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Why not bury post-Covid corpses?

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The most environmentally friendly way to dispose of a dead body is to compost it in the correct manner, ensuring that the corpse does not contain harsh chemicals, heavy metals, etc., that can be toxic to the soil. During composting, temperatures rise sufficiently to kill all pathogens. The Seattle-based “Recompose” is one of the more well-known US organizations which offer the ecological composting of corpses, where the corpse is placed in a vessel with wood chips, alfalfa, and straw. Oxygen is pumped in to increase thermophilic, or heat-loving, microbial activity. The resulting compost is returned to the family who may plant a memorial tree with the manure.

While “Greens” and eco-activists may go for such solutions, the vast majority of humans follow traditional funeral practices. The Covid-19 pandemic has sharpened the question of how to safely dispose of corpses that may be contaminated with the virus, and a knee-jerk reaction has been to cremate the corpses and so “burn off” the virus, as with victims of Cholera or the plague.

The cholera pathogen, the hepatitis virus, the polio virus and many other pathogens persist in water. This is not true for the Corona virus that caused the current pandemic.

Once a person dies of Covid-19, the Coronavirus also dies rapidly, as the dead cells decay. The Corona-SARs group of viruses (that caused SARS in 2003, and Covid-19 from 2019 to now) are a type of protein that degrades fairly quickly. It belongs to the family known as “enveloped viruses”. In fact, if you get the virus on your hands, just rubbing it for 30 seconds with soapy water is proposed to be enough to break down the virus by the action of soap on the fatty “envelope”. As a Guardian news article stated, “your grandma’s bar of soap destroys the virus faster than hand sanitizer”.

In Sri Lanka the prevailing temperature is 30-33 degrees, and so the rates of decay (denaturing of proteins) increase by a factor of two over that at 20 Celsius, because of the exponential Arrhenius factor. Salts and hard water act to breakdown proteins by the so-called Hofmeister effect; that also led us to propose an ionicity mechanism based on fluoride and magnesium for the aetiology of chronic kidney disease [Dharma-wardana, 2018: Environmental Geochemistry and Health]. So, ideally, a theoretical prediction can be made that a salty, soapy environment will rapidly breakdown the Coronavirus. Furthermore, the moist soil contains organisms that feed on the virus (protein) and this accelerates the decay of the virus.

So the alleged danger to the public from burying corpses seems mostly a knee-jerk FEAR REACTION – fearing the unknown. However, it is important to look at Coronavirus decay data and such data were certainly NOT available in March 2020, although data were available for the Corona-SARs virus [e.g., Gundy et al, 2009 study]. An Australian study of the Coronavirus and the Murine Hepatitis Vaccine (MHV) became available in 2020 August [Ahamed et al., Env. Research 2020]. So there is a significant database to consult.

Then what about reports of the virus being found in wastewater? What has been found in wastewater is NOT the virus, but DNA/RNA fragments of the virus, resulting from the quick breakdown of the virus. These are amino-acid fragments and form markers that tell us that the Covid-infected individuals were at the source of the waste water. The water itself is not infectious.

The total number of dead from the Coronavirus in Sri Lanka from the first wave was about 16, and including the second wave it is still a little over 200. So this is an incredibly good achievement, being an order of magnitude better per capita than in most countries. Of the dead, at most some 40% are said to be Muslims. That is, the number of corpses is under 80. These could have been conveniently buried in hilly locations, in areas where Muslim communities exist. The non-use of embalming, etc., practiced in Muslim burials, enhance the decay rate of the body and any envelop-type viruses in it.

The Australian National Imams Council (ANIC) released a statement saying it was permissible for bodies to be buried in leak-proof plastic bags. Progressive Jewish groups have issued similar statements.

Given the chemistry of proteins, and the structure of the Corona-SARS virus, an environmentally more friendly and completely safe solution would be to bury the bodies in wooden coffins, fully packed with soap powder, with the bottom of the grave lined with hygroscopic salts, or lined even with crushed limestone. The oxygenated composting methods used by, say, the Seattle firm RECOMPOSE can also be easily adapted to the problem.

