Features
Working for the UN on the ‘Oil for Food’ program in Iraq
Piquant exchange with beautiful French immigration officer
Reading the “Economist” magazine in my employer’s library inPerth, and in responding to an advertisement in it, brought itsrewards in securing a job with the UNESCO. It was a three-year contract commencing, late 2001. Equal times were spentbetween Paris and North of Iraq in the Kurdish Province bythe time my tenure ended. Access to North Iraq was throughBaghdad. There were no international flights to Iraq at the time.From Amman the capital of Jordan it was an eight-hour drive toBaghdad.
My job interview with the UN was in Paris. As my wife and Ihad wanted to do a trip to France, Germany and Switzerlandand to meet up with old friends in Europe, I coupled up theinterview to our holiday itinerary.
Oil for food program for Iraq
We arrived at Charles de Gaulle Airport on a flight that landedaround 5:00 AM. We completed disembarkation formalitiesand as we were walking out, we were accosted by immigrationofficers at the exit. They subjected us to a search andanother tedious document check. My take on these extensivechecks is due to racially profiling us. We were the only colouredpeople in the flight and that we arrived in Paris three days afterthe 9/11 attack on the Twin Towers in New York.
Our Australian passports did not defuse their suspicions. Theskin colour may have devalued the ‘respect’ for the Australianpassports. The letter of invitation from the UN to present myselfat an interview shortly did not seem to carry much weight. Hotel reservations counted even less. With the immigration officersfinding nothing to justify holding us back, they eventually letus leave the airport after an hour or so of intensive questioning.
I was successful in securing the job with the UN. And we wereback in Paris within a month. My job entailed frequent travelwithin Europe initially. At every arrival at Charles de Gaulle, Iwas singled out for extensive questioning. On the third occasionthis happened, I engaged in a conversation with the immigrationofficer. The conversation went like this:
“Why is it that I am detained by Immigration every time I arrivehere? This is the third time in the past two months.”
“I am not sure Monsieur; we do not pick on specific passengers.”
“But I remember you and all three times you have been here”.
“Sorry Monsieur! I do not remember faces”
“But I remember you well, as you are very pretty.” She laughed.
The next time I arrived at Charles de Gaulle, I again encounteredher. And she called me from across the aisle. “Monsieur, je suis tojours belle?”, which translates as “Mister, am I still beautiful?”By then my French had progressed a little and I replied,”Oui, tres!”. Which meant, “Yes, very much!”
The Oil For Food Program
The job was with the “Oil for Food Program of Iraq”. It entailedregular travel between Paris, Geneva, Amman, Baghdad andErbil. This last named, Erbil, is the administrative provinceof the Kurdish Province of Iraq with Ainkawa the capital andlocated in the North of Iraq. UNESCO’s headquarters for theprogram was in Erbil with branch offices in the provinces of Dohuk and Sulaymaniyah. Dohuk borders Syria and Turkeyand, across the mountains in Sulaymaniyah, was Iran. The famed”Hanging Gardens of Babylon” was in Erbil.Two years later in 2003, Baghdad and South of Iraq wasengulfed in war and destruction. Before the war, Baghdad was a pleasant cosmopolitan city. However, liquor could not be consumed in the open or even in restaurants. But there were no restrictions on private consumption in the confines of one’s home.
In Northern Iraq, however, there were no such restrictions. Consequently,alcohol was widely and publicly consumed by the followers ofall religions in the North. The equivalent of “Western Pubs sans tap beer” were common in this region. Only beer in the bottle or in a can were available at the time. Friends tell me that
‘beer from the tap’ is available now.
In 2001 Baghdad was a vibrant modern city, a culturally richblend of both Eastern and Western attributes. The Central Business District of Baghdad (CBD) was dotted with mosquesand churches of all denominations, Coptic, Assyrian andCatholic. Blending into this were many “foreign liquor shops”,where the faithful, on their way home from worship couldpurchase if they were so inclined any popular internationalbrands of alcohol.
