Features

Life on Earth, Pandemics and the Covid-19 disaster

Published

5 years ago

2020/10/25

Sahan Weerasooriya

Prof. Chandra Wickramasinghe

University of Buckingham, UK and

National Institute for Fundamental Studies, Sri Lanka

Dr. Sarath C. Witana, MD Dr. Ananda Nimalsuriya, MD

Philosophers and political thinkers down the ages, Locke, Kant and Russel among others, have all stressed the importance of preserving personal and individual liberty as a prime goal of any civilised society. Limitations of liberty are of course necessary but only in so far as they prevent violence and demonstrable harm to others. The limitations of our freedoms being enforced on us in relation to the current pandemic have no rational basis whatsoever, and in our view constitute a flagrant denial of our human rights.

The Earth teems with life of all kinds, lifeforms ranging from the simplest microorganisms to the most complex of life forms – plants, animals, humans. Microbial life forms – bacteria and viruses – are present not only on or near the Earth’s surface, on land and in the oceans – but also in the deep ocean floor, kilometres below the surface, and at least 10 kilometres in the atmosphere. We humans – Homo Sapiens – are perched atop this pyramid of Earthly life declaring ourselves to be in command of all we survey.

Over the past century biologists have unravelled the mind-blowing complexity of life at a molecular level as well as its super-astronomical information content as is clearly manifest for instance in the arrangement of amino acids in crucial enzymes. At the same time astronomers are unravelling a universe that is every bit as complex, informationally rich and as magnificent as life itself. For too long, however, we have failed to appreciate that there must exist an intimate and inextricable connection between life on the Earth and the vast external cosmos. Only by acknowledging this link would it ever be possible to fully understand the world in which we live.

For well over a century the concept of life starting by a process of “spontaneous generation” on the Earth in a primordial soup of organics has been firmly locked into the cannon of science. Attempts to synthesize life from non-life have continued in the most advanced biotech laboratories for well over half a century. With the passage of time all such hopes have turned out to be utterly illusory. Every attempt that has been made thus far to replicate the process of spontaneous generation in the laboratory has ended in dismal failure.

Four decades ago, the late Sir Fred Hoyle and one of us (CW) had already accumulated enough supportive evidence to state with confidence that terrestrial life must be inextricably linked to the cosmos at large. The main connecting link was comets and cometary debris that continually gains entry to the Earth’s environment. Supportive evidence came from many different scientific disciplines – astronomy, space science, biology and geology. The conclusion that was evident for over four decades was that life is not and cannot be a planet-based phenomenon, but can only be understood as a truly cosmic phenomenon, the Earth being just one of billions of sites on which life has taken root and evolved. The evidence in support of this cosmic theory of life is everywhere around us, but few have had the courage of link it all into a coherent story. This reminds us of the American poet Edna St. Vincent Millay whose sonnet “Huntsman, What Quarry?” says it all:

“Upon this gifted age, in its dark hour,

Rains from the sky a meteoric shower

Of facts . . . they lie unquestioned, uncombined.

Wisdom enough to leech us of our ill

Is daily spun; but there exists no loom

To weave it into fabric. . . .”

There can be little doubt that the world is now facing a crisis more serious than any it has seen over the past several decades. The Covid-19 pandemic is an indisputable fact, but to face it squarely and deal with the problem in an honest way is of paramount importance for our survival, and indeed the survival of billions of people around the world. This is a pandemic caused by a new virus. But our human species has faced many millions of similar pandemics in the past. Recorded history is in fact full of accounts of past plagues – the plague of Athens, the plague of Justinian, the Black Death come to mind, and there were many others that punctuated our past.

With the dawn of the new millennium in 2001 the unravelling of our genomes – human DNA, as well as the DNA of primates – has shown clearly that as much as 10 percent of our silent (non-coding DNA) has an origin in viruses. The evolution of our primate line leading from early anthropoids to humans have been marked by a succession of viral pandemics each one of which may have been a close call to extinction. However, a small proportion of survivors were left after each such pandemic and it is likely that the viral information carried through the evolving line at times contributed to the development of new traits and biological functions. This radical point of view in relation to scientific orthodoxy, but one that has to be faced.