Sri Lanka has some 40,000 Corona cases (i.e., nothing compared to what Western countries are grappling with). A majority of these people may be isolated and quarantined in their own homes; their urine and excreta go into latrines, and the stuff is usually flushed down or washed down and go into sewers or septic tanks. The latrine waste from 40,000 should be enormously more dangerous than the 80 decaying buried corpses. But no one seems concerned about how the latrine waste is disposed of. Reassuringly, no intact Coronaviruses have been found in wastewater.

High numbers of viral particles are shed by infected individuals (e.g., 1 g of feces from an infected individual may contain as high as ten trillion rotaviruses [Mihail, 2011 study]) and infections can occur from low doses of viral particles ( 1-10 particles for some viruses [Ford T.E., Microbiological safety of drinking water: United States and global perspectives. Environ. Health Perspect. 1999;107:191-206]). So understanding the ability of viruses to survive in water is important.

One may still raise questions and continue the research by adding coronavirus to wet soil and monitoring them. Nevertheless, authorities need to make decisions now, even with incomplete data. The WHO did just that already in April 2020, using the known behavior of other SARS viruses.

What about Covid affected dead minks in Denmark that were buried and become a hazard?

In fact, the health hazard that arose from burying dead minks does NOT come from there being Coronaviruses or that the Coronavirus gets transmitted to the water table. The danger came from burying large amounts of meat (millions of minks) in shallow trenches. The rotting meat develops large amounts of hazardous bacteria and standard pathogens. Although this may be obvious to environmental and public health scientists, the public reading the Danish Mink story assumed that the danger arose from the Coronavirus. A false assumption.

The lesson from the Danish Mink story is that all corpses, be it animal or human, sick or healthy, should be buried in graves whose bottoms are significantly above the local water table.

The famed Virologist Dr. Malik Pieries (Hong Kong) was a scientific leader facing the SARs virus epidemic in 2003-2004. He has also stated that the fear of burying the dead is not supported by the available science.

Is this creating one law for the Muslims, and another for the others? No, everyone may cremate or bury their dead, the latter option being subject to ensuring that the bottom of the grave is significantly above the water table. Authorities can release the bodies after six hours to the families, and they can hold Pansakoola or other rites of one’s religion via ZOOM. The government can provide mobile ZOOM capability to families and religious institutions unequipped with the needed electronics.

Even in China, although the official policy is to insist on “cremation”, “burial centers” controlled by Party officials have been set up. These are in Muslim areas and burials are “officially managed” for the family.

If the “scientific committees” disagree, it is because they have written reports without doing simple experiments. An accredited bio-safe lab can easily determine the half life of the virus in moist soil at 33 Celsius, and the experiment will show that 99% of the virus is dead in about three hours.

 

CHANDRE DHARMAWARDANA

[The writer was a Professor of Chemistry at the Vidyodaya University (today’s SJP University) in the mid 1970s, and currently works for the National Research Council of Canada and the University of Montreal].



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Opinion

Illegal Bus Halt at Gate Number 11 of NHSL

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There is an unofficial bus halt at Gate Number 11 of the National Hospital at the 90-degree bend at the Prof. Nandadasa Kodagoda Mawatha (Old Norris Canal Road) which creates traffic jams at peak hours. Especially at the school opening and closing times at Carey College and hospital visiting hours.

Prospective passengers stand by the bend and then the busses stop suddenly on the middle of the road. The motorcycle in the picture is put into danger. The next bus halt is a few yards further near Carey College and Medical College Junction.

The problem is that illegal practices such as these, end up as approved procedure in our neck of the woods!

It must be nipped in the bud.

