faced international bankruptcy in 2022 or its support in the aftermath of the Ditwah cyclone disaster that affected large parts of the country four months ago. India’s assistance in 2022 was widely acknowledged as critical in stabilising Sri Lanka at a moment of acute crisis.
This record of assistance suggests that India sees Sri Lanka not merely as a neighbour but as a partner whose stability is in its own interest. In contrast to Sri Lanka’s roughly USD 90 billion economy, India’s USD 4,500 billion economy, growing at over 6 percent, underlines the vast asymmetry in economic scale and the importance of Sri Lanka engaging India. A study by the Germany-based Kiel Institute for the World Economy identifies Sri Lanka as the second most vulnerable country in the world to severe food price surges due to its heavy reliance on imported energy and fertilisers. Income per capita remains around the 2018 level after the economic collapse of 2022. The poverty level has risen sharply and includes a quarter of the population. These indicators underline the urgency of sustained economic recovery and the importance of external partnerships, including with India.
It is, however, important for Sri Lanka not to abdicate its own responsibilities for improving the lives of its people or become dependent and take this Indian assistance for granted. A long unresolved issue that Sri Lanka has been content to leave the burden to India concerns the approximately 90,000 Sri Lankan refugees who continue to live in India, many of them for over three decades. Only recently has a government leader, Minister Bimal Rathnayake, publicly acknowledged their existence and called on them to return. This is a reminder that even as Sri Lanka receives support, it must also take ownership of its own unfinished responsibilities.
Missing Investment
A missing factor in Sri Lanka’s economic development has long been the paucity of foreign investment. In the past this was due to political instability caused by internal conflict, weaknesses in the rule of law, and high levels of corruption. There are now significant improvements in this regard. There is now a window to attract investment from development partners, including India. In his discussions with President Dissanayake, Prime Minister Modi is reported to have referred to the British era oil storage tanks in Trincomalee. These were originally constructed to service the British naval fleet in the Indian Ocean. In 1987, under the Indo Lanka Peace Accord, Sri Lanka agreed to develop these tanks in partnership with India. A further agreement was signed in 2022 involving the Ceylon Petroleum Corporation and the Lanka Indian Oil Corporation to jointly develop the facility.
However, progress has been slow and the project remains only partially implemented. The value of these oil storage tanks has become clearer in the context of global energy uncertainty and tensions in the Middle East. Energy analysts have pointed out that strategic storage facilities can provide countries with greater resilience in times of supply disruption. The Trincomalee tanks could become a significant strategic asset not only for Sri Lanka but also for regional energy security. However, historical baggage continues to stand in the way of Sri Lanka’s deeper economic linkage with India. Both ancient and modern history shape perceptions on both sides.
The asymmetry in size and power between the two countries is a persistent concern within Sri Lanka. India is a regional power, while Sri Lanka is a small country. This imbalance creates both opportunities for partnership and anxieties about overdependence. The present government too has entered into economic and infrastructure agreements with India, but many of these have yet to move beyond initial stages. This has caused frustration to the Indian government, which sees its efforts to support Sri Lanka’s development as not being sufficiently appreciated or effectively utilised. From India’s perspective, delays and hesitation can appear as a lack of commitment. From Sri Lanka’s perspective, caution is often driven by domestic political sensitivities and concerns about sovereignty.
Power Imbalance
At the same time, global developments offer a cautionary lesson. The behaviour of major powers in the contemporary international system shows that states often act in their own interests, sometimes at the expense of smaller partners. What is being seen in the world today is that past friendships and commitments can be abandoned if a bigger and more powerful country can see an opportunity for itself. The plight of Denmark (Greenland) and Canada (51st state) give disturbing messages. Analysts in the field of International Relations frequently point out that power asymmetries shape outcomes in bilateral relations. As one widely cited observation by Lord Parlmeston, a 19th century prime minister of Great Britain is that “nations have no permanent friends or allies, they only have permanent interests.” While this may be an overly stark formulation, it captures an underlying reality that small states must navigate carefully.
For Sri Lanka, this means maintaining a balance. It needs to clearly acknowledge the partnership that India is offering in the area of economic development, as well as in education, connectivity, and technological advancement. India has extended scholarships, supported digital infrastructure, and promoted cross border links that can contribute to Sri Lanka’s long term growth. These are tangible benefits that should not be undervalued. At the same time, Sri Lanka needs to ensure that it does not become overly dependent on Indian largesse or drift into a position where it functions as an appendage of its much larger neighbour. Economic dependence can translate into political vulnerability if not carefully managed. The appropriate response is not to distance itself from India, but to broaden its partnerships. Engaging with a diverse range of countries and institutions can provide Sri Lanka with greater autonomy and resilience.
