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What we must say at the UNHRC in Geneva




Under the Presidency of Donald Trump the USA quit UNHRC alleging that the Council is biased and unreliable. It was the USA that sponsored Resolution 30/1 against Sri Lanka. With the USA leaving the UNHRC this Resolution necessarily lapses as there is no sponsor now, and it is therefore not valid.

We must, at any cost, withdraw from the co-sponsorship of this Resolution of March 2019 which was done without the approval of the Cabinet and of the then President. According to our Constitution, no foreign judges or foreign prosecutors are permissible in the judicial mechanism. Though not strictly relevant, we should also apprise the delegates of the reasons why General Shavendra Silva is being hounded and prohibited from entering the United States 11 years after the war. He did his duty by his country. As a result, 21 million people today live without fear of terrorist attacks.

It is necessary that we should go back to the period where the whole UNHRC exercise originated after the war ended in may 2009. One of the people who started the inimical exercise was the then Head of the UNHRC – Navaneethan (Navi) Pillay of Tamil descent.

We must apprise the delegates in Geneva that the US, UK and European Union politicians are making a desperate attempt to destabilize Sri Lanka not for human rights violations but because Sri Lanka refused to obey their dictates to save the life of Prabhakaran, their erstwhile friend, who not only bought stacks of their sophisticated weapons but also paid them millions of dollars in filthy lucre. These western politicians, in order to prevent their illegal sources of income completely drying up, continue to cater to the dictates of the LTTE Diaspora, who provide them fabricated and blatantly false information. The LTTE has billions of dollars stashed away, part of which is spent bribing westerners. The LTTE Diaspora lead an opulent life style in the West and continue to mount pressure on Tamils worldwide to collect millions of dollars, just as they did when Prabhakaran was alive.

Had our delegation in March 2019 consulted professionals we would not have been in this plight today. Most Lankans feel that the same old faces, the same old brains, the same old approach, the same docile manner in putting things across may bring the same old results as in 2012/2013.

Rather than depend on paid advisers only, many lawyers, diplomats, and those who have done an in-depth study should be consulted before our strategy is decided. I am confident that they will give of their best for the country ‘pro deo’. We must realize that there are good brains among the self employed that can be harnessed with no cost to the government.

We must, in Geneva, make a case against LTTE cohorts who have supplied weapons and given every possible ‘material support’ so that they could be brought before an International War Crimes Tribunal. The US, Britain, Norway and other western countries will oppose this tooth and nail as they will not want to kill the goose that lays the golden egg. The LTTE Diaspora are bribing western politicians and delivering them votes at elections to remain in office and enjoy the consequent perks.

If these matters are intelligently and convincingly placed before the delegates in Geneva, not many will vote with Britain, US. the European Union, and Canada. We may have to change our tactics now and be on the offensive. In 2012/2013 it was a fiasco. A case in point is that a few years ago, Palestine defended herself very successfully, and all the countries in the UNHRC voted with Palestine. Only the USA backed Israel.

If we are to continue to remain a sovereign nation it is mandatory that new laws will have to be enacted to make any attempt of separation either in word or in deed high treason punishable with loss of civic rights, confiscation of property and death. The State must act swiftly. The present laws to curb traitors is totally inadequate.

We should move a counter resolution backed by some friendly countries against the glaring human rights violations by the US, UK and other western countries. Even if this fails, it will dawn attention of delegates that the US and UK who are against us are themselves violators of human rights; and they should be the last to use the human right stick to beat other countries.

In October 2009, five months after the war ended, the Western Powers at the behest of the LTTE Diaspora made a desperate attempt to punish Sri Lanka before the HRC in Geneva. There was ample time for the LTTE Diaspora and the Western Powers to make out a strong case. There was no Channel 4 then so they started making fictitious films to bluff unintelligent westerners. In the absence of cogent and compelling material, UNHRC exonerated Sri Lanka. Any lawyer knows that contemporaneous evidence has to be adduced to prove any allegation. Belated evidence is valueless and considered to amount to an afterthought. Also, once exonerated the country remains exonerated on the principle ‘Autrefoi acquit’ (an accused not being tried a second time for the same crime on the same facts). Then the LTTE Diaspora machinery started working, heavily bribing the Westerners and re-canvassing the same issue on evidence thereafter fabricated which was non existent in October 2009. Now we ourselves seem to have forgotten that we have already been exonerated.

