Features
The Sangha and Order of Bhikkhus
My article this Sunday is buttressed by two incidents: one of a couple of days ago and the other in the fifth century BC; the first mentioned is to be ashamed of and needs remedial action; the ancient
happening to marvel at and remember and reflect on tomorrow when we observe Medin Poya.
Protest by student monks
I will first write about the unfortunate, nay disgraceful occurrence on February 23 afternoon when student monks of the Buddhist and Pali University entered the premises of the Education Ministry demanding that the university be opened immediately to all students. They were also protesting the attack by the police on monks in satygraha the previous evening. All this was seen on TV news. It was reported that IUSF protesters too were present. On Thursday (23) morning, the VC of the University, Ven (Prof) Neluwe Sumanawansa Thero had announced the opening of the university for freshers.
The police invaded the Education Ministry and in their now usual manner baton charged, pushed, pulled and used force to disperse the monks. As the protesters ran out they were water cannoned and tear gassed. This was shocking enough but worse was seeing these young unshaven, hair grown youngsters draped in yellow robes climbing up, over and jumping down off the spiky steel gate of the building. Seen on TV was one monk losing his outer robe and running off with nary a concern that he was outer robeless.
Both the police and the protesters were shocking and yes, alarming in their behavior. Protesters must not be treated with the police iron fist, it is universally said except by the powers that be led by Prez Wickremesinghe. And most certainly those in robes must not behave as they did on Feb 23 and many times previous. They should not have protested about the university being closed to them. That is a matter for discussing with or petitioning the VC. They should also not have forced their way into the Education Ministry. The police were deplorably too severe on the protesters so that they escaped torture by jumping over the outer walls of the building.
Protests by Buddhist monks in Myanmar against the military regime and imprisonment of leader Aung Sang Suu Kyi have been seen on international TV news. Their protests were truly peaceful, where disciplined single file monks walked calmly on the side of roads – no shouting, no placards and of course no display of behavior not befitting bhikkus.
In the first line of this article I wrote “and needing remedial action”. Yes, action against the violent protesting young men of our nation is necessary. More so if they are in yellow robes. They are in the Order of Monks; maybe not fully ordained but samanera theros. They have taken vows a monk takes when he is given robes to wear, maybe not all 200 plus that the Buddha decreed but far in excess of precepts lay persons undertake to observe. Who is the Head of these orders of monks? The Mahanayake Theros of the Malwatte and Asgiri Chapters principally. There is in existence a Sangha Sabha too, I presume. Shouldn’t such disgraceful displays of rowdyism and total disregard for the meaning of the robe and wearing it earn them punishment? Advice will be like pouring water on ducks’ backs. They have to be disrobed and knocked off any register that may be maintained of monks in Sri Lanka. It is believed that many young men wear the yellow robe to enter the Buddhist and Pali University and other universities utilizing the privilege given them. If they disgrace and insult the robe they deserve being disrobed. It may mean the end of their university careers but that cannot be helped.
Of greater negative significance is that the sight of fleeing monks shedding robes and physically battling police personnel sends a very wrong message that these monks represent the Order of Buddhist Monks of Sri Lanka. International news agencies like BBC displayed scenes of this melee in their news broadcasts. Such a terrible pity since our island has so very many truly silvath monks who diligently follow the Buddha’s way of monastic life. We have such a strong lineage of monks who lived/live monastic lives and lead people to attempt living according to the Buddha’s Dhamma. I venerate Bhikkhus I have listened to erudite and disciplined monks ranging from Narada and Piyadassi Theras to Madihe Pannaseeha Maha Thera and now Uda Eriyagama Dhamma jiva Maha Thera; Talalle Chandakitti, Mettavihari and Vajiraramaye Nanasiha Theras.
The Sanskrit term ‘sangha’ is used in Pali too and means ‘association’, ‘assembly’, ‘community’. So how allow persons who disgrace humanity and are utterly lacking in decorum, leave alone silvath, be included in the Order of Buddhist Monks or Sangha? Ariya Sangha is the name given to community of monks who are well on the path to enlightenment, and are arahats. It is an accepted truth that we have among us even now members of the Ariya Sangha. There are very many monks who are complete forest monks devoting their entire time in meditation and following the Noble Eightfold Path to Nibbana.