G. Fernando

 

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Opinion

Naval hostilities close to a neutral coastal state: Legal assessment of a submarine attack on an Iranian warship near Sri Lanka

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SLN rescue operation to save the IRIS Dena survivors of the US submarine attack. (Handout picture from the government of Sri Lanka)

A submarine attack on an Iranian destroyer proximate to Sri Lanka represents more than a discrete naval engagement; it signals a potential horizontal escalation of conflict into the wider Indian Ocean Region (IOR). Historically, confrontations between Iran and Western powers have been largely confined to the Persian Gulf and adjacent regional waters. A strike near Sri Lanka, however, shifts the operational theatre from a semi-enclosed regional sea into the open Indian Ocean. This globally vital maritime space encompasses critical trade routes, energy supply corridors, and strategically sensitive naval zones.

This geographic expansion carries multiple strategic implications. First, it demonstrates the long-range maritime strike capabilities and blue-water operational reach of the belligerent forces. Second, it functions as a form of deterrence signalling, conveying a willingness to project force beyond traditional conflict zones. Third, it widens the theatre of operations, increasing the probability of third-party entanglement and amplifying regional instability.

Beyond its immediate military and strategic dimensions, the incident raises complex legal questions under both jus ad bellum—the body of law governing the use of force between states—and jus in bello, encompassing international humanitarian law applicable to armed conflict at sea. The central questions addressed in this paper are:

a. Lawfulness of Force:

Whether the use of force against the Iranian warship was lawful under the United Nations Charter, including considerations of self-defence and Security Council authorisation.

b. Compliance with International Humanitarian Law:

Whether the attack adhered to the principles and norms of international humanitarian law governing naval warfare, including the lawfulness of the target, proportionality, distinction, and obligations toward shipwrecked personnel.

c. Neutrality and Coastal State Rights:

Whether Sri Lanka’s rights and obligations as a neutral coastal state were violated, particularly within its territorial sea and Exclusive Economic Zone (EEZ).

d. Operational and Geostrategic Implications:

The broader implications of conducting military operations within or near neutral maritime zones, and the interplay between legal permissibility, maritime security, environmental obligations, and regional stability.

These questions form the analytical framework that will guide the discussion throughout this paper, providing a structured lens for examining the legal, humanitarian, and strategic dimensions of the incident.

Jus ad Bellum and Jus in Bello:

Legality of the Use of Force

The legality of a submarine attack against a commissioned warship during an armed conflict must be assessed within a structured framework of international law comprising the jus ad bellum regime under the United Nations Charter, the corpus of international humanitarian law (IHL), and customary principles of naval warfare as reflected in the San Remo Manual on International Law Applicable to Armed Conflicts at Sea.

At the threshold level, the UN Charter governs the lawfulness of the use of force between states. Article 2(4) establishes a general prohibition on the threat or use of force against the territorial integrity or political independence of any state, subject only to narrow exceptions. These exceptions include the inherent right of self-defence under Article 51 and actions authorised by the United Nations Security Council under Chapter VII.

Accordingly, if an Iranian warship were torpedoed by a submarine, the attacking state would be required to demonstrate that the action was undertaken either pursuant to a valid claim of self-defence, necessitated by an armed attack or imminent threat, or as part of an already existing international armed conflict. Absent such justification, the attack could constitute an unlawful use of force in violation of the Charter’s collective security framework.

Where an international armed conflict is already in existence, the analysis shifts from jus ad bellum to Jus in bello, namely the rules governing the conduct of hostilities.

Jus in bello

: Naval Warfare and Attack Against an Iranian Naval Ship

Where an international armed conflict exists between the United States and Iran, the analysis shifts to jus in Bello. Commissioned warships form part of a state’s armed forces and constitute lawful military objectives. Under customary naval warfare law, as reflected in the San Remo Manual on International Law Applicable to Armed Conflicts at Sea, enemy warships may be attacked, including by submarine-launched torpedoes, without prior warning. An Iranian destroyer operating as part of Iran’s navy would therefore constitute a legitimate military objective in principle.

However, the legality of a torpedo attack by a United States submarine remains subject to the foundational principles of international humanitarian law, including distinction, proportionality, military necessity, and precautions in attack. The principle of distinction requires that the target be military in nature; proportionality prohibits attacks expected to cause incidental harm excessive in relation to the anticipated military advantage; and military necessity demands that the force employed be directed toward achieving a legitimate military objective.