Whatever flaws the much-maligned Saddam Hussein had, hedid allow a sense of balance to prevail between the devout andthe impious. What I said above was what the city was in 2001, after thefirst Gulf War in 1990s. One can only imagine what Baghdad would have been before that, before George Bush Senior’s Operation Desert Storm. During my time there, one couldstill see the remnants of pre-1991 structures of restaurants andnight life, where I was told, that there was orchestral music andother entertainment with people wining and dining as in anycosmopolitan city in Europe. Even after the disastrous war of1991, Baghdad CBD resembled the busy Orchard Road in Singapore or Jalan Ampang of Kuala Lumpur. Goods displayed, however, were beyond the wallet of an average Iraqis as thecurrency had fallen from four Dinars to an American dollar toabout 3,000 Dinar after the Operation Desert Storm.
Travel between Baghdad and the Kurdish Province was by jeepwith a local driver. The journey to Dohuk, where there was abranch office of the UNESCO, was about 400 kilometres.From Baghdad one follows Route 1, almost by the River Tigris, through now famous cities like, Tikrit and Mosul, to Dohukwhich is the capital of the Dohuk Governorate of Kurdish Region. Dohuk is very close to where the borders of the threecountries, Iraq, Syria and Turkey, meet.
It is a picturesque city, encircled by mountains, along the Tigris River. Looking down from the hill tops one could see the surrounding fertile valleys. This is a city with much potential for tourism in the years to come.
There was an Assyrian Church on top of a mountain near the border with Turkey and Syria. On my last visit to the region,before the invasion of 2003, the local driver of the jeep and Ivisited this church which was abandoned at that time. Mammoth birds nesting in the loft, disturbed by us climbing the stairs, flewdown past us. It was a frightening experience, reminiscent ofa scene in Alfred Hitchcock’s movie of Daphne du Maurier’s novella, “Birds”.
But the climb was well worth it for the view from the top was majestic with the famed Tigris flowing below. The scenery when driving from Baghdad was charming,especially in spring when the flowers were beginning to bloom.They lined the road on either side. Sunflower on the Kurdishmountains were, of course, spectacular.
Kirkuk is the oil capital of Iraq. When driving in the night, oneither side of the road and as far as one could see, the entirelandscape is illuminated by the burning of the released gasesfrom oil wells. Straight ahead down the highway, on thehorizon and silhouetted against the distant sky, the land lookslike a screen of fire.In 1990s, whilst driving on my own at dusk to Mackay from aBHP mine in Queensland, I encountered a similar experience.The sugar cane plantations were set on fire after harvesting as apart controlled burning prior to preparing the land for the nextcrop. Flames were rising on either side and the visibility on theroad was up to at least a quarter of a mile, obviating the needfor headlights. It is unfortunate that no tourist brochure showssuch unique photos of this vast continent.
To me, while driving through these spectacular scenery, both in Iraq and in Queensland, I felt as if it was Moses leading his people out of Egypt to the Holy Land by parting the sea, as was shown in Cecile de Mille’s epic, the Ten Commandments. A film I saw as a youngster in the 1950s.
Saddam Hussein invaded Kuwait in 1990. Iraq accused Kuwait of stealing its oil by stealthily drilling into Iraqi subterranean wells across the border. Saddam, short of cash after the disastrous war with Iran, was asking for reparation from Kuwait. Because Kuwait was acting as a vassal, and had the protection of US and British interests, Kuwaiti ruler refused. Saddam informed the US ambassador in Kuwait in advance, and she being noncommittal, Iraq went ahead with the invasion.
US and the West, with the approval of the UN, swiftly retaliated and 32 countries including many Asian countries as Singapore and Vietnam supported the UN resolution to invade Kuwait. Even now historians question whether it was a trap that was set up for Saddam. A peaceful resolution was not envisaged. Iraqi forces in Kuwait were routed by the US and Western forces. Iraqi soldiers in trenches were buried alive with bulldozers. Issues of war crimes committed perhaps may see the light of day in the distant future.
The war was dubbed ” Invasion Desert Storm”. The fundamental mistake the Iraqi forces made was not taking the Kuwaiti royal family hostage. The royal family escaped to set up a government in exile and formally sought the help of US to expel the invaders. George Bush (Snr) happily obliged to protect their interests and safeguard oil resources.
In addition, to ‘teach Saddam a lesson’, Baghdad was bombed with heavy
artillery fire, causing heavy damage to civilian lives. The signs of such bombing were still evident in Baghdad when I was there in 2001.