It has to be forcefully and convincingly urged that our forces saved 300,000 Tamils from the clutches of the marauding LTTE killers. This is not disputed. Some Tamils were killed by the LTTE when they were floeeing to army controlled territory for safety. The LTTE held them as a human shield without food and water. These facts are well known to the Westerners. Thousands of army personnel sacrificed their lives in the process of trying to save the Tamils.

According to these brainwashed Western powers, our forces are supposed to have killed 40,000 Tamils. Only those with a very low IQ will believe that the same forces that saved 300,000 Tamils were responsible for killing 40,000 in the last two weeks of the war. Those who make these allegations must ask themselves the question, will our forces kill 40,000 when 300,000 lives were saved by the same forces? They could have wiped out even these 300,000 or permitted Prabhakaran to kill them without putting their own lives in danger.

It is an accepted fact that the LTTE targeted and killed thousands of their own people for disobeying their orders by refusing to be a human shield and fleeing behind army lines for protection. Those who make allegations against the army must ask themselves the question: will 300,000 run for protection to the army if the same army killed 40,000 of the same Tamils? Our detractors claims not four, not 40, not 400 nor 4,000 but 40,000 dead bodies. Can 40,000 bodies be made to vanish into thin air? Where are these bodies and what are the names of the dead? Where are their graves and, if the bodies were burnt, where are the incinerators? Only those who want to believe such poppycock will do so.

The US and UK are under deep obligation to the LTTE Diaspora for the bribes they have accepted and the Diaspora votes delivered to corrupt politicians at various elections.

Britain, USA and France are heavily dependent on the sale of armaments for the sustenance of their economies. If wars are not encouraged and ongoing wars not prolonged, arms and munition factories will have to close down and those working in the arms industry will loose their jobs. So it is in the interest of arms manufacturing countries to propagate war elsewhere. They have already created chaos in Libya, Iraq, Egypt, Tunisia and Syria.

The USA and UK may be envious that Sri Lanka has eradicated terrorism while they are still grappling with the problem despite all their sophisticated weapons and superior forces. The history of US failures in military adventures in the 1950’s, when they got bogged down in the Korean war and had to retreat, is well known. Next, they had to leave Vietnam and pull out of Iraq; now they are leaving of Afghanistan in ignominy. Perhaps they should take a cue from the SL forces on how to wage a successful war.

Was Prabhakaran used by the British and Americans to kill Rajiv Gandhi? That is not an unreasonable question in a world full of intrigue. Was there a plan to use the LTTE not only to destabilize Sri Lanka but also destabilize and fragment India? The Western powers did everything to prevent India from becoming a nuclear power. We must remember how the US and UK treated India for quite some time when India developed nuclear weapons. India’s markets are enormous and the Indian economy has grown by leaps and bounds, while western economies are stagnant.

If Stephen Rapp, former US ambassador-at large for war crimes, was impartial, he should have visited the Dalada Maligawa where hundreds were killed by an LTTE bomb, Sri Maha Bodhi in Anuradhapura where many people died as a result of an LTTE bomb, Aranthalawa where several bhikkus were massacred, the Madhu Church where several Catholics were killed and a host of other places where many Sinhalese and Muslims were slaughtered. Instead, he visited only the North and says 40,000 were killed in these areas. Whom does he think he is fooling? How can Rapp tender a convincing report without a jot or tittle of convincing evidence that 40,000 were killed by the Lankan forces during the last two weeks of the war. We have not forgotten how Hillary Clinton sent David Milliband, former UK foreign secretary, and French Foreign Minister Bernard Kouchner to twist Mahinda Rajapaksa’s arm to stop the war. Rajapaksa stood his ground. Hence their present attitude. Is there any doubt that Rapp too was strongly influenced not only by his ow government but the LTTE Diaspora as well?

American and British politicians must remember the hatred that the world had for Hitler’s Germany. They must be conscious of the hatred their politicians are bringing upon their people by various acts of omission and commission. It is time that the people of those countries took their politicians to task for their actions. Politicians may come and go but the hatred they attract towards their people will stick like glue.

US Congressman Eni F.H. Faleomavega warned his government against taking sides on the Sri Lanka issue, urging it not to resort to double standards. He called upon the US to stop bullying a country strategically important to it, unnecessarily antagonizing 21 million Sri Lankans by catering to a few thousand criminal LTTE Diaspora agents.