These obligations are particularly significant in maritime theatres characterised by dense commercial traffic, such as the sea lanes south of Sri Lanka. Incidental harm to neutral merchant vessels, offshore installations, or third-state interests must therefore be carefully assessed in relation to the anticipated concrete and direct military advantage.Submarine warfare, though technologically sophisticated and strategically consequential, remains subject to these enduring normative constraints, which seek to balance operational effectiveness with humanitarian considerations in the maritime domain.

Customary humanitarian law further requires that feasible measures be taken to search for and rescue the shipwrecked, wounded, and dead following an engagement. In this respect, any action by the Sri Lanka Navy to rescue surviving sailors and recover bodies from the destroyed vessel represents a prudent and legally consonant exercise of humanitarian responsibility. Such conduct reflects long-standing maritime tradition and aligns with the duties recognised under the law of armed conflict and the broader law of the sea, without compromising Sri Lanka’s neutral status.

Sri Lanka’s Legal Position Concerning the Torpedoed Iranian Vessel

Sri Lanka’s legal position is largely determined by the maritime location in which the submarine attack occurred. Should the hostilities have taken place within Sri Lanka’s territorial sea, defined as extending up to 12 nautical miles from the baseline, such conduct would constitute a breach of Sri Lanka’s sovereignty and a violation of the law of neutrality, which forbids belligerent states from engaging in hostilities within neutral waters and imposes a duty on the coastal state to prevent such actions within its jurisdiction. In that circumstance, Sri Lanka would be entitled to issue a diplomatic protest and potentially pursue reparative claims.

By contrast, as the engagement took place within Sri Lanka’s Exclusive Economic Zone (EEZ), the analysis is more nuanced under the United Nations Convention on the Law of the Sea. The EEZ confers sovereign rights for resource exploitation rather than full sovereignty, and prevailing state practice accepts that military operations, including naval manoeuvres, are not per se unlawful in another state’s EEZ. While such an engagement would not automatically breach international law, it would nonetheless generate significant security concerns, including risks to navigational safety, potential environmental damage, and heightened regional instability. Should the sinking result in oil discharge, hazardous material release, or debris affecting shipping lanes, obligations under UNCLOS to protect and preserve the marine environment would be engaged.

Although the Rio Declaration on Environment and Development does not explicitly regulate armed conflict, its principles highlight an increasing expectation for states to protect the environment during hostilities. Similarly, UNCLOS mandates that states protect and preserve the marine environment. Consequently, should the sinking of the Iranian destroyer cause an oil spill, the release of hazardous materials, or navigational hazards, specific environmental liabilities would be triggered. Strategically, a submarine strike near Sri Lanka signals more than a discrete tactical engagement. It reflects the projection of great-power naval capabilities into a strategically sensitive maritime space through which a substantial proportion of global trade transits.

Sri Lanka occupies a pivotal geostrategic position astride the principal East–West Sea Lines of Communication linking Gulf energy supplies, East Asian manufacturing centres, and European markets via the Suez Canal. A substantial proportion of global container traffic transits south of the island, rendering these waters acutely sensitive to instability. Even a limited naval engagement can elevate war-risk insurance premiums, disrupt commercial routing, and indirectly affect port operations in Colombo and Hambantota.

From a jus ad bellum perspective, geographic expansion does not in itself render hostilities unlawful; yet it complicates assessments of necessity and proportionality and increases the risk of escalation affecting neutral states.

