Opinion
Misunderstanding words of the Buddha
By Dr Upul Wijayawardhana
The three meritorious practices (Punna Kammas) the Buddha advocated for the purification of our existence are generosity (Dana), ethical conduct (Seela) and meditation (Bhawana). Dana and Seela are considered essential foundations for meditation, which when practised rigorously can lead to the total detachment of mind. But this can be achieved only through Vipassana or Mindfulness meditation, which the Buddha introduced, not through Samatha or concentration meditation, which can lead to higher mental states but not total detachment. Of these three, the most misunderstood, especially in Sri Lanka, is Dana.
We, Sri Lankans, are well known for our generosity even in times of hardship. Danselas are held during Vesak when free food is virtually forced on people, a practice unseen in any other country in the world. Praiseworthy as this activity may be, most of those who engage therein do so for the wrong reason––to get rewards either later in this life or in the next birth. For some, rebirth is almost an obsession and, hence, they worry more about the next life than this! Unfortunately, this misunderstanding has spread far and wide with some Westerners categorising Buddhism as a religion of insurance. They do not realise that what the Buddha taught is how to achieve just the opposite–– ultimate detachment.
Dana
, is giving without any anticipation of rewards or ulterior motives and is a means to achieving detachment. Not that it does not have benefits; if practised properly, the act of giving can generate mental satisfaction and happiness. Unfortunately, the practice of Punyanumodana, where at the end of a Dana, a Bhikkhu melodiously recites the journey through rich afterlives including sojourns in heavens is greed promoting.
Fortunately, this practice is on the decline and what is heard now is a shortened version, wherein it is stated that this meritorious activity will help us in our journey for the realisation of Nibbana. This is perfectly valid as Dana and Seela prepare the ground for the mind to be at peace for liberating meditation.
Perhaps, the biggest misunderstanding is about the attitude of Buddha towards women.
In researching this subject, I came across an extremely informative and interesting website ‘suttacentral.net’ co-produced by Bhikkhu Sujato. Opinions of his and other learned Bhikkhus’ opinions are published there. Bhikkhu Sujato, born Anthony Best in Perth, Western Australia is an ex-musician, and member of the Alternative rock Australian band ‘Martha’s Vineyard’ from 1986 to 1990. He was ordained under Ajahn Chah in Thailand in 1994 and a few years after higher ordination returned to Australia and spent several years at Bodhinyana Monastery in Western Australia before going on to found Santi Forest Monastery in 2003.
Bhante Sujato, along with his teacher Ajahn Brahm were involved with re-establishing Bhikkhuni Ordination in the Forest sangha of Ajahn Chah. The ordination ceremony led to Ajahn Brahm’s expulsion from the Thai Forest Lineage of Ajahn Chah. Bhante Sujato, not intimidated by that response, and remaining faithful to his convictions that there was no reason the Bhikkhuni order should not be revived, went on to successfully found Santi Forest Monastery in Australia, and following his wishes, Santi has since flourished as a Bhikkhuni (Buddhist nun) monastery Vihara since 2012.
In the section titled, “A Thematic Guide to the Anguttara Nikaya” in the Suttacentral website (), copied from Bhikkhu Bodhi’s book, “The Numerical Discourses of the Buddha”, there is a subsection titled “Bhikkhunis and Women in the Anguttara Nikaya” which is very informative. By the way, Bhikkhu Bodhi is an American who was ordained in Sri Lanka and the president and the editor of the Buddhist Publications Society in Kandy for a very long time. He refers to the controversies regarding the ordination of women, which I too have referred to in my writings, and states that Gothamisutta has been responsible for a distrustful attitude towards Bhikkhunis in Theravada countries and may explain why conservative elders have resisted the revival of the Bhikkhuni Sangha currently taking place in such countries as Sri Lanka and Thailand.
What shocked me most was the attribution of the derogatory comments on women to the Buddha. Though complimentary comments are also referred to, I shall repeat only the paragraph referring to adverse comments:
“Among the four Niakyas, the Anguttara has the largest number of suttas addressed to women, but a small number of discourses in the collection testify to a misogynistic attitude that strikes us as discordant, distasteful, and simply unjustified. These texts depict women as driven by powerful passions that impair their abilities and undermine their morals. At AN 2.61, the Buddha declares that women are never satiated in two things: sexual intercourse and giving birth. When Ananda asks why women do not sit on councils, engage in business, or travel to distant regions, the Buddha answers that this is because they are full of anger, envious, miserly, and devoid of wisdom (AN 4.80). Two suttas compare women to a black snake (AN 5.229–30) in that they are “wrathful, hostile, of deadly venom, double-tongued, and betray friends.” Their venom is their strong lust; their double-tongue is their proclivity to slander; and they betray friends in that “for the most part women are adulterous.”