We all remember what the then U.S. embassy defence attache in Colombo, Lt. Col. Laurence Smith, said in 2011 at a seminar on ‘Defeating Terrorism – the Sri Lanka Experience’. He made some outspoken comments that were widely reported. They included inter alia: ‘I have been the Defense Attaché here at the US Embassy in Colombo Since June 2008. Regarding the various versions of events that came out in the final hours and days of the conflict, from what I was privileged to hear and see, the offers for surrender that I am personally aware of seemed to come from the mouthpieces of the LTTE – Nadesan, KP – people who weren’t and never had really demonstrated any control over the leadership or combat power of the LTTE.

“So their offers were a bit suspect any way and they tended to vary in content hour by hour, day by day. I think we need to examine the credibility of those offers before we leap to conclusions that such offers were in fact real. It is not so uncommon in combat operations in the fog of war, as we all get our second, third, and fourth hand (information) from various commanders at various levels, that the stories don’t all seem to quite match up. But I can say that the version presented by the Sri Lankan Army at this seminar is what I heard as I was here during that time. I think I’d better leave it at that before I get into trouble”.

No sooner had he made this truthful statement, the US State Department dissociated itself with what their own Military and Defense Attaché had said. This is the way the USA and UK work. It clearly shows that the Pentagon and the State Department have two prisms through which they see the wars in the world.

It was very strange that the then Sri Lankan delegation co-sponsored this Resolution without authority from the cabinet from the then president. We must show indomitable courage in the face of daunting odds and overwhelming obstacles that will confront us in Geneva.

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Olga Sirimanne (1923 – 2021)



In memoriam

My darling beautiful angelic wife Olga (First batch of Air Ceylon stewardesses) and I commenced a partnership of love in Holy Matrimony on 17th June 1954. We loved each other deeply, enjoyed a blissful relationship for over 66 happy years with each other. We devoted our lives to give love and happiness not only to each other but also to all those who came to know us during our delightful almost 100 years. Beautiful incidents and memories are portrayed in several photo albums. Our friends and family loved listening to Olga’s exciting experiences and stories laced with humour and laughter as she was an excellent story teller.

Olga was blessed with three loveable children, Sunil, Laksen and a beautiful daughter Minoli; adorable grandchildren, Shelana and Sanjev, Rahel and Sariah, Kaitlyn and Taylor; great grandson, Sevan and darling niece, Ashie whose mother (Olga’s only sister) passed away some years ago. Ashie considered Olga, her ’Loku Ammie’ as her surrogate mother. Her son-in-law and daughters-in-law too loved her deeply with great respect and love. She held them fondly close to her heart with pride.

Her lifelong heart-throb was me. She always called me ‘darling’ but never addressed me as ‘Siri’ though all her friends did. Since I was ‘Thathie’ to our loving children, she too affectionately called me ‘Thathie’ even when she was on the verge of passing away. I too enduringly called her ‘Ammie’ as I loved her as much as our children.

Her gentle protective care and devotion helped me to maintain youthful looks and excellent health to celebrate my 100th birthday on 31st January 2020. She and our daughter had arranged a Holy Mass at home followed with a surprise birthday party attended by a few close friends and relations. She too received Holy Communion with blessings for the peaceful and happy years of coexistence with me. I too responded to her caring ways and helped her maintain her health and beautiful charming looks to the end.

Her 98th birthday was on 12 January 2021. She was greeted by me first thing in the morning, with loving kisses, hugs and prayers to God for giving us another year of peace and happiness. She received with warm wishes lots of beautiful bouquets and baskets of flowers, birthday cards and a countless number of telephone calls from children, grandchildren, relations, friends and loved ones here and scattered around the globe. It thrilled her to know that so many remembered and loved her.

Deep within our hearts, there was this chilling fear of the unbearable sorrow if one of us was left without the other. As age was creeping into our lives, every night we started reciting together a prayer to God before going to sleep, kissing each other and whispering, “I love you darling, God Bless you.”

The inevitable happened on 3rd February 2021 when my darling (Olga) passed away in my arms to the Kingdom of Heaven to be with Jesus. Thus, ended our happy and peaceful partnership, me afflicted with sorrow and yearning for her presence. I love you darling, my love. Rest in Peace.