The torpedoing of an Iranian naval vessel in maritime zones proximate to Sri Lanka necessitates a carefully layered legal assessment situated at the confluence of jus ad bellum, jus in bello, and the law of the sea. As this paper has demonstrated, the legality of the incident ultimately turns on four interrelated determinations:

(a) whether a lawful basis for the use of force existed under Article 51 of the Charter of the United Nations, grounded in self-defence;

(b) whether the attack complied with the principles of distinction, proportionality, and military necessity under international humanitarian law;

(c) whether the engagement occurred within Sri Lanka’s territorial sea, thereby infringing its sovereignty and violating the law of neutrality; and

(d) whether the obligations owed to survivors, shipwrecked personnel, and the marine environment were respected in accordance with the law of armed conflict at sea and relevant maritime conventions.

If the attack did not occur within Sri Lanka’s territorial sea, it would not amount to a violation of sovereignty or a breach of the law of neutrality capable of engaging state responsibility on that ground.

By contrast, where the engagement occurred beyond the territorial sea whether within the Exclusive Economic Zone or on the high seas prevailing interpretations of the law of naval warfare, reinforced by consistent state practice, suggest that the operation may be regarded as legally defensible, provided that the cumulative requirements of necessity, proportionality, distinction, and humanitarian obligation were satisfied.

Nevertheless, legal permissibility does not equate to strategic prudence. The deployment of a United States submarine to conduct kinetic operations in proximity to a neutral coastal state within the Indian Ocean underscores the increasingly complex convergence of naval power projection, humanitarian norms, environmental obligations, and coastal state rights within the contemporary maritime domain.

Even where consistent with international law, the extension of submarine warfare into the wider Indian Ocean carries destabilising implications for regional security, commercial shipping, and the safety of neutral coastal states situated along critical sea lines of communication. The geographic expansion of hostilities into this maritime space heightens the risks of miscalculation, escalation, and unintended third-party involvement.

For Sri Lanka, the incident underscores the delicate equilibrium between maintaining neutrality, safeguarding maritime security, and upholding the international legal order. The actions undertaken by the Sri Lanka Navy in conducting rescue and recovery operations for surviving sailors and deceased personnel reflect the discharge of well-established humanitarian duties under international law and exemplify responsible conduct at sea.

Ultimately, this episode illustrates the increasingly complex convergence of naval power projection, international humanitarian norms, and coastal state rights within the contemporary maritime domain. In an era marked by intensifying great-power competition and expanding operational reach in the Indian Ocean, the preservation of legal clarity, strategic restraint, and respect for neutral maritime spaces remains essential to sustaining regional stability and safeguarding the integrity of the international maritime order.

by REAR ADMIRAL (RTD.) JAGATH RANASINGHE
VSV, USP, psc, MSc (DS) Mgt, MMaritimePol (Aus),
PG Dip in CPS, DIP in CR, FNI (Lond), Former Govt Fellow GCSP

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The Rule of Law from a Master of the Rolls and Lord Chief Justice of England

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These last few months have given us vivid demonstrations of the power of the Rule of Law. A brother of the reigning monarch in Great Britain has been arrested by the local police and questioned. This is reported to be the first time since 1647 (Charles I) that a person so close in kin to the reigning monarch was arrested by the police in England. An ambassador of the United Kingdom who also was a member of the House of Lords has been questioned by the police because of alleged abuse of office. In US, the Supreme Court has turned back orders of a President who imposed new tariffs on imports into that might trading nation. A nation that was made by law (the Constitution) again lived by the rule of law and not by the will of a ruler, so avoiding the danger of dictatorship.

In Sri Lanka, once high and mighty rulers and their kith and kin have been arrested and detained by the police for questioning. A high ranking military official has been similarly detained. Comments by eminent lawyers as well as by some cantankerous politicians have cited the services rendered by these worthies as why they should be treated differently from other people who are subject to the rule of laws duly enacted in that land. In Sri Lanka governments, powerful politicians and bureaucrats have denied the rule of law by delaying filing cases in courts of law, until the physical evidence is destroyed and the accused and witnesses are incapacitated from partaking in the trial. These abuses are widely prevalent in our judicial system.