At that time in 1991, however, Bush (Snr) made the judicious decision not to invade the country which his son, Bush ( Jnr), later did in 2003 and committing more war crimes.
Bush ( Jnr) and its Western Allies including UK and Australia invaded Iraq without the UN approval in 2003. It was called the “Coalition of the Willing”. More about the events leading to the invasion is explained further down in this essay.
(Excerpted from an anthology of memoirs by Nihal Kodituwakku)
Features
More state support needed for marginalised communities
Message from Malaiyaha Tamil community to govt:
Insights from SSA Cyclone Ditwah Survey
When climate disasters strike, they don’t affect everyone equally. Marginalised communities typically face worse outcomes, and Cyclone Ditwah is no exception. Especially in a context where normalcy is far from “normal”, the idea of returning to normalcy or restoring a life of normalcy makes very little sense.
The island-wide survey (https://ssalanka.org/reports/) conducted by the Social Scientists’ Association (SSA), between early to mid-January on Cyclone Ditwah shows stark regional disparities in how satisfied or dissatisfied people were with the government’s response. While national satisfaction levels were relatively high in most provinces, the Central Province tells a different story.
Only 35.2% of Central Province residents reported that they were satisfied with early warning and evacuation measures, compared to 52.2% nationally. The gap continues across every measure: just 52.9% were satisfied with immediate rescue and emergency response, compared with the national figure of 74.6%. Satisfaction with relief distribution in the Central Province is 51.9% while the national figure stands at 73.1%. The figures for restoration of water, electricity, and roads are at a low 45.9% in the central province compared to the 70.9% in national figures. Similarly, the satisfaction level for recovery and rebuilding support is 48.7% in the Central Province, while the national figure is 67.0%.
A deeper analysis of the SSA data on public perceptions reveals something important: these lower satisfaction rates came primarily from the Malaiyaha Tamil population. Their experience differed not just from other provinces, but also from other ethnic groups living in the Central Province itself.
The Malaiyaha Tamil community’s vulnerability didn’t start with the cyclone. Their vulnerability is a historically and structurally pre-determined process of exclusion and marginalisation. Brought to Sri Lanka during British rule to work for the empire’s plantation economies, they have faced long-term economic exploitation and have repeatedly been denied access to state support and social welfare systems. Most estate residents still live in ‘line rooms’ and have no rights to the land they cultivate and live on. The community continues to be governed by an outdated estate management system that acts as a barrier to accessing public and municipal services such as road repair, water, electricity and other basic infrastructures available to other citizens.
As far as access to improved water sources is concerned, the Sri Lanka Demographic Health Survey (2016) shows that 57% of estate sector households don’t have access to improved water sources, while more than 90% of households in urban and rural areas do. With regard to the level of poverty, as the Department of Census and Statistics (2019) data reveals, the estate sector where most Malaiyaha Tamils live had a poverty headcount index of 33.8%; more than double the national rate of 14.3%. These statistics highlight key indicators of the systemic discrimination faced by the Malaiyaha Tamil community.
Some crucial observations from the SSA data collectors who enumerated responses from estate residents in the survey reveal the specific challenges faced by the Malaiyaha Tamils, particularly in their efforts to seek state support for compensation and reconstruction.
First, the Central Province experienced not just flooding but also the highest number of landslides in the island. As a result, some residents in the region lost entire homes, access roadways, and other basic infrastructures. The loss of lives, livelihoods and land was at a higher intensity compared to the provinces not located in the hills. Most importantly, the Malaiyaha Tamil community’s pre-existing grievances made them even more vulnerable and the government’s job of reparation and restitution more complex.
Early warnings hadn’t reached many areas. Some data collectors said they themselves never heard any warnings in estate areas, while others mentioned that early warnings were issued but didn’t reach some segments of the community. According to the resident data collectors, the police announcements reached only as far as the sections where they were able to drive their vehicles to, and there were many estate roads that were not motorable. When warnings did filter through to remote locations, they often came by word of mouth and information was distorted along the way. Once the disaster hit, things got worse: roads were blocked, electricity went out, mobile networks failed and people were cut off completely.
Emergency response was slow. Blocked roads meant people could not get to hospitals when they needed urgent care, including pregnant mothers. The difficult terrain and poor road conditions meant rescue teams took much longer to reach affected areas than in other regions.