Significance of the full moon poya in March
Named Medin Poya, this one of 12 annual poyas commemorates Prince Siddhartha’s first visit to his home state of Kapilavastu in Nepal as the Buddha. His father, King Suddhodana had heard with due pride that his son had achieved his aim of realizing the truth of life and was enlightened, fully knowing. He had sent several emissaries to invite him back home, at least for a visit, but the messengers listened to the Buddha’s sermons and joined the Order of Monks. Finally one of them conveyed the father’s message to his son and the Buddha set out with very many monks to Kapilavastu on foot with begging bowl in hand.
The proud Sakyans were disdainful. Thus the Buddha used powers he had to demonstrate fire and water emanating from his body. Duly impressed the Sakyans revered him. But his father was angered on being told his princely son was on an alms round – pinnapatha – taking in his bowl whatever was given by householders and sitting under a tree to partake of the food in his bowl with the other monks. But once the Buddha preached to his father and relatives, they were convinced of his sanctity and that he had found the Truth he sought.
Princess Yashodara stayed in her section of the palace so the Buddha went to her. She fell at his feet weeping, but she too realized he was the Buddha and achieved what he sought – to help all mankind in seeking their own deliverance from innumerable births and all ultimately unsatisfactory.
Two messages
What were the Buddha’s main messages to the Sangha? The first and last – repeated while dying in Kusinara – was to seek their own deliverance with diligence. Ven Nanamoli in his The Life of the Buddha states the Blessed One spoke thus to monks who had joined him, were ordained and followed the vinaya rules: “Come Bhikkhus, the Dhamma is well proclaimed; lead the holy life for the complete ending of suffering.” The second admonition was once the Order of Monks was established and the Buddha felt it was opportune to spread his Teaching. So he addressed the monks thus: “Bhikkhus, I am free from all shackles whether human or divine. You too are free from all shackles whether human or divine. Go now and wander for the welfare and happiness of many, out of compassion for the world, for the benefit, welfare and happiness of gods and men Teach the Dhamma that is good in the beginning, good in the middle, and good in the end.”
I return to the beginning of my article where I deplored the behavior of student monks. There are seniors too who do not follow the Buddha’s teaching whether it be the discipline he prescribed or his Teaching. Monks/Bhikkhus are meant to follow his advice to them. That is to diligently work out their own deliverance from samsaric existences and to spread the Dhamma to those who seek to know. Needless to say he says nothing about taking to politics or even advising rulers. Monks are supposed to lead a pure life of no clinging, no ego, no desires. They are expected to be kalyana mitra to lay people and lead them to the path to deliverance.
In this preeminently Buddhist country, the Sangha should be as it should be as prescribed by the Buddha. Hence Head Monks have duties to perform among their own community.
Features
‘There are no private universities in Sri Lanka’ – some considerations for higher education reform
Academics involved in education policy like to say that there is no such thing as a private university in Sri Lanka. The only ‘universities’ in the country are state universities; anything else offering degrees is a private higher education institution (HEI). This position is technically accurate. Yet, in the discourse and imagination of the public, private universities are very real – people teach in them, students register in them, families pay fees, and such degree holders enter job markets in Sri Lanka and outside.
For decades, activists concerned for public higher education have ignored or resisted looking at private HEIs, as if such scrutiny would taint them. Others have worked in both types of institutions, carrying practices from each to the other. The apex body governing state universities, the UGC, has, meanwhile, ignored the concept of conflict of interest and appointed individuals in private higher education in committees and leadership positions. It is unsurprising then that some of the ideologies informing private higher education appear in reform agendas in the state sector.
This is a good time then to consider the varying types of private HEIs around us, and to take a look at some of the issues within them in the hope that higher education reform agendas will include private, as well as state higher education.
What is a ‘private university’?
First, some clarifications. In the public imaginary, a ‘private university’ is typically an institution that provides a foreign or local degree for which the student makes a payment. But this broad classification encompasses a host of diverse institutions and types of degrees which I detail below.