As the distinguished professor Brian Z. Tamanaha, (On the Rule of Law, 2004.) put it “the rule of law is ‘an exceedingly elusive notion’ giving rise to a ‘rampant divergence of understandings’ and analogous to the notion of Good in the sense that ‘everyone is for it, but have contrasting convictions about what it is’. The clearest statement on the rule of law, that I recently read as a layman, came in Tom Bingham (2010), The Rule of Law (Allen lane). Baron Bingham of Cornhill was Lord Chief Justice of England from 1996 until his retirement. For the benefit of your readers, I reproduce a few excerpts from his short book of 174 pages.

“Dicey (A.V.Dicey, 1885) gave three meanings to the rule of law. ‘We mean, in the first place… that no man is punishable or can be made to suffer in body or goods except for a distinct breach of law established in the ordinary legal manner before the ordinary courts of the land.’…If anyone -you or I- is to be penalized it must not be for breaking some rule dreamt up by an ingenious minister or official in order to convict us. It must be for proven breach of the established law and it must be a breach established before the ordinary courts of the land, not a tribunal of members picked to do the government’s bidding, lacking the independence and impartiality which are expected of judges.

” We mean in the second place, when we speak of ‘the rule of law’ …..that no man is above the law but that every man, whatever his rank or condition, is subject to the ordinary law of the realm and amenable to the ordinary tribunals.’ Thus no one is above the law, and all are subject to the same law administered in the same courts. The first is the point made by Dr Thomas Fuller (1654-1734) in 1733: ‘Be you ever so high, the law is above you.’ So, if you maltreat a penguin in the London Zoo, you do not escape prosecution because you are Archbishop of Canterbury; if you sell honours for a cash reward, it does not help that you are Prime Minister. But the second point is important too. There is no special law or court which deals with archbishops and prime ministers: the same law, administered in the same courts, applies to them as to everyone else.

“The core of the existing principle is, I suggest, that all persons and authorities within the state, whether public or private, should be bound by and entitled to the benefits of laws publicly made, taking effect (generally) in the future and publicly administered in the courts. … My formulation owes much to Dicey, but I think it also captures the fundamental truth propounded by the great English philosopher John Locke in 1690 that ‘Wherever law ends, tyranny begins’. The same point was made by Tom Paine in 1776 when he said ‘… in America THE LAW IS KING’. For, as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other.’

“None of this requires any of us to swoon in adulation of the law, let alone lawyers. Many people occasion share the view of Mr. Bumble in Oliver Twist that ‘If the law supposes that ….law is a ass -a idiot’. Many more share the ambition of expressed by one of the rebels in Shakespeare’s Henry VI, Part II, ‘The first thing we do, let’s kill all the lawyers. ….’. The hallmarks of a regime which flouts the rule of law are, alas, all too familiar: the midnight knock on the door, the sudden disappearance, the show trial, the subjection of prisoners to genetic experiment, the confession extracted by torture, the gulag and the concentration camp, the gas chamber, the practice of genocide or ethnic cleansing, the waging of aggressive war. The list is endless. Better to put up with some choleric judges and greedy lawyers.”

Tom Bingham draws attention to a declaration on the rule of law made by the International Commission of Jurists at Athens in 1955:

 =The state is subject to the law;

 =Government should respect the rights of individuals under the Rule of Law and provide effective means for their enforcement;

 =Judges should be guided by the Rule of Law and enforce it without fear or favour and resist any encroachment by governments or political parties in their independence as judges;

 =Lawyers of the world should preserve the independence of their profession, assert the rights of an individual under the Rule of Law and insist that every accused is accorded a fair trial;

The final rich paragraph of the book reads as follows: ‘The concept of the rule of law is not fixed for all time. Some countries do not subscribe to it fully, and some subscribe only in name, if that. Even those who subscribe to it find it difficult to subscribe to all its principles quite all the time. But in a world divided by differences of nationality, race, colour, religion and wealth it is one of the greatest unifying factors, perhaps the greatest, the nearest we are likely to approach to a universal secular religion. It remains an ideal, but an ideal worth striving for, in the interests of good government and peace, at home and in the world at large.’

by Usvatte-aratchi ✍️

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