Biosphere reaching to the sky

Before coming to matters directly related to the present pandemic let us note that tons of viruses are actually swept daily into the sky from all across the world. This happens via tornadoes, dust storms and oceanic spray, and the same viruses (along with others from space) continually fall back to ground in mist and rain. Several independent studies carried out over the past three decades have all shown that a variety of bacteria, viruses and fungi can actually be recovered from the stratosphere from heights of up to 40km. These microbial entities are generally similar to those found on Earth’s surface, the obvious inference being that they are transferred from the ground level to the stratosphere. Other investigations including one conducted by balloon sampling of stratospheric air have led to estimates of an infall rate from space of the order of tonnes of microbes every day.

Recently an international team of scientists placed collectors high in the Sierra Nevada mountains of Spain to collect the shower of viruses that falls from the sky. The number of viruses falling upon the mountain tops was mind-boggling – amounting to a staggering 800 million individual viruses that are deposited daily on every square metre of the planet’s surface. These results when combined with earlier studies that show the existence of some ten million viruses in every single drop of ocean water clearly points to the existence of a vast virosphere (an ecology of viruses) high in the sky which continually mixes with our well-recognized ground level biosphere and microbiomes. Scientists have speculated for some time that there is a stream of bacteria and viruses continually circling the planet above the planet’s weather systems, and this is only recently coming to be established as a fact.

In the light of all the available scientific evidence we can imagine a feedback cycle involving interchange of viruses (and bacteria) between two reservoirs – a stratospheric virosphere at and a ground level and atmospheric biosphere that includes plants animals and humans. Both biospheres, at ground level and in the sky, are interconnected and are involved in the onset and continuation of epidemic and pandemic diseases in our view. As early as 1979 Fred Hoyle and one of us published all the relevant data pointing to this connection in the book “Diseases from Space” (a revised edition of which has just been published.)

Tropospheric cloud viral reservoir and COVID-19

One of us along with a team of colleagues have studied all the data relating to the origin and spread of the COVID-19 pandemic began and came to a conclusion that the facts are markedly different from the generally accepted orthodox views of this pandemic. We think President Trump came the closest to articulating the truth about the pandemic when he told Bob Woodward in February 2019 that the virus was in the air and people became sick by breathing the virus laden air.

The bare facts are that in late 2019 a large load of SARS-CoV-2 virions (the causative virus) was somehow introduced into the atmosphere in the environs of the Wuhan in Hubei province of China. There have been many theories of the new Corona virus (genetically related to the viruses that caused SARS-1, MERS some years earlier and also to some prevailing zoonotic viruses) came into existence at this moment in time. Our preferred view is that the causative virions first entered the stratosphere/troposphere/atmosphere from an external cosmic source above this region of China from a comet fragment. This was probably related to the Jilin fireball that exploded over northern China in late October 2019.

Whatever happened is now only of academic interest, but the facts are clear. The evidence points overwhelmingly to the introduction of a vast quantity of the Covid-19 causing virus in the Hubei province of China that began to lead to cases of acute disease and death from November 2019 onwards. It is reasonable to conclude that the atmosphere over many thousand square kilometres of the Earth’s surface became thick with the primary infalling virus as well as with secondary replications from human infections over a very short time. Much of this kept recycling through upward currents back and forth into the tropospheric jet steam. Subsequent breakthroughs from the tropospheric jet stream back to ground level are responsible mainly if not entirely for the subsequent sporadic in falls defining hotspots of infection around the world. Person-to-person spreading of course occurs, but the primary cause is viral infall from the streams of fast flowing gas that makes up the tropospheric jet streams.

The initial first wave of the Covid-19 pandemic is well recorded to have occupied nearly a full calendar year, infalls of virus from the troposphere being essentially controlled by local weather conditions. As in the case of other respiratory viruses this process has a seasonal cycle particularly in the north and south temperate latitudes. We believe it is this cycle that we are now witnessing as a second wave of COVID-19 around the world.

This, in our view, is the only model of the pandemic that can explain many facts:

1. The emergence of new expanding hotspots of infection after the intial Wuhan outbreak straddle a narrow latitude belt centred on 30 degrees North (the location of the northern jet stream)

2. Within each “hotspot” clustering of cases over a wide range of distance scales point to patchiness of incidence at ground level. The pattern is similar to a virus laden mist/dust falling to the ground crossing various length scales of atmospheric turbulence.

3. The many instances of infections with no first cause (first case) identifiable, such as in ships at sea or remote islands.

4. Mysterious clusters called community spread, or attributed to unidentifiable “superspreaders”

5. Medical facts point to the availability of a well-defined protocol for early diagnosis and isolation, followed by regimes of treatment that have been attested to alleviate acute inflammatory responses and serious illness that might follow.