Bhikkhu Bodhi comments on these as follows:
“Whether such statements should really be attributed to the Buddha or regarded as interpolations by monastic editors is a question that may not be possible to settle with complete certainty. They are surely contrary, however, to the more liberal spirit displayed elsewhere in the Buddha’s discourses. Moreover, in a text like the Anguttara Nikaya, with its many short suttas, it would have been relatively easy for monks, apprehensive about their own sexuality or the spiritual potentials of women, to insert such passages into the canon. These suttas do not have counterparts in the Chinese Agamas, but that fact on its own is inconclusive; for many suttas in the Pali Anguttara Nikaya are without counterparts in the Chinese canon.”
In fact, I would go a step further and say that these are, almost certainly, interpolations. My reasoning, based on the application of principles laid down by the Buddha in the Kalama sutta wherein He encouraged us to reason, is as follows:
1. Would the Buddha who preached equality have made an exception when it came to women? Hardly likely.
2. Overarching feature of Buddha’s teachings is compassion. The Buddha never spoke ill of even those who tried to harm him. Did his compassion not extend to women
3. Even if one assumes, at worst, that the Buddha had some reservations about women, reflecting the prevailing attitudes of the day, would he have used such derogatory language? Impossible!
4. It is very well-known that all the Suttas in Sutta Pitaka are not preachings of the Buddha though Theravada scripts are supposed to be the least contaminated.
Surely, the Buddha was not a male chauvinist for all these reasons. It looks as if, in an act of self-preservation, monastic editors had interpolated their opinions in the harshest possible language, totally unlike that of the Buddha. It is a great shame that they did not realise that in doing so, they have insulted the memory of their Great Teacher. In fact, these are not misinterpretations but gross distortions!
Opinion
A harsh reflection of Sri Lanka’s early-warning gap
Cyclone Ditwah:
Cyclone Ditwah, which swept across Sri Lanka at the end of November, caused massive damage to the country, the extent of which need not be mentioned here, as all are aware of it by now. Heated arguments went on among many parties with regard to how this destruction could have been mitigated and who should take responsibility. Although there may have been shortcomings in several aspects of how we responded to Ditwah, this article highlights a critical area that urgently requires attention if we are to protect ourselves from similar hazards in the future.
As is common in many situations, it has once again showcased a concerning weakness in the country’s disaster-management cycle, the gap between issuing early warnings and the expected public response. The Meteorological Department, the Irrigation Department, the National Building Research Organization, and other authorities issued continuous warnings to evacuate well in advance of imminent threats of flooding, landslides, and water hazards. However, the level of preparedness and community reaction fell short, leading to far greater personal property damage, including loss of a few hundred lives.
Sri Lanka is not unfamiliar with natural disasters. One of the most devastating disasters in our history could be considered the 2004 Tsunami event, which resulted in over 35,000 deaths and over $1 billion in property damage in the coastal belt. After the event, the concepts of disaster management were introduced to the country, which we have been adhering to since then. Again in 2016, the country faced massive river flooding, especially in western and southern regions, and until recently experienced repeated floods and landslides due to rains caused by atmospheric disturbances, though less in scale. Each of these events paved the way for relevant authorities to discuss and take appropriate measures on institutional readiness, infrastructure resilience, and public awareness. Yet, Cyclone Ditwah has demonstrated that despite improvements in forecasting and communication, well supported by technological advancements, the translation of warnings into action remains critically weak.
The success of early-warning systems depends on how quickly and effectively the public and relevant institutions respond. In the case of Ditwah, the Department of Meteorology issued warnings several days beforehand, supported by regional cyclone forecasting of neighbouring countries. Other organisations previously mentioned circulated advisories with regard to expected flood risk and possible landslide threats on television, radio, and social media, with continuous updates. All the flood warnings were more than accurate, as low-lying areas were affected by floods with anticipated heights and times. Landslide risks, too, were well-informed for many areas on a larger spatial scale, presumably due to the practical difficulties of identifying such areas on a minor scale, given that micro-topography in hill country is susceptible to localised failures. Hence, the technical side of the early-warning system worked as it should have. However, it is pathetic that the response from the public did not align with the risk communicated in most areas.