A hard headed assessment would recognise that India’s support is both genuine and interest driven. India has a clear stake in ensuring that Sri Lanka remains stable, prosperous, and aligned with its broader regional outlook. Sri Lanka needs to move forward with agreed projects such as the Trincomalee oil tanks, improve implementation capacity, and demonstrate reliability as a partner. This does not preclude it from actively seeking investment and cooperation from other partners in Asia and beyond. The path ahead is therefore one of balanced engagement. Sri Lanka can and should welcome India’s partnership while strengthening its own institutions, fulfilling its domestic responsibilities, and diversifying its external relations. This approach can transform a relationship shaped by asymmetry into one defined by mutual benefit and confidence.
by Jehan Perera
Features
The university student
This Article is formed from listening to university students from across the country for two research initiatives, one on academic freedom and another on higher education policy. In speaking with students, the fears they carry could not be ignored. Students navigate university education, with anxieties about their future and fears that they and their university education are inadequate, all while managing their families’ daily struggles. I explore students’ anxieties and the extent to which we, the public, and higher education policies must take responsibility for their experiences.
The Neoliberal University
For decades, universities have been transforming. Neoliberal policies, promoted by the World Bank, have reduced public education expenditure and weakened the State’s commitment to public institutions. These policies frame individuals as responsible for their success and failure, minimising structural realities, such as poverty and precarity. They instrumentalise education, treat students as “products” for a “competitive’ job market, while education markets feed on students’ insecurities. Students are made to feel lacking in “soft skills”, or skills seemingly necessary to navigate classed-corporate structures, and lacking in technical skills, or those needed to operate technologies used within the private sector.
Student activists and, sometimes teachers, have challenged this worldview, demanding State commitment to free education. Governments sometimes yield but also fear the consequences of student politics and have long waged campaigns to discredit student activism. It is within this context that students pursue education.
Portrayal of students
A Peradeniya student told me student-organised events must meet “high standards”, because of the negative public perceptions of university students. I understood what she meant; I had heard of our ‘ungrateful’, ‘wasteful’, ‘unemployable’, and ‘entitled’ students. The media and decades of government propaganda have reinforced these depictions.
About 10 years ago, when government moves to privatise higher education were strong, a corporate executive, complaining about traffic caused by “yet another useless protest”, was unable to explain why they protested. News coverage, I realised, framed these protests as public inconveniences, rarely addressing students’ demands. A prominent advocate, of neoliberal educational policy, reinforced this narrative, saying “state university students make up just 10 percent of their cohorts”, gesturing dismissively as if to say their concerns were insignificant. Such language belittles student activists and youth, renders them voiceless and allows their concerns, such as classed worldviews, and access barriers to and privatisation of education, to be easily dismissed.
It is in this environment that the conception of the useless university student, fighting for no reason, has developed. Students must carry this misrepresentation, irrespective of their own involvement in activism.
Not being good enough
Attacks on free higher education and the absence of meaningful reforms designed to address students’ problems, now weigh on students’ minds. Students question whether their education is relevant and current, pointing to outdated equipment, software, and curricula. University administrators acknowledge these constraints, which reflect Sri Lanka’s ranking as one of the lowest in the world for the public funding of education and higher education.
Rarely has the World Bank, so influential in driving educational policy, highlighted the public funding crisis and, instead, emphasises technological deficiencies, the public sector’s “monopoly” of higher education and limited private sector involvement. It downplays the reality that few families can privately afford such funding arrangements.
Students are also bombarded with fee-levying programmes, promising skills and access to jobs, preying on students’ insecurities. Many, while struggling to make ends meet, enrol in off-campus pricy professional courses, such as in accountancy, marketing, or English.
The arts student
Some students worry their education is too theoretical and “Arts-focused.” A student from the University of Colombo described having to justify her decision to pursue an arts degree. The public, she said, saw this as a waste of her time and the country’s resources. She courageously wore this identity, yet questioned if she was, in fact, unemployable as she was being led to believe.
She does not, however, draw on the fact that arts education has long been the “cheap” option that governments have offered when pressured to expand higher education. While arts education may need fewer laboratories and equipment, they require adequate investments on teachers, strong on content and pedagogy, to closely engage with individual students; aspects of arts education which have systematically been disregarded.
As access broadens, particularly in the arts, more students from marginalised backgrounds have entered universities; students who may feel alien in systems aligned with corporate interests. Thus, students quite different from the classed conception of the “employable graduate,” whose education has systematically been under-funded, graduate from arts programmes frustrated, diffident, and ill-suited for jobs to which they are expected to aspire.
The dysfunctional university
Students voice criticisms of their teachers, as myopic, unworldly, and unfair. Their perspective reflects the universities’ culture of hierarchy and its intolerance of difference, on the one hand, and the weak institutional structures on the other. They are symptoms of years of neglect and attempts by governments to delegitimise universities, to shed themselves of the burden of funding higher education through anti-public sector rhetoric.