All these facts are now clearly staring us in the face and yet we refuse to take note of them. The devasting consequences of a wrong theory of the pandemic that involved huge curtailments in our personal freedom, lockdowns around the world, causing disastrous effects on every walk of human life are now becoming amply clear.

It is of paramount importance that we take note of the facts as we have presented them in this article, and spur governments to act in the best interests of everyone.

Humanity in 2020 deserves no less. The long march to freedom from tyranny must begin – the tyranny of wrong science, and the tyranny of the governments who are being misled.

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Features

More state support needed for marginalised communities

Published

8 hours ago

2026/02/13

Thilina Walpola

A landslide in the Central Province

Message from Malaiyaha Tamil community to govt:

Insights from SSA Cyclone Ditwah Survey

When climate disasters strike, they don’t affect everyone equally. Marginalised communities typically face worse outcomes, and Cyclone Ditwah is no exception. Especially in a context where normalcy is far from “normal”, the idea of returning to normalcy or restoring a life of normalcy makes very little sense.

The island-wide survey (https://ssalanka.org/reports/) conducted by the Social Scientists’ Association (SSA), between early to mid-January on Cyclone Ditwah shows stark regional disparities in how satisfied or dissatisfied people were with the government’s response. While national satisfaction levels were relatively high in most provinces, the Central Province tells a different story.

Only 35.2% of Central Province residents reported that they were satisfied with early warning and evacuation measures, compared to 52.2% nationally. The gap continues across every measure: just 52.9% were satisfied with immediate rescue and emergency response, compared with the national figure of 74.6%. Satisfaction with relief distribution in the Central Province is 51.9% while the national figure stands at 73.1%. The figures for restoration of water, electricity, and roads are at a low 45.9% in the central province compared to the 70.9% in national figures. Similarly, the satisfaction level for recovery and rebuilding support is 48.7% in the Central Province, while the national figure is 67.0%.

A deeper analysis of the SSA data on public perceptions reveals something important: these lower satisfaction rates came primarily from the Malaiyaha Tamil population. Their experience differed not just from other provinces, but also from other ethnic groups living in the Central Province itself.

The Malaiyaha Tamil community’s vulnerability didn’t start with the cyclone. Their vulnerability is a historically and structurally pre-determined process of exclusion and marginalisation. Brought to Sri Lanka during British rule to work for the empire’s plantation economies, they have faced long-term economic exploitation and have repeatedly been denied access to state support and social welfare systems. Most estate residents still live in ‘line rooms’ and have no rights to the land they cultivate and live on. The community continues to be governed by an outdated estate management system that acts as a barrier to accessing public and municipal services such as road repair, water, electricity and other basic infrastructures available to other citizens.

As far as access to improved water sources is concerned, the Sri Lanka Demographic Health Survey (2016) shows that 57% of estate sector households don’t have access to improved water sources, while more than 90% of households in urban and rural areas do. With regard to the level of poverty, as the Department of Census and Statistics (2019) data reveals, the estate sector where most Malaiyaha Tamils live had a poverty headcount index of 33.8%; more than double the national rate of 14.3%. These statistics highlight key indicators of the systemic discrimination faced by the Malaiyaha Tamil community.

Some crucial observations from the SSA data collectors who enumerated responses from estate residents in the survey reveal the specific challenges faced by the Malaiyaha Tamils, particularly in their efforts to seek state support for compensation and reconstruction.

First, the Central Province experienced not just flooding but also the highest number of landslides in the island. As a result, some residents in the region lost entire homes, access roadways, and other basic infrastructures. The loss of lives, livelihoods and land was at a higher intensity compared to the provinces not located in the hills. Most importantly, the Malaiyaha Tamil community’s pre-existing grievances made them even more vulnerable and the government’s job of reparation and restitution more complex.

Early warnings hadn’t reached many areas. Some data collectors said they themselves never heard any warnings in estate areas, while others mentioned that early warnings were issued but didn’t reach some segments of the community. According to the resident data collectors, the police announcements reached only as far as the sections where they were able to drive their vehicles to, and there were many estate roads that were not motorable. When warnings did filter through to remote locations, they often came by word of mouth and information was distorted along the way. Once the disaster hit, things got worse: roads were blocked, electricity went out, mobile networks failed and people were cut off completely.