Our children, Sunil, Laksen, Minoli and I wish to thank all those who attended the private funeral, sent floral tributes and messages of condolences and regret our inability to thank you individually . Please accept our heartfelt gratitude.





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Divided people in a distorted democracy



The Geneva Calamity comes more from the thinking of the Ministry of Foreign Affairs, than that of the former Chilean politician who is now the UN High Commissioner for Human Rights.

It is such thinking of disaster advancement that made our Foreign Minister tell the Geneva meeting in his virtual address that Sri Lanka acted in ‘self-defence” in the fight against the LTTE’s terrorism. Was it self-defence that led to the actions of the armed forces or the fundamental right to safeguard the unitary state, sovereignty and territorial integrity of the Republic of Sri Lanka – whether Democratic Socialist or not?

The debate will go on in Geneva about our actions for self-defence, that defeated the LTTE, and what has taken place after that assurance of self-defence, that relates to wider reaching issues of Human Rights, with emphasis on responsibility and accountability.  Now that Yahapalana is no more, it is the task of the Powers of Fortune, or Saubhagya, to make its own case on how Sri Lanka relates to the international community.  This is certainly no easy task as we see the unfolding of the politics and crooked governance in Sri Lanka.

As the echoes of Geneva goes on, we are much more involved in the Easter Sunday carnage and the Presidential Commission report on it. The people are certainly puzzled as to why the planners and directors of this hugely bloody act of Islamic terrorism have not been revealed. We have the unique situation where the person who appointed this Commission of Inquiry, none other than former President Maithripala Sirisena, is to be legally punished for this carnage. 

Are we to have special satisfaction on the possibility that future Heads of State, who appoint such commissions of inquiry, will be the first accused, even in the much-delayed reports of such commissions?  There is not much hope for such satisfaction. The Head of State is the emblem of supremacy, with all the powers of the 20th Amendment to the Constitution. 

The families of the victims of that terrorist attack at the Katuwapitiya -Negombo, Kochchikade – Colombo, and Batticaloa churches, will certainly remain in search for the exposure and punishment of those who planned and carried out these situations of carnage. What we are shown is the true purpose and meaning of a Presidential Commision of Inquiry – PCoI.

We have certainly gone back to the origins of such inquiries, and the powers of Saubhagya at Rajavasala, have shown their honour to J. R Jayewardene, who brought the Presidential Commission as the show of the five-sixth majority Jayewardene Power.  Mr. Sirisena may remember how the first PCoI of the Jayewardene era, ensured the removal of civic rights to Mrs. Sirimavo Bandaranaike, the defeated Prime Minister and Mr. Felix Dias Bandaranaike, former Minister of Justice.  

Punishment of one’s political opponents is the stuff and substance of Presidential Commissions of Inquiry, and Sri Lanka is now showing the whole world how much this is a part of a Distorted Democracy. A show of power that was enabled by 69 lakhs of voters in the presidential election, followed  by the parliamentary two-thirds gained through those who bowed their so-called critical heads on ‘Dual Citizens” coming to Parliament, and the huge Muslim MP cross-over – for the benefits they must have gained – as all such cross-over politicians always obtain.

The Archbishop of Colombo, Malcolm Cardinal Ranjith, who certainly prevented the Easter Sunday carnage leading to even more bloodshed, by a few timely words of caution and Christian thinking that tragic day, must be now wanting to know why he was so keen to get the report of this Commission.  Who were the planners, the funders, the trainers and leaders of this carnage? What will the people know in the weeks and months to follow, and how much can the feelings of the families that were the bloody victims of this massacre of the innocents, be brought to some relief?

This PCoI is the answer to the political prayers of those manipulating power today. It is the answer to the continually rising Cost of  Living, the protection to those who keep destroying our forests and jungles, the safeguard for all those who keep reducing the Alimankada pathways of our elephants, it is the whistle blow of  go ahead to the forces of urban destruction, and the show-piece managers of Presidential visits to the rural people. 

The rising voices of sections of the Maha Sangha against this PCoI, the call from Christian voices to expose and deal with the planners and movers of this carnage, and the louder voices for the protection of nature and the environment, will be the cause of joy to the powers of a Deadly Dominant Democracy. It is the message of power to those who take pride in killings of the past – be it the Tigers of the LTTE, or the cases of killed, injured and missing journalists, and the abduction of children.