The Non-State Higher Education Division (NSHE) of the Ministry of Education has recognised 295 degrees by 32 institutions. Most of these are private companies and include a handful of established, well-known private HEIs that are ‘university like’. The degrees are local degrees conferred by the institutions accredited by the NSHE Division. While private HEIs conferring local degrees must be accredited by the NSHE Division, there appears to be no legal consequence for not doing so. In addition, there are several permutations of the private degree that miss the net of this Division and the Standing Committee on Accreditation and Quality Assurance (SCAQA) that assists this Division.
For one, degrees conferred by foreign universities offered, via these same private HEIs, are not vetted by the NSHE Division. Secondly, there is a growing plethora of private HEIs which have either no physical presence locally or only a dubious presence. The University Grants Commission has notified the public, through their website, that foreign universities listed in the Commonwealth Universities Yearbook and the World Higher Education Database are recognised, but refrained from giving any other details – which degrees? Offered by what modes? These details are not known. Some of the foreign universities in the lists may be legitimate entities in their own land but the degrees conferred locally, in their name, may not adhere to curriculum or teaching specifications of the NSHE Division or the UGC.
Another troubling phenomenon is the ‘top up degree’, which appears to work on the same principle as that of a pre-paid mobile connection: if I have a Diploma or an HND of a sort, I am eligible to complete a course of study which provides me with a degree, usually from a foreign university. The idea that someone who does not initially qualify for a degree programme should be able to work their way towards one is a progressive notion. This is the concept that open and distance learning (ODL) was based on initially, but which is now sadly exploited. ODL models are expected to provide opportunity for learning for those who may be excluded from traditional learning institutions. In Sri Lanka, however, we have seen ODL become a marketplace offering easy to obtain, for-fee qualifications by institutions with little commitment to superior teaching and learning.
Finally, a perusal of the many types of private HEIs and their varied degrees bring to mind another question – how should the private degrees, provided by state institutions (that are not educational institutions), be regulated? Who should do so?
All of these create a host of problems for the public – for hopeful students and parents and trusting employers. For the higher education sector, recruitment of academic staff, too, has become difficult due to this plethora of ambiguous higher education qualifications, as I discussed in a previous Kuppi article (‘Recruiting academics to state universities’).
Some issues in private HEIs – a bellwether for change in state universities
In this second part of this article, I will discuss some aspects of work in private HEIs – albeit the more established institutions – given that such issues may appear in reform agendas in future.
Across state universities, all permanent staff of a specific category are paid according to the same criteria. The picture is not so clear when it comes to private HEIs since they are different entities legally, typically companies. Private HEIs have salary scales and financial incentives that are different to each other. The more established private HEIs reportedly have attractive renumeration packages, possibly a reason for academics of state universities migrating eagerly to such institutions during sabbatical years and on retirement. This may not of course be the case with other less established, or improperly registered HEIs of which we know little. Academic staff of these more accepted private HEIs seem to value the high financial remuneration they receive (in comparison to state universities) as something that makes their work rewarding.
Attractive remuneration is important to sustain the good life and is at times seen as the institution’s way of encouraging good work. Yet, this has implications for the future of the institution: to continue to deliver on promised financial packages, institutions must continue to have large profit margins. One strategy has been to enroll multiple cohorts of students per year, even up to three or four intakes per year. This can result in exploitative work conditions, since staff must cater to all these cohorts in that same year. If there is inadequate staff, employees are further burdened. On the other hand, if there is a sudden drop in enrolments (degrees can go out of fashion) unexpected layoffs occur. Similar to other sectors that employ short-term contract staff – including state universities – in private HEIs, too, individual teachers, who are on short term contracts that need regular renewal, can feel pressured to work under difficult or exploitative conditions.