Relief supplies didn’t reach everyone. The Grama Niladhari divisions in these areas are huge and hard to navigate, making it difficult for Grama Niladharis to reach all places as urgently as needed. Relief workers distributed supplies where vehicles could go, which meant accessible areas got help while remote communities were left out.
Some people didn’t even try to go to safety centres or evacuation shelters set up in local schools because the facilities there were already so poor. The perceptions of people who did go to safety centres, as shown in the provincial data, reveal that satisfaction was low compared to other affected regions of the country. Less than half were satisfied with space and facilities (42.1%) or security and protection (45.0%). Satisfaction was even lower for assistance with lost or damaged documentation (17.9%) and information and support for compensation applications (28.2%). Only 22.5% were satisfied with medical care and health services below most other affected regions.
Restoring services proved nearly impossible in some areas. Road access was the biggest problem. The condition of the roads was already poor even before the cyclone, and some still haven’t been cleared. Recovery is especially difficult because there’s no decent baseline infrastructure to restore, hence you can’t bring roads and other public facilities back to a “good” condition when they were never good, even before the disaster.
Water systems faced their own complications. Many households get water from natural sources or small community projects, and not the centralised state system. These sources are often in the middle of the disaster zone and therefore got contaminated during the floods and landslides.
Long-term recovery remains stalled. Without basic infrastructure, areas that are still hard to reach keep struggling to get the support they need for rebuilding.
Taken together, what do these testaments mean? Disaster response can’t be the same for everyone. The Malaiyaha Tamil community has been double marginalised because they were already living with structural inequalities such as poor infrastructure, geographic isolation, and inadequate services which have been exacerbated by Cyclone Ditwah. An effective and fair disaster response needs to account for these underlying vulnerabilities. It requires interventions tailored to the historical, economic, and infrastructural realities that marginalized communities face every day. On top of that, it highlights the importance of dealing with climate disasters, given the fact that vulnerable communities could face more devastating impacts compared to others.
(Shashik Silva is a researcher with the Social Scientists’ Association of Sri Lanka)
by Shashik Silva ✍️
Features
Crucial test for religious and ethnic harmony in Bangladesh
Will the Bangladesh parliamentary election bring into being a government that will ensure ethnic and religious harmony in the country? This is the poser on the lips of peace-loving sections in Bangladesh and a principal concern of those outside who mean the country well.
The apprehensions are mainly on the part of religious and ethnic minorities. The parliamentary poll of February 12th is expected to bring into existence a government headed by the Bangladesh Nationalist Party (BNP) and the Islamist oriented Jamaat-e-Islami party and this is where the rub is. If these parties win, will it be a case of Bangladesh sliding in the direction of a theocracy or a state where majoritarian chauvinism thrives?
Chief of the Jamaat, Shafiqur Rahman, who was interviewed by sections of the international media recently said that there is no need for minority groups in Bangladesh to have the above fears. He assured, essentially, that the state that will come into being will be equable and inclusive. May it be so, is likely to be the wish of those who cherish a tension-free Bangladesh.
The party that could have posed a challenge to the above parties, the Awami League Party of former Prime Minister Hasina Wased, is out of the running on account of a suspension that was imposed on it by the authorities and the mentioned majoritarian-oriented parties are expected to have it easy at the polls.
A positive that has emerged against the backdrop of the poll is that most ordinary people in Bangladesh, be they Muslim or Hindu, are for communal and religious harmony and it is hoped that this sentiment will strongly prevail, going ahead. Interestingly, most of them were of the view, when interviewed, that it was the politicians who sowed the seeds of discord in the country and this viewpoint is widely shared by publics all over the region in respect of the politicians of their countries.
Some sections of the Jamaat party were of the view that matters with regard to the orientation of governance are best left to the incoming parliament to decide on but such opinions will be cold comfort for minority groups. If the parliamentary majority comes to consist of hard line Islamists, for instance, there is nothing to prevent the country from going in for theocratic governance. Consequently, minority group fears over their safety and protection cannot be prevented from spreading.
Therefore, we come back to the question of just and fair governance and whether Bangladesh’s future rulers could ensure these essential conditions of democratic rule. The latter, it is hoped, will be sufficiently perceptive to ascertain that a Bangladesh rife with religious and ethnic tensions, and therefore unstable, would not be in the interests of Bangladesh and those of the region’s countries.