Emergency response was slow. Blocked roads meant people could not get to hospitals when they needed urgent care, including pregnant mothers. The difficult terrain and poor road conditions meant rescue teams took much longer to reach affected areas than in other regions.

Relief supplies didn’t reach everyone. The Grama Niladhari divisions in these areas are huge and hard to navigate, making it difficult for Grama Niladharis to reach all places as urgently as needed. Relief workers distributed supplies where vehicles could go, which meant accessible areas got help while remote communities were left out.

Some people didn’t even try to go to safety centres or evacuation shelters set up in local schools because the facilities there were already so poor. The perceptions of people who did go to safety centres, as shown in the provincial data, reveal that satisfaction was low compared to other affected regions of the country. Less than half were satisfied with space and facilities (42.1%) or security and protection (45.0%). Satisfaction was even lower for assistance with lost or damaged documentation (17.9%) and information and support for compensation applications (28.2%). Only 22.5% were satisfied with medical care and health services below most other affected regions.

Restoring services proved nearly impossible in some areas. Road access was the biggest problem. The condition of the roads was already poor even before the cyclone, and some still haven’t been cleared. Recovery is especially difficult because there’s no decent baseline infrastructure to restore, hence you can’t bring roads and other public facilities back to a “good” condition when they were never good, even before the disaster.

Water systems faced their own complications. Many households get water from natural sources or small community projects, and not the centralised state system. These sources are often in the middle of the disaster zone and therefore got contaminated during the floods and landslides.

Long-term recovery remains stalled. Without basic infrastructure, areas that are still hard to reach keep struggling to get the support they need for rebuilding.

Taken together, what do these testaments mean? Disaster response can’t be the same for everyone. The Malaiyaha Tamil community has been double marginalised because they were already living with structural inequalities such as poor infrastructure, geographic isolation, and inadequate services which have been exacerbated by Cyclone Ditwah. An effective and fair disaster response needs to account for these underlying vulnerabilities. It requires interventions tailored to the historical, economic, and infrastructural realities that marginalized communities face every day. On top of that, it highlights the importance of dealing with climate disasters, given the fact that vulnerable communities could face more devastating impacts compared to others.

(Shashik Silva is a researcher with the Social Scientists’ Association of Sri Lanka)

by Shashik Silva ✍️

Features

Crucial test for religious and ethnic harmony in Bangladesh

Published

1 day ago

2026/02/12

Sahan Weerasooriya

A political protest that led to governmental change in Bangladesh mid last year. (photograph: imago)

Will the Bangladesh parliamentary election bring into being a government that will ensure ethnic and religious harmony in the country? This is the poser on the lips of peace-loving sections in Bangladesh and a principal concern of those outside who mean the country well.

The apprehensions are mainly on the part of religious and ethnic minorities. The parliamentary poll of February 12th is expected to bring into existence a government headed by the Bangladesh Nationalist Party (BNP) and the Islamist oriented Jamaat-e-Islami party and this is where the rub is. If these parties win, will it be a case of Bangladesh sliding in the direction of a theocracy or a state where majoritarian chauvinism thrives?

Chief of the Jamaat, Shafiqur Rahman, who was interviewed by sections of the international media recently said that there is no need for minority groups in Bangladesh to have the above fears. He assured, essentially, that the state that will come into being will be equable and inclusive. May it be so, is likely to be the wish of those who cherish a tension-free Bangladesh.

The party that could have posed a challenge to the above parties, the Awami League Party of former Prime Minister Hasina Wased, is out of the running on account of a suspension that was imposed on it by the authorities and the mentioned majoritarian-oriented parties are expected to have it easy at the polls.

A positive that has emerged against the backdrop of the poll is that most ordinary people in Bangladesh, be they Muslim or Hindu, are for communal and religious harmony and it is hoped that this sentiment will strongly prevail, going ahead. Interestingly, most of them were of the view, when interviewed, that it was the politicians who sowed the seeds of discord in the country and this viewpoint is widely shared by publics all over the region in respect of the politicians of their countries.

Some sections of the Jamaat party were of the view that matters with regard to the orientation of governance are best left to the incoming parliament to decide on but such opinions will be cold comfort for minority groups. If the parliamentary majority comes to consist of hard line Islamists, for instance, there is nothing to prevent the country from going in for theocratic governance. Consequently, minority group fears over their safety and protection cannot be prevented from spreading.