In many affected areas, people may have underestimated the severity of the hazard based on their past experiences. In a country where weather hazards are common, some may have treated the warnings as routine messages they hear day by day. As all the warnings do not end up in severe outcomes, some may have disregarded them as futile. In the meantime, there can be yet another segment of the population that did not have adequate knowledge and guidance on what specific actions to take after receiving a warning. This could especially happen if the responsible authorities lack necessary preparedness plans. Whatever the case may be, lapses in response to early warnings magnified the cyclone’s impact.
Enforcing preventive actions by authorities has certain limitations. In some areas, even the police struggled to move people from vulnerable areas owing to community resistance. This could be partly due to a lack of temporary accommodation prepared in advance. In some cases, communities were reluctant to relocate due to concerns over safety, privacy, and the status quo. However, it should be noted that people living in low-lying areas of the Kelani River and Attanagalu Oya had ample time to evacuate with their valuable belongings.
Hazard warnings are technical outputs of various models. For them to be effective, the public must understand them, trust them, and take appropriate action as instructed. This requires continuous community engagement, education, and preparedness training. Sri Lanka must therefore take more actions on community-level disaster preparedness programs. A culture of preparedness is the need of the day, and schools, religious institutions, and community-based organisations can play an important role in making it a reality. Risk communication must be further simplified so that people can easily understand what they should do at different alert levels.
Cyclone Ditwah has left, giving us a strong message. Even an accurate weather forecast and associated hazard warnings cannot save lives or property unless the public responds appropriately. As it is beyond doubt that climate change intensifies the frequency and severity of extreme weather events, people in Sri Lanka have to consider preparedness as a routine part of life and respond to warnings promptly to mitigate damage from future disasters.
(The writer is a chartered Civil Engineer)
by Eng. Thushara Dissanayake
Opinion
Feeling sad and blue?
Here is what you can do!
Comedy and the ability to have a good laugh are what keep us sane. The good news to announce is that there are many British and American comedy shows posted up and available on the internet.
They will bring a few hours of welcome relief from our present doldrums.
Firstly, and in a class of its own, are the many Benny Hill shows. Benny is a British comedian who comes from a circus family, and was brought up in an atmosphere of circus clowning. Each show is carefully polished and rehearsed to get the comedy across and understood successfully. These clips have the most beautiful stage props and settings with suitable, amusing costumes. This is really good comedy for the mature, older viewer.
Benny Hill has produced shows that are “Master-Class” in quality adult entertainment. All his shows are good.
Then comes the “Not the Nine o’clock news” with Rowan Atkinson and his comedy team producing good entertainment suitable for all.
And then comes the “Two Ronnies” – Ronnie Barker and Ronnie Corbett, with their dry sense of humour and wit. Search and you will find other uplifting shows such as Dave Allen, with his monologues and humour.
All these shows have been broadcast in Britain over the last 50 years and are well worth viewing on the Internet.
Similarly, in The USA of America. There are some really great entertainment shows. And never forget Fats Waller in the film “Stormy Weather,” where he was the pianist in the unforgettable, epic, comedy song “Ain’t Misbehavin”. And then there is “Bewitched” with young and glamorous Samantha Stevens and her mother, Endora who can perform magic. It is amazing entertainment! This show, although from the 1970s was a milestone in US light entertainment, along with many more.
And do not overlook Charlie Chaplin and Laurel and Hardy, and all the Disney films. Donald Duck gives us a great wealth of simple comedy.
The US offers you a mountain of comedy and good humour on Youtube. All these shows await you, just by accessing the Internet! The internet channel, ‘You tube’ itself, comes from America! The Americans reach out to you with good, happy things right into your own living room!
Those few people with the ability to understand English have the key to a great- great storehouse of uplifting humour and entertainment. They are rich indeed!
Priyantha Hettige
Opinion
There is much to learn
After the recent disaster, a great deal of information has been circulating on WhatsApp and YouTube regarding our reservoirs, highways, etc.
In many of these discussions, people have analysed what went wrong and how the damage could have been prevented. My question is this: why do all these knowledgeable voices emerge only after disaster strikes? One simple reason may be that our self-proclaimed, all-knowing governing messiahs refuse to listen to anyone outside their circles. It is never too late to learn, but has any government decision-maker read or listened to these suggestions?
When the whole world is offering help to overcome this tragedy, has the government even considered seeking modern forecasting equipment and the essential resources currently not available to our armed forces, police, and disaster-management centres?
B Perera
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