Unfortunately, politicians region-wide fall for the lure of ethnic, religious and linguistic chauvinism. This happens even in the case of politicians who claim to be democratic in orientation. This fate even befell Bangladesh’s Awami League Party, which claims to be democratic and socialist in general outlook.
We have it on the authority of Taslima Nasrin in her ground-breaking novel, ‘Lajja’, that the Awami Party was not of any substantial help to Bangladesh’s Hindus, for example, when violence was unleashed on them by sections of the majority community. In fact some elements in the Awami Party were found to be siding with the Hindus’ murderous persecutors. Such are the temptations of hard line majoritarianism.
In Sri Lanka’s past numerous have been the occasions when even self-professed Leftists and their parties have conveniently fallen in line with Southern nationalist groups with self-interest in mind. The present NPP government in Sri Lanka has been waxing lyrical about fostering national reconciliation and harmony but it is yet to prove its worthiness on this score in practice. The NPP government remains untested material.
As a first step towards national reconciliation it is hoped that Sri Lanka’s present rulers would learn the Tamil language and address the people of the North and East of the country in Tamil and not Sinhala, which most Tamil-speaking people do not understand. We earnestly await official language reforms which afford to Tamil the dignity it deserves.
An acid test awaits Bangladesh as well on the nation-building front. Not only must all forms of chauvinism be shunned by the incoming rulers but a secular, truly democratic Bangladesh awaits being licked into shape. All identity barriers among people need to be abolished and it is this process that is referred to as nation-building.
On the foreign policy frontier, a task of foremost importance for Bangladesh is the need to build bridges of amity with India. If pragmatism is to rule the roost in foreign policy formulation, Bangladesh would place priority to the overcoming of this challenge. The repatriation to Bangladesh of ex-Prime Minister Hasina could emerge as a steep hurdle to bilateral accord but sagacious diplomacy must be used by Bangladesh to get over the problem.
A reply to N.A. de S. Amaratunga
A response has been penned by N.A. de S. Amaratunga (please see p5 of ‘The Island’ of February 6th) to a previous column by me on ‘ India shaping-up as a Swing State’, published in this newspaper on January 29th , but I remain firmly convinced that India remains a foremost democracy and a Swing State in the making.
If the countries of South Asia are to effectively manage ‘murderous terrorism’, particularly of the separatist kind, then they would do well to adopt to the best of their ability a system of government that provides for power decentralization from the centre to the provinces or periphery, as the case may be. This system has stood India in good stead and ought to prove effective in all other states that have fears of disintegration.
Moreover, power decentralization ensures that all communities within a country enjoy some self-governing rights within an overall unitary governance framework. Such power-sharing is a hallmark of democratic governance.
Features
Celebrating Valentine’s Day …
Valentine’s Day is all about celebrating love, romance, and affection, and this is how some of our well-known personalities plan to celebrate Valentine’s Day – 14th February:
Merlina Fernando (Singer)
Yes, it’s a special day for lovers all over the world and it’s even more special to me because 14th February is the birthday of my husband Suresh, who’s the lead guitarist of my band Mission.
We have planned to celebrate Valentine’s Day and his Birthday together and it will be a wonderful night as always.
We will be having our fans and close friends, on that night, with their loved ones at Highso – City Max hotel Dubai, from 9.00 pm onwards.
Lorensz Francke (Elvis Tribute Artiste)
On Valentine’s Day I will be performing a live concert at a Wealthy Senior Home for Men and Women, and their families will be attending, as well.
I will be performing live with romantic, iconic love songs and my song list would include ‘Can’t Help falling in Love’, ‘Love Me Tender’, ‘Burning Love’, ‘Are You Lonesome Tonight’, ‘The Wonder of You’ and ‘’It’s Now or Never’ to name a few.
To make Valentine’s Day extra special I will give the Home folks red satin scarfs.
Emma Shanaya (Singer)
I plan on spending the day of love with my girls, especially my best friend. I don’t have a romantic Valentine this year but I am thrilled to spend it with the girl that loves me through and through. I’ll be in Colombo and look forward to go to a cute cafe and spend some quality time with my childhood best friend Zulha.