 The powers that be will continue to sing loud about how we acted in self-defence against the LTTE terror. The echoes of Geneva will keep ringing in the ears of manipulative politics and power. But this and other PCoI reports that are seen as the substance of crooked power, will soon lead our people and country to an Age of Disaster – an age of new confrontations and calamities. How much worse can we become than the JRJ manipulation of anti-democratic power?

 How much can we allow our people to be divided, and thus supportive of a Distorted Democracy?

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The passing away of the consciousness of the past birth is the occasion for the arising of the new consciousness in the subsequent birth. However, nothing unchangeable or permanent is transmitted from the past to the present.

(From THE BUDDHA AND HIS TEACHINGS by Venerable Narada Mahathera)

“The pile of bones of (all the bodies of) one man
Who has alone one aeon lived
Would make a mountain’s height —
So said the mighty seer.”


To the dying man at this critical stage, according to Abhidhamma philosophy, is presented a Kamma, Kamma Nimitta, or Gati Nimitta.

By Kamma is here meant some good or bad act done during his lifetime or immediately before his dying moment. It is a good or bad thought. If the dying person had committed one of the five heinous crimes (Garuka Kamma) such as parricide etc. or developed the Jhānas (Ecstasies), he would experience such a Kamma before his death. These are so powerful that they totally eclipse all other actions and appear very vividly before the mind’s eye. If he had done no such weighty action, he may take for his object of the dying thought-process a Kamma done immediately before death (Āsanna Kamma); which may be called a “Death Proximate Kamma.”

In the absence of a “Death-Proximate Kamma” a habitual good or bad act (Ācinna Kamma) is presented, such as the healing of the sick in the case of a good physician, or the teaching of the Dhamma in the case of a pious Bhikkhu, or stealing in the case of a thief. Failing all these, some casual trivial good or bad act (Katattā Kamma) becomes the object of the dying thought-process.

Kamma Nimitta

or “symbol,” means a mental reproduction of any sight, sound, smell, taste, touch or idea which was predominant at the time of some important activity, good or bad, such as a vision of knives or dying animals in the case of a butcher, of patients in the case of a physician, and of the object of worship in the case of a devotee, etc…

By Gati Nimitta, or “symbol of destiny” is meant some symbol of the place of future birth. This frequently presents itself to dying persons and stamps its gladness or gloom upon their features. When these indications of the future birth occur, if they are bad, they can at times be remedied. This is done by influencing the thoughts of the dying man. Such premonitory visions of destiny may be fire, forests, mountainous regions, a mother’s womb, celestial mansions, and the like.

Taking for the object a Kamma, or a Kamma symbol, or a symbol of destiny, a thought-process runs its course even if the death be an instantaneous one.

For the sake of convenience let us imagine that the dying person is to be reborn in the human kingdom and that the object is some good Kamma.

His Bhavanga consciousness is interrupted, vibrates for a thought-moment and passes away; after which the mind-door consciousness (manodvāravajjana) arises and passes away. Then comes the psychologically important stage –Javana process — which here runs only for five thought moments by reason of its weakness, instead of the normal seven. It lacks all reproductive power, its main function being the mere regulation of the new existence (abhinavakarana).

The object here being desirable, the consciousness he experiences is a moral one. The Tadālambana-consciousness which has for its function a registering or identifying for two moments of the object so perceived, may or may not follow. After this occurs the death-consciousness (cuticitta), the last thought moment to be experienced in this present life.

There is a misconception amongst some that the subsequent birth is conditioned by this last death-consciousness (cuticitta) which in itself has no special function to perform. What actually conditions rebirth is that which is experienced during the Javana process.

With the cessation of the decease-consciousness death actually occurs. Then no material qualities born of mind and food (cittaja and āhāraja) are produced. Only a series of material qualities born of heat (utuja) goes on till the corpse is reduced to dust.

Simultaneous with the arising of the rebirth consciousness there spring up the ‘body-decad,’ ‘sex-decad,’ and ‘base-decad’ (Kāya-bhāva-vatthu-dasaka).

According to Buddhism, therefore, sex is determined at the moment of conception and is conditioned by Kamma not by any fortuitous combination of sperm and ovum-cells.

The passing away of the consciousness of the past birth is the occasion for the arising of the new consciousness in the subsequent birth. However, nothing unchangeable or permanent is transmitted from the past to the present.