At the same time, even in the more established private HEIs, work norms differ from those of state universities in that they include promotional work that keeps the institution’s name in the eye of the public. The Marketing (or similarly named) unit comes up in conversations as one of the most important departments. It appears to weigh in on decision-making related to the number of staff, the amount of re-sits per exams, and other pedagogically important matters. This is a worrying example of how financial rationales interfere with pedagogically or academically sound processes, resulting in problematic results in the classroom. On the plus side, junior colleagues, who had experience in both state and private HEIs, also felt that they faced less harassment in private HEIs – primarily due to the private HEIs ability to take swift action in reported cases of harassment. This is a real indictment on state institutions and their reluctance to address chronic issues of harassment in our universities.
Yet, while we hear much about problems in state universities, we hardly hear of problems that staff in private HEIs face. One rationale for a lack of public expressions by staff is that expressions of discontent might lead to trouble given the importance of reputation for private HEIs. The worry about reputational damage is a growing concern in state universities, too, as evidenced by social media policies and internal conversations on reputational damage, consequent to negative publicity. Institutional worries of reputational damage are harmful in the long run since these impact not only freedom of expression by student and staff, but also research that is possible in and about the education sector.
Some thoughts at the end…
A close look at the private higher education sector is important given its strong presence in the country. Impending reform needs to regulate this diverse array of higher education offerings in the private sector, as well as the state institutions that offer privately-funded options of higher education (a topic for a separate Kuppi on its own). It is time we carefully considered how to build a whole system of higher education out of this broken mess.
Kaushalya Perera is a senior lecturer at the University of Colombo.
Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.
Features
Ready for solo spotlight
Singer Nish Peiris is set to take the next big step in her music journey.
The talented vocalist, who has been seen and heard in the scene here for a short while, and was also featured with the now-defunct band, Inner Vision, has announced that she will be fully committing to her solo career, after completing her degree this year.
“I’m finishing my degree this year, and after that I’ll be fully committing to my solo music career,” Nish told The Island.
“I’ve already got a few tours lined up for next year, so I’m really excited for what’s ahead.”
Fans, no doubt, will remember Nish for her smooth voice and stage presence, and the good news is that she is now ready to chart her own path and bring new music to audiences at home and abroad.
With tours already planned for 2027, the year 2026 promises to be an exciting year for the young artiste as she steps into the spotlight on her own.
We wish Nish every success in this new chapter!
Features
Exclusive musical evening for Sri Lankans in Toronto
While Sri Lankan music lovers, in Dubai, are eagerly looking forward to being a part of the action on Saturday, 25th July, with Rajiv Sebastian in the limelight, Sri Lankans, in Toronto, Canada, are equally excited and are anxiously awaiting the arrival of Sri Lanka’s famous singer/entertainer Sohan Weerasinghe.
Having done the needful with The X-Periments, the legendary performer has now embarked on an exciting new chapter – a solo career – and Toronto, Canada, will see him do the needful, on Friday, 31st July, 2026, from 8.00 pm to 12.00 am, at the Angus Glen Golf Club.
Reports indicate that it’s a ‘sold out’ event – naturally with Sohan in the spotlight.
Having built his reputation through years of unforgettable performances, and hits that became part of our musical fabric, Sohan is ready to bring his own vision, sound, and stories directly to the audience, in Toronto, Canada, backed by the phenomenal Toronto Ceymphony Live Band.
Says Gamini Hemalal, who has been instrumental in reviving the Sri Lankan entertainment scene, in that part of the world:
“The countdown begins for the most exclusive musical event of the summer! Join us for a premium night of incredible music, elite hospitality, and a lavish buffet as the legendary Sohan Weerasinghe takes the stage live in Toronto!
“This is a high-end event, designed for those who appreciate exceptional entertainment and great food.”
Gamini, who is also a member of the Toronto Ceymphony Live Band, mentioned that it’s going to be an intimate musical evening with the celebrated Sohan Weerasinghe.
From packed auditoriums to intimate shows, Sohan continues to prove why he remains one of Sri Lanka’s most beloved entertainers.
For decades, Sohan Weerasinghe has been a household name in Sri Lankan entertainment.
Known for his captivating smooth voice and charismatic stage presence, Canada will experience it all on Friday, 31st July.
Next on the list of events, Gamini Hemal is working on, is Halloween night and he says “what we plan to do will be very interesting and unique … with a surprise guest star, as well!”
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