Therefore, we come back to the question of just and fair governance and whether Bangladesh’s future rulers could ensure these essential conditions of democratic rule. The latter, it is hoped, will be sufficiently perceptive to ascertain that a Bangladesh rife with religious and ethnic tensions, and therefore unstable, would not be in the interests of Bangladesh and those of the region’s countries.

Unfortunately, politicians region-wide fall for the lure of ethnic, religious and linguistic chauvinism. This happens even in the case of politicians who claim to be democratic in orientation. This fate even befell Bangladesh’s Awami League Party, which claims to be democratic and socialist in general outlook.

We have it on the authority of Taslima Nasrin in her ground-breaking novel, ‘Lajja’, that the Awami Party was not of any substantial help to Bangladesh’s Hindus, for example, when violence was unleashed on them by sections of the majority community. In fact some elements in the Awami Party were found to be siding with the Hindus’ murderous persecutors. Such are the temptations of hard line majoritarianism.

In Sri Lanka’s past numerous have been the occasions when even self-professed Leftists and their parties have conveniently fallen in line with Southern nationalist groups with self-interest in mind. The present NPP government in Sri Lanka has been waxing lyrical about fostering national reconciliation and harmony but it is yet to prove its worthiness on this score in practice. The NPP government remains untested material.

As a first step towards national reconciliation it is hoped that Sri Lanka’s present rulers would learn the Tamil language and address the people of the North and East of the country in Tamil and not Sinhala, which most Tamil-speaking people do not understand. We earnestly await official language reforms which afford to Tamil the dignity it deserves.

An acid test awaits Bangladesh as well on the nation-building front. Not only must all forms of chauvinism be shunned by the incoming rulers but a secular, truly democratic Bangladesh awaits being licked into shape. All identity barriers among people need to be abolished and it is this process that is referred to as nation-building.

On the foreign policy frontier, a task of foremost importance for Bangladesh is the need to build bridges of amity with India. If pragmatism is to rule the roost in foreign policy formulation, Bangladesh would place priority to the overcoming of this challenge. The repatriation to Bangladesh of ex-Prime Minister Hasina could emerge as a steep hurdle to bilateral accord but sagacious diplomacy must be used by Bangladesh to get over the problem.

A reply to N.A. de S. Amaratunga

A response has been penned by N.A. de S. Amaratunga (please see p5 of ‘The Island’ of February 6th) to a previous column by me on ‘ India shaping-up as a Swing State’, published in this newspaper on January 29th , but I remain firmly convinced that India remains a foremost democracy and a Swing State in the making.

If the countries of South Asia are to effectively manage ‘murderous terrorism’, particularly of the separatist kind, then they would do well to adopt to the best of their ability a system of government that provides for power decentralization from the centre to the provinces or periphery, as the case may be. This system has stood India in good stead and ought to prove effective in all other states that have fears of disintegration.

Moreover, power decentralization ensures that all communities within a country enjoy some self-governing rights within an overall unitary governance framework. Such power-sharing is a hallmark of democratic governance.

Features

Celebrating Valentine’s Day …

Published

1 day ago

2026/02/12

Sahan Weerasooriya

Valentine’s Day is all about celebrating love, romance, and affection, and this is how some of our well-known personalities plan to celebrate Valentine’s Day – 14th February:

Merlina Fernando (Singer)

Yes, it’s a special day for lovers all over the world and it’s even more special to me because 14th February is the birthday of my husband Suresh, who’s the lead guitarist of my band Mission.

We have planned to celebrate Valentine’s Day and his Birthday together and it will be a wonderful night as always.

We will be having our fans and close friends, on that night, with their loved ones at Highso – City Max hotel Dubai, from 9.00 pm onwards.

Lorensz Francke (Elvis Tribute Artiste)

On Valentine’s Day I will be performing a live concert at a Wealthy Senior Home for Men and Women, and their families will be attending, as well.

I will be performing live with romantic, iconic love songs and my song list would include ‘Can’t Help falling in Love’, ‘Love Me Tender’, ‘Burning Love’, ‘Are You Lonesome Tonight’, ‘The Wonder of You’ and ‘’It’s Now or Never’ to name a few.

To make Valentine’s Day extra special I will give the Home folks red satin scarfs.

Emma Shanaya (Singer)

I plan on spending the day of love with my girls, especially my best friend. I don’t have a romantic Valentine this year but I am thrilled to spend it with the girl that loves me through and through. I’ll be in Colombo and look forward to go to a cute cafe and spend some quality time with my childhood best friend Zulha.