Just as the wheel rests on the ground only at one point, so, strictly speaking, we live only for one thought-moment. We are always in the present, and that present is ever slipping into the irrevocable past. Each momentary consciousness of this ever-changing life-process, on passing away, transmits its whole energy, all the indelibly recorded impressions on it, to its successor. Every fresh consciousness, therefore, consists of the potentialities of its predecessors together with something more. At death, the consciousness perishes, as in truth it perishes every moment, only to give birth to another in a rebirth. This renewed consciousness inherits all past experiences. As all impressions are indelibly recorded in the ever-changing palimpsest-like mind, and all potentialities are transmitted from life to life, irrespective of temporary disintegration, thus there may be reminiscence of past births or past incidents. Whereas if memory depended solely on brain cells, such reminiscence would be impossible.

“This new being which is the present manifestation of the stream of Kamma-energy is not the same as, and has no identity with, the previous one in its line — the aggregates that make up its composition being different from, having no identity with, those that make up the being of its predecessor. And yet it is not an entirely different being since it has the same stream of Kamma-energy, though modified perchance just by having shown itself in that manifestation, which is now making its presence known in the sense-perceptible world as the new being.

Death, according to Buddhism, is the cessation of the psycho-physical life of any one individual existence. It is the passing away of vitality (āyu), i.e., psychic and physical life (jīvitindriya), heat (usma) and consciousness (vijnana).

Death is not the complete annihilation of a being, for though a particular life-span ends, the force which hitherto actuated it is not destroyed.

Just as an electric light is the outward visible manifestation of invisible electric energy, so we are the outward manifestations of invisible Kammic energy. The bulb may break, and the light may be extinguished, but the current remains and the light may be reproduced in another bulb. In the same way, the Kammic force remains undisturbed by the disintegration of the physical body, and the passing away of the present consciousness leads to the arising of a fresh one in another birth. But nothing unchangeable or permanent “passes” from the present to the future.

In the foregoing case, the thought experienced before death being a moral one, the resultant rebirth-consciousness takes for its material an appropriate sperm and ovum cell of human parents. The rebirth-consciousness (patisandhi vijnana) then lapses into the Bhavanga state.

The continuity of the flux, at death, is unbroken in point of time, and there is no breach in the stream of consciousness.

Rebirth takes place immediately, irrespective of the place of birth, just as an electromagnetic wave, projected into space, is immediately reproduced in a receiving radio set. Rebirth of the mental flux is also instantaneous and leaves no room whatever for any intermediate state (antarabhava). Pure Buddhism does not support the belief that a spirit of the deceased person takes lodgement in some temporary state until it finds a suitable place for its “reincarnation.”

This question of instantaneous rebirth is well expressed in the Milinda Panha

The King Milinda questions:

“Venerable Nagasena, if somebody dies here and is reborn in the world of Brahma, and another dies here and is reborn in Kashmir, which of them would arrive first?

“They would arrive at the same time. O King.

“In which town were you born, O King?

“In a village called Kalasi, Venerable Sir.

“How far is Kalasi from here, O King?

“About two hundred miles, Venerable Sir.

“And how far is Kashmir from here, O King?

“About twelve miles, Venerable Sir.

“Now think of the village of Kalasi, O King.

“I have done so, Venerable Sir.

“And now think of Kashmir, O King.

“It is done, Venerable Sir.

“Which of these two, O King, did you think the more slowly and which the more quickly?

“Both equally quickly, Venerable Sir.

“Just so, O King, he who dies here and is reborn in the world of Brahma, is not reborn later than he who dies here and is reborn in Kashmir.”

“Give me one more simile, Venerable Sir.”

“What do you think, O King? Suppose two birds were flying in the air and they should settle at the same time, one upon a high and the other upon a low tree, which bird’s shade would first fall upon the earth, and which bird’s later?”

“Both shadows would appear at the same time, not one of them earlier and the other later.

The question might arise: Are the sperm and ovum cells always ready, waiting to take up the rebirth-thought?

According to Buddhism, living beings are infinite in number, and so are world systems. Nor is the impregnated ovum the only route to rebirth. Earth, an almost insignificant speck in the universe, is not the only habitable plane, and humans are not the only living beings. As such it is not impossible to believe that there will always be an appropriate place to receive the last thought vibrations. A point is always ready to receive the falling stone.

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