Some students, marginalised for being anti-rag, women, or ethnic minorities, feel an added layer of burdens. Anti-rag students, or more often, students who do not submit to university hierarchies, whether enforced by students or staff, are ostracised, demeaned and sometimes subjected to violence. Students unable to speak the institution’s dominant language face inadequate institutional support. Women describe being ignored and silenced in student union activities and left out of student leadership positions.
Furthermore, quality assurance processes rarely prioritise academic freedom or students’ right to exist as they wish, except when they complement the process of creating a desirable graduate for the job market. These processes focus on moulding professionals and technicians, as one would form clay, disregarding students’ anxieties from being alienated from themselves by such efforts.
Problems at home
Beyond the campus, parents face debt, illness, and precarious work. Students are acutely aware of these struggles. Some describe parents collapsing from the strain and sometimes leaving them to carry the family’s difficulties. A student described feeling guilty for being at the University while his family struggled to survive. To ease the burden on their families, students earn incomes by providing tuition, delivering food, and carrying out microbusinesses.
Tied to their concerns over having to depend on their families, is their fear of being “unemployable”, a term that places the blame of unemployment on students’ skill deficiencies. Little in this discourse connects the lack of decent work and jobs for them and their parents to the weak economy and job markets into which successive batches of graduates must transition. Much of the available jobs in the country are those that require little in the form of education, and those, too do little to provide a living wage. Students must, therefore, compete for a limited number and breadth of frankly not very desirable work. Yet, it is they who must feel the weight of unemployability.
Committing to students
Universities frequently fail to recognise students’ worries. Instead, we, coopt neoliberal discourses, telling students to become more marketable and competitive, do and learn more, be confident, improve English, learn to inhabit those classed spaces with ease; often without the support that should accompany these messages.
We expect these students, insecure and anxious, to think critically, and demonstrate curiosity and higher-order analyses. When they collapse under the pressure, universities respond by providing mental health services. While such services are needed, they risk individualising and pathologising systemic problems. They represent yet again the inherent flaws with solutions that emerge from neoliberal ideological positions that treat individuals as the source of all success and failure. Such perspectives are likely to reinforce students’ anxieties, rather than address them.
As Sri Lanka revisits education policy reforms, there is an opportunity to change our framings of education and to recognise these concerns of students as central to any policy. The state must renew its commitment to free education and move from the neoliberal logic that has guided successive reform efforts; we, as the public, must restore our hope and expectations from free education. Education across disciplines, the arts, as well as STEM (science, technology, engineering and mathematics), must be strengthened. Students’ freedom to inhabit university spaces as they wish, must be respected and protected by institutions. Education policies must be tied to broader economic and labour reforms that ensure families can safely earn a living wage and graduates can access a rich range of decent meaningful work.
(Shamala Kumar teaches at the University of Peradeniya)
Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.
by Shamala Kumar
Features
On the right track … as a solo artiste
Mihiri Chethana Gunawardena is certainly on the right track, in the music scene.
The plus factor, where Mihiri is concerned, is that she has music deeply rooted in her upbringing, and is now doing her thing in the Maldives.
Her father, Clifton Gunawardena, was a student of the legendary Premasiri Kemadasa and former rhythm guitarist of the Super 7 band.
Mihiri took to music, after her higher studies, and her first performance was with her father, while employed.

Mihiri Chethana Gunawardena
After eight years of balancing both worlds – working and music – she chose to follow her true calling and embraced music as her full-time profession.
Over the years, Mihiri has worked with some of the top bands in the local scene, including D Major, C Plus from Negombo, Heat with Aubrey, Mirage, D Zone Warehouse Project and Freeze.
In fact, she even put together her own band, Faith, in 2017, performing at numerous events, and weddings, before the Covid pandemic paused their journey.
What’s more, her singing career has taken her across borders –performing twice in Dhaka, Bangladesh, with the late Anil Bharathi and the late Roney Leitch, and multiple times in the Maldives, including a special New Year’s Eve performance with D Major.

In the Maldives, on a one-month contract
Last year, Mihiri was in Dubai, along with the group Knights, for the Ananda UAE 2025 dance.
She continues to grow as a solo artiste, now working closely with the renowned Wildfire guitarist Derek Wikramanayake, and performing, as a freelance musician, travelling around the world.
Right now, she is in the Maldives, on a one-month contract, marking a new chapter in her evolution as a solo vocalist.
On her return, she says, she hopes to create fresh cover songs and original music for her fans.
Mihiri believes in spreading joy and positivity through her singing, and peace and happiness for everyone around her, and for the world, through music.
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