JAYASRI

Emma-and-Maneeka

This Valentine’s Day the band JAYASRI we will be really busy; in the morning we will be landing in Sri Lanka, after our Oman Tour; then in the afternoon we are invited as Chief Guests at our Maris Stella College Sports Meet, Negombo, and late night we will be with LineOne band live in Karandeniya Open Air Down South. Everywhere we will be sharing LOVE with the mass crowds.

Kay Jay (Singer)

I will stay at home and cook a lovely meal for lunch, watch some movies, together with Sanjaya, and, maybe we go out for dinner and have a lovely time. Come to think of it, every day is Valentine’s Day for me with Sanjaya Alles.

Maneka Liyanage (Beauty Tips)

On this special day, I celebrate love by spending meaningful time with the people I cherish. I prepare food with love and share meals together, because food made with love brings hearts closer. I enjoy my leisure time with them — talking, laughing, sharing stories, understanding each other, and creating beautiful memories. My wish for this Valentine’s Day is a world without fighting — a world where we love one another like our own beloved, where we do not hurt others, even through a single word or action. Let us choose kindness, patience, and understanding in everything we do.

Janaka Palapathwala (Singer)

Janaka

Valentine’s Day should not be the only day we speak about love.

From the moment we are born into this world, we seek love, first through the very drop of our mother’s milk, then through the boundless care of our Mother and Father, and the embrace of family.

Love is everywhere. All living beings, even plants, respond in affection when they are loved.

As we grow, we learn to love, and to be loved. One day, that love inspires us to build a new family of our own.

Love has no beginning and no end. It flows through every stage of life, timeless, endless, and eternal.

Natasha Rathnayake (Singer)

We don’t have any special plans for Valentine’s Day. When you’ve been in love with the same person for over 25 years, you realise that love isn’t a performance reserved for one calendar date. My husband and I have never been big on public displays, or grand gestures, on 14th February. Our love is expressed quietly and consistently, in ordinary, uncelebrated moments.

With time, you learn that love isn’t about proving anything to the world or buying into a commercialised idea of romance—flowers that wilt, sweets that spike blood sugar, and gifts that impress briefly but add little real value. In today’s society, marketing often pushes the idea that love is proven by how much money you spend, and that buying things is treated as a sign of commitment.

Real love doesn’t need reminders or price tags. It lives in showing up every day, choosing each other on unromantic days, and nurturing the relationship intentionally and without an audience.

This isn’t a judgment on those who enjoy celebrating Valentine’s Day. It’s simply a personal choice.

Melloney Dassanayake (Miss Universe Sri Lanka 2024)

I truly believe it’s beautiful to have a day specially dedicated to love. But, for me, Valentine’s Day goes far beyond romantic love alone. It celebrates every form of love we hold close to our hearts: the love for family, friends, and that one special person who makes life brighter. While 14th February gives us a moment to pause and celebrate, I always remind myself that love should never be limited to just one day. Every single day should feel like Valentine’s Day – constant reminder to the people we love that they are never alone, that they are valued, and that they matter.

I’m incredibly blessed because, for me, every day feels like Valentine’s Day. My special person makes sure of that through the smallest gestures, the quiet moments, and the simple reminders that love lives in the details. He shows me that it’s the little things that count, and that love doesn’t need grand stages to feel extraordinary. This Valentine’s Day, perfection would be something intimate and meaningful: a cozy picnic in our home garden, surrounded by nature, laughter, and warmth, followed by an abstract drawing session where we let our creativity flow freely. To me, that’s what love is – simple, soulful, expressive, and deeply personal. When love is real, every ordinary moment becomes magical.

Noshin De Silva (Actress)

Valentine’s Day is one of my favourite holidays! I love the décor, the hearts everywhere, the pinks and reds, heart-shaped chocolates, and roses all around. But honestly, I believe every day can be Valentine’s Day.

It doesn’t have to be just about romantic love. It’s a chance to celebrate love in all its forms with friends, family, or even by taking a little time for yourself.

Whether you’re spending the day with someone special or enjoying your own company, it’s a reminder to appreciate meaningful connections, show kindness, and lead with love every day.

And yes, I’m fully on theme this year with heart nail art and heart mehendi design!

Wishing everyone a very happy Valentine’s Day, but, remember, love yourself first, and don’t forget to treat yourself.

Sending my love to all of you.