JAYASRI

Emma-and-Maneeka
This Valentine’s Day the band JAYASRI we will be really busy; in the morning we will be landing in Sri Lanka, after our Oman Tour; then in the afternoon we are invited as Chief Guests at our Maris Stella College Sports Meet, Negombo, and late night we will be with LineOne band live in Karandeniya Open Air Down South. Everywhere we will be sharing LOVE with the mass crowds.
Kay Jay (Singer)
I will stay at home and cook a lovely meal for lunch, watch some movies, together with Sanjaya, and, maybe we go out for dinner and have a lovely time. Come to think of it, every day is Valentine’s Day for me with Sanjaya Alles.
Maneka Liyanage (Beauty Tips)
On this special day, I celebrate love by spending meaningful time with the people I cherish. I prepare food with love and share meals together, because food made with love brings hearts closer. I enjoy my leisure time with them — talking, laughing, sharing stories, understanding each other, and creating beautiful memories. My wish for this Valentine’s Day is a world without fighting — a world where we love one another like our own beloved, where we do not hurt others, even through a single word or action. Let us choose kindness, patience, and understanding in everything we do.
Janaka Palapathwala (Singer)

Janaka
Valentine’s Day should not be the only day we speak about love.
From the moment we are born into this world, we seek love, first through the very drop of our mother’s milk, then through the boundless care of our Mother and Father, and the embrace of family.
Love is everywhere. All living beings, even plants, respond in affection when they are loved.
As we grow, we learn to love, and to be loved. One day, that love inspires us to build a new family of our own.
Love has no beginning and no end. It flows through every stage of life, timeless, endless, and eternal.
Natasha Rathnayake (Singer)
We don’t have any special plans for Valentine’s Day. When you’ve been in love with the same person for over 25 years, you realise that love isn’t a performance reserved for one calendar date. My husband and I have never been big on public displays, or grand gestures, on 14th February. Our love is expressed quietly and consistently, in ordinary, uncelebrated moments.
With time, you learn that love isn’t about proving anything to the world or buying into a commercialised idea of romance—flowers that wilt, sweets that spike blood sugar, and gifts that impress briefly but add little real value. In today’s society, marketing often pushes the idea that love is proven by how much money you spend, and that buying things is treated as a sign of commitment.
Real love doesn’t need reminders or price tags. It lives in showing up every day, choosing each other on unromantic days, and nurturing the relationship intentionally and without an audience.
This isn’t a judgment on those who enjoy celebrating Valentine’s Day. It’s simply a personal choice.
Melloney Dassanayake (Miss Universe Sri Lanka 2024)
I truly believe it’s beautiful to have a day specially dedicated to love. But, for me, Valentine’s Day goes far beyond romantic love alone. It celebrates every form of love we hold close to our hearts: the love for family, friends, and that one special person who makes life brighter. While 14th February gives us a moment to pause and celebrate, I always remind myself that love should never be limited to just one day. Every single day should feel like Valentine’s Day – constant reminder to the people we love that they are never alone, that they are valued, and that they matter.
I’m incredibly blessed because, for me, every day feels like Valentine’s Day. My special person makes sure of that through the smallest gestures, the quiet moments, and the simple reminders that love lives in the details. He shows me that it’s the little things that count, and that love doesn’t need grand stages to feel extraordinary. This Valentine’s Day, perfection would be something intimate and meaningful: a cozy picnic in our home garden, surrounded by nature, laughter, and warmth, followed by an abstract drawing session where we let our creativity flow freely. To me, that’s what love is – simple, soulful, expressive, and deeply personal. When love is real, every ordinary moment becomes magical.
Noshin De Silva (Actress)
Valentine’s Day is one of my favourite holidays! I love the décor, the hearts everywhere, the pinks and reds, heart-shaped chocolates, and roses all around. But honestly, I believe every day can be Valentine’s Day.
It doesn’t have to be just about romantic love. It’s a chance to celebrate love in all its forms with friends, family, or even by taking a little time for yourself.
Whether you’re spending the day with someone special or enjoying your own company, it’s a reminder to appreciate meaningful connections, show kindness, and lead with love every day.
And yes, I’m fully on theme this year with heart nail art and heart mehendi design!
Wishing everyone a very happy Valentine’s Day, but, remember, love yourself first, and don’t forget to treat yourself.
Sending my love to all of you.
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